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#Native First Nation
tlatollotl · 10 months
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textile
Cultures/periods: Chimu (?) Chancay (?)
Production date: 900-1430
Made in: Peru
Provenience unknown, possibly looted
Textile fragment; cotton plain weave ground with paired warps; camelid supplementary weft patterning; feline figure; cream and black.
British Museum
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reasonsforhope · 28 days
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"The Yurok will be the first Tribal nation to co-manage land with the National Park Service under a historic memorandum of understanding signed on Tuesday [March 19, 2024] by the tribe, Redwood national and state parks, and the non-profit Save the Redwoods League, according to news reports.
The Yurok tribe has seen a wave of successes in recent years, successfully campaigning for the removal of a series of dams on the Klamath River, where salmon once ran up to their territory, and with the signing of a new memorandum of understanding, the Yurok are set to reclaim more of what was theirs.
Save the Redwoods League bought a property containing these remarkable trees in 2013, and began working with the tribe to restore it, planting 50,000 native plants in the process. The location was within lands the Yurok once owned but were taken during the Gold Rush period.
Centuries passed, and by the time it was purchased it had been used as a lumber operation for 50 years, and the nearby Prairie Creek where the Yurok once harvested salmon had been buried.
Currently located on the fringe of Redwoods National and State Parks which receive over 1 million visitors every year and is a UNESCO Natural Heritage Site, the property has been renamed ‘O Rew, a Yurok word for the area.
“Today we acknowledge and celebrate the opportunity to return Indigenous guardianship to ‘O Rew and reimagine how millions of visitors from around the world experience the redwoods,” said Sam Hodder, president and CEO of Save the Redwoods League.
Having restored Prarie Creek and filled it with chinook and coho salmon, red-legged frogs, northwestern salamanders, waterfowl, and other species, the tribe has said they will build a traditional village site to showcase their culture, including redwood-plank huts, a sweat house, and a museum to contain many of the tribal artifacts they’ve recovered from museum collections.
Believing the giant trees sacred, they only use fallen trees to build their lodges.
“As the original stewards of this land, we look forward to working together with the Redwood national and state parks to manage it,” said Rosie Clayburn, the tribe’s cultural resources director.
It will add an additional mile of trails to the park system, and connect them with popular redwood groves as well as new interactive exhibits.
“This is a first-of-its-kind arrangement, where Tribal land is co-stewarded with a national park as its gateway to millions of visitors. This action will deepen the relationship between Tribes and the National Park Service,” said Redwoods National Park Superintendent Steve Mietz, adding that it would “heal the land while healing the relationships among all the people who inhabit this magnificent forest.”"
-via Good News Network, March 25, 2024
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neechees · 7 months
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Colors of Native American cinema (from a tiktok trend~) edited by me.
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frunkcastle · 6 months
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When indigenous and formally colonized people from ALL OVER THE GLOBE are showing solidarity with Palestine, ask yourself why you chose to stand with the occupation
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thehealingsystem · 5 months
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hey this thanksgiving I ask people to please please please please don't forget about indigenous americans. celebrate all you want, eat turkey, spend time with family, idc, but please do so in respect to the actual meaning behind the holiday and the atrocities committed against natives. your day of thankfulness for all that you have, the things you only have because of colonialism, is a day of mourning for us
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I know I don’t have a large following. I know this post will get lost in the sea of other posts. I know I don’t come on here often, and when I do I try to keep my page free from death and other serious topics. Yet, I think this is imperative to say, especially since I myself am of indigenous descent. I ask all of you to join me in solidarity.
Cole Brings Plenty, actor, model, and most importantly activist was found dead. He was assaulted in a club in Lawrence, Kansas. He was killed and his braids; a symbol of his heritage, of his Lakota decent, and a sacred symbol across many an indigenous nation, were forcibly cut.
I beg of thee and I plead with thee, spread the word. Do your part, however big or little, to bring light to this situation. Whether it be by reblogging this post or others alike, or by going out and making a stand. Do it.
Shed light on the situation. This goes beyond the death of one man. It is about the abuse and the destruction of natives and their communities. Of the killing of many an innocent soul. Of the brutalization of many First Nations.
We have seen time and time again, many indigenous people die by similar means. We need to bring light on the deaths of any and all indigenous individuals dead, missing or at risk. It is an epidemic, an assault, and a silent cleansing of many a nation.
Whether it be the estimated 6,000 dead at the hands of Canadian residential schools, the murdered and missing indigenous women and children, or the killing of an actor and activist, you cannot deny the sheer abhorrence of this problem. The problem of many Native American people dying, going missing and being abused, at an alarming rate. At a level unprecedented and unparalleled, at a level of which should not be kept silent.
Cole Brings Plenty, actor, model, activist.
Look at him and spread awareness for him and for many others befallen by the same fate.
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Remember him. Remember all of the others. Let nobody else befall the same fate again.
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decolonize-the-left · 2 months
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I’ve seen Palestinians refer to their homeland as Occupied Palestine and “Israel” as the occupation, to better illustrate the settler colonial history of “Israel” and deny it legitimacy. As “America” is also a settler colony, would it be accurate to refer to the so-called “USA” in general as Occupied Turtle Island/the American Occupation or is that terminology specific to Palestine?
Turtle Island is the name given to North America by the Anishinaabe, though it's certainly not the only indigenous name. The Anishinaabe/Ojibwe/Chippewa just happen to be one of the largest native group so a lot of our terms are more easily popularized.
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And I'd say yes and no as for it's accuracy tbh.
Like with Palestine, you have to be Very Clear when differentiating the people of Turtle Island and our wants from the US government and the people who support the US government.
You can't support Palestinian liberation and the existence of the state colonizing them. In the same way you can't claim to support Native liberation and Turtle Island but still want to remain our colonizer.
It's one thing to say you support native sovereignty, it's another entirely to realize that support in practice would mean calling & working for the US to be dismantled; it means Choosing to be a person from Turtle Island instead.
So yes, call it Turtle Island, but say it with the understanding and gravity of it.
Start by learning 5 medicinal plants and 5 edible plants in your area, figure out how you can support local tribes. Learn how to be from Turtle Island instead of the USA. Find values and principles to believe in that are your own and not just moralized propaganda.
The less dependent you are on the US, the less freedom you realize you have within it.
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jasmineiros · 2 years
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Marcha das Mulheres Indígenas, Brasília, 2021 🏹
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alinahdee · 7 months
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Happy Indigenous Peoples Day. Go do something nice for yourself right now. Right this minute. You deserve it. <3
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tlatollotl · 1 month
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reasonsforhope · 4 months
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"Cody Two Bears, a member of the Sioux tribe in North Dakota, founded Indigenized Energy, a native-led energy company with a unique mission — installing solar farms for tribal nations in the United States.
This initiative arises from the historical reliance of Native Americans on the U.S. government for power, a paradigm that is gradually shifting.
The spark for Two Bears' vision ignited during the Standing Rock protests in 2016, where he witnessed the arrest of a fellow protester during efforts to prevent the construction of the Dakota Access Pipeline on sacred tribal land.
Disturbed by the status quo, Two Bears decided to channel his activism into action and create tangible change.
His company, Indigenized Energy, addresses a critical issue faced by many reservations: poverty and lack of access to basic power.
Reservations are among the poorest communities in the country, and in some, like the Navajo Nation, many homes lack electricity.
Even in regions where the land has been exploited for coal and uranium, residents face obstacles to accessing power.
Renewable energy, specifically solar power, is a beacon of hope for tribes seeking to overcome these challenges.
Not only does it present an environmentally sustainable option, but it has become the most cost-effective form of energy globally, thanks in part to incentives like the Inflation Reduction Act of 2022.
Tribal nations can receive tax subsidies of up to 30% for solar and wind farms, along with grants for electrification, climate resiliency, and energy generation.
And Indigenized Energy is not focused solely on installing solar farms — it also emphasizes community empowerment through education and skill development.
In collaboration with organizations like Red Cloud Renewable, efforts are underway to train Indigenous tribal members for jobs in the renewable energy sector.
The program provides free training to individuals, with a focus on solar installation skills.
Graduates, ranging from late teens to late 50s, receive pre-apprenticeship certification, and the organization is planning to launch additional programs to support graduates with career services such as resume building and interview coaching...
The adoption of solar power by Native communities signifies progress toward sustainable development, cultural preservation, and economic self-determination, contributing to a more equitable and environmentally conscious future.
These initiatives are part of a broader movement toward "energy sovereignty," wherein tribes strive to have control over their own power sources.
This movement represents not only an economic opportunity and a source of jobs for these communities but also a means of reclaiming control over their land and resources, signifying a departure from historical exploitation and an embrace of sustainable practices deeply rooted in Indigenous cultures."
-via Good Good Good, December 10, 2023
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neechees · 9 months
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What a Cree Bride May Have Worn - 1880's.
[image description: semi realistic flat colored, digital drawing of a light brown skinned Cree woman with dark brown hair in braids, a cream colored tanned hide dress, who is leading an American Paint horse by a lasso. The Cree woman has two large dots of red ochre painted on the apples of her cheeks, and single line of red ochre across her forehead. She has 4 lined tattoos running down her chin, and to lines extending outward to make an inverted "V" from the corners of her mouth. Her braids are tied off with circular conch shell ties, and she wears a beaded blue belt with red triangular detailing, a blue beaded necklace, and a bone choker with red beads. She has red and white moccasins with a long, fringed dress, with red pigment yoke painted onto the dress, and blue and white quillwork underneath. She has a Hudson's Bay blanket over her right shoulder. Speech bubbles pointing to the relevant details are as listed in bullet points below. end image description.]
Weddings usually were not as formal, big events in Cree culture, but there were some formalities and gifts that were exchanged, including what's depicted here.
Horse: marriage dowry. She was gifted a horse in exchange for marriage. All horses belonged to her.
red ochre makeup, for special occasions, and chin tattoos indicating status as a married woman.
newly made moccasins and a blanket: gifts from her intended. She was gifted the moccasins alongside the horse.
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artsyaprilmr · 3 months
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To anyone interested in learning about Artsakh, its history and the struggle of Artsakhi Armenians for freedom and self determination, I suggest checking out Learn For Artsakh initiative (@/learn4artsakh on Instagram).They share a lot of information on these topics and spotlight the interconnection of violence inflicted on the indigenous groups in the region by the colonizing powers.
They also have an e-library with free pdfs of many books written by Armenians about Artsakh as well as literature about DR Congo, Sudan, Palestine and other nations experiencing genocide (scroll down to the "Libraries Against Genocide" section).
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superinjun · 1 month
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We Are The Ocean
Ursala Hudson (Tlingit/Filipino/German)
collar: merino wool, silk, steel cones, leather. ravenstail patterns, crochet, basketry twining technique. Woman as a Wave shawl: merino wool, silk, cedar bark. chilkat and ravenstail patterns, crochet, basketry twining technique. Tidal apron: merino wool, silk, leather, steel cones. chilkat and ravenstail patterns.
“We Are the Ocean is an ensemble comprised of a collar, apron (entitled Tidal), and shawl (entitled Woman as a Wave). The collar and bottom edge of the shawl are twined using a basketry technique to bring delicacy to the regalia, made specifically to emphasize the wearer’s feminine essence. In place of the sea otter fur that traditionally lines the top of Chilkat and Ravenstail weavings, the merino weft yarns were used to crochet the collar and shawl’s neck lines, bringing forward and incorporating a European craft practiced by both my maternal (Tlingit/Filipino) and paternal (German) grandmothers. The high neck of the collar gives tribute to the Western aesthetics that have forever influenced the Indigenous cultures of our lands; with grace, we embrace that which cannot be undone, and use our new form to be better. The apron’s pattern was studied and graphed from an old Tlingit cedar bark basket, and represents the tides of our lives, as our lessons continue to arise in a revolving cycle, yet made of new debris. The repetitive pattern of the shawl represents the infinite connectedness of our sisters, mothers, aunties, and daughters. Blue lines break up inverted rows, representing the “past,” “present,” and “future,” acknowledging these concepts as irrelevant constructs that fall away when we commune with the Divine. The entire ensemble is worn to evoke the innate spirit of the Woman as an ethereal deity, that resides within us all.”
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tepehkwi · 2 years
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culturally-specific orientations and gender identities are real and they exist whether you want to validate them or not. terfs and truscum refuse to accept these facts because their ideologies can only be defended by racist and colonialist arguments, such as insisting that gender is biologically-dictated or that your gender is not real unless you experience gender dysphoria and pursue medical transition with hormones, surgeries, and legal document changes.
biological essentialism, cis-normativity, and the pathological idea of ‘transgenderism’ are racist, they’re concepts made up by colonizers that are violently enforced by christianity and white supremacy. when we say “gender is a social construct” we mean “the gender binary and the idea of transness, as it is defined by western standards, are ideas constructed by a white christian society.” i am ‘trans’ and ‘queer’ only because i am considered trans and queer by white christian standards. in my own culture, i would not have to ‘transition’ because my gender would simply be accepted.
colonizers force upon us their concepts of gender, biological sex, and sexuality while they continue to erase ours. you cannot separate the extermination of our culturally-specific sexual orientations or genders from the violent genocidal destruction of our cultures. the words that once existed for our concepts of gender and attraction were erased when our languages were banned and we were punished, beaten, and tortured for teaching them.
my own two-spirit identity can only be labeled using the language of my oppressors because the words for what i am are no longer spoken.
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humanrightsconnected · 7 months
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It’s Indigenous People's Day! As we honor this significant day, learn about 14 influential Native American figures 👇!
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