#Awliya

[rest-in-being]

#saints #awliya #mystic

[worldofsufis]

When Allah loves a believer, He puts signs and indicators on him:

• He protects him from the dunya in the same way that we protect the ill from certain foods. (And for the wealthy, even if dunya is in his hand, he does not think about it nor chase it with his heart.)

• He opens the doors of various acts of worship.

• He teaches him deeds that he never knew before.

• He opens a matter for which the person fervently makes dua.

• He makes him meet other good people that remind him of Allah.

• He makes him love the pious and the pious love him.

• He inspires him to go to the masjid often.

• He inspires him to remember Him much.

• He places barriers between him and sins.

• He causes the misguided to stay away from him.

• He creates a sweetness in his heart for the Quran.

• He inspires loves in his heart for the Prophet ﷺ.

• He removes the love of distractions/past times from his heart.

• He makes him loath argumentation.

• He inspires him to regularly stay on wudu and make istighfar.

— Shaykh Dr. Shadee Elmasry

#love #prophet muhammad #loves #Sufi #awliya

[sheikhabdellatif]

Wer sind die echten #Awliyah mit #Sheikh #Abdellatif Teil 1

Was sind die #Anzeichen für einen #Wali einen Freund von #Allah? Jeder behauptet dass er Wali ullah ist obwohl er es nicht ist. Kategorien von angeblichen #Awliyah:

Hände küssen

Wissen alles

ziehen sich weiß an

großer Turban

auf Feuer laufen

gekochtes Wasser trinken

Glas essen und schlucken

man kann ihr #Urin trinken

Leute die mit #Frauen #Zina machen und sogar Männer die ihre Frauen dorthin bringen damit sie #Barakah von diesen #Shayateen bekommen.

die behaupten sie besitzen Ilm ul Ghaib

Leute die nicht den Weg der Sunnah befolgen

Leute die auf ihre #Gräber eine große Kuppel bauen und dann grüne Tücher darauf machen

Bei uns, #Ahlu #Sunnah #wal #Jamaat gibt es viele Anzeichen. Diese müssen mit #Quran und #Sunnah übereinstimmen. 2 Bedingungen: 1) Glaube und 2) Gottesfurcht

Ibn Hajar sagte: Wali ullah ist jemand der Allah kennt. Also die Eigenschaften von Allah swt und alles was er macht tut er mit #Ikhlas. Somit fällt es aus dass der #Jahil ein #Wali ist der noch #Biddah begeht #Augendienerei. Ein #echter #Wali folgt #Prophet #Muhammad saw

#wali #awliya #heilige Menschen #Sekte #Sufismus #Biddah #Erneuerung #Islam #Muslime #Irregeleitet #Unwissend #Jahil #Pervers #Hindu Rituale #Shiiten #Sufiten #Muftiaten #Mufti #Zina #Unzucht #Hurerei #Sunnah #Grabkuppel #Gräber #grabanbetung #Ahbash #Kuffar #Kafir #Glaube #Iman

[minhajbooks]

🔰 منہاج السالکین (اصلاح احوال اور روحانی تربیت و ترقی کا نصاب)

🛒 کتاب آرڈر کرنے کیلئے کلک کریں👇 🚚 ہوم ڈیلیوری https://www.minhaj.biz/item/minhaj-us-salikeen-bzh-0003

پروفیسر ڈاکٹر حسین محی الدین قادری کی اس کتاب میں اِنسانی احوال کی اصلاح اور روحانی تربیت اور ترقی کیلئے انتہائی شاندار مواد ترتیب دیا گیا ہے۔

اِس کتاب میں بتایا گیا ہے کہ: 🔹 اِصلاحِ اَحوال کا بنیادی طریقہ کیا ہے؟ 🔹 رُوح کو شیطانی حملوں اور نفس کے وسوسوں سے بچا کر رُوحانی تربیت اور ترقی کس طرح ممکن ہے؟ 🔹 کیا حصولِ علم کے بغیر اِنسان دُنیوی یا رُوحانی ترقی کرسکتا ہے؟ 🔹 اَعمال کی بجاآوری میں صدق و اِخلاص اور اِن کی قبولیت میں حسنِ نیت کا کیا کر��ار ہے؟ 🔹 رُجوع اِلی اللہ کے مسافروں کے لیے سب سے پہلا قدم کون سا ہے؟ 🔹 توبہ کے کتنے درجات ہیں اور اِس کی قبولیت کی کیا شرائط ہیں؟ 🔹 گناہ کس طرح پاکیزہ رُوح کو آلودہ کرتے ہیں؟ 🔹 گناہوں کی کتنی اقسام ہیں اور اِن سے کیسے بچا جاسکتا ہے؟ 🔹 کیا رُوحانی ترقی کے راستے پر چلنا ترکِ دنیا ہے؟ 🔹 دُنیوی اور رُوحانی اُمور میں اِعتدال و توازن کیسے ممکن ہے؟ 🔹 اِصلاحِ اَحوال اور روحانی تربیت کے لیے تحریک منہاج القرآن کا نظام العمل کیا ہے؟

مصنف : ڈاکٹر حسین محی الدین قادری 📄 صفحات: 702 🔖 قیمت: 1300 روپے 🧾 زبان: اردو 📕 اعلیٰ پیپر اینڈ پرنٹنگ 🚚 ہوم ڈیلیوری

💬 رابطہ خریداری https://wa.me/923224384066

#DrHussainQadri #Awliya #Aulia #Ramadan #YoumeBadr #17_Ramadan #Sahaba #TahirulQadri #books #MinhajBooks #IslamicBooks #BooksbyDrQadri #UrduBooks #MinhajulQuran #pdfbooks #IslamicLibrary

[sufiway]

Bismillahi r-Rahmani r-Rahim

King of Awliya🤍💫

Sultan ul Awliya Mawlana Shaykh

Muhammad Nazim 'Adil ibn al-Sayyid Ahmad ibn Hasan Yashil Bash al-Haqqani al-Qubrusi al-Salihi al-Hanafi (RA)🤍💫

Now there is no more mankind, but animal-mankind

Lefke - 31.01.2002

(Someone was asking Sheikh's advice for mankind today)

Now there is no more mankind, but animal-kind...

Audhu bi-llahi mina shaitani rajim, Bismillahi-r-Rahmani-r-Rahim. Destur, ya Sayidi, ya Sultan-ul-Awliya.

That is first obligation for everyone if he/she is asking to do something, to know, from mankind. It is most important acting for everyone from every kind of believers. Believers believe in an unseen existence, therefore they are believing. If I am saying: 'Believe that this is a recorder', it is not true to say: 'Believe this is a tape-recorder', but you may say: 'Look, that is tape-recorder', because you are seeing, hearing and touching.

Believer means someone who is accepting the existence of some other kind of beings that our five senses never reach; or, it is impossible to reach those beings through our five senses. Therefore we say that unseen worlds you can't see, can't hear, can't smell, taste or touch them, and believers are those who believe in some worlds or beings that are in existence without looking, without hearing, without using their five senses.

If you are one of those people (who use their five senses), then you must know that you are in need to reach the reality of those unseen world's existence. You must know something, and you must learn something, and that knowledge also you cannot touch. Knowledge is a cevher; that means, without 'arab can't be seen. Cevher and 'arab. 'Arab is without blackness, without dimension, you can't see. 'arab, like sifat, attribute, giving the description of the essence, that can't be known without 'arab... They are not understanding, but you must understand...

You are believing; and belief is the way for your real being to reach to the essence. They never belong to material beings, no.

Now people living on earth through the 21st century are mostly imprisoned through their material being, and they are never going to be able to cut that and to reach beyond their material world. And the only means that may take you beyond the material world is belief- there is no other way, no other means. Or you should be like a fossil. If a person remains through his five senses, later he is going to be like a fossil in the earth-layers; no way to reach heavenly worlds, unseen worlds and universes.

This is a powerful introduction for everyone, they must know it. But most people never take any interest to cut the layers of the earth and to get out. They say: 'It is okay for us to be among these layers.'"They belong to the material world; no chance for them to reach to Heavens. They are through darkness. The creation that belongs to darkness should be forever there, up to eternal, ebedi, because they were not asking something beyond their body, their material being; they were never interested.

And on the Day of Resurrection they ask: 'O our Lord, send us once again to our first life and we should be as You like. But Allah is saying: No; when you go there once again, you should do the same, your interest should be only for the material world. If I am sending you back 10 times, 70 times, or 100, 1000 times, you are interested in the material world and you are not going to ask to get out. Therefore up to eternal they should be through their layers of the material world, which represents the darkness of creation. You must understand why they are going to be forever in Hells. It means that they choose darkness, their choice was darkness, and therefore divinely Justice is giving to them what they are asking. No oppression, no dhulm, no.

They are asking, and they say: 'Send us once again to the world; we should be as You like', but they come here and their nature and interest runs to the material world once again, and once again they are going to be liars.

The interest of all people, of the whole population on earth, is through their material being; the whole world's interest is only Dunya. Beyond Dunya people don't ask anything, they don't do anything, and they prevent people to even think on it. They say: You are not creatures suitable for our century, you must go away. We don't like you to be with us, because your interest is not what we are interested in- Dunya, this life. You say something else- hereafter. We are not interested.' The interest of all nations, governments, rulers and ruling systems is only darkness, this world, nothing else. When they pass away, they should say: 'Send us once again', but Allah knows that they are not going to change their interest, no. When they come here once again, they should forget, and their interest should be only this life.

This is a very important point; it must be well-known, because so many people ask: 'Why for a short life so many billions of people are going to be send to Hells?' Hells means the dark territories of the divine creation, that people through this life were running on it. They were interested only in the darkness of this life, never interested to be enlightened by divine lightening.

Therefore every time prophets come those people say: 'No, we are not accepting you. We are interested only in this life.' Why Abu Jahil and others were fighting with Rasulullah? They said to Rasulullah sws: 'You call us to leave our interest and to come with you. And we are never going to leave our interest- gold, silver and enjoyment with our physical being without any hindrance in front of us, up and down. When you come and call us, we are not going to leave our interest in the material world. Go away. If you insist, we will fight you, if you are insisting more, we are coming to kill you, to take you away??

From the beginning of prophecy on earth common people were always saying to the prophets: 'No, you make a hindrance in front of our interest, for our material pleasures and interest; we are not accepting that.' Noah was calling his people for 950 years, and every day they were fighting with him, saying: 'No, we are not coming to you, because our interest is only this?'

The same illness, the same interest, is growing up now more and more and more under the name of 'freedom'. People ask freedom, an absolute freedom for them, as people live in jungles. First they take away religious hindrances, throwing them away, and after that they begin to take away also the rules of the country that rulers put on them, which prevent them from an absolute freedom to do everything as they like. From 1789 they began to force to destroy those limits also, so that there is no more any hindrance in front of people, and they found as the most suitable field what they call democracy: Absolute freedom for us.

They make as much as possible advertisement for it, and now people fight for democracy, because they know that the alternative for democracy should be theocracy, heavenly rules. When heavenly rules come we are finishing', they say, 'therefore we must use all our ability and capacity to stop it and to take away everything under the name of rules coming from Heavens. Because if that alternative comes, there is no more enjoyment and pleasure for our egos.'

Therefore they may live a very short life, but they have been given their judgment to be in Hells up to eternity, because their interest was Hells. But they are not believing that Hells is their material appreciating. They don't want to come on alternative for their physical being's pleasures, and in the Hereafter they should be called: 'Come here', and fire attracts them like a magnet attracts an iron piece, quickly catching.

Fire approaching the Judgment Plain, where all nations, all mankind should be. Fire approaching those people; like a hover taking dust, fire appreciates them, and taking them..

Ahlul Jannah, people of Paradise, can't be touched by that fire, but others are taken, finished: 'Come to me, as you appreciated me, I am so appreciating to meet you and to take you into my own being.' That is the meaning of nafs being created from nar, from fire. A small mass is just attracted, taken by the big mass, joining. People find there what they were asking. Divinely Justice. We know only that they are entering, attracted, and going to be through fire layers. They should find there what they were asking for here.

And Paradise people, heavenly people, are taken away. From Paradise should come a subtle wind, quickly going in, and they should find what they were interested in. The people of Hell should be asked: 'Did you reach what your Lord promised to you?' 'Yes', they should say. It should be there very suitable for them. And Paradise people should be asked also: 'Did you find what Allah promised to you?' Ohh', they should say also.

Therefore, o people, look after yourself what is your interest. If it is material, prepare yourself for Hells; if it is spirituality, we are waiting for you, looking after it... The ego never says: 'Enough', and the fire of Hell has the same greed, asking: 'Is there no more to take in?'

#Awliya #sufi wisdom #soul #spring #islam #welcome to islam #sufism #univers

[derakhtesokoot]

Carl Ernst, Sufism: An Introduction

(citation: Abu Hamid Muhammad ibn Abi Bakr Ibrahim Farid al-Din ‘Attar Nishapuri, Kitab tadhkirat al-awliya’, ed. Reynold Alleyne Nicholson (2 vols., 5th ed., Tehran: Intisharat-i Markazi, n.d.), 1, 136.)

#Carl ernst #Attar #tadhkirat al-awliya #Sufism #Bayazid bastami

[eyeoftheheart]

The Shaikh Al-'Alawi says: “The Gnostics have a death before the general death. The Prophet said: "Die before ye die", and this is the real death, for the other death is but a change of abode. The true meaning of death in the doctrine of the Sufis is the extinction of the slave, that is, his utter effacement and annihilation. The Gnostic may be dead unto himself and unto the whole world, and resurrected in his Lord, so that if thou shouldst ask him of his existence he would not answer thee inasmuch as he hath lost sight of his own individuality.

(...)

Thus have the Sufis a reckoning before the Day of Reckoning, even as the Prophet said: "Call yourselves to account before ye be called to account." They labored in calling themselves to account until they were free to contemplate their Lord, and theirs is a resurrection before the Resurrection.”

A Sufi Saint of the Twentieth Century: Shaikh Aḣmad Al-ʻAlawī: His Spiritual Heritage and Legacy by Martin Lings.

#sufi saint #sufi gnosis #Shaikh Ahmad al-'Alawi #islam #friends of god #die before ye die #Awliya Allah #The Royal Path #The Divine Way #Sufi Library

[julaibib]

“Behave well in your private life and Allāh will make your public life excellent.

Rectify what is between you and Allāh, and he will take care of what is between you and the people. Work for your Hereafter and Allāh will suffice your affairs in this world.

Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.” Hilyat-ul-Awliya 7/35 | Abu Nu'aym al-Asfahāni رحمه الله

[fluffy-appa]

Amir bin Qays رحمه الله said to his cousin:

‎"Leave your matter to Allah (and) you will be at ease."

‎ [Hilyatul Awliya 2/90]

#islam #quote #allah #hijab #knowledge #inspirational quotes #islam4 life #islamicadvice #jilbab #la ilaha illa allah

[insvnitx]

Imām ash-Shafi’i رحمه الله was asked:

“How does a person have bad thoughts of Allah?”

He replied:

“By [giving into] whispers,

being constantly afraid of a calamity occurring,

and waiting for a blessing to be taken away.”

[Hilyah al-Awliya 9/123]

#muslim #islam #religion #sunnah #quranandsunnah #salaf #islamic reminders #islamicquotes #sayings of the salaf #islamicreminders

[muneersecstasy]

How fascinating love it would be, in which you fear your beloved.

What a fascinating love it would be if you feared your beloved. Subhan'Allah! The real love. For the sake of Allah, in Divine love, i.e., Allah's Love, The love of Allāh ﷻ also includes the love of our prophet Muhammadﷺ, and all the prophets (عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ), and the Khulafa-e-Rashideen◌ؓ, Azwaj-e-Mutahirat◌ؓ, Ummahat-ul-Momineen◌ؓ, Ahl al-Bayt-e-Athaar◌ؓ, Shuhuda-e-Karbala◌ؓ, Ashra-Mubashra◌ؓ, Baqiya-tu-Sahaba Ikram (رَضِيَ ٱللَّٰهُ عَنْهُ), Hazrat e Tab'in Tabe Tab'in, Shuhuda-e-Islam, Mufassireen, Muhadiseen ؒ , Awliya-Ikram ؒ Ajma'in (رضوان الله أجمعين) and our parents, brothers, sisters, family, relatives, neighbours, friends, the entire Ummah and all the living beings. Subhan'Allah!

"And those who truly believe, love Allah intensely."[Al-Baqarah | 2:165] Subhan'Allah! In which you also love the other lovers of your beloved. Not like any other metaphorical love, i.e., love for Allah ﷻ's creation. In which you detest other lovers of your beloved. Well, how can one's heart not love Allah, our Lord, the Almighty, the most compassionate and merciful, to whom belong the most beautiful names? To whom you can't thank enough, even if you spend your whole life in prostration. That heﷻis not in need of our worship, yet he showers us all with his abundant blessings. Allahu-Akbar! Heﷻ is "al-Shakur", rewarding our few deeds with limitless happiness, even though he's the one who gifted us the ability to carry out those very deeds. In fact,

it is said that fear denotes abstaining not only from all that is forbidden but also from those deeds from which it is advisable to refrain. According to a scholar, fear forces a traveller on the spiritual path to hold back and refrain from displeasing Allah. Just like when you love someone, you are afraid of making them upset with you or refrain from doing anything that will displease them. Also, just like lovers who are unable to meet, they send letters, and the lover reads them over and over. Qur'an-e-Kareem is also like a love letter from Allāh ﷻ. From the beloved to you. so that we read it over and over again. Subhan'Allah! It implants fear in our hearts concerning our end. The Qur'an warns us to be steadfast in our belief and practice of Islam. May Allahﷻ guide us all. Many verses of the Qur'an cause hearts to tremble with fear and are like threads with which to knit the lace of life. "And whoever does an atom’s weight of evil will see it."[Al-Zilzal | 99:8]

and Say: "Shall We tell you who will be the greatest losers by their works? Those whose efforts have been wasted in the life of the world while they thought they were doing good. " [Al-Kahf | 18:103-4] Allahu Akbar! May Allah ﷻ grant us all forgiveness and protection against Shaytan and his deceptions. And may he ﷻ make it easy for us to fight against our Nafs and to oppose our desires and sins. Allahumma Ameen! How happy and prosperous are those who knit the laces of their lives with these threads? With such warnings, the Qur'an orients us toward the Hereafter and encourages us to consider it more important than anything else. In his luminous speech, Allah the Almighty uses fear as a whip to force us into His presence and honour us with His company. Like a mother's reproofs to her child that draws him or her to her warm, affectionate arms, this whip attracts the believer toward the depths of Divine Mercy and enriches him or her with Allāh ﷻ's blessings and bounties that He compels humanity to deserve and receive out of His Mercy and Graciousness. Subhan'Allah! How can one's heart not melt out in the love of their lord? Indeed, One whose heart is full of fear and awe of the Almighty cannot be afraid of others and is therefore freed from all useless and suffocating fear. In His luminous, hope-giving speech, the Almighty Allāh ﷻ tells people not to fear anything or anyone other than Him: "Have no fear of them. Fear Me, if you are true believers." [Aal-Imran | 3:175] "They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what we have provided them, they spend." [As-Sajda | 32:16]. Heﷻ praises those who design their lives according to their fear of God use their willpower carefully and strive to avoid sins. Such sensitive and careful souls fly in the heavens with the Almighty's approval and pleasure. Also, those holding Him in reverence drink the sweet, enlivening water of nearness, which comes from taking refuge in Him. One who fears God sometimes sighs and sometimes weeps, especially when alone, in an attempt to extinguish the pain of being separate from Him as well as the fire of Hell, which is the greatest distance between him and Allāh ﷻ. Allahu Akbar! Why do we not fear him? Is our love for Allah just words and no action? May Allahﷻ protect us! And shedding tears is the most effective way of putting out the fires of Hell. It doesn’t matter if you don’t know how to put it in words. Cry your heart out to Allāhﷻ, because the thing is, even if you don’t understand it yourself, Allah does. Indeed, "whether you conceal what is in your hearts or reveal it, Allah will know it. He knows what is in the heavens and what is on the earth. Allah is powerful over everything." [ Aal-Imran | 3:29] Indeed, imagine a single teardrop that occurs whilst you’re repenting. Just one single teardrop, that rolled from your eyes down to your cheeks whilst you begged Allāh for forgiveness for your sins. Imagine that this one drop of water, was enough for Allāh ﷻ to extinguish all of the fire and torment that was awaiting you for the sins that you committed. We just have to repent with sincerity. Surely, Allah ﷻ loves to forgive. You know, every tear that falls from your eyes in repentance to Him makes your heart feel lighter, happier.Istighfaar can do that. It raises you in rank even more than when you first fell. And his mercy is greater and ever nearer to the one who comes to him with a repentant heart. So repent and allow your heart to blossom. Subhan'Allah! Lately, I read a quote: "I know of no better love story than that of a forgiving Rabb and a repentant slave." Also, you don't have to tell anyone that I cried in the love of Allāh ﷻ or I please him in alone or anything. When you love someone, you hide it. I know, love can't stay hidden for long. People around you get to know about it through your actions. But just don't express it to others with your own tongue. Yk!

However, don’t allow your emotions to overwhelm you into falling into the traps of Shaytaan. causing you to drift away from your deen, your beloved. Keep your head up and cope in beneficial ways. Sit with the Quran and recite or listen to recitations, get up and pray and make your sujood longer than usual. Find comfort in Ibaadah and know that Allāh ﷻ knows and Allāh ﷻ does not burden a soul more than it can bear. Trials and afflictions are to improve us and make us stronger. Think back on the difficult times in the past? Did you not come out stronger and wiser? Patience is key. Hold onto the rope of Allah with patience and aim for his mercy and love, which eventually leads you to Paradise. In-Sha-Allah! "Fa Inni Qareeb": 'I am near. I respond to the call' - Allāh ﷻ guarantees that he will respond to the one who calls. Subhan'Allah! How foolish of us to think that he won't respond to our supplications. "Na'auzubillah!" (We seek refuge in Allah.) Also, if someone doesn't have anyone to speak to, pour your heart out in front of your lord, may it be in Tahajjud. Subhan'Allah! Talk to Allāh ﷻ, your beloved. He is the "Al-Wali" (the Protective Friend) of those who believe. Heﷻ surely will turn the darkness of your life into light. May Allāh ﷻ grant us all patience, self-control, and strength. May Allahﷻ honour us and not humiliate us in this world and especially in the hereafter. May Allahﷻ cure all of our illnesses, our distresses, our pains and grant us the best of healing. May Allah ﷻ replace our anxieties, our worries, our fears, our depression and our problems with peace, contentment and barakah! "Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka." (O Allah! I ask for your love, the love of those who love you, and deeds that will cause me to attain your love.

Ameen allahumma ameen!✨

Fi-Aman-illah 🍂

#love #love of allah #self love #subhanallah #alhamdulilah #allahuakbar #quranverses #free palestine #palestine #muslimposts #journal #prayer #prophet mohammed #allahumma salli ’ala sayyidina muhammadin wa ’ala aali sayydina muhammad #allah #allah is one #praise allah #radi allahu anhu #ask rida in allah’s decree

[minhajbooks]

🔰 منہاج السالکین (اصلاح احوال اور روحانی تربیت و ترقی کا نصاب)

پروفیسر ڈاکٹر حسین محی الدین قادری کی اس کتاب میں اِنسانی احوال کی اصلاح اور روحانی تربیت اور ترقی کیلئے انتہائی شاندار مواد ترتیب دیا گیا ہے۔

اِس کتاب میں بتایا گیا ہے کہ:

🔹 اِصلاحِ اَحوال کا بنیادی طریقہ کیا ہے؟ 🔹 رُوح کو شیطانی حملوں اور نفس کے وسوسوں سے بچا کر رُوحانی تربیت اور ترقی کس طرح ممکن ہے؟ 🔹 کیا حصولِ علم کے بغیر اِنسان دُنیوی یا رُوحانی ترقی کرسکتا ہے؟ 🔹 اَعمال کی بجاآوری میں صدق و اِخلاص اور اِن کی قبولیت میں حسنِ نیت کا کیا کردار ہے؟ 🔹 رُجوع اِلی اللہ کے مسافروں کے لیے سب سے پہلا قدم کون سا ہے؟ 🔹 توبہ کے کتنے درجات ہیں اور اِس کی قبولیت کی کیا شرائط ہیں؟ 🔹 گناہ کس طرح پاکیزہ رُوح کو آلودہ کرتے ہیں؟ 🔹 گناہوں کی کتنی اقسام ہیں اور اِن سے کیسے بچا جاسکتا ہے؟ 🔹 کیا رُوحانی ترقی کے راستے پر چلنا ترکِ دنیا ہے؟ 🔹 دُنیوی اور رُوحانی اُمور میں اِعتدال و توازن کیسے ممکن ہے؟ 🔹 اِصلاحِ اَحوال اور روحانی تربیت کے لیے تحریک منہاج القرآن کا نظام العمل کیا ہے؟

مصنف : ڈاکٹر حسین محی الدین قادری زبان : اردو صفحات : 720 قیمت : 1000 روپے

📧 خریداری کیلئے رابطہ کریں https://wa.me/9203097417163

🔗 https://www.minhajbooks.com/urdu/book/671/Minhaj-us-Salikeen/

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[aysufs]

Imam Shafi’i رحمه الله:

“If you want to fix your heart,

or would like to see improvement in your child or friend, or anyone for that matter,

then direct them to places where the Qur’an is recited

and direct them to be in the company of the Qur’an.

Allaah will then cause them to become better,

regardless of whether they want to or not!”

Hilyat al-Awliya’ (v. 9, p. 123)

[islamicwisdom]

Fear of Allah, tawadu' (humility), and adab (respect). When these attributes are acquired, a person reaches the place where awliya' Allah (friends of Allah) are made. The making is Allah's task; you just need to bring your essentials. Your job is to carry the complete essentials.

— Muslim Smiles

#islam #islamic quotes #islamicquotes #islamic quote #islamicquote #wisdom of islam #islamic wisdom #muslim smiles

[coffeeandmusk]

Sell (let go of your attachment to) your worldly life for (the sake of) your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.

[Sufyan ath-Thawri (rahimahullah), Hilyat al-Awliya, 7/35]

[julaibib]

Amir bin Qays رحمه الله said to his cousin:

‎"Leave your matter to Allah (and) you will be at ease."

‎ [Hilyatul Awliya 2/90]