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#land demarcation
reasonsforhope · 1 year
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“Effective Jan. 2, Brazil’s President Lula issued six decrees revoking or altering anti-environment-and-Indigenous measures from his predecessor Jair Bolsonaro, acts highly celebrated by environmentalists and activists.
One of the decrees annuls mining in Indigenous lands and protected areas, another resumes plans to combat deforestation in the Amazon and Cerrado biomes, and a third reinstates the Amazon Fund, a pool of funding provided to Brazil by developed nations to finance a variety of programs aimed at halting deforestation. [The fund] was stalled under Bolsonaro.
Right afterward, Norway announced the immediate release of already available funding for new projects as “President Lula confirmed his ambitions to reduce deforestation and reinstated the governance structure of the Amazon Fund.”
In an unprecedented act in Brazil’s history, Lula also created the Ministry of Indigenous Peoples, complying with his promise to native people who supported his candidacy “to combat 500 years of inequality.”’
[Legal advisor Mauricio] Guetta noted that the newly resumed plans to fight deforestation will revive efforts that slashed deforestation rates by 83% between 2004 and 2012 and “social participation will again serve as a guide for the application of public policies.” According to him, changes during Bolsonaro’s administration regarding environmental sanctioning led the number of trials in the environmental agency to drop from an average of 5,300 per year between 2014 and 2018 to only 113 in 2019 and a mere 17 in 2020. “With the improvements made by the new rules of the current administration, these threats have been solved and the regular processing of proceedings on notices of infraction, an important mechanism to discourage the undertaking of environmental crimes, has been reestablished.”
He said he expected new “revocations” and normative revisions to occur in the coming days “considering the depth of abyss” of the last four years under Bolsonaro...
Unprecedented Ministry of Indigenous Peoples
In an unprecedented act in Brazil’s history, Lula also created the Ministry of Indigenous Peoples, complying with his promise to Native people who supported his candidacy.
“No one knows our forests better or is better able to defend them than those who have been here since immemorial time. Each demarcated land is a new area of environmental protection,” Lula said in the National Congress. “We will repeal all injustices committed against the Indigenous peoples.”” -via Mongabay, 1/4/23
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plethoraworldatlas · 9 days
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Friday is Indigenous Peoples Day in Brazil, and tribal leaders and activists used the occasion to criticize the left-wing government of Brazilian President Luiz Inácio Lula da Silva for falling short on promises to safeguard native land rights.
On Thursday, the Brazilian government announced the demarcation of Aldeia Velha, land of the Pataxó people, in the northeastern state of Bahia, as well as the territory of the Karajá people in Cacique Fontoura, Mato Grosso.
"Since the beginning of the current government, 10 areas have been regularized out of a total of 14 routed for approval," the government said in a statement. "The act reaffirms the focus of the federal government on the protection and respect of Indigenous peoples."
However, Indigenous peoples were anticipating the demarcation of six new territories. Lula acknowledged their disappointment.
"I know you are apprehensive and expected the demarcation of six Indigenous lands. But now we only announce two. And I'm being real with you," he said.
"Some of this missing land is occupied either by farmers or peasants," the president explained. "We cannot arrive without giving these people an alternative. Some governors asked for time to resolve, in a negotiated manner, the eviction of these territories so that we can demarcate them."
"The definition of these lands is already ready. What we do not want is to promise you today, and tomorrow you read in the newspaper, that a contrary decision was made," Lula added. "The frustration would be greater."
But the frustration was already there—and growing.
"This is revolting for us Indigenous peoples to have had so much faith in the government's commitments to our rights and the demarcation of our territories," Alessandra Korap Munduruku, a member of the Munduruku people and a 2023 winner of the prestigious Goldman Environmental Prize, told Amazon Watch in a statement published Friday.
"We hear all of these discussions about environmental and climate protection, but without support for Indigenous peoples on the front lines, suffering serious attacks and threats. Lula cannot speak about fighting climate change without fulfilling his duty to demarcate our lands," she added.
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mater-earth · 1 year
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New mapping app to support Indigenous peoples and local communities to showcase their conservation efforts
Mapeo for #ICCAs is a new mapping app co-developed by Digital Democracy, UNEP-WCMC, and Forest Peoples Programme to help indigenous peoples and local communities map the territories and areas they are conserving.
The app provides ICCA custodians with the means to digitally map the boundaries of their ICCAs, improving the quality and accuracy of the information collected.
Read more https://www.unep-wcmc.org/en/news/new-mapping-app-to-support-indigenous-peoples-and-local-communities-to-showcase-their-conservation-efforts
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onesettleronebullet · 3 months
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Somehow the average US liberal is adamant that in order to stop fascism you have to vote for the bloodthirsty imperialist funding a genocide no matter what but also the popular vote is pointless and the weight of your vote entirely is based upon which arbitrarily demarcated piece of land you live on.
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jasmineiros · 7 months
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"Trial scheduled for September 20th at the Supreme Federal Court may determine the future of Indigenous Lands in Brazilian territory and be crucial for the global climate. The indigenous movement is mobilizing across Brazil, and an indigenous delegation from Apib is in New York during Climate Week to strengthen the international mobilization campaign in defense of Indigenous Lands rights."
"We are on the land, and the land is within us. If the land dies, we as indigenous peoples die."
The Articulação dos Povos Indígenas do Brasil (Articulation of Indigenous Peoples of Brazil — APIB) is calling for nationwide mobilizations this week and participating in the New York Climate Week to alert the world to the risks of the Supreme Federal Court (STF) judgment scheduled for September 20th. The court will vote on the legitimacy of the legal concept known as the "Temporal Framework," advocated by the Brazilian agribusiness, which could reevaluate Indigenous Land demarcations and impact global climate crisis mitigation efforts.
The Temporal Framework suggests that only indigenous people who can prove they were living on the land in 1988, the same year the Federal Constitution was created, should have rights to the land. This disregards the forced displacements of hundreds of indigenous groups who could only reclaim their traditional lands after Brazil's redemocratization in the late 1980s.
This week, the 15th edition of Climate Week is taking place in New York from September 17th to 24th, alongside the 78th Session of the United Nations General Assembly from September 19th to 23rd, which will feature a speech by President Lula during its opening. A delegation of 10 indigenous leaders is in New York to participate in Climate Week's activities. The international mobilization's goal is to emphasize to the world that the Temporal Framework is a threat to the lives of Brazil's indigenous peoples and could exacerbate the climate crisis, as Indigenous Lands serve as a reservoir of life on the planet.
Apib and its regional organizations are reinforcing mobilizations in territories, cities, and Brasília against the Temporal Framework on September 20th. The goal is to monitor the trial and strengthen the next steps of the indigenous movement's fight. The organizations within Apib mobilized over 220 protests in 21 states, including the Federal District, between May and June.
Five Supreme Federal Court (STF) justices are yet to vote in the trial. The current tally stands at four votes against the Temporal Framework thesis and two in favor. Justices Edson Fachin, Alexandre de Moraes, Cristiano Zanin, and Luís Roberto Barroso have expressed opposition to the agribusiness-backed thesis, while the only favorable votes came from justices appointed by former President Jair Bolsonaro, André Mendonça, and Nunes Marques.
On the same day as the STF vote, the Brazilian Senate attempts to put the Temporal Framework into law. The ruralist caucus in Congress seeks to create tension with the Brazilian judiciary since there is a possibility that the STF may invalidate the Temporal Framework thesis.
In addition to the Temporal Framework, Bill 2903 proposes other setbacks to the rights of indigenous peoples, such as the construction of highways and hydroelectric plants in indigenous territories without free, prior, and informed consent from affected communities. The proposal also aims to allow farmers to enter production contracts with indigenous people, violating the rights of indigenous peoples to the exclusive use of demarcated territories.
While some falsely claim that "there is too much land for too few indigenous people in Brazil," Apib counters that there is too much land for too few farmers and that agribusiness promotes the illegal invasion of indigenous lands. The entity asserts,
"There is no solution to the climate crisis without guaranteeing the rights of indigenous peoples and the demarcation of their territories."
Currently, nearly half of Brazil's land is in the hands of rural producers. Of the total land in the country, 41% corresponds to rural properties, 13.7% to indigenous lands, and 45.2% to other purposes, according to data published in the Official Gazette of the Union. Indigenous Lands are a guarantee of life for indigenous peoples and for all of humanity, which depends on the climate's future.
"As worsening climate crisis unfolds, many will be marked in history as accomplices to the new colonialism threatening the survival of us, indigenous peoples who inhabit the vast territory known as Brazil, and the future of all humanity because there is no solution to the climate crisis without the involvement of indigenous peoples," emphasizes Dinamam Tuxá.
Key activities of Apib during the 15th edition of Climate Week from September 17th to 24th:
On September 17th, Apib participated in the Climate Week march through the streets of New York in support of the Fight Fossil Fuel Strike. The indigenous delegation from Apib denounced the threat posed by the Temporal Framework thesis, highlighted the indigenous emergency situation concerning extractive industries and agribusiness that lead to multiple instances of violence in our territories. Additionally, as part of the Climate Week agenda, it's worth noting that Apib's executive coordinators Kleber Karipuna, Dinamam Tuxá, and other members of the indigenous delegation will participate in a talk on September 19th titled "FCLP: Rights, Participation, and Benefits for Indigenous Peoples and Local Communities in Forest Climate Financing," organized by the Forest and Climate Leaders Partnership. On September 22nd, a portion of the delegation will be present at a dialogue co-organized with H.E Razan Al Mubarak, the current president of the International Union for Conservation of Nature, to assess progress in the COP28 agenda with the aim of collectively identifying meaningful and respectful ways for Indigenous Peoples to engage in the COP.
About APIB
The Articulation of Indigenous Peoples of Brazil (Apib) is a nationally recognized entity within the indigenous movement in Brazil, created from the grassroots up. It brings together seven regional indigenous organizations (Apoinme, ArpinSudeste, ArpinSul, Aty Guasu, Conselho Terena, Coaib, and Comissão Guarani Yvyrupa) and was founded with the purpose of strengthening the unity of our peoples, fostering coordination among different regions and indigenous organizations across the country, as well as mobilizing indigenous peoples and organizations against threats and infringements on indigenous rights.
Support/donate to APIB
APIB Instagram page
APIB Website
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french-unknown · 6 months
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𝖍𝖆𝖑𝖑𝖔𝖜𝖊𝖊𝖓 𝖙𝖍𝖊𝖒𝖊
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𝖈𝖍𝖆𝖗𝖆𝖈𝖙𝖊𝖗𝖘: luffy, zoro, nami, usopp, sanji, robin 𝖈/𝖜: fluff, domestic 𝖜/𝖈: 2.6k +
| m a s t e r l i s t | - | p t . 2 | - | p t . 3 | | e v e n t . s u m m a r y |
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𝖑𝖚𝖋𝖋𝖞
trick and treat
Attracted by all the lights on in the residential area of the island, you approached them with Luffy.
To your great astonishment, there were a large number of children wandering between the different houses in different costumes, more or less frightening. You were confused to see so many children outside at that hour. And above all, without supervision. However, after all the islands you had visited, the costumes didn't surprise you that much.
You then fixed your gaze on a particular group who went up to the steps of the house to your right.
They knocked on the door, and when a woman opened the door, they said "trick or treat" as they handed out each of the containers. Then, much to your confusion, the woman laughed before taking out a bag of candy which she shared among the children. As if it were perfectly normal to give candy to a group of costumed children who ring the doorbell after dark. You stayed where you were while the woman closed the door and the children left for the next house.
The same process began again.
On every street corner, with all the groups of children, everything happened the same way. Always with the same sentence.
Trick or treat?
As you glanced next to you to talk to Luffy about it, you noticed that he had also disappeared. You looked around in panic and ended up finding him alone at the entrance to a house a few meters from you.
You could only run toward him at the same moment he knocked on the door.
A woman came out as you reached him. She looked at you strangely and looked you up and down.
"Trick or Treat?" the black-haired boy almost yelled.
"Aren’t you too old for candy hunting?" She asked, perplexed.
"We’re never too old for candy!" Luffy declared with a laugh.
Faced with the innocence of the response, as well as the relaxed behavior of your partner, the woman also relaxed and laughed in turn. She seemed to be more comfortable.
"And what are you dressed in?" she questioned happily as she pulled out a bag of sweets from her back.
Immediately, Luffy took his straw hat off his head in order to turn it upside down and hold it out towards the woman as if it were the most natural thing in the world.
"As pirates, ma’am!" He responded with good humor.
"You should improve your disguise, then." She laughed. "You two don't really look like them. You're not scary enough!"
"We're not this kind of pirates." He retorted.
The woman then stepped back before closing her door, not without greeting. Luffy then took your hand and walked away as well, waving.
You spent the rest of your evening being pulled from house to house by an excited Luffy who couldn't hold still at the thought of having more candy. He wasn't your lover anymore, just a little boy.
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𝖟𝖔𝖗𝖔
haunted castle
It was evening, and night would soon fall.
However, thanks to a certain swordsman whose sense of direction equated with his abstinence, you found yourself at the exit of a dark and foreboding forest, looking at a gothic castle that seemed anything but welcoming. Nervously, you passed the large black wrought iron gates that demarcated the land and thus entered the gardens that surrounded the fortress.
Everything was fallow and unmaintained. The shrubs and bushes were in random shapes while the grass was tall and lush. The trees were so gnarled that you wondered if it was really normal. The winding sandy walking paths didn't make you want to venture into the plots either.
However, what terrified you the most was the feeling of being observed from the moment you went through the gates.
Unfortunately, the boot prints you saw in the sand—made obvious by the lack of other marks—forced you to move forward into the green space of the property. At first, you huffed loudly but you still went anyway.
You followed the footprints, eyes glued to the ground because of the fear, praying to find Zoro as quickly as possible.
Around you, you heard the vegetation rustling with its branches, leaves and thorns clashing. And this even if there was no wind. Furthermore, despite the abundance of shelter for animals, you heard no birdsong or rabbit footsteps. You understood that an October evening was not the most favorable but you still found it quite suspicious in such a lush environment for animals.
Something cold then touched your hand.
You jumped so hard that you felt the tension in your neck go down to your shoulders. A shiver of fear ran through your entire body and goosebumps immediately covered your arms without you being able to do anything.
Yet, when you looked at where the contact was coming from, there was nothing.
You wanted to leave.
From there, you started trotting to find Zoro and you finally found him walking between two bushes. Hands in his pockets, he walked quietly. You immediately jumped on him to ask him how he ended up there.
"I wanted to see if there was anyone in the castle to offer me a drink but I can’t get out of the garden." he explained naturally.
Suddenly, a child's laughter was heard behind you and when you turned around, there was nothing.
You immediately grabbed the swordsman's hand and towed him towards the exit. You ran as fast as you could with fear coursing through your veins as well. You were so scared that you were convinced that, if he put up the slightest resistance, you would have been ready to knock him out so you could drag his unconscious carcass out of there.
When you passed the gates, you didn't stop and continued to rush towards the boat.
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𝖓𝖆𝖒𝖎
horror movie night
You and Nami were the only two who were assigned to guard the Sunny during this stopover. And the navigator wanted to spend the evening watching a movie.
What Nami wanted, Nami got!
So she convinced Sanji to keep the ship for a few more hours and took you to the nearest town to find a movie rental store. As soon as you entered the shop, you were immediately intrigued by the simplicity of the store. There was a desk, where a paunchy man was reading, as well as two shelves full of binders whose spines were annotated with words such as "romance", "detective" and "autobiography".
To your greatest amazement, Nami went straight to the one marked "horror".
You tried to hold her back at first but she avoided your hold and opened the binder. She flipped through the pages. You then noticed that, on each page, there was the title of a film with its summary and its official poster. But all these images of blood, killers and weapons made you a little uncomfortable.
"Um...Nami?" you called her.
She muttered in response, too busy reading the synopses.
"I’m not sure about the horror movie?" You continued, unsure.
"Come on!" She said, looking up at you. "I really want to see one. And then, if you're afraid, you can just snuggle up against me!"
The idea of being able to cuddle up to the girl you've been crushing on for a while made you shut up for good. You had been looking around for a few months but nothing had come of it yet. Still on cloud nine, you didn't follow when she retrieved one of the papers that interested her before bringing it to the man behind the counter.
When you reconnected with the outside world, the man came back from the back room with a Den Den Mushi who had probably already recorded the desired film.
"It’s 1,000 Berry to rent the Cameko. Do you have anything to project?" he asked then, facing Nami who shook her head, and he returned with another snail even bigger. "It's 1,000 more for the Proko that goes with it. That will, therefore, be 2,000 Berry. They must be returned in good condition and their care is your responsibility for the entire duration of the rental."
Nami tried to bargain, and when she reached a price she thought was fair, she paid the man so that you could finally leave with your two Den Den Mushi.
Arriving on the ship, you found Sanji waiting for you to leave and he had prepared hot chocolates for you as well as snacks. So you both settled into the beds in the women's quarters, warm under the covers, with your hot chocolates and snacks.
Nami started the movie and you spent the night pressed together, shaking in fear.
𝖎𝖓𝖋𝖔𝖗𝖒𝖆𝖙𝖎𝖔𝖓𝖘 SOURCE | onepiece.fandom.com - Den Den Mushi - The Cameko (カメコ, Kameko, VIZ: "Cam-snail") are baby Visual Den Den Mushi who have yet to gain the ability to display signals from other Visual Den Den Mushi. They are able to store images and videos, as well as transmit them as signals to their adult form, the Proko. - The Proko (プロコ, Puroko, VIZ: "Pro-snail") are an older Visual Den Den Mushi that have gained the ability to receive signals emanating from the Cameko, while simultaneously projecting and disseminating the visual content captured by the Cameko onto larger video displays either via wires connected to a display or by using their eye to project the light.
You just found my 1st Easter Egg!
𝐇𝐞𝐫𝐞'𝐬 𝐚 𝐜𝐨𝐨𝐤𝐢𝐞! (ノ^ヮ^)ノ (・º. • )
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𝖚𝖘𝖔𝖕𝖕
pumpkins carving
"Mine is better." Usopp declared confidently as he wielded his scraping tool.
The two of you were sitting face-to-face, cross-legged, on the floor of his workshop. An old blanket was under your buttocks to protect the floor. Between you stood a dozen tools of all kinds, ranging from knives to scrapers to markers as well as, most importantly, two large pumpkins.
It had been at least an hour since Usopp came back with a pumpkin under each arm and asked you to dig one with him. You immediately jumped at the opportunity and, very quickly, this whole experience had turned into a competition.
Who would make the best Jack-o'lantern?
As soon as you had started gutting them—keeping the parts removed so Sanji could cook them, obviously—the sniper was already taunting you. He talked to you about ratios and measurements so that the eyes and mouth were perfectly proportioned to the size of the food.
But you preferred to go by instinct with your marker and your imagination.
Throughout the process, you saw him trying to cheat to see what your Jack-o'lantern looked like from trying to kiss you to peeking into or waiting for you to go to the toilet to go to your side of the blanket. Even after a few strokes with the spatula, he was still trying approaches.
Finally, after two intensive hours of pumpkin carving and with a sticky floor and hands, the Jack-o'lanterns were finished.
Then came the time to decide between you.
Obviously, you each voted for your creations so, to find out the winner, you asked the entire crew to vote for their favorite pumpkin. Unfortunately, the votes didn't help because, after four more votes from each side, you were still tied.
It was only when Sanji called a truce for the meal that you stopped bickering.
Despite this, when evening came, the little arguments were back. So you were still bickering when you were getting ready for bed and then when you were in the bed itself. When you were both exhausted, you decided to declare both winners as well.
Satisfied, you lay down comfortably to sleep. And there, in the crook of his arms, with the warm blanket covering you and his smell of gunpowder surrounding you, he kissed you on the forehead before whispering to you in the dark.
"Mine was better."
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𝖘𝖆𝖓𝖏𝖎
winter dessert cooking
The kitchen of the Thousand Sunny was exceptionally mess-like.
Ingredients and dishes were lying all over the counter and it was mainly your fault. Whether it was the pot of honey that wasn't put away, the flour that you had unintentionally sprinkled outside of the bowl or the whisks and spatulas that were lying here and there, it didn't at all resemble Sanji's clean habits.
However, for the moment, he didn't really care.
For him, cooking deliciously smelled of honey and spices. His discerning nose even detected slight traces of citrus and vanilla. Besides, what mainly occupied him was you, in an adorable apron—at his request—who was stirring the dry ingredients in the bowl while keeping a nervous eye on the pan on the stove.
"It’s boiling!" You exclaimed hastily. "Sanji! It's boiling!"
"Pour the liquid into the bowl, then." He laughed at your disheveled but still adorable appearance.
You then rushed to the pan to put out the fire before carefully lifting it to pour its contents into your first container. Then you put the pan down and started stirring again.
"Sanji!" you called him. "There are lumps."
"Stir more." he replied, still leaning on the counter next to you to admire you.
But, instead of stirring more, you suddenly let go of the whip before turning towards him. In passing, you collected a small handful of flour which you threw at him meanly on his own apron. You rested your hip on the counter and crossed your arms before looking into his eyes.
"If I asked to cook this with you," you began."it was to cook WITH you. Not for you to stand and watch me."
At your sulking tone, Sanji just laughed lightly, even though inside he was exultant to see you pouting. So he approached you, smiling, and took your place in front of the bowl to start mixing again for you. Satisfied to finally see him working, you stayed by his side to watch him whip skillfully.
"Amour, can you get me the melted butter, please?" He asked, looking at you. When you returned with the requested ingredient, he temporarily stopped his task to lean towards you and kiss you gently. He finally pulls away from your lips after a short while. "Thank you."
And he mixed the butter with the preparation and poured everything into a dish that he handed to you. He then opened the oven and watched you put the gingerbread in the oven. Once he closed the door, he came up behind you to place kisses on your neck.
"We have 20 minutes of cooking time," he explained to you. "Any ideas for what to do until then?"
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𝖗𝖔𝖇𝖎𝖓
exploring graveyards
When Robin had asked you earlier in the evening to get ready because she was taking you on a date, you had been ecstatic. You had imagined a walk in a romantic place, a meeting at the library or even, let's be crazy, a restaurant.
Yet, now that you found yourself walking with her through a cemetery, you were starting to regret it a little.
"I'm not sure we're allowed to just wander around here, Robin." You tried, hoping it would get you out of there.
She looked at you.
"It’s not like they’re going to come and complain to anyone." She answered you, smiling.
You smiled back at her even if yours was somewhat shaky. While you were uncomfortable walking around in the middle of the night, with no one around except your partner, among the graves of people you didn't even know, Robin seemed to be peaceful.
Happy even.
So you didn't dare say anything more and you simply took her hand before moving closer to her. But, while her discreet smile on her lips and her almost sparkling eyes told you that she was happy to be there, she said nothing. Not a single word to distract you from the unromantic or even terrifying setting.
The hooting of an owl above you made you jump.
As Robin chuckled at your leap, you asked her why she wanted to come here.
At first, you had simply asked the question to break the silence—and to make her forget your startle—but, as soon as she started to answer you, you were glad you had asked.
In fact, she then began to tell you that she was looking for the tomb of a very well-known researcher in the world of archaeology. Since she started, she continued by telling you what research he had carried out and how it had advanced her study circle. A soft, enjoying smile curled her lips as she spoke quietly and her eyes shone with her passion for history.
You then drank in her words as she focused on her interest in studying skeletons and what it could teach her about the person's life as well as the society that surrounded them before their death. She continued her speech throughout your visit to the cemetery to the point where, when she finally wanted to leave a few hours later, you had not noticed the time had passed.
You had been captivated.
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𝖘𝖊𝖊 𝖞𝖔𝖚 𝖙𝖔𝖒𝖔𝖗𝖗𝖔𝖜!
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𝖏𝖔𝖎𝖓 𝖙𝖍𝖊 𝖙𝖆𝖌𝖑𝖎𝖘𝖙 𝖎𝖋 𝖞𝖔𝖚 𝖉𝖔𝖓'𝖙 𝖜𝖆𝖓𝖙 𝖙𝖔 𝖒𝖎𝖘𝖘 𝖆𝖓𝖞 𝖚𝖕𝖉𝖆𝖙𝖊
𝖙𝖆𝖌𝖑𝖎𝖘𝖙: @iheartamora @bontensh0e @opchara @idsmash717 @lys-ada @xomingyu @parkyrr @yasmiinberkaa @dozcan123 @anotherproblemsos
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Indigenous people in Brazil march to demand land recognition
Thousands of Indigenous people marched in Brazil’s capital to demand the demarcation of their lands.
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Thousands of Indigenous people marched in Brazil’s capital, calling on the government to officially recognise lands they have lived on for centuries and to protect territories from criminal activities such as illegal mining.
With posters bearing messages such as “The future is Indigenous”, they walked on Thursday towards Three Powers Square, where Congress, the Supreme Court and the Planalto presidential palace are located in Brasilia.
A group of Indigenous leaders entered the palace to talk to President Luiz Inacio Lula da Silva, while others shouted outside the building: “Our rights are not negotiable.” Last week, he backed down from the creation of four Indigenous territories, citing opposition from state governors.
In addition to calls for more land recognition, some tribes protested a proposed 950km (590 miles) rail project to transport soybeans from the state of Mato Grosso, in the central part of the country, to ports along the Tapajos River, a large Amazon tributary.
Continue reading and see more pictures.
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fatehbaz · 1 year
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Most books on the Bengal delta begin by describing it as “riverine,” [...] the land is the product of fluvial action [...]. [I]n thinking about Bengal, one tends to imagine the ricepaddy fields [...]. It was not so all the time; Bengal was never really a land of farming [...]. Traveling through Bengal in the eighteenth century, the French traveler Orme saw a highly sophisticated water-based economy - the blessing of rivers - irrigated [...] by the monsoon rains and annual flooding. [...] The rivers were not just channels of water; they carried a thriving trade, transporting people and goods from one part of the delta to another. Today, Bengal is generally seen as comprising lush green rice paddies [...]. Rivers are often presented as causing immense grief [through seasonal flooding] [...]. Clearly, there is a mismatch here. [...] How (and when) did Bengal’s social milieu transform from water-based to land-based? [...] Bengal’s essential character as a fluid landscape was changed during the colonial times through legal interventions that were aimed at stabilizing lands and waters, at creating permanent boundaries between them, and at privileging land over water, in a land of shifting river courses, inundated irrigation, and river-based life.
Such a separation of land and water was made possible not just by physical constructions but first and foremost by engineering a legal framework that gradually entered the popular vocabulary. [...] BADA, which stands for the Bengal Alluvion and Diluvion Act, [was] a law passed by the colonial British rulers in 1825, following the Permanent Settlement of 1793. [...] The environment of Bengal can be described as hybrid, where the demarcation between land and water is neither well-defined nor permanent. Nature here represents a borderless world, or at best one in which borders are not fixed lines on the ground demarcating a territory, but are negotiated spaces or zones. Such “[...] spaces” comprise “not [only] lines of separation but zones of interaction…transformation, transgression, and possibility” (Howitt 2001, 240).
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Current boundaries of land and water are as much products of history as nature and the colonial rule of Bengal played a key role in changing the ideas and valuations of both. [...] The debate on what constituted productive and unproductive uses of land preceded the application of English property law not only to establish permanent zamindari (a common term for the system of landlordism) settlement of land tenure in India, but also to valorize land in what had essentially been a land-water hybrid environment. The colonial land revenue system, by seeing land as more productive (being able to yield revenue) and useful, began the long historical process of branding the rivers of Bengal as uncivil and in need of control. [...] The problem with deltaic land is its non-permanent nature, as silt is stored by rivers: rivers do not always flow along a certain route [...] The laws that the colonial British brought to Bengal, however, were founded upon the thinking of land as being fixed in place. [...]
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Experiments to fine-tune the land-based economy began in 1760 when Bengal, and its ceded territories, came under the East India Company rule. [...] To entrench the system, the Permanent Settlement of 1793 created zamindars (or landlords) “in perpetuity” - meaning for good. The system was aimed at reducing the complexities of revenue collection due to erratically shifting lands and unpredictable harvests in a monsoon-dependent area [...]. Alarmed at the possibility of dismemberment of their estates, the zamindars decided to bind tenants to the same conditions to which they themselves were bound by the colonial government, and one of their actions was to create patni tenures or perpetual leases. [...]
It also meant that the right to collect rent from the tenants, often through the use of force, devolved to the lower layers, making the upper-layer zamindars more of a juridical rather than a real social entity in the eyes of the peasants. The patnidars, finding how much trouble this arrangement took off their own back, created dar-patnis or patnis of the second degree [...]. The dar-patnis created se-patnis or patnis of the third degree. The East India Company, therefore, had to legalize, through Regulation VIII of 1819, the creation of such formations, thus giving a de jure recognition post facto [...].
The regulation, although innocuous and simple, was of great historical potency: it became the key that unlocked the door to environmental and socio-economic changes of unparalleled magnitude. From a riverine community, within a hundred years, Bengal was transformed into a land-based community. [...]
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The meaning of property also changed as a result of this law: the cultivators began to lose the right to occupy the land that they had enjoyed since ancient times because the colonial British had enumerated the characteristics of the zamindari property as an absolute right of proprietorship in the soil [...].
[T]he Company then began to contemplate the problematic issue of legalizing the fictional entities of chars [...]. The law that was created for this purpose -- and still rules the rights of ownership of charlands -- is the Bengal Alluvion and Diluvion Regulation Act (BADA) of 1825. [...] BADA was meant to establish a set of rules to guide the courts to determine the claims to land “gained by alluvion” or accretion, and the resurfaced land previously lost by diluvion or erosion. Even if one takes it for granted that chars are technically non-land in the sense that they exist within river banks, the difficulty remains that when a piece of land is lost to bank erosion, it may not arise in exactly the same location or arise at all within the foreseeable future. This means the owner has no certainty that they will get it back when it resurfaces or when another char rises nearby. [...] Thus, the key to establishing land rights in the court of law remained the payment of rent, even on diluviated land. [...] Such a rule will, however, not be applicable if a river suddenly changes its course and separates a considerable piece of land from one to join it with another farm, but without destroying the identity of the land so removed -- thus preventing legal recognition. New accretions in large navigable rivers would be the property of the state [...].
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All text above by: Kuntala Lahiri-Dutt. “Commodified Land, Dangerous Water: Colonial Perceptions of Riverine Bengal.” In: “Asian Environments: Connections across Borders, Landscapes, and Times.” Edited by Ursula Munster, Shiho Satsuka, and Gunnel Cederlof. RCC Perspectives, no. 3, 17-22. 2014. [Bold emphasis and some paragraph breaks/contractions added by me.]
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mapsontheweb · 7 months
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The territorial history of Armenia and Azerbaijan
“Atlas of the Ethno-Political History of the Caucasus”, Arthur Tsutsiev, Yale University Press, 2014
The Armenian historical view centers on the global threat associated with the expansion of Turkic-speaking tribal groups into former Armenian territories, including Artsakh (Karabakh). Today's Azerbaijan is itself largely the former Caucasian Albania, a land which became Christian in the middle of the 4th century, submerged from the 11th century by Turkish invasions and which, in the 19th century, completely disappeared, transformed into a territory Turkish and Muslim.
Azerbaijan comes from the Democratic Republic of Azerbaijan of 1918-1920, created following Turkish intervention and taking its name from a Persian region located further south. This part of Eastern Transcaucasia, incorporated into Russia between 1803 and 1828, is in fact a former Persian territory with an indigenous sedentary Armenian population and a nomadic Turkish-Kurdish population who arrived later.
After the First World War, the Armenians would not have a state in the former Ottoman territories but a small formerly Russian territory around the city of Yerevan, southwestern part of the Transcaucasian Federative Democratic Republic (April -May 1918) which takes the name of the Democratic Republic of Armenia. From June 1920, the Kemalist Turkish nationalists began negotiations with the Soviets and the demarcation of the borders of the Armenian Soviet Socialist Republic (born December 2) was ultimately to the detriment of the Armenians themselves, since it did not does not include Karabakh, included entirely in Azerbaijan, at the insistent request of the Turks.
From then on, the Armenians are a people who have the particularity of being deprived of a large part of their historical territory even though it dates back to the 9th century BC with the kingdom of Urartu and its territorial peak dates from the end of the 2nd century BC when King Tigranes dominated a territory stretching from the Caspian to the Mediterranean.
by cartesdhistoire
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quietblueriver · 8 months
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if you were still doin prompt? Beatrice as a zoo keeper/presenter and Ava in zoo/being involved?? Thanks if you still doin it x
Still here and delighted by prompts! Just dealing with life stuff, so I'm unfortunately unable to spend as much time writing as I'd like. Thanks for this, and thanks to everyone who has sent something.
Here's a little ornithologist!Bea fluff.
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A toddler is already screaming, tiny hands opening and closing as they reach up toward their guardian, who is frantically searching through a small backpack, shaped like a lion’s head, for something. A slightly older child, ostensibly a sibling if the matching khaki shorts and purple otter shirts are any indicator, winces at the book in their lap. Beatrice sympathizes and makes a mental note to watch for their hand during the volunteer portion of the show. 
She’s distracted by a middle-aged man with a sunburn and a deep frown stepping boldly past the thick, bright yellow line and the corresponding, “Staff Only Beyond This Point” sign at the front of the stage to wave aggressively in Beatrice’s face. 
“Sir.” 
It’s tight and angry. Excellent. Beatrice forces a smile. 
“I have to ask you to step back behind the line, please.” 
His eyebrows raise at the pitch of her voice, and the familiar carousel of expressions of gender confusion passes over his face. He lands on disdain and, instead of stepping behind the line, runs his eyes up and down Beatrice’s body, squinting. “Ma’am. I guess. Sorry.” 
“It’s fine. I do have to ask again that you step behind the line, please.” 
He looks down and scoffs, takes a half-step back, his brown leather sandals still well in front of the barrier, and she forces eye contact, looks pointedly at the line again until he backs up further. When he crosses into the guest area, she asks, as pleasantly as she can, “How can I help you?” 
Another child screams somewhere in the bleachers, this one old enough to express specific displeasure. “I don’t want to see the monkeys! I want to see the bears!”
“When is the show going to start? We’ve been waiting for twenty minutes.” 
She lets her eyes wander to the sign posted on the stage beside her, a match to the one posted outside the doors of the little stadium as well as the one at the entrance to the Wings of the World section of the park. She doesn’t need to look at it; two years into her partnership with the zoo, she’s well aware of every presentation time, but she’s exhausted and he’s been quite rude already, so she takes a moment to herself, pretending to read carefully. 
“We’ll begin at 2pm, so,” she looks down at her watch and continues, as lightly as she can, “about fifteen minutes from now.”
He turns on his heel and is gone, Beatrice left alone on the stage to focus again on the small table in front of her, treats and toys laid out neatly, small laminated note cards underneath a photo of each of the day’s avian guests, in case she should forget any of her points. It has happened–rarely, and always, frankly, the fault of distracting behavior on the part of her co-host–and she likes to be prepared for all eventualities.
She’s straightening the notes under Sam, their beautiful bald eagle, when she notices a pair of green and yellow sneakers stop just behind the yellow demarcation, carefully avoiding it.
“Hello,” Beatrice offers. 
Wide brown eyes blink up at her and one small hand releases its grip on a well-worn stuffed manatee to wave at her. 
“Hi.” 
A man’s hand reaches to rest gently on the child’s shoulder and he smiles at Beatrice. 
“We’re sorry to interrupt. Marnie is very excited about the show and wanted to come take a closer look at the stage before we sat down.” 
Beatrice walks to the edge of the stage and smiles back at him, nothing forced about this interaction, and then turns her attention to Marnie. 
“Not interrupting at all. Hi, Marnie. I’m Beatrice. I’m an ornithologist. Do you know what that is?” 
“Birds!” 
She’s exuberant, jumping, and Beatrice laughs. 
“Exactly. Birds! And actually,” she looks at her watch again, “I have to go back and get ready to bring out our first guest.” 
Marnie’s eyes get somehow wider, the manatee crushed to her chest. 
“Dad.” 
It’s nearly reverent. The man’s hand squeezes her shoulder again, and he says, “I know, love. So exciting. Let’s go find a seat.” 
Beatrice waves to them both and then ducks back through the door behind the rock wall, breathes deep and releases the tension in her shoulders as she leaves the waiting crowd behind. 
It’s not like she has to do these presentations. She is a professor with a tenure-track position at the university. She has been published several times in leading journals, and her last article garnered enough positive attention that she received approval and financing for her next project with relative ease. She is Dr. Beatrice Liu. She has worked hard for that. 
She is also very fond of Camila Aguilar, the zoo’s curator, and Yasmine Amunet, a colleague with a longstanding and incredibly popular show on the mammals of the Pacific Northwest. She hadn’t been able to resist their poking and prodding to be a guest speaker during their inaugural Wings of the World presentation two years ago. She had started and never stopped, expanding the university’s relationship with the zoo to allow her graduate students to engage in some hands-on research and forcing herself to step out of her comfort zone for something that she loves. 
She does love the birds, and she also loves the opportunity to foster a love for them in the audience, complicated feelings about zoo patronage and resources aside. She has been told by multiple colleagues and acquaintances that she is “surprisingly good with children.” One of her favorite backhanded compliments. She likes them, generally. Likes less the feeling of being overwhelmed by sound and social interaction, but the balance is worth it, she finds. 
Marnie’s big eyes flash in her mind, and she smiles to herself as she enters the key code on the door to the temporary housing unit. Marnie is going to love seeing Sam spread his wings. She remembers vividly the first time she saw an owl up close, a nighttime zoo exhibit during a school field trip, remembers the swoop in her stomach and the way her chest expanded with the bird’s wings. Awe, pure and deep and lasting enough to push her through her doctorate. 
It’s the reason why she does this. 
Well. 
One reason why she does this. 
The other reason is already in the room, humming to herself as she stands on tiptoes to look into the window of the small room where they’re keeping an injured barn owl. She startles at the beep of the door as Beatrice steps inside, smiles bright and peeks her head over Beatrice’s shoulder before stepping directly into her space and wrapping arms around her neck, pressing a quick kiss to her lips. 
“Hey, Bea.” 
Beatrice kisses her again, because she can, and feels Ava’s smile against her lips. 
“Hello.” 
Ava pulls back and runs her hands down Beatrice’s sleeves, squeezing her hands before nodding back at the window. 
“They say Barney should be good to go in a week.” 
Beatrice sighs at the name, as always, and Ava smirks, as always, delighted at her displeasure. 
“I’m glad. Do you think she should get a new name, in honor of her release?” 
Ava tsks and reaches for the tablet on the metal cart in the center of the room, swipes quickly before holding it out to Beatrice, a worryingly triumphant look on her face. She finds a photograph of one of the wooden name plates common to certain sections of the bird exhibit, a barn owl etched into it. There, inscribed next to its common and latin names, is Barney. 
A bigger sigh. “Well then. I suppose that’s it.” 
Beatrice’s watch vibrates and she hands Ava the tablet with another kiss, reaches for her leather gloves and says, approaching Sam’s container, “Here we go.” 
-
They met two years ago, during Beatrice’s first presentation. Camila introduced them with a little too much joy, unsubtle from the start, and Beatrice had been a bit overwhelmed by her at first–so incredibly beautiful and unapologetic and loud. 
She was also, Beatrice discovered quickly, incredibly passionate and excellent at her job. The zoo’s memberships skyrocketed as Ava took over their marketing and outreach, working hard to increase attendance, but also to build relationships with local universities and community organizations, finding funding to subsidize school field trips and community days and young patron science programs. 
Beatrice was one of her projects, and considered herself lucky to be on the receiving end of Ava’s focus. Ava’s emails were persistent but not pushy, her responses were prompt and professional, and each lunch, each conversation, was easy and interesting and fun. It was Beatrice, in the end, who nervously asked her if she might like to go to dinner sometime, the plans for a summer day camp and pellet dissection unromantically laid out between them. 
Ava grinned, eyed the pellet diagram and said with a raise of her eyebrows, “Way to set the mood, Bea.” She had eased the sting of that with a yes. And a kiss. 
Now, as Beatrice settles Sam on her arm, she hears Ava’s enthusiastic introduction and rolls her eyes fondly. 
“Believe me when I say, it’s going to be un-bird-lieveable. And now, friends, please do not put your hands together for Dr. Beatrice Liu and Sam the Bald Eagle.” 
Beatrice emerges to a crowd of people twisting their wrists to wave their hands in silent applause, and she takes a deep breath as Ava walks by with a wink, settling on the stool closer to the end of the stage. 
-
The show goes well. They balance each other, Ava’s energy and anecdotes and charm against Beatrice’s more staid approach, and the hushed gasps at Sam’s wingspan are as gratifying as ever. She catches Marnie gaping several times, makes a point to allow her and the reader she noticed before the show answer two of the pop quiz questions so that they can get a special bird stamp after the show. 
Ava stamps purple otter, Molly, and her little sister, Abigail, while Beatrice tidies, but when she sees Marnie approach, she sets the notecards down and moves to stand next to Ava, who gives her the little wooden stamp with a knowing smile. 
“Hi, Marnie. Did you like the show?” 
“It was awesome.” 
Beatrice smiles and crouches down, holding the stamp in Marnie’s direction, and she offers her hand eagerly, bouncing as she says, “The hawk was my favorite, but I liked all of them. How do you get them to listen to you? How do you know so much about all of them? It’s so cool.” 
Before Beatrice can answer, Ava’s down next to her, nodding seriously. “I know, right? Dr. Bea is the coolest.” 
Despite herself, Beatrice flushes, and says, quickly, “I went to school to study birds because I love them so much. And now I get to meet great people like you and talk about them.” 
Ava’s standing again, offers to Marnie’s father, practiced without sounding like a sales pitch, “We have some options for programming if that’s of interest.” She turns to the table behind them and then hands him a magnet, a monkey hanging around one of the zoo’s youth program QR codes. 
They leave shortly after, Marnie tugging on her father’s hand, eager to see the giraffes, and Beatrice returns to the table to finish cleaning. Ava’s hand runs across her shoulders as she comes to stand beside her, bumping their hips together. 
When they make their way back inside, she presses Beatrice against the door firmly, kissing her with purpose until they both need to breathe. 
“I really love listening to you, like, inspire young minds with your bird talk. Very hot. With your latin and your fun facts.” 
“My bird talk?”
“I said what I said. Dr. Bea, crowd favorite.” 
Beatrice shakes her head, kisses her again. 
“I don’t know, love. They seem to find your puns pretty emu-sing.” 
Ava groans in delight, slips her hands into Beatrice’s back pockets and says against her lips, “Holy shit, I love you.” 
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gothhabiba · 11 months
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Brazilian activists have voiced outrage after congress moved to drastically dilute the powers of the environment and Indigenous peoples ministries in what campaigners called a potentially crippling blow to efforts to protect Indigenous communities and the Amazon.
[...] By 15 votes to 3, a congressional committee approved draft legislation that would strip the environment ministry of control of the rural environmental registry, a key tool in the fight against illegal deforestation and land-grabbing, and water resources. The rule change would also strip the ministry for Indigenous peoples of responsibility for delimiting Indigenous territories, handing those powers to the justice ministry.
[...] “They are fleecing the environment ministry,” Marina Silva told the newspaper O Globo.
“The Brazilian people elected President Lula but it seems congress wants a repeat of the Bolsonaro government,” Silva added, warning the moves would undermine Brazil’s international claims to be committed to fighting deforestation and climate change.
Guajajara told AFP that attempts to erode her ministry’s powers went “totally against what president Lula is defending” and represented a “step backwards” for Indigenous rights.
A prominent political columnist, Miriam Leitão, claimed the changes were tantamount to “the demolition of the [two] ministries”.
In a separate move, the lower house also approved plans for an imminent vote on legislation which activists fear would annul all Indigenous claims to land Indigenous people were not physically inhabiting when Brazil’s constitution came into force in 1988.
On Twitter, Guajajara called that manoeuvre “genocidal” and a direct attack on Indigenous rights, territories and the fight against climate change.
[...] Marcio Astrini, the chief executive of the Climate Observatory environmental watchdog, said the moves – if approved in their current form – would deal a severe blow to the environment ministry and an even greater one to the Indigenous ministry, whose raison d’être was the demarcation of Indigenous lands.
“It would be like having a finance ministry that couldn’t handle fiscal or tax policy. It would be like having a health ministry that didn’t run the NHS,” Astrini said, urging Lula’s administration to find ways to block or alter the proposed changes.
“The government is going to have to take some decisions … Will it cave in to all the demands of the ruralistas and Bolsonaristas in congress? Or will it stick to President Lula’s campaign promises? It seems very clear to me it can’t do both,” he added.
(25 May, 2023)
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reasonsforhope · 1 year
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"Brazilian President Luiz Inácio Lula da Silva legally recognized nearly 800 square miles of Indigenous lands on Friday [April 28, 2023] in an effort to stop illegal logging, mining and land grabbing, reversing policies enacted by his predecessor Jair Bolsonaro, a far-right leader who encouraged development in the Amazon. Those policies spurred a frenzy of activity, including illegal gold mining and clandestine farming in Indigenous territories, devastating the environment and fueling violence.
“We are going to legalize Indigenous lands,” Lula said in a speech. “I don’t want any Indigenous territory to be left without demarcation during my government.”
Under Lula’s new designation, mining activities are now prohibited, and commercial farming and logging require specific authorization by the Brazilian government. Non-Indigenous people are forbidden from engaging in any economic activity on Indigenous lands. Under Bolsonaro, the Amazon saw a 56 percent increase in deforestation, the destruction of nearly 13,000 square miles of rainforest, and the loss of nearly 965 square miles of Indigenous territories. 
The Amazon rainforest, which is twice the size of India, holds large amounts of carbon which are crucial to fighting climate change. Studies show that protected Indigenous land holds 50 percent more carbon per hectare than unprotected areas in the Brazilian Amazon, and that protecting Indigenous territories in the region could prevent more than 15 million respiratory and cardiovascular-related illnesses. There are more than 3,000 protected areas in Brazil, and 490 recognized Indigenous areas. Those Indigenous areas cover more than 264-million acres – almost 13% of Brazil’s territory.
“Indigenous areas are crucial to preserving the Amazon, the world’s central bank for biological diversity,” said Toerris Jaeger, Director of Rainforest Foundation Norway, in a press release. “Today’s announcement is also an important recognition that indigenous people are the ones best able to guard this wealth.”
Lula’s announcement provides recognition to six territories that are home to nearly 4,000 Indigenous peoples. The largest area is the Nadöb people’s Uneiuxi Territory located in the Amazonas state. With recognition, the area has been expanded by 37 percent to 2,100 square miles of primary rainforest. 
But for some Indigenous communities, the announcement fell short. In January, Lula’s government pledged to create 14 new territories, while another 733 territories await distinction and boundary acknowledgment by the federal government. The lands of the Pataxó people in south western Bahia state is just one of the territories left out of Lula’s announcement. Renato Atxuab, a Pataxó leader, told the AP that Silva’s government must distinguish their land as soon as possible to prevent further invasions by outsiders. Over the past year, Axtuab said, there have been violent conflicts involving agribusiness, land-grabbers and drug traffickers. 
“There are still, currently, hundreds of Indigenous Lands in the country with their recognition processes pending,” said Danicley de Aguiar, a spokesperson for Greenpeace Brazil. “Several territories, despite already being officially recognized, suffer from invasions by illegal gold miners, subjecting the people living on those lands to extreme violence.”
She added that going forward, real protection of Indigenous lands will require monitoring by the Brazilian government."
-via Grist, 5/3/23
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copperbadge · 11 months
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A very important question about the history of Askazer-Shivadlakia has just occured to me. Have they ever found themselves at war with the Duchy of Grand Fenwick, and if so, who won? (Since I'm not allowed to post links in here, look up "The Mouse That Roared" on Wikipedia if you need context.)
I desperately want to take this ask seriously but first I have to say that all I can think about is Jerry saying scornfully, "Grand Fenwick isn't real, it's from that book," while folding his hands in his lap and looking slightly smug that he has read The Mouse That Roared. "It's not like Askazer-Shivadlakia or Ruritania."
I did look it up and the Duchy of Grand Fenwick is only three miles by five, making it as wide as Galveston Island but about one-fifth of its length (hello BOIs and IBCs). Now, when I was inventing Askazer-Shivadlakia I didn't have a super strong handle on just how small European micronations tend to be, so I actually made it kinda large. Monaco, on which it was meant to be based, is about half the size of my neighborhood in Chicago (0.78 square miles to 1.58 square miles). Askazer-Shivadlakia stretches from Menton in France to Ventimiglia in Italy along the coast, and from the Ligurian sea up the French-Italian border, tapering to a point just south of Geneva. I think it might actually be bigger than some European countries (well, bigger than Vatican City and Monaco for sure) but shh.
Wikipedia says the Duchy of Grand Fenwick lies in the Northern Alps, so I like to think they share a disputed border with Askazer-Shivadlakia and have been at war with them for centuries over it without either side ever sending an army to fight said war. Grand Fenwick says Askazer-Shivadlakia is too cowardly to invade and the Shivadh reply that they'd invade but it's so small and remote they can't find it. The actual border dispute is entirely between Francois Jones, a Shivadh dairy farmer, and John Belotti, a sheep farmer from the Duchy. The fence between these two farms demarcates the entire Fenwick-Shivadh border, and Jones and Belotti have been fighting over the ten-foot span of grazing land on said border for fifty years. If they could each raise an army they would.
At some point when he feels everyone could use a nice party or an excuse to go touring, Gregory is going to call up whoever is ruling the Duchy now (who he was definitely at school with in Switzerland) and suggest they formally broker peace and have a peace-signing treaty at a beautiful chalet-spa he knows of in the area. Make a weekend out of it, hold a parade, maybe co-sponsor some sort of feast. Gregory is a serious young man with an MBA and a high political office but he also knows what his people want, which is to be entertained and amused.
(This novel: definitely Gregory and Eddie uncovering a star-crossed romance between the children of the two farmers, who have secretly been teaching each other to spin wool and make cheese.)
Anyway once the peace treaty is signed and Gregory and Eddie return to Fons-Askaz they are greeted with a banner informing them that the people of Fons-Askaz in their absence have consulted with Prince Noah and Princeps Ioanna and declared His Majesty "King Gregory the Peaceable". Gregory immediately has a commemorative coin minted (Gregory also knows his people want to sell useless tchochkes to clueless tourists).
An unofficial side poll declared Eddie "King Theophile the Friend of Farmers" because there is not a dairy farmer in the country that Eddie hasn't bought cheese from. Eddie, on discovering this, is so touched he cries a little.
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dasha-aibo · 7 months
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Gonna tear off that band-aid regarding the Israel-Gaza war
Israel has a right to exist as a state.
So does Palestine.
Bibi and Likud are assholes and are actively making things worse in Israel and in Gaza.
HAMAS made it their mission to eradicate Jews. They're not freedom fighters. They're monsters, who rape, torture and kill the innocent.
Israel is forced to attack civilian buildings, because HAMAS has been using them to stage attacks on Israeli territory. This is a known and documented thing.
However, the civilian fatalities, the stated mission to essentially eradicate Gaza and the cutting off of supplies is well over the line.
Some kind of a two-state solution is desperately needed and has been needed for a long-ass time. But it is only possible with the cooperation of the West-Bank Palestinian authority.
Both Israelis and Palestinians need to stop settling on contested territory. There needs to be a clear demarcation line.
It is absolutely a both sides situation. Israelis and Palestinians have a legitimate claim on the land, but clearly cannot live together, at least as a one state. And both sides are committing atrocities, I'm not gonna sit here and compare which side is doing worse things.
HAMAS is not a "side", it's a terrorist organization that needs to stop existing yesterday.
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sygol · 1 month
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you start out with a funny post idea but then you keep adding onto it so its like a lasagna of decreasing humor.
you're still annoying btw and my parasocial enemy as a better more funny and sexier psychopath.
wow that was weally huwtful nonnie, your comparison of arbritrary & demarcable hierarchies really landed a scathing blow to my ego+pride, im sooooo concerned with how random bitches view me and now you will be able to get out of bed easier knowing you have secured a petty victory in your fragile world view. whatever you are going through in life that warranted this interaction, i truly hope it takes a turn for the better and you reach your goals and desires haha just kidding fuck your life, you build fickle towers, everything falls apart one thousand times, lalalala ^w^
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opencommunion · 22 days
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"The main bulk of the land’s history, the last two thousand years, that constitute almost the whole documented history of the land is not taken as a significant piece of the land’s history; the main history of this time, according to the Zionist historiography, is located outside Palestine where Jews lived, who regarded, supposedly, Palestine as their homeland. Their history is summarized simply as their efforts to keep the link with the ‘mother land’, their hoping to return to it, and their striving to realize that hope.
According to this history, Jews outside Palestine had no more important business, for about two thousand years, than returning to the homeland, experiencing in the interim an interruption to their collective life. At the same time the land, in its turn, was brought to a sudden standstill, waiting to see the return of its real owners, with no authentic intervening experience of the local population, people, civilization or any character that might demonstrate that the land had any owner other than Jews. This history, which is called ‘mythistory’ due to its mythical foundations, pays no serious attention to the problems and challenges of this story, and represents it as historical fact."
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Seyed Hadi Borhani, Textbooks on Israel-Palestine: The Politics of Education and Knowledge in the West (2023)
"From the outset, the Zionist movement shaped the collective memory of the Jewish nation, forging and constructing images of the past regarding the nation's origins and its development over time. Like every national metanar­rative, the Zionist one recreated certain segments of the past and is therefore inherently fragmented. It demarcated Jewish history on the basis of the connection with the land and developed a territorial consciousness. The past was divided into two main periods: the ancient past — referring to the exis­tence of the Jewish people in the Land of Israel before the destruction of the temple —and the period of exile, when the connection with the Land of Israel was severed. By constituting 'the exile' as one metacategory, the Zionist narrative obliterated the history of the separate Jewish communities and the different territories on which it unfolded. The period of sovereignty (in particular, the kingdoms of David and Solomon) was portrayed as a pos­itive time, evoking nostalgia, a time to be remembered and a time to return to. The exilic period was downgraded and defined as a lacuna, a dark interim space bereft of political sovereignty and therefore a time to be forgotten (i.e., an absence of historical memory). A void therefore loomed in the ages-long period between the ancient time and the resurgence of revivified national­ism. Nevertheless, this did not negate the Jewish people's continuous exis­tence and unity and its persistent yearning for Zion. On the contrary, the ex­istence of the void enabled a single historiographic narrative line to be stretched from the ancient to the modern era. Upon its establishment, the state of Israel expropriated the multiple exilic memories of its citizens and re­cast them as the national memory."
Yehouda Shenhav, The Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity (2006)
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