it does seem like the conversation around orientalism doesnt always talk about how ppl in the USA have appropriated elements of hinduism and of indian cultural practices. can we talk about that a bit more bc i die a bit inside whenever i see a white person talk about chakras
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Hey guys,
As a Phandom, can we not depict w*ndigos as some cryptid or ghost thing?
The native cultures the folklore is from by and large don't want them to be used or depicted by the general populace. Additionally, the general populace doesn't know them or depict them as the original sources do - rather, they are stripped of their context. Because of this, using them is disrespectful.
Using them is cultural appropriation.
I know a number of people don't realize this - heck, I didn't know it was disrespectful and cultural appropriation until the backlash against Supernatural using them, because most the sites I visited that had them just didn't mention it. (The same goes with s**nw**kers, by the way - the folklore they're from says we shouldn't use the name, and the cultures the folklore is from don't want us using it.)
I know this has come up in the Phandom before - Phanniemay nearly used it as a prompt several years ago, but it was quickly removed once the situation was explained.
I'm not naming any names - but I'm starting to see terms and folklore we shouldn't appropriate crop up in Phandom again, so I wanted to spread the word.
Here are some sources on the actual folklore, and why we shouldn't use it:
Stolen Spirits: The Appropriation of the Windigo Spirit in Horror Literature (Kallie Hunchman, Ball State University)
More Than Monsters: The Deeper Significance of Wendigo Stories (Kaitlin Smith, Facing History and Ourselves)
A Creature Without a Cave: Abstraction and (Mis)Appropriation of the Wendigo Myth in Contemporary North American Horror (Francesca Amee Johnson, University of Warwick)
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["Since the establishment of the Smithsonian Institution’s National Museum of the American Indian (NMAI) in 1989 and the implementation of the Native American Graves Protection and Repatriation Act (NAGPRA) in 1990, US museums involved in repatriation efforts have been grappling with the dilemma of sacred Indigenous objects and remains contaminated by toxic pesticides and preservatives."
.....For tribal members, this history can pose hazards. Those interested in incorporating previously held items such as repatriated regalia back into ceremonial practice worry that contaminated objects might endanger their health. For others seeking the reburial of ancestral remains, there are concerns that preservatives and pesticides could potentially poison the surrounding environment."]
Something the article doesn't talk about is how this is a major issue that plagues museums in general and is a health and safety hazard to museum workers. Paraphrasing my professor who said something like; "It's actually a good sign if you have to manage and fight off pests eating away at your natural history collections, because that means they aren't saturated with arsenic. Taxidermy is scary if it's in good condition."
Ensuring the safety of museum workers, the communities repatriated items belong to, and the environment are big issues. If you are getting an occupational/environmental health and safety degree and looking for a thesis topic, have I got some ideas for you....
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I don’t know who needs to hear this but baby I hope them rainy days let up for you soon ❤️ I really do.
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wish some folks understood that American queer history is not global queer history
every country is going to have it’s own individual queer history that, yes, may be impacted by things like western imperialism, and colonization but the assumption that like, other countries don’t have their own cultural history that ebbs and flows and is influenced by both internal and outside factors just like America and thus effects cultural exports is like, wild to me
the world is so vast and y’alls mindsets is so small
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had an absolute whirlwind of an afternoon in class today finding out my film professor is not only a neil young fan but a monkees fan. and like a real die hard michael nesmith guy . isn’t that wild. and i never would have known if i hadn’t brought up the monkees in a conversation that was not about them because i’m a crazy person. he also brought up chrome dreams which completely sent me into the stratosphere i just love music and i love people who love music and that we can share that together as people . isn’t it wonderful. that’s why we’re all here isn’t it
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