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#c!neb
void-botanist · 4 months
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hiii i come bearing a very silly wip question
for whichever wip you think would be the funniest to answer for... please tell me what a discord server with the characters would be like. is it a fun hangout with friends? is it a discourse-riddled nightmare? maybe both?
Multi!! I was going to talk about the androids from TFA because they already organize their chats in a serveresque format but a Nicea server would be so much funnier. Cady started the server but got bored of making admin decisions so he added Rodney. Rodney was like "uh…great but I don't know either" and Gil was like "nonono I got you" and got Rodney all up to speed and now they are Discord admin spouses as they were meant to be (again. mlm/wlw solidarity). Of course the whole crew of the Nicea is on there, plus Bo, Celia, and Martin, and eventually Tatya. They all have their own circles within the server. And oops this was so delightful to me it got long so
Cady: has had Nitro from the beginning, which he uses to post gigantic ascii pictures that he creates, and is always the first person to try whatever new feature. He loves soundboards so much. He's also usually the person hosting Jackbox or otherwise streaming something (playing some horror game and screaming every time he gets jumpscared, or being way too serious about a flash game that he's way too good at).
Declan: has almost every channel muted because he can't stand the endless notifications. Cady made him a channel for his special interests, #declans-amphitheatre, which he had every intention of using for five minutes and then forgetting about it (for real or on purpose), but it's actually become a space that most of the server members pay attention to. He also shows up to the politics channel when summoned because there are some things that he keeps tabs on and knows Everything about.
Rodney: has never muted any of the channels and just deals with the onslaught of information. He wants to Know. He has his own black heart emoji that is optimized for both dark and light mode, and he reacts to everything with it. He keeps second guessing the organization of the server and is usually the one revoking privileges that Cady gave to someone then forgot about. But his favorite thing to do is post goofy things he encounters in his historical research, followed by talking at length about action movie choreography and watching Cady play (non-screaming) games.
Gil: constantly sends messages with no context because she's so deep in thinking about it that she forgot no one else knows what she's talking about. It's usually drama from the school where she teaches or home improvement plans. She and Rodney had an admin channel but it's barely about admin stuff at this point - they're just talking about politics and philosophy. On the public channels she is the reaction meme queen and also tied with Tristan as the most likely to ask everyone to show up to an event/rally for something.
Tristan: mostly posts her landscape photography and videos of her and Gil ballroom dancing. She hangs out in the voice channels a lot because she likes doing things while other people talk to her. Since the two people most likely to be in the voice chat are Cady and Bo, she also gets to hear a lot of chaos and nonsense that is extremely funny to her. She has tried to explain it to Gil and failed so many times that now she just shrugs and says "friendship?"
Isabel: most likely to send goofy selfies to the chat, half of which are just her poking fun at whichever server member she's hanging out with (they're in the background doing something else). She also posts her song recordings, which are 90% serious samples of her work and 10% meme songs that she also wrote, and you can't always tell which is which without clicking. She agonized over adding Tatya to the server because she didn't want it to devolve into strange flirtational chaos but she immediately begged Cady not to add his nephews (Neb & Oran) to the server because their love language is being fucking annoying.
Spinder: the emoji polls guy. Usually it's about something he's working on, like an embroidery piece, but it's also sometimes about whether he should get involved with whatever the tailors are up to or an extremely meme question (you know, the kind where you answer "vanilla extract") or sometimes something important and serious like when they're going to play Jackbox. He knows the name of almost every emoji and emote offhand but he does not use :rod: (Rodney's heart).
Bo: treated the server as a personal foodstagram to the point that they got their own channel, #restaurant-recommendations. He rarely messages on the server but is always emoji-reacting to random things and spends an inexplicable amount of time in the voice channels with Tristan.
Tatya: is honestly just so excited to see everyone else being excited. She's the other person most likely to message #restaurant-recommendations with suggestions for places and snacks out in her locality, which no one is in any hurry to go all the way back to. Despite her FTL connection her messages are most often a little bit slow and sometimes jump out of order. She asks lots of questions about the server like "why aren't Neb and Oran allowed here? also who are Neb and Oran?" and posts pictures of cool things she sees in the desert where she lives. Currently there is a debate going on among the triumvirate of admins whether she should get her own channel, #tatyas-travelogue. Or something like that. They can workshop it.
Celia: the server's hypemaster. Most likely to say "okay I'm catching up on all this and what the fuck????" in the main and drama channels, and has genuinely become enamored with #declans-amphitheatre and has learned an enormous amount of interesting things about pens by talking to Declan there. She always reacts with a relevant emoji and always votes the most YES option in every poll about whether Spinder should get involved in tailor schemes. She also loves Isabel's meme songs and Tatya's weird space snacks and thinks Cady is the only person she has ever encountered who is More than she is.
Martin: is never online except when summoned for Jackbox or when Cady begs him to post a picture of his pottery, but you will take his membership in this server out of his cold dead hands. He has had to swear not to also add his sons (Neb and Oran).
Nicea taglist: @kahvilahuhut @kk7-rbs @outpost51 @writernopal @athenswrites
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nebulardrip · 1 year
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Sigrun for the bingo (and if someone has already asked sigrun, then Nana)
The blorbo to end all blorbos
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nebulein · 2 years
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Patrick and Johnny just going for a walk in the winter at night. They stop under a lamp post and Patrick keeps on talking about whatever he is blabbering about and Johnny just takes the times to admire Patrick. In winter, Patrick’s cute nose will get red on the tip. His eyes look magnificent because the falling snow will make his eyelashes wet and glimmering. And his lips, oh his lips. His lips become chapped in the winter. They become chapped and paler. But Patrick will will start it bite his lips and run his tongue over them making them glossier and a darker shade of red
“…like honestly I can’t believe he did that,” Patrick scoffs breaking Johnny out of his trance
“Uh, yea completely out of line,” Johnny replies back. Before Patrick could say another word, Johnny interlocks their fingers and they continue on their walk.
Adaksdjaknsdj nonnie please I don't know what you need me for, you just wrote the perfect snippet yourself!! 😍❄️👁️👄👁️
Kaner totally gets grumpy when he gets cold, which is hilarious for a guy who grew up in Buffalo and spends the majority of his life in ice rinks. Jonny doesn't freeze easily, running hot even in winter, the scarf around his neck tucked loose. Which means it's perfect for Pat to bury his face in there. His nose is a fucking icicle.
"Jesus, Pat!" Jonny jumps.
Kaner hums, eyes furtively glancing around before burying his face deeper into the crook of Jonny's neck. his cold nose running across Jonny's tendons sending shivers down Jonny's back. "Why are you always so warm? Huh, Jonny?"
"You mean I'm hot," Jonny jokes, because he's lame.
"That, too." Kaner's working on Jonny's coat buttons and now it's Jonny's turn to look around, but there's nobody else in sight, at least not close enough to be a problem. It's just them in the somewhat dark corner of this park. Them and the snow.
Jonny drags Pat closer, one arm around his shoulders, broad in his navy coat that cuts a devastating silhouette but isn't really made for snow. Pat's hands are just as cold as his nose and Jonny has to stifle a little yelp when they manage to burrow under Jonny's layers, settle right on his hips. "How the hell do you survive hockey?"
"Why do you think I need new gloves every break?" Kaner shoots back, humming happily as he runs his hands over Jonny's torso, sliding them up his back. Jonny wraps him closer, presses them together.
"Maybe we should run back, get your blood pumping."
"And break our necks on a patch of ice? Stan would have our hides." Pat draws back to look at Jonny, and for a moment it takes every ounce of willpower Jonny has to remember that they're in public. An embrace is one thing, easily explained as friends, as Pat getting cold. A kiss is another. Stan would have their hides for that, too.
"Let's go home." He brushes a curl away from Pat's face, wet with the snow, tucks it back under Patrick's toque.
From the way Pat looks at him, Jonny's pretty sure they're thinking the same thing. Pat smiles, a secretive little thing, tip of his tongue poking out, eyes sparkling. "You gonna warm me up, Jonny?"
Jonny growls, disentangling them to drag Kaner in the direction of their condo, his footsteps crunching in the snow. "Home. Now."
He can hear Pat's laughter behind him, and then Kaner's jogging a few steps to catch up, his hand squeezing Jonny's before it falls away as they turn onto the crowded street. Jonny buttons his coat, pulls his scarf tight around his neck again.
He's gonna stick Pat in the shower, or run a bath, or maybe shepherd him straight into bed. Jonny digs out his cellphone, pulls up the app and cranks the heat in their bedroom up a few degrees. Yeah, he'll warm up Pat alright.
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tunglrsillyman · 2 years
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Hey quick question is it socially ok to hit a friend that you havent talked to in a long while
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bunmuffin · 10 months
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HAPPY BELATED BIRTHDAY NEB! I'm sorry I'm a little late, but I hope you had a fantastic birthday! virus!Daff (c) @nebuladreamz
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gleamer · 1 month
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I have this incredibly useless list of my ocs’ social media handles
Jane Heller: @/iaminheller get it? 😃 what a jokester
Johnny Heller: @/raiseheller get it? x2
Evelyn Kang: @/evilyn she actually is a very evil lil c***
Lucki Kang: @/lucki_kang …… IF HE WERE COOL, it’d be @/unlucky probably
Lisa Ahane: @/lisaaaaa she kept adding a’s until the username wasn’t taken
Rudy Rosen: @/therudest couldn’t resist
Xander Aldava: @/xanderfuckingaldava how does he do everything so angrily
Marcus Cain: @/MARCUS this guy…….
Benjamin Ahane: @/nimajneb ah yes, Nimaj Neb
Donny Pierce: @/donovanpierce okay government name!!!
Kim (Kimo) Orzel: @/kimoo her favorite animals are cows 🐮
Cindy Holliday: @/yourholliday very corny, but she’s corny
Isao (Gash) Kang: @/gashkang BOOORING. god i hate this family
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saydams · 1 month
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the usa senate passed the budget that banned all aid to UNRWA and Biden signed it.
the senators who voted for this budget (preventing usa from funding UNRWA) are under the readmore. if your senator is on this list, call (202) 224-3121 and demand they find another way of funding relief to palestine.
Tammy Baldwin Wis.
Richard Blumenthal Conn.
Cory Booker N.J.
John Boozman Ark.
Katie Britt Ala.
Sherrod Brown Ohio
Laphonza Butler Calif.
Maria Cantwell Wash.
S. Capito W.Va.
Benjamin L. Cardin Md.
Tom Carper Del.
Bob Casey Pa.
Bill Cassidy La.
Susan Collins Maine
Chris Coons Del.
John Cornyn Tex.
C. Cortez Masto Nev.
Tom Cotton Ark.
Kevin Cramer N.D.
Tammy Duckworth Ill.
Dick Durbin Ill.
Joni Ernst Iowa
John Fetterman Pa.
Deb Fischer Neb.
Kirsten Gillibrand N.Y.
Lindsey Graham S.C.
Chuck Grassley Iowa
M. Hassan N.H.
Martin Heinrich N.M.
John Hickenlooper Colo.
Mazie Hirono Hawaii
John Hoeven N.D.
Cindy Hyde-Smith Miss.
Tim Kaine Va.
Mark Kelly Ariz.
Angus King Maine
Amy Klobuchar Minn.
Ben Ray Luján N.M.
Joe Manchin III W.Va.
Edward J. Markey Mass.
Mitch McConnell Ky.
Robert Menendez N.J.
Jeff Merkley Ore.
Jerry Moran Kan.
Markwayne Mullin Okla.
Lisa Murkowski Alaska
Chris Murphy Conn.
Patty Murray Wash.
Jon Ossoff Ga.
Alex Padilla Calif.
Gary Peters Mich.
Jack Reed R.I.
Mitt Romney Utah
Jacky Rosen Nev.
Mike Rounds S.D.
Brian Schatz Hawaii
Charles E. Schumer N.Y.
Jeanne Shaheen N.H.
Kyrsten Sinema Ariz.
Tina Smith Minn.
Debbie Stabenow Mich.
Dan Sullivan Alaska
Jon Tester Mont.
John Thune S.D.
Thom Tillis N.C.
Chris Van Hollen Md.
Mark R. Warner Va.
Raphael G. Warnock Ga
Elizabeth Warren Mass.
Peter Welch Vt.
Sheldon Whitehouse R.I.
Roger Wicker Miss.
Ron Wyden Ore.
Todd Young Ind.
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spinoskingdom875 · 1 year
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Sega has announced Sonic Origins Plus, which will be released on June 23rd of this year, A.K.A. Sonic Day. It will include several Game Gear games, and new playable characters, the most noticeable character is the one, and only, Amy Rose! Yes, she will be playable once again, in Origins, and Frontiers! Which brings the question, will we finally see Super Amy in the games? Maybe, maybe not. But we shall see.
I've made a Super Amy render before, but she was Golden. I've seen other artworks of her, with her fur having a pinkish gold color. And I think it fits her, it makes her stand out a bit. But what do you guys think? So, here you go. Super Amy in all her rose gold glory!
NOTE: The Amy you see at the top is Frontiers Amy, extracted and exported by: adeljalqadi. The Model is finish, and will be published later today.
NOTE: Don't re-upload my Pictures anywhere without my permission. Thank you.
Amy Rose: (c) SEGA & Sonic Team. Background: provided by the Nebula Generator from the Blendermarket: blendermarket.com/products/neb….
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(Character: Amy Rose: SpinosKingdom875. Logo made by: ShadowNinjaMaster.---------------------------------------
(Prop(s): Amy's Piko Piko Hammer: Hakirya. The Chaos Emeralds were an extra mesh featured in Blender.
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Anpu/Anubis
Other names:Ἄνουβις, Inpu, Inpw, Jnpw, Anpu, ⲁⲛⲟⲩⲡ
Major cult center:Lycopolis, Cynopolis
Domain:Judgment Halls of Duat
Symbol:mummy gauze, jackal, flail, nwA or nwt blade tool, Seated dog, Wadjet eye, Sekhem scepter, imy-wt a fetish of leopard skin hung from a pole often made of wood and set before the kings throne
Parents:Nepthys and Set, Osiris (Middle and New kingdom) or Ra (Old kingdom). His fourth son
Alternative parentage:Ra and Hesat (early manifestation of hathor), Set and Nephytys, Nephytys and Ra, Bastet
Siblings:Wepwawet, Horus (step brother when osiris and isis are parents), Anput sister (when parents are Set and Nephytys, Bata (in the tale of the two brothers)
Consort:Anput, Nephthys
Offspring:Kebechet, Wapwawet (sometimes) son, Ammut (sometimes) daughter
Greek equivalent:Hades or Hermes
Roles:Master embalmer, Inventor of embalming, Cheif physician, Watcher, Guardian of the dead, Phychopomp 'guide of souls', Master of the scales in the Hall of Amunety, Naturr god of twilight and dawn, Tribunal of Wesir, Sirius star, Personification of the summer solstice
Hybrid gods:Hermanubis/hermes anubis
Connection to other gods:Hermes (roman), Cerberus (parents echidna and typhon), Garmr or Garm (norsr) rag (old norse), Nibhaz (hebrew)
Anubis is the god of death(psychopomp), mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.
Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him.
Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with his brother Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined. Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.
Roles
Embalmer
As jmy-wt (Imiut or the Imiut fetish) "He who is in the place of embalming", Anubis was associated with mummification. He was also called ḫnty zḥ-nṯr "He who presides over the god's booth", in which "booth" could refer either to the place where embalming was carried out or the pharaoh's burial chamber.
In the Osiris myth, Anubis helped Isis to embalm Osiris. Indeed, when the Osiris myth emerged, it was said that after Osiris had been killed by Set, Osiris's organs were given to Anubis as a gift. With this connection, Anubis became the patron god of embalmers; during the rites of mummification, illustrations from the Book of the Dead often show a wolf-mask-wearing priest supporting the upright mummy.
Protector of tombs
Anubis was a protector of graves and cemeteries. Several epithets attached to his name in Egyptian texts and inscriptions referred to that role. Khenty-Amentiu, which means "foremost of the westerners" and was also the name of a different canine funerary god, alluded to his protecting function because the dead were usually buried on the west bank of the Nile.He took other names in connection with his funerary role, such as tpy-ḏw.f (Tepy-djuef) "He who is upon his mountain" (i.e. keeping guard over tombs from above) and nb-t3-ḏsr (Neb-ta-djeser) "Lord of the sacred land", which designates him as a god of the desert necropolis.
The Jumilhac papyrus recounts another tale where Anubis protected the body of Osiris from Set. Set attempted to attack the body of Osiris by transforming himself into a leopard. Anubis stopped and subdued Set, however, and he branded Set's skin with a hot iron rod. Anubis then flayed Set and wore his skin as a warning against bad people who would desecrate the tombs of the dead.Priests who attended to the dead wore leopard skin in order to commemorate Anubis' victory over Set. The legend of Anubis branding the hide of Set in leopard form was used to explain how the leopard got its spots.
Most ancient tombs had prayers to Anubis carved on them.
Weigher of Hearts
One of the roles of Anubis was as the "Guardian of the Scales."The critical scene depicting the weighing of the heart, in the Book of the Dead, shows Anubis performing a measurement that determined whether the person was worthy of entering the realm of the dead (the underworld, known as Duat). By weighing the heart of a deceased person against Ma'at (or "truth"), who was often represented as an ostrich feather, Anubis dictated the fate of souls. Souls heavier than a feather would be devoured by Ammit, and souls lighter than a feather would ascend to a heavenly existence.
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Anput
Symbols:jackal, canopic jars, mummy gauze
Consort:Anubis
Offspring:Kebechet
Anput is a goddess in ancient Egyptian religion. Her name is written in hieroglyphs as jnpwt (reconstructed in Middle Egyptian as /ʔan.ˈpa.wat/ or /jan.ˈpa.wat/).In English, her name also is rendered as Anupet, Input, Inpewt, and Yineput. As the female counterpart of her husband, Anubis, who was known as jnpw to the Egyptians, Anput's name ends in a feminine "t" suffix when seen as jnpwt.
Draconian
Draconian-Egyptian Grimoire-Asenath Mason
Anpu, also known as Anubis in Greek, was the original Egyptian Lord of the Dead before the death of Asar (Osiris) that occurred with the rise of the Asar cult. As the stories go, Anpu vacated the spot as a sign of respect for Asar, and became the lord of the embalming process, funerals, graveyards, the weighing of the soul in the hall of Amenti, and ferrying the souls into the land of the dead. Highly shamanic, Anpu is a guide that can help us find the correct path when we seek his wisdom. Different myths have different lineages associated with them, but the oldest myths say he is a son of Ra. However, through the centuries his lineage changed several times, and drastically at that, as did his role as can be seen above. In his book "777," Aleister Crowley corresponds him to Hod on the Qabalistic tree of life, which is also where Mercury and Ilermes are placed, due to their psychopomp natures. However, since that was a later addition to the legend of Anpu, there would be a different Qabalistic correspondence for him that would correspond to our work. We will be working with him to guide us to deeper into the draconian mysteries of ancient Egypt that time has forgotten. We should also remember that the role of psychopomp attached to Anpu rose during the early Hermetic era, and didn't reflect earlier Egyptian periods and teachings.
──────⊰In Workings⊱──────
*Please know basic protections and energy work before attempting any deity work.*
*It is important to note that everyone's experiences are different and will work with spirits for different reasons. Some people may like a spirit while others will not and that's okay. Ask these spirits what they will work with you on as well as ask them if they can help you with whatever it is you need.*
Anubis had male priests who sported wood masks with the god's likeness when performing rituals. His cult center was at Cynopolis in Upper Egypt but memorials were built everywhere and he was universally revered in every part of the nation
Ideas for honoring and working with/worshiping Anpu/Anubis
Anubis being a psychopomp deity he can ensure dead loved ones safety in the afterlife. He can also protect the practitioner from harm. He may also be good help in necromancy.
Altar
Create an altar/sacred space for performing rituals and giving offerings to Anpu/Anubis.
⬩An altar cloth
⬩Black and gold candles(you can use any color)
⬩Incense and an incense burner
⬩Offering bowl
⬩Statue of him or jackal
For more information on basic altar setups and deity work check out the deity work post.
Offerings:Antique keys, Bandages, Black coffee, Bones, Cinnamon , Feather, Frankincense, Hermatite, Phantom quartz, Puzzle boxes, Mastic/arabic gum/yemen gum (used in food and embalming), Myrrh, Pumpkin spice, Scales, Skulls, Smokey quarts, Vanilla,
Rituals
Ideas for rituals may include
For any ritual you are doing for Anubis you can wear a mask in his likeness. Ideas for rituals may include calling him for
⬩Protection
⬩Helping the dead cross over
⬩Honoring the dead
⬩Honoring the life you have
⬩Funerary rites
⬩Necromancy
⬩you can ask him what he will work with you on⬩
Evocation to Anpu/Anubis(made by me)(credit my Tumblr if used)
Anpu/Anput, Protector of the dead.
Guide of souls, I call to you
Find no wickedness in me, I shall bring you truth
I ask for your protection, I ask for your guidance
Overseer of the dead, I ask your alliance
Please accept my offering, Dua Anpu
𓃣𓃦𓃢𓃥𓃥𓃥𓃥𓃥𓃥𓃥𓃥𓃥𓃥𓃥𓃢
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For more content relating to other practices/religions or pantheons follow my main blog for updates.
If you have any more questions or wish to join a community feel free to join my 18+ discord server
Ask me anything on my blog
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stestylius-arts · 3 months
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[ Promo ART ] Owari no Seprah Code NEB - Fanfic promotional art for the Shinjuku arc.
Ayame (c) @yuhichu_ Owari no Seraph (c) Tayaka Kagami Art and fanstory (c) @stestylius
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void-botanist · 6 months
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Trick or Treat? 🦇
A treat for you! Surprisingly one of the most important references I have for locality space is Wikipedia's list of cattle breeds. Bovans (humans with cow features basically) are not one to one copies of actual cattle breeds, but I do take inspiration from their horns and coat patterns. Some that I've used so far are:
Ayrshire: Oran and Neb (they are actually brothers by blood, and yes they do have spots)
Aubrac: Edith
Blonde d'Aquitaine: Kara (I think? who knows where I wrote this down. but she does look like a ghost)
Nicea taglist: @kahvilahuhut @malloen8c @outpost51 @writernopal @athenswrites
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eyzoa · 1 year
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any space and ocean themed neopronouns for a c!tommy fictionkin? - venus :]
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╚»★ SPACE NEOPRONOUNS
ne/neb/nebu/nebulaself
aster/asters/asteroid/asteroth
dwar/dwarf/stars/dwarfstar/starself
gal/galx/gala/galax/galaself
cel/cele/celes/celestialf
sol/solar/sols/solarself
ni/nigh/night/nights/nightself
stell/stellar/stellars/stellarself
╚»★ OCEAN NEOPRONOUNS
she/shell/shells/shellfish
coa/coast/coasts/coaself
kel/kelp/kelps/kelpself
drow/drown/downs/drowned
o/oce/ocean/oceans/oceanself
monu/monum/monument
tri/trident/tridents/tridentself
fo/foa/se/sea/foam/seafoam
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nebulaleaf · 6 months
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Heeey Neb, that tiger is probably severely inbred (the only way to get that colouration) and that sound is a distress noise :c
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borisjelinek · 1 year
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Boušínský farář P. Josef Rudiš
Narodil se 7. prosince 1815 v Brodě u Jaroměře (něm. Prode, nesprávně se uvádí, že se narodil v Českém Brodě, pokřtěn byl o den později v kostele v Heřmanicích) do rodiny místních rolníků Josefa a Anny Rudischových z čp. 39, kteří ho poslali na studia do královéhradeckého semináře a na kněze byl vysvěcen 25. července 1841. Po kaplanování v Chvalkovicích se stal v roce 1855 administrátorem v Německé Brusnici (dnes Hajnice). Odtud směřovaly jeho kroky na Boušín, kde byl v letech 1859-1860 administrátorem a poté farářem. Do oka místním však mnoho nepadl a rozepře s místními rostly. V roce 1871 se jeho spory s některými slatinskými občany vyhrotily natolik, že se dostaly též do celostátního tisku. Nejprve vyšel 24. března 1871 článek v "Národních listech", který ho zkritizoval:
„Ze Slatiny okr. náchodský. (Škola a velikomyslný dar velkého pána.) Zastupitelstvo obce Slatiny odepřelo volbu do místní školní rady, jakož i placení 10% školní přirážky, pokud nebude škola dle stávajících zákonů školních do pořádku uvedena. Jest toliko jen jedna a ještě malá světnice k vyučování, kde se musí 209 žáků polodenně a toliko od jednoho učitele vyučovati, který není s to všem nynějším požadavkům zákona, a sice s takovým prospěchem vyhověti, jak by při celodenním vyučování očekávati se mohlo. Z této příčiny obecní zastupitelstvo žádalo u cís. král. okresní školní rady, by ještě jedna školní světnice vystavěna a stará opravena byla. Rozmnožená c. k. okresní školní rada vyhověla této žádosti s tím podotknutím, by tato stavba na jaro odložena byla. Školní přirážky musely však býti zaplaceny, poněvadž dluhující donuceni byli exekucí. – Přesvědčili jsme se již kolikráte, jak naše školní mládež hospody a hudební veselosti ráda navštěvuje, ano i celé noci při takových zůstává, aniž by rodiče po svých dítkách se ptali a je hledati nechali. Tomuto zlu, kde se ještě mravní cit nevinné mládeže slovy neslušnými otravuje a mnohým neslušnostem učí, mělo by se předejíti. K tomu cíli uspořádal p. učitel přiměřenou radovánku školním dítkám na ostatky masopůstu, při které podotknul, kdoby se více ze školních žáků ukázal v hospodě při taneční zábavě, nesmí se radovánek školních dítek zúčastniti. Druhý cíl byl ještě ten, by větší a odrostlejší mládež viděla, že se také jiným a lepším spůsobem baviti může, než jak to obyčejně viděti jest. Mnohý mladík celou noc se svou loutkou v kole jako o závod v chlupatici na hlavě a někdy i se zapáleným doutníkem v ústech se točí, křičí, do druhého tluče, jak by tomu zjednán byl, a nepřestane, dokud ho hvízdající klarinet a přizvukující mu trumpetka popouzí. O čemž se dále rozepisovati nemíním. Na tuto školní radovánku jsme pana učitele za příkladem jiných obcí již vícekráte vybízeli, ale on se vždy odvolával, že pohřešuje štědré ruky, která by záměr jeho podporovala. Ale jak se říká: Kdo hledá, nalezne, a kdo tluče, bude mu otevříno. I hledal a nalezl dobrodince faráře bohušinského p. R. školního katechetu, kterému svůj záměr co nejlépe vylíčil, doufaje, že dobře pochodí. Na otázku ale vel. p. faráře, mnoho-li as těch dítek dohromady bude, odpověděl, že do 200 jich nebude mnoho chybět. Načež p. farář učiteli s tou největší ochotou – celých 20 kr. daroval. Za tento velikomyslný dar p. učitel slušně se poděkovav, myslel sobě: Bylo-li na poušti 5000 lidí pěti chleby a dvěma rybami poděleno, a ještě 12 košů drobtů zbylo, proč by nestačilo 20 kr. toliko 200 žákům. A v skutku stalo se. Děti byly poděleny houskami neb rohlíky, křenovkami, jichž hojnou zásobu p. starosta Jan Řehák objednati dal; ano i o potřebný nápoj bylo postaráno. Byl to den velmi krásný a radostný. Mladí i staří spěchali se podívati na ten nový dorůstající svět pravíce: Takovou radost ty děti jak živy neměly, na to budou dlouho pamatovat; mnohý otec a mnohá matka radostí brzy plakali, brzo zase se smáli, vidouce své dítky, jak vesele skákají, zpívají, deklamují a deklamujícím ručičkami tleskají. Jiní zase davše své štědrotě volný průchod, pomáhali dítkám jejich radost všelikými dary rozmnožovati. Za tyto dary budiž všem příznivcům školní mládeže, zvláště pak pp. starostovi a učiteli čest a sláva!“
Následně zareagoval boušínský farář tím, že svoji odpověď zveřejnil 4. dubna 1871 v inzertní části stejného periodika:
„Z Boušína do Slatiny.
V příloze k čís. 82 „Národních Listů“ pod článkem „Ze Slatiny ok. Náchodský.“ (Škola a velikomyslný dar velkého pána), vyčítá se mi, jakožto boušinskému faráři a školnímu katechetu, ovšem ze msty, že jsem slatinskému p. učiteli jen 20 kr. co příspěvek na obmýšlenou radovánku pro děti, kterou v hostinci svého bratra p. Čeňka Bergra uspořádati obmýšlel, podal. – Věc se má takto: toho dne před radovánkou, když bylo po vyučování, sdělil mi ve škole p. učitel Jan Berger, že hodlá v hostinci svého bratra na zejtří radovánku pro děti uspořádat, na kterou, jak pravil, od obce 6 zl. určeno jest. Poněvadž jsem pro školu předtím daroval více než tucet katechismů, aby nejchudší žactvo potřebnou knihou touto opatřeno bylo, myslel jsem sobě, že dětem prospěji lépe knihami, než radovánkou takovou, při kteréž se dětem zavázaly oči šátkem, by při všeobecném smíchu houžku sobě nachmataly. – Na ujištění p. učitele, že vezme za vděk každým malým dárkem, přidal jsem k těm knihám co jsem právě u sebe měl, nic zlého netuše. Že mnoho peněz s sebou nenosím, toho příčinou jest ta okolnost, že jsem jen v nadřečeném článku co veliký pán titulován: v skutečnosti však se zdá, že slatinský p. učitel dle svého hmotného postavení jest též tak veliký, ne li větší pán, nežli farář na osamotělé farce na Boušíně; a přec neudal, mnoho-li pro děti věnoval, ačkoli se nechal oslavit. Že jsem se ptal, kolik dítek přijde na tu merendu, bude sotva pravda; neboť co katecheta vím dobře, kolik dítek v každé třídě se nachází. An kdosi myslel, že chci s 20 kr. zázraky činit, jest divná věc; vždyť snad každý ví, že jsem jen prostý kněz a nikoli Kristus na poušti. Že vychválený starosta obce Slatiny p. Jan Řehák žije v civilním manželstv, a kněze právě v lásce nemá – tomu se tak nedivím, jako že p. učitel ve Slatině s místním duchovním nechce žíti v přátelském poměru a připojuje se k těm mým protivníkům, na jakých ještě žádný boušinský farář neměl v Slatině nedostatku – kdežby nejraději každých čtrnáct dní měli jiného. Kdož zdejší poměry dobře zná, nebude záviděti to štěstí, býti farářem na Boušině, a spolu tím velkým pánem.
J.R.“
Tyto spory nesly s nelibostí až na královéhradeckém biskupství. Oficiálně zde stáli za svým farářem, ve skutečnosti ale přemýšleli, co s ním udělat. Příležitost se naskytla, když 15. dubna 1874 zemřel stařičký úpický děkan Msgre. Antonín Charvát. Na jeho místo byl jmenován právě páter Rudiš, který tak následujícího roku Boušín natrvalo a s lehkostí v srdci opustil. Vše však nebylo tak jednoduché, jak by se z předchozích řádků zdálo, což potvrzují slova slatinského kronikáře, který zhodnotil Rudišovo působení na Boušíně takto:
"Pán farář Josef Rudiš byl dosti pokročily kněz nevyhledávaje příliš se zavděčiti ordynáritu a byskupovi a ač jsa rozeny němec, nedával toho znátí nybrž sám i odbyral vzdělávaci české spisi svobodomislné, také "matici lidu" a rád je půjčoval i dorůstající mládeži. Nebyl sice znamenitým kazatelem, avšak velmi rád učinil i dlouhé kázání a mnohou větu poučnou opakoval několikráte, snáže se, vštípiti to v pamět posluchačům.
Jeho zálibě k majetku stařím spíše přibývalo, a tu když často kázal z horlivosti o lakomci a mamoně bylo posluchačům tajiti úsměch, čehož on však mnoho nepozoroval. Šetřil sice, penize a za časté při vyjednáváni se, se sousedy dosti úrpůtné hádával o peníze, jež za svatbu neb pohřeb požadoval, předce sobě přál ovšem nejvíce nápoje, anť byl piva milovnikem. Byval-li napitý, býval ihned rozlobený. Bylť tlusty a oddychoval, těžce chodil a nohy měl často malomocné. O pouti, svátcích a posviceni se často zapomenul a při dopoledním nešporu v kostele musil jej i někdy pamatovati, sám jeho kostelnik. To bylo přičinou, že naň konečně u konsistoře bylo žalováno a vyslan byl do obce k představenému Jánu Řehákovi, k vyšetřeni toho vykář, tajně, bez vědomy farářově. K žádosti vykářově představený, povolal několik starších sousedů mezi nimi i mého otce a ti smírnou výpovědi uspokojilo vykáře, takže vyšetřováni bylo zastavéno, p. farář však od té doby byl na sebe opatrný."
Jeho nové působiště bylo o něčem jiném. K jeho poctě bylo sehráno dokonce ochotnické divadelní představení „Zkouška před svatbou“. Zde se velmi aktivně účastnil společenského a kulturního života a stal se podporovatelem nejen místních katolických spolků. Nedlouho po svém příchodu, 30. října 1876, vstoupil do Občanské besedy. Zajímal se celkově o stav města a snažil se dopomáhat k jeho rozvoji. 4. března 1876 se zapsal do povědomí místních tím, že požádal obecní úřad, „aby byly u vdovy Faltky č. 143 zdržující se nemravné ženštiny ráznými prostředky z města odstraněny.“ 26. května téhož roku na sebe upozornil tím, jak vedl průvod a sám pohřební obřad tamního řídícího učitele Jana Smetany, nezapomenutelná byla zejména jeho slova. Stal se zde totiž výrazným a skvělým řečníkem, a proto byl o něj vždy velký zájem, ať již šlo o církevní obřady, tak světské akce s účastí místního duchovenstva. Zemřel 2. ledna 1879 v Úpici, kde byl o 5 dnů později rovněž pohřben.
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Fara na Boušíně
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Gazelle of Lady Ankhshepenwepet, also called Neb(et)-imauemhat, singer of the Residence of Amun and attendant of Shepenwepet I. This gazelle was found at the feet of Ankhshepenwepet's coffins, though it was not mummified, the body of the gazelle had dried out naturally within the tomb at Deir el-Bahari. Third Intermediate Period, c. 712–664 B.C.
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meteorherd · 9 months
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hiii neb i hope this weekend treats you kindly c: you're wonderful and ily you deserve to be happy!! :D
AW THANK YOU EMMA 🥹 i hope you have a great weekend as well!!! i love you too 💖💞💕❣️
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