it just sucks because nothing is ever fucking made for you, and if it is made for you like 75% of the time it gets chopped into little pieces by every person alive because this is the one thing you have, so it has to prove itself to you.
like, a thing can't just be for women. men need to assign it to women. women have to experience "must" or "should" before their hobbies and passions - women are allowed to do silly, passive things like tuck our ankles and titter behind a fan, or something. women are allowed to, they are welcomed to. like the world is a house and we are supposed to be in the kitchen and now we are being given the divine right to enter the living room if we bring chips
because when it becomes for you, or about you, that is when the thing is vile. you should/must wear makeup so you can appear beautiful to men. once you wear makeup for yourself, or because you yourself enjoy putting it on, then you are no longer doing the right thing. there is a reason men hate certain fashion trends. there is a reason men hate things like the pumpkin spice latte - because it's not about them. you are buying it because it is good for you. they degrade your passions and interests. there is a reason women-led fields are largely seen as being "not a real" profession. when you are a good cook, that is because you can provide for him. close your eyes. you're not going to be a chef, be honest. that is a man making food for himself.
bras are made so breasts will be appealing to men. they are rarely about comfort or support. you have given up entirely on the idea of pockets. young girls have to worry about a shorter inseam on their shorts. a girl on instagram gets her septum pierced, and men in the comments are rabid about it - i just want to rip it out of her face. she'd be beautiful without it.
and fucking everything is for them. even the media that is "for you" is for them, eventually. remember "my little pony"? remember how hard it is to convince any executive to believe that little girls are worth selling to? in the media that is for you, you see little ways that you still need to make it accessible for them - the man is always powerful, smart, masculine. he is a man's man. the media usually forgives him. it usually says okay, some men are awful, but hey! gotta love 'em. because if you don't hold their hands and say "this is literally just a story about my lived reality", they shit their pants about it. they demand you put them into the media that's for you.
these are people who are so used to glutting themselves on the world. they are used to having every corner and every dollar and every place of leadership. so you say can i please have one slice of cake, just for myself, please, holy shit. and they fucking weep about it. they say you're being unfair, because some of their one-thousand-slices aren't beautiful, and your singular cake slice doesn't have their name on it. and aren't you being rude by not offering to share?
and honestly. fucking - yeah, man. you were kind of surprised, because the cake is a little basic (you bake at home, you're way past this stuff). but holy shit, it was nice just to be offered cake in the first place. you're used to having to starve. you're used to getting nothing, but going to the party anyway, because you're expected (professionally) to show up. you liked that it is a simple cake, and that it is warm, and mostly: you like that there is, for once, a cake-for-you.
in the real world, outside of metaphor, it feels like fucking being slapped. barbie didn't even say anything particularly unusual; it literally just made factually evident points. there are less women in leadership than men. we can look at that fact objectively. that is a real thing that is happening. and the movie is aware that it has to defend itself! that it has to spend like half an hour just turning to the camera and saying: i know this is hard for you to understand, but this is a real thing that women experience.
it's just - this is that one kid on the playground who thinks its allowed to hog all the toys. he builds this hoard that nobody else is allowed to even look at, or he'll get aggressive. everyone's a little scared of him, so they let it slide, because his daddy gave him the golden touch. he hates when people cry and thinks bullying is cool. he writes boys only! on a big sign and makes all his friends take "alpha male" classes.
and then girls pick up barbies, because there was nothing left for them. and in the void they've been given, with their scraps: they make long, spiraling narratives about how barbie is actually descended from snakes and has given her righteous followers magical (if concerning) powers and can speak 32 languages (2 of which are animal related) and has big plans for infrastructure (beginning with the local interstate). and the boy comes over, and he has a huge fit about how the girls aren't "including" him. he wants to know why the girls aren't making the story about ken.
"we didn't like your story." the girls blink at him. they point to his war stories and the gi joes and the millions of male-led narratives and how still in the modern day men get two-thirds of the speaking roles in movies and they point to men making mediocre shows that don't get lambasted and they point to men encouraging toxic masculinity and they point to men everywhere, men and men and men. and they say: "how is this our fault? you had ken."
"no!" he is already back to screaming and stomping his feet and tearing at his hair and intentionally reminding them that men are holding back thinly concealed violence and he says: "if it's not for me, it's actually sexism."
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also: I mostly switched over from saying "antipsychiatry" to psych abolition after I started to see more groups like CPA use it, and thought I'd share some of my thoughts on it.
antipsychiatry is a fundamental part of psych abolition for me, but i think my definition of psych abolition contains a lot more. first, there's a lot more things than just psychiatry that i want to abolish and transform--the whole mental health system and many different belief systems, types of providers, forms of treatment, and types of incarceration that are encompassed in that. i think it's important to name and identify the particular harms of psychiatry as a value system in the way it is the strictest example of pathologizing, medicalizing, and the strongest adherer to the purely biomedical model of illness and how this creates so much harm. but i think that there are also so many other harmful structures + belief systems within the whole mental health system. i also sometimes see therapists, for example, portraying themselves as alternatives to psychiatry, and while that's true in the sense that they are a different treatment option than a psychiatrist, they are often still harmful actors in their own rights and entangled with the state in an equally bad way.
second thing for me is that i think it's really important to intentionally build cross movement solidarity, especially with the prison abolition movement and to expand the way psych survivors currently support support people fighting for abolition of all forms of incarceration. (i drew inspiration from sins invalid and the 10 principles of Disability Justice). I see so many people in psych survivor spaces saying " I can't believe we were treated like prisoners on the ward" with the implication that it's fine if prisoners are treated that way, but it's bad when it happens to them. i think that's fucked up and i think that any psych survivor movement that doesn't actively support people incarcerated in prisons is a movement that does nothing to dismantle white supremacy. we need to be able to recognize the ways carceral logics operate in many different structures, and approach our activism as a shared struggle, where we constantly are led by those most impacted. so i think that naming what we're doing as "abolition" is important (with the important caveat that our organizing must then actually be abolitionist, and especially for white organizers, that we need to learn about the history of abolition, actively support the Black leaders and thinkers who have created the prison abolition movement and not center ourselves, that we actually have to be actively involved in supporting abolitionist work happening in your area, instead of just stealing the work of Black abolitionist scholars to use it for our own benefit without any credit or reciprocity, that we need to actively interrogate ways white supremacy culture and antiblackness are showing up in our movement places so that we aren't inviting our comrades who are people of color into spaces that are not safe for them, or exploiting our comrades of color by expecting them to do the work of dismantling the racism within our shared organizing spaces--don't call yourself a psych abolitionist if you still call the cops on your homeless neighbors, if your solutions to psych incarceration contribute to gentrification, if you refuse to support currently incarcerated comrades, for example.)
third thing is that antipsychiatry as a specific term is often associated with the sociologist theory from the 1960s, some of which i think is useful, some of which comes from antisemetic and racist psychiatrists who should not be given any legitimacy. antipsychiatry also often gets associated with cults like scientology. although i think that scientologists bastardize a lot of antipsychiatry stuff and weaponize it for their own ends, a lot of the public thinks of them if you say antipsychiatry, and it can cause misconceptions. also think that people sometimes assume antipsychiatry is inherently against medication and while i don't think that's our responsibility to clear up every time people misread our words on purpose, i think it's been a lot more helpful for me to talk about medication in the context of autonomy, harm reduction, war on drugs, and the ways that psychiatry creates issues to consent, autonomy, informed use, risk reduction, etc etc etc. and i think psych abolition helps me do that a little better.
i get in a lot of conversations with people who say "well from what i've seen you are just against institutionalization. why not just say that instead of attacking psychiatry?" and my answer is always if we want to end institutionalization, we have to end the structures, belief systems, and power dynamics of psychiatry--psychiatry is one of the logics that enables institutionalization to continue, and abolishing institutionalization without abolishing the structures that allow it to continue mean that it just pops up again in a new form with a new name (asylums to hospitals to group homes etc etc etc). so i think psych abolition to me is a clearer way to encompass the ways that all these systems are interconnected, and that when we're fighting for mad liberation, the right for mad/neurodivergent/mentally ill people to access care, support, healing on our own terms, to be free from institutionalization and violent treatment, and have the right to exist as mad people, whether or not we're "cured."
TL;DR: I switched to saying "psych abolition" rather than antipsychiatry even though there are many core ideas of antipsychiatry that I agree with. I think that for me, psych abolition helps clear up some misconceptions that people have about antipsychiatry, more clearly connects to prison abolition, and makes it clear that we need to transform more of the mental health system than just psychiatry.
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What is he thinking here? Is he stuck in memory, reliving the moment he found Eudora’s body, over and over? Is he feeling guilty, remembering how he’d urged her repeatedly to take risks, fight the bad guys, no rules, no backup? Is he thinking how he always tries to protect the people he loves, but when one of them most needed him, he was absent?
Or is he not letting himself think about his emotions at all - trying instead to focus on the crime, on trying to solve it, on what Five is up to, on anything, anything but Eudora’s death?
Those twitching hands, the readiness of his stance, that focus - he wants to get up and do something, punch someone, hunt down the ones responsible…his friends or siblings would probably tell him to cool off, there’s nothing he can do right now - but he can’t do that, he’s waiting for a clue, an idea, a next step - or the one moment of inattention that means he can escape.
He’s probably been put in time out all his life, and it has never, ever worked. He doesn’t understand why people always call him a hothead! They tell him to SIT and THINK - well he’s SAT and he’s THANK, and now he wants to be UP and DOING, to put thought into action, before he starts spiralling, thinking about all the stuff he doesn’t want to think about...
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