𝐌𝐨𝐫𝐚𝐥 𝐀𝐥𝐢𝐠𝐧𝐦𝐞𝐧𝐭 𝐄𝐱𝐩𝐥𝐚𝐢𝐧𝐞𝐝
I thought I should make a post explaining why I add a moral alignment to every character I write for!
This way of describing characters came about in a 1977 version of the Dungeons & Dragons handbook by Gary Gygax. The alignment system was based on the fantasy stories of Michael Moorcock and Poul Anderson.
It was a way for players to decide how their characters would think and act in the game. And I’ve now integrated it as a part of how I see characters and their motives.
Here’s a few alignment tests if you’d like to find out for yourself!
(P.s each test has different questions so one might not give you the same answer as the other. Quite like the Hogwarts House quizzes).
Comment down below or reblog with your result!
Test One.
Test Two.
Test Three.
Test Four.
Test Five.
𝐋𝐀𝐖𝐅𝐔𝐋 𝐆𝐎𝐎𝐃
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Superman, Brienne of Tarth, Robocop.
Crusaders
・They’re the protectors, but also seen as morally rigid and stubborn
・Always do the right thing; what’s expected of them by society
・Feel very uncomfortable breaking the rules
・They believe in societal rules and expect everyone to follow those rules. They can be blinded by their righteousneous at times.
・They get angry when people get away with breaking the rules
・Believe good deeds and behaviours will be rewarded
・This alignment has good intentions; there is no malice in their actions - even if something bad may happen because of them
・They take pride in bringing ‘bad people’ to justice
・The upside of this alignment is that it combines honour and compassion.
・The downside of this alignment is that it retricts freedom and criminalises self-interest
・Sees Lawful Good as Honorable & Humane
・Sees Neutral Good as Humane but Unreliable
・Sees Chaotic Good as Humane but Dishonorable
・ Sees Lawful Neutral as Honorable but Apathetic
・Sees True Neutral as Unreliable & Apathetic
・Sees Chaotic Neutral as Dishonorable & Apathetic
・Sees Lawful Evil as Honorable but Ruthless
・Sees Neutral Evil as Unreliable & Ruthless
・Sees Chaotic Evil as Dishonorable & Ruthless
𝐍𝐄𝐔𝐓𝐑𝐀𝐋 𝐆𝐎𝐎𝐃
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Jon Snow, Gandalf, Spiderman.
Benefactors
・Believe in doing what’s right, even if that means going against the law
・They help others because they have the desire to do so, not because the law or anyone else, tells them to do it
・They recognise that the law can be unjust. They don’t blindly follow it.
・Most protagonists embody this alignment.
・They - usually - don’t kill, even if the villain is right in front of them.
・The upside of this alignment is that they will do whatever they can to help those in need
・The downside of this alignment is that they can become unpredictable when they think they’re doing the right thing
・They don’t disregard the law completely, but will break it if it means helping someone
・The difference between Neutral Good and Chaotic Good, is that CG hates authority and the government/leading state. While NG thinks there is a reason for rules.
・It’s a great alignment because it means doing good without bias for or against order. But can be a bad/dangerous one because it can limit the actions of the truly capable.
・Sees Lawful Good as Humane but Strict
・Sees Neutral Good as Practical & Humane
・Sees Chaotic Good as Humane but Lax
・Sees Lawful Neutral as Strict & Apathetic
・Sees True Neutral as Practical but Apathetic
・Sees Chaotic Neutral as Lax & Apathetic
・Sees Lawful Evil as Strict & Ruthless
・Sees Neutral Evil as Practical but Ruthless
・Sees Chaotic Evil as Lax & Ruthless
𝐂𝐇𝐀𝐎𝐓𝐈𝐂 𝐆𝐎𝐎𝐃
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: the 11th Doctor, Robin Hood, Mary Poppins.
Rebels
・They don’t care about society’s rules, they care about what’s doing right
・Freedom is their highest value
・Detest authority
・This is the best alignment you can be because it combines a free-spirit with a good heart.
・They believe freedom is the only way a person can feel true happiness
・The upside of this alignment is that they will do absolutely everything in their power not only to help innocence, but bring about change if they can
・The downside of this alignment is that they disrupt the order of society and punish those who do well for themselves
・CG will keep their word to anyone who isn’t evil
・The difference between Chaotic Good and Chaotic Neutral is that CG is self-aware of their actions. They don’t want other people to get hurt.
・They’re willing to lie, cheat and steal if it’s for the greater good
・CGs’ don’t put their desires above the greater good; they want to help in every way they can.
・Sees Lawful Good as Humane but Dogmatic
・Sees Neutral Good as Humane but Conformist
・Sees Chaotic Good as Independent & Humane
・Sees Lawful Neutral as Dogmatic & Apathetic
・Sees True Neutral as Conformist & Apathetic
・Sees Chaotic Neutral as Independent but Apathetic
・Sees Lawful Evil as Dogmatic & Ruthless
・Sees Neutral Evil as Conformist & Ruthless
・Sees Chaotic Evil as Independent but Ruthless
𝐋𝐀𝐖𝐅𝐔𝐋 𝐍𝐄𝐔𝐓𝐑𝐀𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Dwight K. Schrute, Percy Weasley, Judge Dredd.
Judges
・Lawful Neutrals’ always act in accordance with the law, tradition or code.
・They behave in a way that matches the organisation they follow. They’re deathly loyal to it.
・Because they are so emotionless when following their tradition/law, they can come off as Lawful Evil
・The upside of this alignment is that they are reliable and honorable without being a zealot
・The downside of this alignment is that they seek to destroy choice, freedom, individuality, diversity.
・They believe in the government wholeheartedly, even if it’s hurting its citizens. Even if it is becoming tyranical.
・LN have blind loyalty
・They rarely seek things for themselves. Their desires line up with the laws and traditions.
・The difference between Lawful Good and Lawful Neutral is that LG will question the laws that are hurtful to others. They aren’t completely following blindly. They speak up.
・Lawful Neutral doesn’t consider morality when abiding by the law
・Sees Lawful Good as Honorable but Idealistic
・Sees Neutral Good as Unreliable & Idealistic
・Sees Chaotic Good as Dishonorable & Idealistic
・Sees Lawful Neutral as Honorable & Realistic
・Sees True Neutral as Realistic but Unreliable
・Sees Chaotic Neutral as Realistic but Dishonorable
・Sees Lawful Evil as Honorable but Egotistic
・Sees Neutral Evil as Unreliable but Egotistic
・Sees Chaotic Evil as Dishonorable and Egotistic
𝐓𝐑𝐔𝐄 𝐍𝐄𝐔𝐓𝐑𝐀𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: The Chesire Cat, Lara Croft, Malcolm Reynolds.
Undecideds
・True definition of ‘on the fence’
・They neither want to hurt nor help others; they only want to keep themselves alive and will do whatever that means to make sure it happens.
・They don’t uphold the laws but neither do they rebel
・The upside of this alignment is that they act naturally - without prejudice.
・The downside is that they lack conviction and are apathetic.
・Basically...they are nice to those that are nice to them and hurt those that hurt them.
・True Neutrals’ are offended by those with big opinions
・They despise bigots
・And usually avoid philosophical ideals altogether
・Will keep their word if it’s in their best interest
・Will never betray a family member, friend or ally unless the situation is dire
・True Neutral characters stay non-committed to any cause, legal or moral system.
・Sees Lawful Good as Strict & Idealistic
・Sees Neutral Good as Practical but Idealistic
・Sees Chaotic Good as Lax & Idealistic
・Sees Lawful Neutral as Realistic but Strict
・Sees True Neutral as Practical & Realistic
・Sees Chaotic Neutral as Realistic but Lax
・Sees Lawful Evil as Strict & Egotistic
・Sees Neutral Evil as Practical but Egotistic
・Sees Chaotic Evil as Lax & Egotistic
𝐂𝐇𝐀𝐎𝐓𝐈𝐂 𝐍𝐄𝐔𝐓𝐑𝐀𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Han Solo, Captain Jack Sparrow, Catwoman.
Free-Spirits
・Chaotic Neutrals’ follow their heart, but in comparison with Chaotic Goods’ they won’t self-sacrifice for the greater good.
・They hate being given orders, and actively go against the law. Even if it’s because of something petty.
・They can easily slip into Chaotic Good or Chaotic Evil with one step
・This alignment is the best you can be because it represents true freedom from the law, societal standards and a moral code.
・They can be a dangerous alignment because they want to destroy authorative figures and structures; even if it’s doing good for the community.
・They believe there is no order to anything, even their actions. They’re completely unpredictable and may do things on a whim.
・This alignment is usually the con-mans, the gamblers, insurgent. Aka, the uncomitted free-loader who desires nothing more than self-gratification.
・CN will keep their word if it serves their self-interest
・These people don’t want people to suffer because of their actiohs - but don’t care if their actions may hurt others.
・Sees Lawful Good as Dogmatic & Idealistic
・Sees Neutral Good as Conformist & Idealistic
・Sees Chaotic Good as Independent but Idealistic
・Sees Lawful Neutral as Realistic but Dogmatic
・Sees True Neutral as Realistic but Conformist
・Sees Chaotic Neutral as Independent & Realistic
・Sees Lawful Evil as Dogmatic & Egotistic
・Sees Neutral Evil as Conformist & Egotistic
・Sees Chaotic Evil as Independent but Egotistic
𝐋𝐀𝐖𝐅𝐔𝐋 𝐄𝐕𝐈𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Darth Vader, Dolores Umbridge, Lex Luther.
Dominators
・This alignment is a tyrant
・They have no problem with for-going morals in honor of the law.
・The downside of this alignment is that evil combined with law, means a society-wide regimes.
・Fannatics, dictators and extremists fall under this alignment
・This alignment cares about traditions, enforcing the law and keeping order
・These people/characters consider themselves the best because they combine ‘honour’ with a dedicated self-interest.
・However, this is the most dangerous alignment because these people will manipulate the law to suit their desires
・They hold any Lawful alignment as honorable, chaotics as dishonorable.
・Lawful Evil absolutely hate Chaotic Good people/characters very ... very much. They pose the most threat.
・Labelled ‘diabolical’, Lawful Evils’ will always use the rules. No matter how evil they are, they will never break the rules.
・They will do anything; kill, maim, torture - as long as it doesn’t break the law.
・Sees Lawful Good as Honorable but Self-Righteous
・Sees Neutral Good as Unreliable & Self-righteous
・Sees Chaotic Good as Dishonorable & Self-Righteous
・Sees Lawful Neutral as Honorable but Irresolute
・Sees True Neutral as Unreliable & Irresolute
・Sees Chaotic Neutral as Dishonorable & Irresolute
・Sees Lawful Evil as Honorable & Determined
・Sees Neutral Evil as Determined but Unreliable
・Sees Chaotic Evil as Determined but Dishonorable
𝐍𝐄𝐔𝐓𝐑𝐀𝐋 𝐄𝐕𝐈𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: Voldemort, Jabba the Hutt, Milady de Winter.
Malefactors
・Is selfish and has no issue with harming others to get what they want
・They might follow rules if it serves them, but they do not feel bound to them
・This alignment usually makes alliances with others to further their own agenda, but have no issue with double-crossing their allies
・They don’t see much value in having a moral code
・They’re feared because they carry out evil for evil’s sake
・They believe themselves the best alignment because they advance themselves without regard for others
・This alignment is only out for themselves; they don’t care about bringing down social structures. Instead, they have a desire and they will do whatever it is to get it.
・The difference between Lawful Evil and Neutral Evil is that LE still follows the law and its structures. NE may follow the law - only if it works in their favour, then they have no problem going below it to their gain
・The difference between Neutral Evil and Chaotic Evil is that the latter is completely unpredictable. NE will at least have a reason why they’ve allied with someone, or are following the rules in some way. CE will do things for absolutely no reason.
・Sees Lawful Good as Strict & Self-Righteous
・Sees Neutral Good as Practical but Self-Righteous
・Sees Chaotic Good as Lax & Self-Righteous
・Sees Lawful Neutral as Strict & Irresolute
・Sees True Neutral as Practical but Irresolute
・Sees Chaotic Neutral as Lax & Irresolute
・Sees Lawful Evil as Determined but Strict
・Sees Neutral Evil as Practical & Determined
・Sees Chaotic Evil as Determined but Laxed
𝐂𝐇𝐀𝐎𝐓𝐈𝐂 𝐄𝐕𝐈𝐋
𝑒𝑥𝑎𝑚𝑝𝑙𝑒: The Joker, The Night King, James Moriarty.
Destroyers
・These characters are malevolent
・Villains vying for revenge usually fall under this alignment
・One may see this as the most evil as they set out to destroy everything - order, life, tradition, freedom.
・They think they are the best alignment because they choose freedom and self-interest
・These people/characters never feel the need to keep to their word
・They prefer to work alone
・Just like the other Chaotic alignments, they too hate authority, and actively seek to destroy it
・Will kill for pleasure, has no moral code, doesn’t care at all about the wel-fare for others
・They believe self-discipline and honour as restrictive
・Seen as the most frightening because they are so unpredictable and violent
・ Lawful Good is the antithesis of Chaotic Evil
・Chaotic Evils’ believe that freedom should only belong to those strong enough to keep it
・Sees Lawful Good as Dogmatic & Self-Righteous
・Sees Neutral Good as Conformist & Self-Righteous
・Sees Chaotic Good as Independent but Self-Righteous
・Sees Lawful Neutral as Dogmatic & Irresolute
・Sees True Neutral as Conformist & Irresolute
・Sees Chaotic Neutral as Independent but Irresolute
・Sees Lawful Evil as Determined but Dogmatic
・Sees Neutral Evil as Determined but Conformist
・Sees Chaotic Evil as Independent & Determined
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The Iron Harp
We’re all in prison together, Johnny, one way or the other.
Act 1
Outwardly, Joseph O'Conor's play is a simple tale of love and loss in times of war: set in rural Ireland in early April of 1920, the action takes place on the property of an English industrialist whose mansion has been taken over by a contingent of IRA volunteers. Their leader is Michael O'Riordan, a gifted poet-musician in civilian life and conveniently the peace-time manager of the Englishman's estate. Michael has recently been wounded in action; now blind as a result he is no longer on active duty but still responsible for an English prisoner of war. Being a man of his word, Captain John Tregarthen has made no attempt to escape, earning Michael's trust and eventually his friendship. He also earns the friendship and love of Michael’s cousin Molly Kinsella, with whom he spends long days roaming the extensive grounds of his idyllic prison. Dreaming of a future life together, the lovers are oblivious to the feelings of their “best friend” – who ends up sacrificing his love for Molly in what he hopes will be a lasting gesture of selflessness only to find that Fate intervenes, with devastating consequences for them all.
Completing the quartet of characters is the dark and “indistinct” figure of IRA commander Sean Kelly, a dark and "indistinct" figure who emerges from the shadows to immediately assert his authority not only in military matters but - crucially, and disturbingly - in those of the heart as well. Specifically, it is the heart of Michael O’Riordan that Kelly claims to know better than O’Riordan himself. As a flesh-and-blood character Kelly is difficult to pin down: cold and calculating by his own admission, he expresses admiration for Michael's hot-blooded fighting spirit. Michael's own startled response to Kelly entering "like Nemesis himself" is ambiguous at best, and even his description of Kelly as a “good friend” comes on the back of a warning to Johnny that "he won't like you."
When Kelly tells Michael that he has never been wrong and does not know what it means to feel regret, the sense of foreboding is inescapable, yet Michael never seems to give in to the negativity emanating from his old wartime comrade who admonishes him to see his friends “as they really are” and not as “you want to see them.” Ironically, Michael refuses to see an enemy in John Tregarthen, but he is equally stubborn in applying the same criteria of honour, loyalty, and friendship to Sean Kelly, who seems troubled by this flaw in Michael’s character: "you love people too much."
Michael's emotional warmth stands in stark contrast to Kelly's impersonation of infallibility - which Michael seems to accept as a token of his friend's unassailable integrity. He continues to defer to Kelly's judgment when a messenger arrives with bad news from the front: three IRA fighters have been killed in skirmishes with British forces, and reprisals must be carried out. Twisting the metaphorical knife in the very real emotional wound, Kelly as the commanding officer nominates blind Michael to be the impartial instrument of God's justice. Forced to select three victims for execution, Michael all but collapses when one of the chosen names is that of Captain John Tregarthen.
Act 2
After he has persuaded Johnny to flee the country and reunite with Molly back in England, Michael is left alone to guard the now empty house. Blind and unable to defend himself, Michael is powerless against two marauding Black & Tans who break into the property and proceed to taunt and abuse the solitary occupant. It does not take them long to realize their victim is an IRA member rather than a civilian enjoying certain protections. Further violence is prevented only by the surprise return of Captain Tregarthen, armed and in uniform, who holds the attacker at gunpoint until Kelly and his entourage arrive to take the men away. Where any other human being would have expressed relief or gratitude at the discovery that the life of his friend has been saved, Kelly’s reaction is characteristically impassive, betraying, if anything, a degree of irritation at the unforeseen complication that has shown the condemned prisoner – the enemy – to be capable of compassion and self-sacrifice in saving the life of his friend. Human qualities that Kelly explicitly claims not to possess. As if to prove the point, he responds with the formal announcement of Tregarthen’s impending execution.
The order is to be carried out within three days, enough time for Kelly to travel to headquarters - and return with a firing squad. But first he must interrogate the captured Tans. While Kelly is thus occupied, Molly manages to convince the love of her life to take her with him. Johnny only agrees to the plan on the promise that Michael will convince Kelly to rescind the execution. If Johnny and Molly can make their way to Belfast on the early morning goods train, and from there to England, all will be well. Michael knows how to distract the guards, and Molly can bribe the train driver to let Johnny jump aboard. Three loud whistles will give the all-clear. With hopes of future happiness rekindled, Molly and Johnny each rush off to their respective tasks, and Michael is left alone with three empty glasses that he cannot see – a detail that does not escape Kelly’s notice as he re-joins Michael to formally accept his plea for clemency. Which he says he will duly submit to "the general," but in his estimation the chances of success are slim. "For God's sake, don't build up hope," he tells Michael before agonizing – to himself – over how to soften the blow for Michael: by bringing the execution forward and keeping it secret, he is certain he can spare Michael the pain and the guilt of having to witness the event.
Act 3
In the pre-dawn hours of the following day, Michael and Johnny are wide awake and waiting for the sentries to change and the train to whistle. Thinking the house empty and their enemies far away, they pass the time in a dreamlike state of high anxiety, reciting heroic poems and melancholy songs in whispering voices, so as not to miss the stroke of six to mark the end of their nightmare and the beginning of a new life – only to see Kelly standing in the door, with orders for Johnny to be executed at dawn, 24 hours earlier than they were told originally. Michael's world is falling apart, he pleads with Kelly, he begs him to show mercy, but an almost equally distressed Kelly reminds him that "I have never promised you hope." Johnny declines the comfort of a priest or minister and is led away to meet his fate offstage while, also offstage, Molly will be waiting in vain for the love of her life to board a train that will never arrive.
Left on stage for their final confrontation are Michael and his Nemesis, both knowing full well that nothing they can do or say will change what Kelly might term the preordained outcome of their efforts. To Michael's accusation of "trickery" (by which he means Kelly's surprise return before the agreed time), Kelly offers no subterfuge, no defence, and no evasion. Instead, he says, Michael’s agony is self-inflicted: it was, in fact, his own stubborn insistence on hoping against hope that has now led to anguish and pain. The only way for Michael to end all suffering, Kelly explains, is to give up hope. Unless he manages to see past the private pain of the moment and becomes a distant observer, Michael will forever be "tortured by hope."
Here Kelly is borrowing from the Conte Cruel tradition made famous by Edgar Allan Poe but named after a collection of short stories by the French symbolist writer Auguste Villiers de l'Isle-Adam. A useful definition of the genre is that it concerns "any story whose conclusion exploits the cruel aspects of the irony of fate." Not only does Kelly borrow the concept, and the title from Villiers' tale, The Torture of Hope, he even recounts the plot to underline his point:a hapless victim of the Inquisition escapes his prison cell only to stumble into the arms of the Chief Inquisitor. The lesson for Michael is that, like the victim, he keeps on hoping for release only to suffer defeat over and over again. There are no similarities, however, between himself and the sadistic Inquisitor, Kelly says: his mission is to ease Michael'ssuffering, not to prolong it.
We are given no reason to doubt Kelly’s sincerity, but neither can we reconcile the apparent contradiction between his declared intention and putting Michael’s best friend before a firing squad. If Kelly wants to end all suffering, as he says, surely, a good start would be to save Captain Tregarthen’s life? It is the argument that Michael himself is trying to make, by reminding Kelly of his god-like powers. Michael’s understanding of those powers differs fundamentally from Kelly’s own. Michael’s life-affirming principle of hope and Kelly’s seductive all-consuming fatalism are the two opposing philosophies that take centre stage in the final scene – while John Tregarthen dies a largely symbolic death offstage.
Johnny’s death is symbolic in that it is not the tragedy at the heart of the play. Michael O’Riordon is the conventional male protagonist whose existential crisis we are witnessing; Michael is unable to prevent the execution of his best friend; and to make that very point, his best friend must die. Michael’s blindness contributes to this failure in the course of the play but read as a metaphor it turns Michael into “one of us.” His blindness leaves him vulnerable to attack and it echoes our own sense of powerlessness in the face of an overwhelmingly hostile universe. The reverse, however, is also true: being blind, and being a poet, puts Michael in the illustrious company of the Blind Bard, an archetype of Western literature since at least the (mythical) time of Homer: the blind singer/seer whose “inner vision” surpasses that of sighted humanity. His Irish equivalent – and explicit model for Michael - is the (dwarf) Harper of Finn, whose iron-stringed instrument has the power to move its audience to tears. Michael O’Riordon is both vulnerable and endowed with the superpower of emotional insight – fundamentally human qualities that Kelly admires in Michael, and which he admits he does not possess.
Kelly is an abstract concept in human form; even while he is evidently the cause of human suffering, in his denial he appears to be channelling the sadistic Inquisitor. The apparent contradiction is of our own making, though: Kelly is Cruel Fate personified. He represents that which we like to imagine as the source of all our woes - the betrayals, the injustices, the disappointments which inevitably end in what we define as tragedy and what to the rest of the universe, that hostile universe, is of no consequence whatsoever. If we substitute “hostile” with “indifferent,” then Kelly becomes the antithesis to Michael’s humanity – his indifference is as inhuman as the infinite, indifferent universe. Conversely, Michael is not concerned with an infinite universe; his frame of reference is on a human scale, and very finite. Finite. When Kelly challenges Michael to take his place and adopt his abstract, God-like perspective on life, death, and the universe, Michael does reject the responsibility – but also the indifference required for the position. If the promise of a pain-free existence did not convince Michael to abandon hope, Kelly's failure to shame him into admitting defeat is a testament, at the very least, to human perseverance: we will forever be prolonging the agony to delay the inevitable. (1/4)
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