Saint Remi Exorcising a Young Girl, limestone, early 14th century
Musée Saint-Remi, Reims
The story behind this scene is that a young girl in a noble family was possessed by an evil spirit since childhood. Her parents took her to Rome, hoping Saint Benedict would be able to help, but after many attempts, he could not heal her. The demon then announced that only the blessed Bishop Remi could drive him out of this body. (This was back in the day when demons were polite enough to tell people how to get rid of them. Things have changed.) The parents brought her to Bishop Remi, who promptly commanded the evil spirit to “come out the way he came in” and leave the girl behind.
I like this story because it elevates St. Remi while dissing St. Benedict. Benedict was about forty years younger than Remi, so this is like an old wizard telling a young wizard that he’s a dumb punk. Notice that the demon rising from the girl’s body has a second face where genitals are usually located. This is often seen in medieval art.
Photos by Charles Reeza
10 notes
·
View notes
Gregorian Chant Benedictine Monks.
So Help Them God...Amen, Ameen, Amun, Amin, Aum.
1 note
·
View note
After much research on the Plan of St. Gall and Benedictine monastic life, I have completed the first floor of the monastery as it would've looked during its height of operations, roughly 200 years, give or take, before Lida et al. find it on their travels. I will be making another floor plan showing it in ruins.
Something to note is that this is where they encounter the terror-feeder, because the Northern Reaches really was the gods' DeviantArt page. Though I modeled this on Christian monastic life, the experiences of these monks are fundamentally different and far less ascetic so I made some fundamental changes.
Let me take you through some of the design choices I made!
Directional focus is the Overlook of the Gods, so southwest. The cathedral points in that direction as do both chapels.
Original Benedictine monasteries had very limited access points to the inner sanctum. I modified this with a few extras, but I still maintained some separation between the acolytes and monks.
Which leads me to the big main storage room. This was actually a surprising distance from the kitchens in the Plan of St. Gall.
The original kitchen had no outside access, iirc, but was separated from the main building by a hallway. I maintained this here, as it was a pragmatic and not religious decision; kitchen fires wiped out a hell of a lot of monasteries and abbeys before they moved the building off. Now they still maintained zero outside kitchen access, condemning anyone trapped in the kitchen to death, but I digress.
Monasteries were fully self-sufficient. This bad boy would’ve had crops and livestock and breweries. I did not want to design all that out because it would be gone by the time Lisa et al. arrive, but I did keep chambers for the brothers-in-service.
This place would have had an old men’s rest home to account for. Remember, part of the reason this monastery is so popular and well-maintained is because there’s too many men born in the Northern Reaches. (Don’t ask me why, I’m working on it.) So they would’ve had services for old impoverished men who couldn’t marry and had no families. I’m giving them three men assigned to the role and then an additional six that are cycled through the ranks to fulfill the mitzvah (for lack of a better word) of caring for others.
I eliminated the Benedictine conversation rooms, as Lida monks are free to talk, but kept the warming room out of practicality. It would be prohibitively costly to maintain fires everywhere. In monasteries that had dormitories, monks typically slept over the warming room, which will happen here. But unlike the ascetic Benedictines, I’ve given the brothers-in-service and others sleeping in beds far from the warming room little furnaces.
The conservatory is also not a traditional Benedictine room. My boyfriend asked the question of whether the era (roughly modeled on the Middle Ages) would’ve had such tech, which is absolutely valid, but the gods gave them a lot of knowledge. Also, greenhouses in general date back to 30 AD, when the Romans did it before it was cool.
Now we get to the big question: what the hell is up with the arcana rooms? Well, I may have jumped the shark. In constructing this on Inkarnate, I saw they had summoning circles, and I wondered, what if they had been practicing forbidden magic? Not magic outlawed by the Magisterium, but the one form of magic outlawed by the gods? What if they had accidentally summoned the terror-feeder from cryo underneath the Overlook of the Gods and this was their downfall?
I don’t have all the answers yet and I have a whole second floor to build before I can demolish it, but it’s interesting to think about and damn this was fun to make.
5 notes
·
View notes
Irisches Benediktinerkloster in Regensburg (heute Schottenkloster genannt) - [Irish Benedictine Monastery in Regensburg (Now called Scots Monastery)]
"The Scots Monastery (in German Schottenkirche, Schottenkloster or Schottenstift) is the former Benedictine Abbey of St James (Jakobskirche) in Regensburg, Germany. It was founded in the 11th century by Irish missionaries and for most of its history was in the hands of first Irish, then Scottishmonks. In Middle Latin, Scotti meant Gaels, not differentiating Ireland from Scotland, so that the term Schottenstift dates from the Irish period."
Rather off the route pilgrims would be expected to take from Ireland to Santiago, the Benedictine monastery was an important place for Irish and Scottish Catholics after the Reformation and the subsequent suppression of the Roman church in the Celtic lands. It was also the continental starting point for Irish pilgrims to Santiago and to Rome.
3 notes
·
View notes