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#shoah mention
valcaira · 3 months
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It is Holocaust remembrance day. Let us all remember those who survived the Shoah and those who did not. Let us also remember the many survivors who are no longer with us today.
May their memory be a blessing.
Never again is now.
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sayruq · 20 days
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gay-jewish-bucky · 5 months
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During Hanukkah 1932, just one month before Hitler came to power, Rachel Posner, wife of Rabbi Dr. Akiva Posner, took this photo of the family Hanukkah menorah from the window ledge of the family home in Kiel, Germany. The photo looks out on to the town hall building across the road, upon which hangs Nazi flags.
On the back of the photograph, Rachel Posner wrote in German (translated here):
Chanukah 5692 (1932) "Death to Judah" So the flag says "Judah will live forever" So the light answers
Hanukkah Sameach
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the-catboy-minyan · 2 months
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I will never forgive goyim for taking the word for the group that was literally all about mass murdering 6 million jews in the most horrific genocide in history that wasn't even 100 year ago, and twisting the meaning to be "evil person that is so fascist and evil they're not human anymore" and then turn around and call Jews that.
the Nazi belief is literally that JEWS ARE SUBHUMAN. Jews literally CANNOT be Nazis unless they genuinely see their people and themselves as subhuman and deserving of death.
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jewish-sideblog · 5 months
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During last year’s Chanukkah, I toured Yad Vashem. My tour guide ended with a story that will probably stick with me for the rest of my life.
A Jewish father and his son are held prisoner in Auschwitz— they are lucky, all things considered. Most Jews were gassed upon arrival. The Nazi guards instruct the prisoners that they have to dig mass graves for their fellow Jews every day. The father is appalled by this, of course, but he doesn’t have much choice. A week goes by, and the father and the son are subjected to horrors they could not have imagined before. The first Friday evening in Auschwitz, the father goes to his son and says, “I cannot work on Shabbat. I will not dig graves for Jews on Shabbat. For all my other reservations, I cannot do it, because the Talmud forbids it.” The son is barely fourteen, but he knows that if his father refuses to work, then his father will die. So he goes to meet another prisoner, a former Rabbi. The son pleads with the Rabbi to help his father see sense, and so the Rabbi and the son go together to meet with the father.
“The Talmud forbids us to work on Shabbat,” the Rabbi says, “but pikuach nefesh overrides Talmudic law when a life is in danger. Your life is in danger. Your son’s life is in danger. You are allowed to work on Shabbat.” The father begrudgingly agrees, and he saves his family’s life by digging mass graves on the day of rest.
A few months go by, and the Nazis are running low on food, so they start grinding pig hooves and guts into the slop that gets fed to the prisoners at Auschwitz. The father finds out about this and begins to starve himself. “G-d commands in the Torah us not to eat pork,” he says. The son, out of concern for his father, gets the Rabbi again. “Pikuach nefesh overrides the Torah as well as the Talmud. You must eat, for your life and for your son’s sake. Eat what is given to you. G-d will overlook violating kosher if it means surviving in a place like this.” So the father starts to eat what he is given.
Miraculously, the father and the son survive until winter. There’s never enough food for all the prisoners in Auschwitz to eat, and so there are frequent fights over scraps, but the most valuable thing in the slop is fat. Fat can keep you warmer in the winter, and it can be used to cover up and heal small injuries. If the Nazi guards noticed so much as a scratch on you, they would send you to the gas chambers that same day. Fat was gold in Auschwitz. At some point, the son noticed that the father had been ignoring food and collecting fat. He wasn’t trading it for scraps or favors, he was just keeping it. And he was starving to keep it. So once again, the son and the Rabbi approached the father.
“I’m turning it into a candle,” he said, “for Channukah.” The son and the Rabbi were appalled. The Rabbi said, “Channukah is a cultural holiday. It is not ordained by G-d. Neither the Torah nor the Talmud command you to celebrate it. Why in G-ds name would you sacrifice your food for that?” The father replied,
“You can live three days without water. You can live three weeks without food. But you cannot live three minutes without hope.”
The son and the Rabbi helped the father fashion wicks from rags and clothes, and helped steal small bits metal of metal off corpses and guards to make a spark. They lit Channukah candles in the middle of a Nazi concentration camp. The father and the son survived off of hope for the rest of that year, and they both lived to see the liberation of Auschwitz. The father died soon afterwards, but the son, Hugo Gryn, went on to become a Rabbi himself. In fact, the Rabbi of West London Synangoue, and the leader of the British Reform movement. He was described as the most beloved Rabbi in the country. He never lost sight of hope.
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vague-humanoid · 6 months
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For a brief look into what prompted this respone
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thatmezuzaluvr · 3 months
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i watched the “is the time coming to lay the Holocaust to rest?” episode of big questions and i am appalled.
i couldn’t even believe that this would even be a question?
first of all, jewish voices need to be centered within these conversations. i don’t care what some random guy who claims to be a human rights expert has to say. not when there are jewish people (SOME OF WHICH WHO ARE LITERAL VICTIMS OF THE NAZIS) who are being talked over and disregarded.
second, talking about the holocaust, how it was even possible, and the extent of the violence, DOES NOT somehow put it above other genocides. believe it or not, but jewish people are not always vindictive and greedy for attention.
lastly, there genuinely is no point to this question. the jewish community will not stop talking about this, not any time soon. we can never forget what happened and all of the lives lost, families shattered, and people traumatized during the shoah.
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ok im less drunk now so i can actually express myself now
so, i just went to the bar with two of my close friends. we were just chatting and i happened to mention casually that canada has higher rates of antisemitism than the united states, and one of them went on a tirade about how jews are weaponising the holocaust and that its our fault that hamas exists (and antisemitism more generally) among other antisemitic shit, and im just...
i cant with this shit anymore. i want to be angry about this, i want to yell and scream and express just how horrible it makes me feel that goyim feel like they can just... Say shit like that? to their jewish friends? what the actual Fuck? i want to be angry, but if i were to fully express my anger, i would be written off and ignored. something something up to the point where youre not human.
i want to be able to trust people, but goyim are making it So Fucking Difficult. when i talk about antisemitism with people (especially white goyim), they are mostly dismissive. like, yall know so little about antisemitism that you cant see that This is what preceeded the fucking Holocaust.
I. Don't. Feel. Safe.
no Jew i have spoken to does.
and when i express that, you feel the need to rant about how 'we deserve it' and 'it's our fault' and 'we're exaggerating how bad the holocaust was'? I'm sorry, but you're antisemitic.
like, that's TEXTBOOK antisemitism, and there is absolutely NOTHING i can do to tell if someone is antisemitic other than telling them I'm Jewish and seeing how they react.
no matter how progressive someone is (or claims to be), they very well might be Violently antisemitic. 'oppression is bad' except for Jews 'killing is bad' except for Jews 'rape is bad' except for Jews, apparently.
I'm done. i will no longer tolerate this. i will no longer be in relation with antisemites, no matter how much i trust them, no matter how well they treat me, if you say shit like that, you don't deserve to be my friend.
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fromgoy2joy · 4 months
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Me, naively at 10: oh hey I just read a bunch of books about people surviving the holocaust. This antisemitism thing is pretty bad. But where could it be coming from? All the Nazis are gone and we hate them. Everything is fine now right?
Me, at 19: oh fuck- it is everywhere. It has weaseled its way into the core of every social movement, if it didn’t start out like that in the first place. It is in every political talking point about how there’s a “secret entity” ruling America. It’s in calls for death or violence against “Zionists” and their “organizations” without the definition of what that means. It’s in the acceptance of antisemitic people and movements as long as they have other desired components. It is everywhere and there is no inclination to stop it.
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jewish-vents · 2 months
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Today I told my 4-year-old that we're gonna start playing the quiet game every day and try to go longer and longer without making any noise. She think it's just a game. Really, it's practice. Because I see the pre-Holocaust shit that's happening everywhere and I'm getting ready for the day we end up having to go completely into hiding in someone's basement or attic or something.
Then again, I've never met a single goy who'd actually hide Jews, so part of me wonders what the point even is.
This is heartbreaking. I have nothing to add, this vent speaks for itself.
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izuku · 4 months
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if i wasn't already banned i would reply to these comments and get banned again. this is such a perfect example of how these people think they can just change the words and avoid all antisemitism. like no, you clearly DO think it's "the jews". you have not changed your biases at all and now you idiots are just as antisemitic as before but with plausible deniability.
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notaplaceofhonour · 5 months
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By Emily K.
Source: https://www.instagram.com/p/Cz-ja99M6UG/?igshid=ODhhZWM5NmIwOQ==
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gay-jewish-bucky · 1 year
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This Jewish-American heritage month remember that superhero comics were created by Jews during the Holocaust specifically to be tools for spreading political activism to combat complacency with oppressive norms. People complaining about the genre "becoming woke" is them admitting they have no clue what they're talking about, and that they think that everything has to pander to their delicate sensibilities for it to have value.
The depoliticization of superhero comics is the problem, not these comics treating people from marginalized groups like human beings.
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historic-meme · 3 months
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Today is Holocaust Remembrance Day. This whole week l have been thinking alot about the Holocaust. So last night I re-read maus. One panel really stuck out to me during this reading. For context this is in Maus 2 when Art is talking to his therapist, a Holocaust survivor, about how he feels he could never measure up to his father who survived Auschwitz. At this point in the story his father had already past. May his memory be a blessing.
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The dialogue, “but you weren’t in Auschwitz. You were in Rego Park,” hit me like a punch to the chest. I have no better way to explain the paradoxical guilt I felt and continue to feel as the granddaughter of a Holocaust survivor. I did not live during the Holocaust. It had ended before my grandmother reached eighteen years old. And yet, the Shoah seems to loom over me. Forever a reminder, that I am alive by sheer luck. My great grandfather’s parents as well as two of his brothers were murdered in Auschwitz. My great grandmother’s twin sister was also murdered in the Holocaust. Despite hours of research, I still have no idea where exactly she died.
Using the term guilty for what I feel doesn’t seem exactly right but there is no better word in the English language. Maybe if I was smarter or more articulate I could find better words.
A key theme of this chapter is intergenerational trauma. This is the same chapter that has this iconic image.
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On this Holocaust Remembrance Day, I simply want to acknowledge the real and extremely painful intergenerational trauma and inherited survivors guilt felt by descendants of Jewish survivors. I know I struggled in the past with feeling like I even have any right to feel this way considering I am three generations removed from any of my family that were murdered in the Holocaust. If any other Jews struggle with thoughts like this, I want to assure you that your feelings are valid and real. Intergenerational trauma is complicated and the feelings that come with it don’t simply disappear once a certain number of generations from the event pass.
This post is specifically about the Holocaust and jewish intergenerational trauma stemming from our persecution and genocide. If this post resonates with you as a non-Jew who has intergenerational trauma I am glad, but please do not derail this post.
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I’m taking a Holocaust and Modern Genocides class and before we get into the the actual genocide my professor has been going into the history of Pre-Holocaust European antisemitism and Jewish life. This is because she said that she wants us to A)Understand the attitudes that built it up and B) So that the class would understand the casualties as real lives lost and not just numbers in a book.
It’s so strange hearing my goyishe classmates like actually audibly have break throughs about the diversity and actual life that existed within the European Jewry. Like it is so clear that none of them have ever thought of us AS anything more than numbers and sad faces to exist in movies. Like some people were legitimately shocked to find out that there are different branches of Judaism or that Ashkenazim and Sephardim have different cultures and traditions.
To make a long story short the guy who sits close me in that class said he didn’t know Jewish people had different political opinions or what Yiddish was but that’s a different story and I feel entitled to compensation because of it
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beta-lactam-allergic · 3 months
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It's nine minutes after midnight on the 27th of January where I am. The International Day for the Recognition of the Holocaust. The 79th Anniversary of the Liberation of Auschwitz.
How many of my fellow goyim will treat this day with the respect it deserves? 6 Million Jews & 6 Million others died in the Holocaust. How many will pay respect to those who died? How many even remember what today is & how many who do know will ignore it?
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