Mizuchi - Day 22
Race: Snake
Alignment: Neutral
April 19th, 2024
Serpentine monsters are a common sight in mythology; whether it be the great Dragons of yore, the feathered serpent Quetzalcoatl, the aboriginal Rainbow Serpent Yurlungur, or even the classical Ouroboros. However, Japan loves snakes in mythology. We've already covered one in Yamata-No-Orochi, but there are so many more, whether it be the adorable and hilarious Yokai Tsuchinoko, or, in the case of the demon we're covering today, the legendary water serpent, Mizuchi.
Mizuchi is rarely seen throughout the tremendous amounts of tales that make up Japanese mythology, only mentioned in the Nihon Shoki (the oldest still-remaining text of Japan's history, dating all the way back to the Yōrō era) as well as appearing in a single Man'yōshū poem. In spite of this, Mizuchi has been the topic of many scholarly debates, eventually being bastardized through history into everyone's favorite root-chakra destroying turtle, the Kappa.
Mizuchi, however, is not originally from Japan- its name is actually a transliteration from several Chinese glyphs, particularly several glyphs describing different dragons, serpents, and monsters of Chinese mythology. Admittedly, I don't know much about Japanese, but one of the kanji used to spell the name Mizuchi implies that it's a snake, but it first-and-foremost means "Water spirit." The word, in English, can be broken down into "Spirit-of-Water," as Mi- means water, -tsu- (the way that it is pronounced) effectively means 'of,' and -chi is a suffix that describes a spirit. Due to this, Mizuchi's origin as a Chinese myth makes it very, very hard to track down much of a solid origin for it, given that it originates from what was effectively a way to match how it sounds to how it's spelled.
Now, in terms of mythology, Mizuchi was first referenced in the Nihon Shoki- as the story goes, under the reign of Emperor Nintoku, there was a fork at a river that contained a great water serpent that would be a very deadly nuisance- it attacked random passersby, spat venom at anybody who came near, broke apart caravans, and was generally just a prick. Eventually, fed up with this, a man named Agatamori approached the spirit with a challenge- he tossed three Calabashes into the water and challenged the spirit to see if it could sink them. If not? Mizuchi would face a swift death. The dragon, perturbed, obliged, yet was unsuccessful, meeting a demise by the hands of the man.
Later on, Agatamori found his way to the fellows of the mischievous snake, and in a move as genocidal as it was unwarranted, slaughtered the entire clan of Mizuchi. The lake below was filled with their blood, later becoming the noted "Pool of Agatamori." However, in spite of how apocalyptic this may seem, it turns out that there are more recollections of Mizuchi in the mix, and this tale was but one of many.
The god of the river recorded in Nintoku 11 is also commonly seen as a Mizuchi. A dam being built along Yodo River was subject to an attack from an unknown force, completely breached. Confused, the Emperor commanded a rebuild of it, only for it to be breached yet again. This happened time and time again, and eventually, the Emperor saw a solution to his problem through a prophetic dream. Bringing two men to the riverfront, he offered them up to the River God, but one refused. Likely recognizing the circumstances, the man demanded to see the divinity of the snake by trying the age-old calabash trick, tossing a set into the river and daring the god to sink them. Unsurprisingly, the Mizuchi failed, and likely grew to resent calabashes for the rest of its life.
The last example of a Mizuchi in classical Japanese mythology comes from the Man'yōshū, a collection of ancient poems that have been passed down from generation to generation. In one of them, a poem composed by Prince Sakaibe, he describes a short and intriguing tale regarding a Mizuchi. In quote, "I could ride a tiger to leap over the Old Shack, to the green pool, to take down the mizuchi dragon there, if only I had a sword capable of doing just that." The story regards a mizuchi dragon as being almost common knowledge, bringing up as many questions as it does answers- however, the way it regards it in such a casual manner may play into why Mizuchi are so scarcely mentioned.
If everyone knew about mizuchi, then they wouldn't feel the need to record it, right? The casual cadence of the poem seems to give light to the idea that mizuchi were a common sight or concept in ancient Japan, and it may have to do with their later bastardization into Kappa. In some areas, kappa are given a name incredibly similar to a mizuchi, such as "Mizushi," "Medochi," or "Mintsuchi." Past this, a common trait in Kappa stories lies in their hatred of calabashes, something which is similar to the distaste Mizuchi have for calabashes in both stories they appear in. Some historians speculate that mizuchi and kappa were in the same general 'clique' of water dwelling monsters.
God, that was a lot. Mizuchi are confusing. However, in terms of the SMT series, there's a lot less to comment on; their appearance as a water spirit in the form of a snake is faithful, and their design is as simple as it is elegant. They appear to be made of clear water, almost like a rushing river in the form of a snake. Throughout the series, Mizuchi are a common sight in the early-mid game, even appearing as a boss in Nocturne. Their specialty in ice skills, the closest thing SMT has to water skills, is almost obvious. However, overall, there's elegance in simplicity, and Mizuchi is just that.
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Can we talk about mitsuham I think we should talk about mitsuham yes I’d like that very much
Imagine Mitsuru her life has been planned out for her by a bunch of men her choices are not hers to make every move is political she is nothing but a tool forced to fight as a child never allowed to burden anyone with her feelings. Her life isn’t hers, it’s never been hers for a second, she exists to further the careers of the men around her. The first two friends she makes are both boys and she was in charge of leading them, using them just to further the Kirijo agenda. Genuine friendship did blossom between them, but things fell apart pretty quickly. Shinjiro can’t control Castor, something is seriously wrong with him, he kills someone, then he leaves and the Kirijos cover it up. Was it to protect him, or to protect themselves? Mitsuru certainly doesn’t know anymore but she’s lost a friend and can’t reach him again, he’s too traumatized by personas and Akihiko is still there but he’s always so stuck on Shinjiro and Mitsuru feels like she failed both of them. Just more men for her to let down by not being good enough
Then there’s Kotone. Sweet, strong, clumsy, talented Kotone. She’s so bubbly and friendly, but behind those warm smiles is horrible loneliness. Pain. But she’s never ever gonna let anyone see that. She busies herself by taking care of everyone else, listening to their problems and never burdening them with her own feelings. She can just fix everything and make everyone happy if she works herself hard enough. She just has this way about her, so reliable and so kind
And Mitsuru watches Kotone from above. Trusts her to be the leader, or maybe she just wanted to push a burden onto someone else for a change. Someone who’s able to take on burdens with a smile for fucks sake. And Kotone leads, seemingly effortlessly, and is able to recruit several members in a short time and achieve just so much more than Mitsuru could in her entire lifetime. Just, perfectly. Without even possessing any prior knowledge of the dark hour or personas. And she does this while being so emotional, so social, so weird, so fucking cute, it’s absolutely nauseating. This should be fine, right? It’s what Mitsuru’s always wanted, for someone else to ease her burden. And hell, it’s a woman too, a woman who’s perfectly capable of doing it all without a bunch of men helping her. It’s inspiring, isn’t it?
But there’s the pain. The envy. Kotone is perfect and she doesn’t even have to try. Mitsuru on the other hand has been shaving herself down to nothing just to be allowed a place. She makes the perfect grades and wears the beautiful clothes and applies the fucking makeup and is mature for her age and never speaks out or feels anything that could possibly make her be seen as a human, a filthy fucking human. So why does a woman as unashamed as Kotone get to have it all? And why is Mitsuru still here, still acting as the Kirijo tool, still doing whatever she possibly can to hurt herself to make a man feel better? Why isn’t she useful anywhere? It’s not fair
And then when she actually spends the time with Kotone she’s trying so hard to be that wise and mature figure she’s always been, trying so hard to force herself to smile through the pain, but she’s talking to someone who can see right through that shit cuz Kotone Shiomi invented lying through her teeth to make others feel better. It’s annoying really, how Kotone is supposed to be the childish one, yet it’s Mitsuru who can’t get it together and can’t seem to look into those bright eyes without breaking. And Kotone isn’t disgusted by what she sees, even though Mitsuru is being unreasonable and emotional and talking about wanting to run away and how much she hates her life and how she’s not only eating fast food but enjoying it, letting herself enjoy an indulgence that won’t make her pretty anymore. No, Kotone sees this and listens and encourages it and celebrates it, celebrates how utterly human Mitsuru is. She holds her hand and says "let me take on your burden". And it’s horrible, this kindness, Mitsuru hasn’t even broken all her bones to make Kotone happy, so why is she being so fucking nice? And then something breaks, and Kotone defends her. Stands up for her against a man. Lets herself once again take a hit to protect someone else. And it’s just too familiar, too much to fucking bear, and it pisses Mitsuru the fuck off. And she is able to tell a man to go fuck himself, because no one gets to fucking talk to this girl like she isn’t the most amazing person ever to exist. Not after everything she’s done, everything she still does, not after giving her all and never once asking for anything in return. And in standing up for Kotone, Mitsuru is able to stand up for herself for the first time in her life. And she looks at Kotone and says "let’s take on each other’s burdens"
Oh and also they watch a scary movie together and hold hands and ride a motorcycle and Mitsuru calls Kotone adorable I mean that’s pretty gay man
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