Tsyeyk sì Neytiri päpom fìtsap…asìm leymkem ewana Neteyam sì Lo'ak.
san FPXAMO! sìk leym Lo'ak.
san ftang nga! sìk mllte Neteyam.
Neytiril meitanti sney nìn ulte lrrtok si. Plltxe po san 'ä', ke sunu meforu fwa pom oel Sempulit ngey? Tam. Ha zenatse pivom oe MENGATI tup po! sìk. Po spä ne meveng ulte neto mefo rikx nìwin. Omum mefol futa lu uvan nì'aw, slä ke new snivaytx!
Hifwo Lo'ak, slä pxunit Neteyamä Neytiril stä'nì.
san aaaaaa! Ftang nga ma Sa'nu! Tarep oeti ma Lo'ak! Tarep oeti!! sìk plltxe Neteyam.
'i'awn mìso nìzawnong Lo'ak. San kehe ma tsumk, txokefyaw oeti pol stayä'nì nìteng! sìk.
San ke tsun nga hivifwo ma 'itan! sìk plltxe Neytiri tengkrr re'ot Neteyamä pom nìmun, nìmun, nìmun. Neteyam leym, slä po herangham. Lo'ak nìteng.
Lrrtok si nìapxa Tsyeyk tengkrr nìn tìlenti. Po hangham nìteng. Lu yawne poru soaia sney fìtxan.
english version below the cut
Jake and Neytiri kiss…nearby, young Neteyam and Lo'ak protest.
“EWWWWW!!” cries Lo'ak.
“Stop it!” agrees Neteyam.
Neytiri looks at her sons and smiles. She says, “oh, you don’t like it when I kiss your father? Ok. In that case, I guess I have to kiss YOU instead!” She jumps towards the boys and they quickly move back. They know it’s just a game, but they don’t want to lose!
Lo'ak escapes, but Neytiri catches Neteyam’s arm.
“AAAAAAA! Stop it, mom! Save me, Lo'ak! Save me!!” says Neteyam!
Lo'ak remains safely away. “No way, bro, or else she’ll catch me too!”
“You can’t escape, son!” says Neytiri as she kisses Neteyam’s head again and again and again. Neteyam yells, but he’s laughing. Lo'ak, too.
Jake smiles wide as he watches the scene. He laughs too. He loves his family so much.
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I'm really glad for all the love you've put into w359 fanworks. every time I see you post about it, my heart glows a little.
I'd originally felt that way while listening to the show, and your interpretation & vision feels so tightly knit to the source material. you even go farther in your explicit discussions about hera, her autonomy, her emotional depth, her treatment by other characters, and her arc as a trans allegory
totally understand why you might feel embarrassed, but I wanted you to know: thank you 💜
oh, that's so sweet of you to say!! i'm honored you think so.
i genuinely think there's a case to be made that eiffel/hera is as canon as the parameters for romance in wolf 359 allow it to be. like: gabriel urbina's policy was always "never confirm or deny 'on-screen' romance unless absolutely necessary" and from the AMAs we know they at least discussed it with regard to eiffel and hera, though we'll never know how that conversation went. it's not really a secret that sarah shachat and zach valenti, at least, viewed it that way. i still think about zach saying (paraphrased) that he thinks his non-answer is an answer, because if he didn't ship them, he could just say so.
and that's kind of how i feel about eiffel/hera within canon. like. anybody at all familiar with shows the wolf 359 writers like (especially things like btvs and farscape) can tell you there are plenty of scenes that mirror and meta-textually reference scenes from other shows. both gabriel urbina and sarah shachat were huge fans of the new doctor who, and whatever you believe the intent was, i find it hard to believe they didn't at least know they were evoking "if it's my last chance to say it, rose tyler, i-" with "and hera. hera, i-" it's what isn't said, the fact it has to be left unsaid, that speaks the loudest.
and anyway, talking about hera and romance / sexuality is especially interesting to me because it's not a given for her. it's not assumed to be something she should want or can have, and the way that intersects with her canon disability and with readings of her as a trans woman re: autonomy and desirability is very interesting (and very personal) to me, especially in the broader context of stories about AI women. but that's a topic for another post.
it's not a new observation by any means, but i think there can be a tendency to treat romance as separate from character analysis, and that's always sat poorly with me. romance isn't unique in either a good or a bad way, it's just... one type of relationship people can have. i think a lot about the unique approach wolf 359 has to romance because, while i understand why a lot of people would find the lack of romantic subplots refreshing, the characters aren't written to be intentionally disinterested in sex or romance (in some cases, textually... the opposite, even), so much as the writing carefully skirts around it. and... i don't know! there's something fascinating there.
obviously, i think you can recognize what's important about eiffel and hera's relationship (that it's the most equal one hera has ever had, that he has no real hierarchy over her or expectations for her other than companionship, how they share values and mutually support each other, etc.) without needing that to be romantic. and i think you can even acknowledge there's some degree of romantic intent without being invested like i am or "shipping" them. but i do think there's some intent there, and i think the the themes of the show can be expanded in some interesting ways to explore that beyond the intentional ambiguity of it. if you want to.
i would also never deny having an emotional bias here!! complete objectivity is never possible because we always bring parts of ourselves to our interpretations of art, and that's only amplified by how close to my heart wolf 359 is as a story. but i do really want to communicate, to the best of my ability, how much love i have for the show and how much thought i put into it. and i definitely don't mind being known for my love of eiffel/hera; they're my favorite characters from anything ever, both individually and together. but i do get kinda embarrassed when i talk about them too much, because it's not that i don't have plenty of thoughts about every other character and aspect of the show, it's just... that they are close to my heart in a particular way. anyway. i really appreciate it, thank you!!
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I wanna talk about a real problem in marginalized communities, but especially the disabled community.
The conflation of "privilege" with "oppression".
Here's two examples that I'm directly pulling from experience.
I am not intellectually disabled. I have fluctuating cognitive disabilities, but I have privilege over people with intellectual disabilities.
I also have significantly disabling chronic illness to the point where at times I have not been able to engage with hobbies due to being too sick. Disabled people who are less sick and more able to pursue activities they enjoy have privilege over me.
It's something that's not neat and simple, either. An intellectually disabled person who is able to engage with hobbies vs me? We would essentially both have privilege over each other on different axes. You can't then determine that one of us is ultimately generally more privileged than the other, because that's not how it works. Like if you have privilege x and they have privilege y, it isn't x-y=positive or negative privilege. You can't "solve" that equation because x and y aren't variables that can be substituted for number values.
So, first taking the example of hobbies - a recent controversial post we made that invited harassment. People were quick to tell us what our own experience was and that we weren't experiencing ableism - because they had had the privilege of never experiencing it. That was lateral ableism, and not okay.
Note: There may be people who DIDN'T have that privilege who were also saying the same - though everyone I saw talking about this specifically mentioned their ability to do hobbies, and that was who the main part of my response was directed at. However, I even specifically responded briefly to any people who were doing that - much more gently - to basically say that if they were being assimilationist out of fear that they didn't have to be, and to remind them that they aren't bad if they can't have hobbies.
On the other hand, way back when I first started this blog, I talked about reclaiming the r slur as someone who had significant trauma from being called it as a kid. I talked about how the reason I was called it was specifically because of my social issues due to my developmental disorders while being a gifted kid.
To make it clear - I was called the r slur for not understanding social cues and rules as a "smart" kid, because that's one of the things it meant to them. They weren't insulting my intellectual intelligence, but rather my social ability - at most, you could argue they were insulting my social intelligence - which having a low amount of WAS actually a feature of my disabilities.
I also spoke about how I wasn't reclaiming it to continue treating it as a bad thing, to insult even just myself, but rather to say "so what if I am? that's not bad". Y'know, the whole point of reclaiming.
I was told what my own experience was and that I was experiencing misdirected ableism because they were actually insulting traits I didn't have and therefore they were actually hurting intellectually disabled people but not me. Not because they had the privilege not to experience what I did - but because me having privilege was treated as the right to tell me I had never experienced the ableism they had.
They were treated not just as the experts on ableism against intellectual disabilities - which they are, of course - but also the experts on ableism against people who specifically DON'T have intellectual disabilities when it takes the same or similar forms as ableism against intellectual disabilities.
We all know that bigots don't wait to find out your correct identity before attacking you. We all know that there are identities commonly mistaken for others, that can set you up for repeated abuse over an identity you don't have. But what we refuse to acknowledge is that there are types of bigotry that can manifest identically in some ways for two different identities - and that anyone who experiences that bigotry is an expert on it and deserves to have a place in the conversation about it.
Someone with intellectual disabilities fundamentally cannot know that people without intellectual disabilities DON'T face the same kind of ableism on the basis of other disabilities that person DOES have because they have not ever lived that experience, just as, say, I couldn't say that an intellectually disabled person never faces specific kinds of ableism I face due to being a wheelchair user, because I am not intellectually disabled.
What I can say: "I face these types of ableism because of these disabilities and this is how they manifest."
What I can't say, because it is erasure and lateral ableism no matter my relative privilege: "You don't face this type of ableism for [disability I don't have] because it's exclusive to [disability I have] and any ableism that manifests that way is actually an attack on me."
Fundamentally, you cannot say that someone with a different disability DOESN'T face a specific type of ableism because you are not an authority on the experience of that disability. You are an expert on the experience of your disability. You cannot claim exclusive experiences because to do so, you would have to experience the disabilities you don't have while also not experiencing the ones you do. You would have to verify experiences that you simply don't have - in multiple places and contexts and presentations and as multiple people.
Oh wait, there's a simpler way to do that.
Listen to people about their experiences of their own disabilities and the ableism they face for it.
(Plaintext: Listen to people about their experiences of their own disabilities and the ableism they face for it.)
It's not ableist to say "no, you aren't the only disability that faces this ableism" or "no, it isn't targeted at you when it's aimed at me" or "actually, bigots also use [slur] to mean [definition specifically attacking my disability]". It is however ableist to tell people that because they have an axis of privilege over you, they can't talk about their own oppression on an entirely different axis because you've decided that experiencing similar oppression means you're the only person who experiences said oppression.
Or to put it more simply: Experiencing a type of ableism does NOT give you the right to speak over others when they say they experience it too for different reasons. Having something bad happen to you as a group does not give you proof that you're the ONLY group it happens to.
"X is caused by y, therefore x is ONLY caused by y" is quite literally a logical fallacy. It's called fallacy of the single cause (at least it's a nice obvious name, honestly).
This is the same discourse as cripplepunk. In fact, it's the primary motivator behind most slur discourse, and the reason why I'd honestly rather have blanket permission issued within oppressed groups I'm in* for everyone to reclaim in good faith** any slur that affects that group.
**What does "reclaim in good faith" mean? It means reclaiming only for self-usage, and only for self-usage specifically in a positive way - so no "ugh, I'm such a useless cripple", for example. True reclamation does require use of it against you/your disability in the first place, however, part of not being a cop about it is assuming that anyone who uses it in a positive sense for self-labeling has in fact experienced that. In short, it involves believing people about the oppression they explicitly say or imply through their reclamation that they've experienced.
*Note: I am specifically NOT a person of color or a member of an oppressed ethnoreligion/ethnicity, and recognize that dynamics of racial and ethnic oppression may be unique in some ways. However in disabled, queer, plural, alterhuman, and other marginalized spaces I do occupy, these are my feelings.
It is lateral ableism to tell another disabled person that they haven't experienced a type of ableism or didn't experience it due to their ACTUAL disability and therefore have no right to reclaim what was used to hurt them.
It is ableism to say "the bullet meant to shoot you, that hit you, was designed in part to hurt me, and therefore any time someone is shot with it, it was actually an attack on me. Hand over the bullet and never keep it or use it as you please again or you're basically shooting me with a different bullet." (For those that struggle with metaphors, the bullets are ableism.)
It's ducks saying that deer have no right to reclaim shotgun shells. Yes, slugs are more common than buckshot, but there's literally a type of the same exact kind of ammo designed for use on the deer too. In just the same way, some slurs and other forms of ableism are more typically used against one group but even have a (sometimes identical) variant specifically designed for use against other groups. "Mental cripple" and "retard" for sociodevelopmental disabilities are prime examples of this.
This is a wider problem in marginalized communities. "If you have any privilege at all, ever, you need to sit down and shut up about your own experiences. Only our least privileged members are the experts on any of our experiences. They make the rules about which of your own experiences you're allowed to talk about and what you're allowed to say about them." What's important to note, is that this is coming as much from the members with said privilege as the ones without.
And yes, this is an EXTREMELY insular community issue, but it's not mutually exclusive to the fact that large portions of the community DON'T listen to the less privileged ones about their own experiences! Just like the hobbies example (which, I know people may dismiss or cry 'false equivalence', but I want to again note that it primarily affects bedbound people who are too sick to do things they enjoy, and therefore less privileged by any metric).
I specifically referenced that example because it's exactly more privileged members speaking over less privileged members about the less privileged members' OWN experiences.
In fact, I'd say it's in fact a RESPONSE to that kind of being spoken over. It's an extreme pendulum swing in the other direction - "you need to shut up and LISTEN to us about our experiences". Which, if it stopped there, would be perfect! It's the part that follows it - "therefore, if we experience something, we're the ONLY people who are allowed to talk about it and the only people who even experience it".
I've seen time and time again, too, that even if you conclusively prove you experience something, the goalposts just get moved.
"Well, you experience it but not systemically."
"Okay, but you experienced it less."
"It didn't hurt you as much because it was meant to hurt me instead."
"Well, you're probably reclaiming it as an insult." (despite no proof of such, or even proof to the contrary)
"Well, if you experienced it systemically and it did hurt you and you experienced it just as much, it's actually because of [other identity that we begrudgingly acknowledge is affected] and not [identity that you say actually caused you to experience it] and it therefore isn't even [same type of bigotry] but [completely different type] instead."
"Well, even if you experienced it systemically as much as I did, it still hurts me more because it's about my identity and not yours, even though you were the one literally being attacked with it."
And if all that fails it's "no, that's not why you experienced it" or "no, you didn't experience that".
All examples I touched on earlier in this post, but still important to talk about specifically.
The person being hurt by a type of ableism, including slurs, is the person who they are being used against, period. It doesn't matter if they have "the right" disability. It doesn't matter what group the slurs or ableism is primarily used against. The bigots are TRYING to hurt the person they are specifically using the bigotry against, and that person is the one who ends up hurt by it. Full stop, no argument.
And if someone is hurt by a word, especially repeatedly, they have a right to reclaim it. Period.
At the end of the day, does this matter all that much? It's just community microaggressions, right?
Here's my feelings on it: I'm never going to let petty infighting get in the way of fighting for total disabled liberation. Just because some individuals are guilty of lateral ableism doesn't mean I won't fight for a world in which they face no ableism. It would be ableist of me to leave them behind over something like this. Not to mention, there's no need for anyone to be considered an authority on ableism in a world where there is none.
That being said, it is still a minor hurdle on the way to disabled liberation. If we police our own community and shut down discussions of ableism, how can we effectively fight for our right to not be policed or shut down by abled people? We're demonstrating that it's acceptable behavior.
You can argue all you want that abled people should recognize that it's different and they don't have a voice in the conversation - but what about those who are explicitly telling abled people that it's okay to shut down THESE disabled people talking about THEIR experiences because they're privileged invaders in the conversation and abled people should use their privilege over us to act as an even higher authority and stop us?
What about the conflicting messages of "abled people use your power over these disabled people to force them not to talk about the ableism they experience, but not these OTHER disabled people doing the same thing".
It's one thing to make a blanket statement to say "hey, if someone is actually attacking the validity of a disabled (or any marginalized) identity or talking over them about their own experiences, then shut that down". Saying a given marginalized identity doesn't exist or is inherently harmful is always bad. Talking over someone on their OWN experiences, when they are simply talking about things they've directly experienced, is always bad. I don't think it's the end of the world to say "use your privilege to shut down ableism" to abled people.
The problem is telling abled people that someone TALKING about their own legitimate experiences is bad and it's okay to shut it down. Abled people should not ever be given permission to do so - whether using their own judgment or just doing so on the word of disabled people.
Even besides that, though, it's still ableism, and lateral ableism is also a barrier in the way of total disabled liberation. It is an active threat to unity, to our ability to organize and demand change. We can fight to remove it from our communities while still focusing our energy primarily outward on fighting for liberation within the larger abled world.
Finally, it's an issue because it creates more hierarchies to solve existing ones. It says "instead of addressing the actual ableism, we're just going to flip it so you're the one experiencing it instead". It's like the so-called "feminists" that just want a matriarchy. It's not about creating a safer environment, it's about being the one to perpetrate the harm currently being done to you.
So, in cases where neither group has any real systemic power over each other, it doesn't even do that - it simply creates an environment where the original harm continues to be perpetuated while another new harm occurs. It devolves into a petty slap fight, distracting from actual liberation while also causing both parties to be hurt. That's not acceptable praxis. It's not praxis at all.
Even with the harm being small in scale, it's still not okay. Two injustices don't make a justice, just as two wrongs don't make a right.
This is very much something we need to address - in disabled spaces being my focus here - but also in queer, plural, alterhuman, and other marginalized spaces. And all of stems from the idea that "privilege" is the same as having the power to oppress someone. It's the idea that if you have an axis of privilege over another person with the same overall marginalized identity as you, that you are equivalent to being nonmarginalized compared to them and therefore disagreeing with them in any way about your OWN marginalized experiences is bigotry.
Functionally, it's that you're a bigoted privileged invader of marginalized spaces if you dare to have an opinion on a shared type of oppression. And speaking as a transfemmasc person, mayyyyyybe we should actually kill that rhetoric forever.
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The phrase “we have been aware of the high levels of competency from KT's writers, especially with their work for 3H” is worrying; i'm not going to shit-talk them just for thinking that 3H has a good story, especially when someone's standards for what makes a story good or not is subjective and could be different from ours, but KT's story-telling skills are never going to improve if people keep only telling them that Three Houses' deeply-flawed story was actually a narrative masterpiece, instead of a self-contradicting mess with plot points it introduces solely as gotchas and has no intention of ever following up on in any meaningful way, characters getting assassinated left and right to try and argue that female Ashnard might actually be right and not so different from them in terms of morality and goals (while they're in the middle of fighting for their lives and watching their friends die in battle because she decided to invade their home unprovoked and solely for a landgrab), and an over-powered villain group that should have ended the story long before it even started because the writers decided to give them a stockpile of magic nukes they can launch at anywhere in the world, which was also introduced solely for shock value and without them realizing how much of the story is ruined by making it so that the villains who want to kill everyone and take over the world can just nuke anyone they want (that isn't inside Garreg Mach when they launch it) with no consequences.
I just don't like what it means for the future of FE stories if the worst story in the series keeps getting praised as one of the best, even by separate developers, is all.
Wait and see anon!
For what it's worth, while Engage's sales are apparently not as stellar as Houses in the same timeframe (like House after month 1 and Engage after month 1?), Nopes totally crashed.
Amazon isn't the only market in the world, but in some places in the world (tfw not for amazon.fr) Nopes is now sold at around 15 bucks, which is ridiculous considering older games released on consoles still being in circulation are more expensive than this thing that is barely 1 year old(even the first FEW?).
Also, Engage was supposed to have been released earlier but Covid and Houses being released later than planned meant it was delayed, but Engage was supposed to be Fodlan's antithesis, at least writing wise - you'd think IS would have tried to retrofit more Fodlan themes (maybe more uwu maybe some villains aren't BaD and earl grey because they luf u) but they didn't.
Imo, fwiw, while KT apparently loved how Fodlan was received, IS is aghast and doesn't want to touch it within a 10 meters radius, only if it means selling units in FEH and even there, they sometimes retcon Fodlan units (hello F!Billy/Sothis) or challenge them in various FB (Brave!Supreme Leader, but also in the most recent one, Sylvain harping on his Crust being BaD...) clearly showing how they don't really want to follow KT's direction regarding those units - at times, it's almost as if the CoS receives more development in Heroes than in both Fodlan games!
So I'd like to see what IS has in store for the next FE games (or the next non remake FE game), even if in my opinion, given how Heroes has to retcon/finish the writing (Mercedes reveals more about her Adrestian family in FEH than in two of her games!) for characters just to sell them in the gacha game ffs, speaks volumes on what they think of Fodlan's writing.
On top of that, FE16 was the first game where people received surveys/mails from Nintendo/IS asking them if they understood the game... - so despite Fodlan selling well (better than expected?), imo it's clear the writing isn't to praise, at least for IS, and they don't want anything to do with it (Nopes' DLC was scrapped, when shiny!Rhea's sprite was datamined, so either they made an useless sprite, either this sprite might have been used in a future DLC?)
They can still butcher a future remake (plz no jugdral) by adding pointless supports between units and trying to uwu more than needed the red emperor - or add an OC waifu du jour who will sell merchs and try to uwu her if she is on the side of the red emperor - but I feel like we will see where they will go with a brand new game (since Heroes's writing is... as consistent as a fog and basically circles around "women sad'n'lonely*, men evyl", female playable OC simps after the avatar and is useless in the resolution of the plot because Alfonse will finally find a mc guffin way to defeat the villain of the year).
*i truly hope Vero isn't any indication to what the writing of the future games will be, like heavy retcons from her first apparition to "i was brainwashed and akshually everyone supports me from my home even if i send them to death against askr because the voice in my head told me to do it" because that'd suck, but vero is a young woman, thus she could be monetised for alts, figurines and even DLC content in a main game!
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