#Zakat in Malaysia
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Establishing Zakat on Oil and Gas in Malaysia
Paper Title: Establishing Zakat on Oil and Gas in Malaysia: A New Insight
Author: Pg Mohd Faezul Fikri Ag Omar, Haneffa Muchlis Gazali, Mohd. Nasir Samsulbahri, Nurul Izzati Abd Razak, Norhamiza Ishak.
Publisher: ISRA International Journal of Islamic Finance, Vol. 13 No. 3, 2021.
The purpose of this paper is to deliberate on the establishment of Zakat on oil and gas in Malaysia. Similar to…
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#Al-Zuhaili#Allama Yousuf al Qardawi#Haneffa Muchlis Gazali#Hawl#Islamic Economics#Mohd. Nasir Samsulbahri#Nisab#Norhamiza Ishak#Nurul Izzati Abd Razak#Pg Mohd Faezul Fikri Ag Omar#Zakat#Zakat Calculation#Zakat Estimation#Zakat in Malaysia#Zakat in Modern Times#Zakat Law#Zakat on Minerals#Zakat on Oil and Gas
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How can crowdsourcing aid in battling the COVID-19 pandemic?
What is Crowdsourcing?
Crowdsourcing is a distributed online problem-solving and innovative sourcing paradigm where participants of online communities collaborate to accomplish a common objective (Vermicelli et al., 2020; Zhang et al., 2022). It supplements conventional data gathering by collecting massive amounts of data and information from individuals worldwide.
Crowdsourcing Initiatives for COVID-19 Pandemic
Crowdfight
An endeavour spearheaded by the scientific community with the intention of mobilizing all accessible resources to combat the COVID-19 pandemic (Vermicelli et al., 2020). It is designed for COVID-19 researchers who wish to submit a brief description of their inquiries or projects. The request may involve anything from a straightforward but time-consuming task (e.g., data transcription) to the resolution of a technical inquiry that exceeds their area of expertise or the establishment of a collaborative relationship. Further, another scientist within the community will try to comprehend and fulfill the demand.
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COVID Near You
Created by Harvard Medical School and Boston Children's Hospital, which allows individuals to report symptoms in real-time by ZIP code (Zhang et al., 2022). Using crowdsourced data, it maps existing and future pandemic areas to help local, online communities and public health organizations track disease progression. Public reporting of COVID-19 signs may supplement public health monitoring and assist people in determining where symptoms are happening in their community (Fliesler, 2020).
Open Innovability - Call4Ideas COVID-19 Challenge
The crowdsourcing platform Open Innovability by Enel hosts the Call4Ideas COVID-19 Challenge, launched by Marzotto Venture Accelerator and Campus Bio-Medico University of Rome (Vermicelli et al., 2020, p. 186). This is an open invitation to everyone within the online communities who has innovative projects or ideas that could potentially turned into an entrepreneurial endeavour to assist the Italian system in responding to the COVID-19 pandemic. This challenge encompasses various areas, including medical and personal protective equipment, telemedicine and home care, diagnostics, therapy and post-therapy.
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Types of Crowdsourcing
While there are four main types of crowdsourcing, this blog will specifically delve into one of them, which is crowdfunding (Cricelli et al., 2021).
Crowdfunding: Soliciting financial contributions and investments for charitable endeavours, initiatives, and entrepreneurial ventures, without the intention of providing monetary returns to the contributors (SendPulse, 2023).
Crowdfunding Campaigns for COVID-19
MaybankHeart-MERCY
The objective of the campaign was to generate financial resources for Mercy Malaysia's COVID-19 Strategic Preparedness and Response Plan which offers crucial assistance to Malaysia's healthcare system by providing medical supplies and other vital necessities (Maybank, 2020). Additionally, it aims to support frontliners and volunteers, who are actively combating the COVID-19 pandemic. Furthermore, it would furnish vital provisions and support to marginalized factions within the community, guaranteeing their access to aid throughout the MCO. In only two weeks, Maybank and Mercy Malaysia received almost RM300,000 for their ‘COVID-19 Pandemic Fund’ after public support. Donations are processed via the online banking platform Maybank2u.
Asnaf Care
Lembaga Zakat Negeri Kedah (LZNK) developed Asnaf Care, a virtual crowdfunding platform that was introduced on March 26, 2020, to raise money for asnaf (have-nots Muslim) in Negeri Kedah who suffered from the COVID-19 pandemic. Since 18 March 2020, Asnaf Care has asked the local and online communities to help distribute food to individuals experiencing food shortages under the Restriction Movement Order (Eldersevi & Muhammad, 2021).
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Crowdsourcing Initiatives to Combat Infodemic during COVID-19 Pandemic
The proliferation of misinformation persisted without restraint on publicly accessible social media platforms such as Facebook. In Malaysia, Facebook, and Twitter have spread the misleading concepts that alkaline foods may treat COVID-19 (Yang, 2021). In response to the difficulties posed by the infodemic, crowdsourcing endeavours have prioritized the development of websites containing reliable data and information about COVID-19, with the backing of established fact-checking efforts.
CoronaTracker.com
CoronaTracker.com was established in late January 2020, during a period when widespread reports of COVID-19 compelled communities to attempt in comprehending the situation (Yang, 2021). Malaysian data scientist utilized LinkedIn, Facebook, and Telegram to recruit individuals from online communities to cooperate on pandemic remedies, receiving responses from across the globe. The site shows worldwide COVID-19 outbreak statistics, including reported cases, recovery, and fatalities in impacted nations.
KawalCOVID19
KawalCOVID19 is another crowdsourcing initiative that adopts data-centric methodologies to provide precise and reliable information about COVID-19 in Indonesia (Yang, 2021). Its webpage has current information on confirmed cases, medication, recovery, and mortality. Notably, KawalCOVID19 reviews its portal content with medical community including doctors, virologists and epidemiologists to assure accuracy. Moreover, KawalCOVID19 provides links access to the authoritative sites of World Health Organization and official Indonesian government site. In an effort to counteract falsehoods associated with the pandemic, KawalCOVID19 and the Indonesian Anti-Slander Community (Mafindo) collectively gathered deceptive information from unidentified volunteers to verify its accuracy.
In conclusion, crowdsourcing has been shown to be a crucial asset in combating COVID-19 in physical and online communities, providing a wide range of viable alternatives. It facilitates the accumulation of real-time information and the development of innovative approaches by enabling global community collaboration through online crowdsourcing initiatives such as Crowdfight, COVID Near You and Open Innovability. Additionally, the ability of crowdfunding initiatives such as MaybankHeart-MERCY and Asnaf Care to amass financial backing for COVID-19 is underscored. Concurrently, crowdsourcing effectively negates misinformation through the provision of accurate information within online communities, as exemplified by initiatives such as KawalCOVID19 and CoronaTracker.com. Fundamentally, crowdsourcing manifests itself as a complex entity, capitalizing on collaborative endeavours to efficiently address the obstacles posed by COVID-19.
List of References
Cricelli, L., Grimaldi, M., & Vermicelli, S. (2021). Crowdsourcing and open innovation: a systematic literature review, an integrated framework and a research agenda. Review of Managerial Science, 16, 1269–1310. https://doi.org/10.1007/s11846-021-00482-9
Crowdfight. (n.d.). https://crowdfight.org/
Eldersevi, S., & Muhammad, M. (2021). Asnaf care: A case study of the Malaysian-based charity crowdfunding platform to combat the impact of COVID-19. Indonesian Conference of Zakat - Proceedings, 615-626. https://doi.org/https://doi.org/10.37706/iconz.2021.309
Enel. (2020). CALL4IDEAS COVID-19 challenge-campus bio-medico university of Rome and marzotto venture accelerator. https://openinnovability.enel.com/challenges/call/2020/4/call-4-ideas-covid-19-challenge
Fliesler, N. (2020, April 9). Crowdsourcing COVID-19. Harvard Medical School. https://hms.harvard.edu/news/crowdsourcing-covid-19
INCEIF. (2023). Asnaf care: A case study of the Malaysian-based charity crowdfunding platform to combat the impact of COVID-19. https://inceif.edu.my/2022/12/20/asnaf-care-a-case-study-of-the-malaysian-based-charity-crowdfunding-platform-to-combat-the-impact-of-covid-19/
Maybank. (2020). Generous donors raise over RM300,000 in MaybankHeart-MERCY crowdfunding campaign against COVID-19. https://www.maybank.com/en/news/2020/04/07.page
SendPulse. (2023). Crowdsourcing. https://sendpulse.com/support/glossary/crowdsourcing
Vermicelli, S., Cricelli, L., & Grimaldi, M. (2020). How can crowdsourcing help tackle the COVID‐19 pandemic? An explorative overview of innovative collaborative practices. R&D Management, 51(2), 183–194. https://doi.org/10.1111/radm.12443
Yang, J. (2021). Crowdsourcing during the infodemic: Technology and ground-up initiatives during COVID-19. Medium. https://medium.com/digital-asia-ii/crowdsourcing-during-the-infodemic-technology-and-ground-up-initiatives-during-covid-19-603e6d1fb792
Zhang, S. I., Meng, J., & Huang, R. (2022). Reporting COVID-19 via crowdsourcing: The US vs. China. In Xu, X. (Ed.), Coping with COVID-19, the mobile way (pp. 119-138). Springer. https://doi.org/10.1007/978-981-19-5787-1_6
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Eid al-Fitr
Eid al-Fitr is a widely celebrated festival for the Muslims and this year, 2024, it likely fall on the 10th of April. Based on the calendar of lunar, the Eid al-Fitr has been commemorated right after the halt of the Holy day or month of Ramadan while the Muslims people fast from sunrise up to sunset, therefore, Eid al-Fitr has been known as well as a ‘Festival of the Breaking Fast.’ Many individual observe the festival through visiting family and friends, making special sweets and foods, exchanging gifts that are the same with the festivity. In lots of South Asian countries such as India and Pakistan, the elders of the public give their children the gifts of money that is called as ‘Eidi.’ Some other religious traditions are also seeing Muslims going to their special morning prayer during the Eid day. Once the prayer ended, all Muslims in their congregation and be it your friend or a stranger are exchanging Eid greetings through hugging each other.
EID AL-FITR HISTORY
The day of Eid al-Fitr changes every year base on the Islamic calendar that will rely on the lunar cycles. Each year, the day shifted through about one 10-day margin that falls earlier and earlier. The Eid al-Fitr occasion is being loved by Muslim community from around the world and it is being celebrated for three days. Right after the month of abstinence and fasting, the Muslims are celebrating the festival with so much fanfare. This is the day also when the ‘Zakat’ the compulsory type of charity for the Muslim people who is able to pay it, is paid. The Zakat, which amounted to 2.5% from the actual or gross net of the Muslim household, has been given to a less fortunate in the society. ‘Fitrana’ is one more form of charity which is given also during this time. This kind of charity aimed to rectify any unintentional mistakes an individual may have done while fasting.
Many states celebrated the Eid al-Fitr base on their specific traditions and cultures. In the part of Middle East, the people are offering morning prayers through going to the specially assigned area known as ‘Eid-gah’. The Eid-gah is normally a huge empty space. Unlike the other Muslim prayers, the Eid morning prayers don’t have that special call for the prayer. In some other countries such as Malaysia and Pakistan, the people are visiting their friends and their families, taking along special food items and gifts. These countries’ customs are also seeing people making exclusive food dishes such as ‘sawaiyan’ and ‘sheer khurma’ on the Eid morning. The sweet stuffs are made from sugar, dry fruits and vermicelli milk. The South Asians also referring Eid al-Fitr being ‘choti’ Eid which means the little Eid. There had been two Eid festive in Islam; the Eid al-Adha has considered the ‘larger’ festival as it remembers the end of their Hajj pilgrimage with animals sacrifices such as goats, cows, camels and sheep.
TIMELINE OF EID AL-FITR
1984 - Iran’s Special version of Eid Stamps
Iran country publishes and distributed special edition of Eid al-Fitr stamp that highlight the Eid crescent plus the mosque with the congregation.
2000 – Yearly 2 Eid al-Fitr
Since the Eid al-Fitr will fall on the unlike day each year on the calendar of Gregorian, 2 Eid al-Fitr festive are celebrated, one in the beginning of every year and the other one during the end.
2006 - Egypt Rise in the Sexual Assault on the Eid al-Fitr
There is the drastic rise in the sexual assault cases during the Eid al-Fitr in Egypt.
2012 - 3-Day Eid Celebrations in Tunisia
Tunisia officially declared the 3-day Eid al-Fitr festivity with preparation for the festival beginning days before.
FAQS EID AL-FITR
Eid al-Fitr marked the halt of the holy month of fasting and Ramadan of the Muslims people and is observed during the primary three days of the Shawwal, the 10th month of the calendar of Islam. Eid al-Fitr can likely be celebrated but will depend on when Ramadan begin in individual country.
2. What happens during Eid al-Fitr?
Muslims are usually wearing new shoes and clothes on the Eid al-Fitr. They’re also visiting their friends and family, and ends the day with the special meal. Women commemorate the occasion also through applying mehndi or henna on their feet and hands.
3. Why are they celebrating Eid al-Fitr?
It’s widely believed that their Prophet Muhammad got his first exposure of Holy Quran during the month of Ramadan. The Eid al-Fitr had been a joyous occasion also that celebrated all the merits of Islam and it unifies people.
4. Why the Eid al-Fitr become important?
a. It is an observance of good times
The Eid al-Fitr marked the halt of Ramadan and that is the month-long custom of abstinence and fasting. Muslims do not drink or eat anything from sun up to sun down. Ramadan is the time of expression for the Muslims as they’re made to comprehend what the needy surrounding is going through when there is nothing to drink or eat. The Eid al-Fitr, therefore, is not the time only of returning to normal life, however it is a reminder also of the things that the Muslim should be thankful about.
b. It is an observance of gatherings
Celebrations and merriment abound during the Eid al-Fitr. The people are visiting their friends and their family, often going for some overnight stays.
c. It is an observance of food
The Muslim prepares special food stuffs during Eid al-Fitr. It can be sweet dishes such as ‘sheer khurma’ or the savory platters that consist of mutton or chicken, it is a festivity of food and of being thankful for it.
5. How to celebrate the Eid al-Fitr?
a. Observe it with family and friends
Eid al-Fitr festivity is best enjoyed with family and friends. It marked the finish of Ramadan together with the others by holding a get together, online or offline, then indulging in some of the good merriment and also food.
b. Go gift shopping
When the Eid al-Fitr rolled around, brands and companies take out their special seasonal products. It is the ideal time to get special gifts for your loved ones and to let them discern that they are remembered.
c. Cook delicious foods
The Eid al-Fitr has been called also as Sweet Eid or ‘meethi’ Eid because this festivity sees several Muslims households enjoying the occasion through making sweet dishes. Some Muslims are trying new recipes while some preferred the old favorite sweets. Either way, the festivity will certainly be the sweetest.
FACTS ABOUT ZAKAT
Zakat means purification. The Zakat that comes from the Syriac Arabic that means ‘purification,’ is meant for ‘purifying’ the soul and the wealth of Muslims.
Zakat is compulsory. To those that can afford it, who are wealthy enough, the Zakat becomes compulsory, that they should give it to the less fortunate.
Zakat as one of the Islam pillars. There are 5 pillars of Islam which a Muslim should always uphold, and so one of them will be Zakat.
Zakat eliminates inequality. It is meant to eradicate the socio-economic variation that communities face.
Zakat is valid after a year. It becomes compulsory for the Muslim people after a year of holding them the Nisaab sum of wealth and that is the minimum porch of wealth.
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Anja were born as Christian Chinese right Papa? All mak Basariah neighbour dislike Anja and my son to stay here.But they keep on asking funder and money 4 Ramadan expenses through us,Chinese.Why must we help them? Anja apply 4 a job and wrote there my race are Chinese and religion are Islam. They start talking bad things about Anja & my children.They reject my application.All UMNO & Perikatan money comes from us right,Lee Singapore.No more funder 4 them during fasting month and Hari Raya. Zakat reject Anja application as single mother and share my portion among themselves. According to Zakat, Anja are not qualified 4 any 'Bantuan Zakat' even Zakat already 'Banci' Anja as Asnaf and Fakir miskin.So ask them to find a job and earn their own money even when they are old. They only know how to slander Anja and my 6 children.Joe also slander Anja both Papa. Papa,mak Basariah are UMNO member ever since she is young till she is old. UMNO never appreciate mak Basariah as a veteran UMNO member.Mak Basariah never been invited for any dinner that UMNO organised. So how Papa? Malaysia, Singapore,Thailand(Siam), England, Japan, Korea, Taiwan or Southeast China(Mongolia)?
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12.09.2023 - 8:11pm
damn so I've actually been hyping up this post in my mind for the last half hour or so. I popped my night pills - doxepin sleep aid included. I made some hibiscus tea.
*sips tea*
I put nothing in it. Just hot water and the hibiscus tea bag. I didn't want to artificially tamper with the sanctity of this moment.
I also gave some thought to the music I want to play, at this moment there is none playing. My "The Mars Volta" hoodie came in the mail yesterday and I slept in it to break it in. Something is telling me that it's a Mars Volta kind of night.
*sips tea*
Not only did all that happen, but I did some good writing in my offline archive. There is a lot I write that I don't post here mainly because of it's more experimental nature. But writing is writing.... and with that 2 things
1. It's either between "Day of the Baphomet," "Tetragrammaton," or "Ouroborous" ...... Tetragrammaton. That one riff.
2. To write?
At present there are an estimated 8,045,311,447 people on the face of the earth. That's man, woman, elderly, adult, teenage, and child. That's every spoken and written language - english being the most widely used.
Quite the audience you could say. That's not including all future generations for as long as the text remains extant. Exponentially multiplying the potential audience.
And I'm doing what exactly?
I am endeavoring to convince them all, as many as I can, that it would be wise to acknowledge Allah and Muhammad. To stand, bow, and prostrate in ritual prayer 5 times a day. And to pay the holy alms tax.
There is more of course. But that is succinct enough. It's the methodology that makes the novel what it is. It's not an explicit invitation to the religion with clear and concise commandments or what have you. It's a fictional drama that conveys the teaching as it is lived and experienced. Some of the characters are practicing muslims some aren't. But… If they aren't, what are they? What else do people believe? And what of the aliens we have yet to encounter? Does the scale of the cosmic realm and the possibility of humanity being alone factor into the equation?
Yes.
That is indeed what I am doing.
So when I share fragments of writing it is only because I believe the person or persons being addressed would appreciate a glimpse of where things are.
But there are roughly 8 billion possible humans being addressed right now.
Humbling.
*sips tea*
Tetragrammaton begins.
Atonal rhythmic brilliance.
All hail Cedric Bixler-Zavala!
Let it be clear - the reason "The Mars Revolver" is my music project's name is heavily due to the existence of "The Mars Volta." They're one of those bands that just occupies a very special status. I want to be conflated with them.
*sips tea*
and the book...
and the family tree...
and dinner...
and god...
and fate and choice...
and the voices...
and all and all
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p.s. the tea finished right as the song ended.
[ time: 8:34 pm ]
The song looped. Just to be exhaustive and experimental I am going to listen it once more intently to be certain there is nothing else I want to add to this post. The song is 16min and 40 seconds.
bismillah.
[ time: 8:45 pm ]
The song is at 12 minutes.
Anyway, "The Zakat Mechanism" led to: Zakat as a Poverty Reduction Mechanism Among the Muslim Community: Case Study of Bangladesh, Malaysia, and Indonesia
[ time: 8:50pm ]
Done.
#daily#schizoaffective#abilify#life#music#islam#the pillars of autumn#work#the mars volta#hibiscus#tea#writer#the mars revolver#journal#writing#muslim writers
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Zakat is an Islamic tax that Muslims who qualify must pay. A Muslim whose net worth is below the nisab threshold or whose total annual wealth is below the nisab threshold is obligated to pay Zakat.
What Is Zakat?
In Islam, Zakat is a form of almsgiving given to the poor and needy. The word Zakat itself means purification. A fixed percentage must be distributed to specific groups of people when mal (wealth) reaches a certain level (specific term). As one of Islam’s Five Pillars, Zakat is one of the critical religious responsibilities for Muslims. A common misconception about Zakat is that it is Islamic taxation, which is different. You pay Zakat to the community by taxing your wealth by 1.5%. After that, Zakat’s contributions go to support those in need.
Types Of Zakat
In Malaysia, the government recognizes and regulates several types of Zakat. These include:
Zakat Fitrah
Zakat Mall
Zakat Harta
Zakat Penghasilan
Zakat Fitrah for Non-Muslims
Zakat Fitrah
Ramadan is the time to pay for this type of Zakat. It is a fixed amount based on the value of certain food items, such as rice, wheat, and dates. Ramadan is when Zakat Fitrah provides necessities to the poor.
Zakat Mall
Zakat of this type is on wealth acquired through trade or business. Annually, it is calculated based on a percentage of the total wealth.
Zakat Harta
This Zakat is on wealth acquired by means other than trade or business, such as inheritance or gifts. On an annual basis, it is calculated based on a percentage of the total value of the wealth.
Zakat Penghasilan
Zakat of this type is on an individual’s annual income. Use a percentage of your total income to calculate this tax annually.
Zakat Fitrah For Non-Muslims
A non-Muslim who lives in Malaysia and wishes to help the poor and needy pay this type of Zakat. It is calculated similarly to Zakat Fitrah for Muslims and payment during Ramadan.
How To Pay For Zakat In Malaysia?
The Malaysian Islamic Development Department (JAKIM) collects and distributes Zakat in Malaysia. In addition to setting Zakat rates, JAKIM contains and distributes the funds. Malaysia’s government encourages Muslims to pay Zakat to its zakat collection centers for distribution to the needy. Paying your Zakat through salary deduction is one way to do so. The removal will be from the income tax deduction to avoid clashing with the monthly tax deduction (potongan cukai bulanan). Zakat’s payments are also in the following ways:
By visiting the official website of each state’s zakat board
Internet banking
MYEG
Visit a branch of the Zakat Board in person
In person at the post office
Selected bank counters or ATMs
Official agents.
In case of doubt, check your state’s official zakat website.
Conclusion
Zakat is an integral part of Islam, allowing Muslims to fulfill their religious duty to help those in need. In addition to promoting social justice, Muslims can contribute to the welfare of the poor and needy in their communities by paying Zakat. Zakat offers Muslims in Malaysia the means to fulfill this duty and to ensure that they provide for the poor and needy.
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Boosting Efficiency, Taxing Surplus
Taxing Excess Corporate Cash: Unlocking Efficiency and Economic Growth for Malaysia's Future. Read more here:
By Professor Dr Hafezali Iqbal Hussain and Dr Mohsin Ali
Recently the topic of taxing corporate cash holdings has been mooted in the Dewan Rakyat. The idea floated was to introduce a 2.5 percent tax on cash savings if they remained untouched for a full year which finds its spirit from the Islamic principle of charging 2.5 percent zakat on gold or silver which exceeds the determined nisab or uruf…
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Merajut Kebersamaan
Shofwan KarimRabu, 27/04/2022 | 16:55 WIB
Jangan lupa, semangat berkampung, bernagari, berjorong, telah pula menjadi budaya orang rantau menunaikan zakat dan fitrahnya.
Jangan lupa, semangat berkampung, bernagari, berjorong, telah pula menjadi budaya orang rantau menunaikan zakat dan fitrahnya
Lupakan perbedaan. Sambut dengan kebersamaan. Insya Allah lebaran Idul Fitri 1443 pada 1 Syawal akan sama harinya. Apakah mereka memulai Ramadhan 2 April atau 3 April. Insya Allah 2 Mei Senin ini, 1 Syawalnya sama dirayakan. Tak perlu lagi disebut Muhamadiyah, NU atau Pemerintah.
Dengan meyakinkan, di berbagai media (Muslim Obsesion, 25/4/2022), Wamen Agama mengatakan sesuai hitungan hisab, pada sidang isbat 1 Mei (imkanu rukyat-mungkin melihat bulan, Pen.) akan tampak irisan bulan di atas 3 derjat.
Hal itu sudah sesuai dengan Ketetapan MABIMS (Menteri Agama Berunai, Indonesia, Malaysia dan Singapura).
Kalau sudah sama hari 1 Syawal, maka ibadah tanden sebelum salat adalah menunaikan zakat-fitrah tak perlu ragu. Sejak awal Ramadan dan paling lambat sebelum matahari bersinar pagi itu dibayarkan kepada yang berhak.
Menurut media (Haluan, 25/4/2022) Ketua Baznas Sumbar mengatakan ada potensi zakat inklud fitrah di Sumbar 3.2 Triliyun. Itu artinya separoh dari APBD Sumbar 6,2 Triliyun.
Baznas provinsi tahun ini baru mengumpulkan sampai ujung Ramadan 27 Milyar. Target pada tutup tahun 2022 akan 30 M. Jangan bandingkan dengan potensi nasional 327 Triliyun (Tempo, 3/4/2022). Target tahun ini 26 Triliyiun. Artinya, bak langit dan bumi jarak potensi dan realiasi. Baik nasional, apalagi Sumbar.
Bayangkan, baru 27 M terkumpul sudah ada contoh syiar. Kemarin lalu sudah didistribusikan zakat kepada sebagian penerima dalam menyambut Idul Fitri 1443 H. Apalagi kalau target 3,2 T itu tercapai pada masa yang entah kapan. Tentulah akan terangkat harkat para warga miskin mutlak. Bila ekonomi produktif dimodali oleh 3,2 T itu nanti, niscayalah angka kemiskinan akan turun tajam.
Baru saja Baznas membagi kepada 6000 mustahik (orang yang berhak menerima zakat), senilai Rp3 Milyar dan 150 mahasiswa luar negeri (Timur Tengah) senilai Rp650 juta. (Haluan, 25/4). Diperkirakan, 24 M lagi sudah atau akan dicairkan untuk mustahik yang lain.
Hiruk pikuk politik hendaknya tidak mempengaruhi niat dan ikhtiar umat Islam untuk menunaikan zakat, wakaf, infak, sadakah kepada Lembaga resmi. Di samping versi pemerintah, Baznas ada lagi Lembaga yang sesuai undang-undang menjadi amil. Setiap Ormas mempunyai itu. Muhammadiyah memiliki Lazismu. Di NU ada Lazisnu. Tarbiyah Islamiyah punya Lazis. Bahkan PII punya Lazisku.
Diperkirakan koporat besar mempunyai amil seperti itu. Semen Padang, seingat Penulis sudah puluhan tahun mengumpulkan dan mengelola zakat karyawannya.
Lebih dari itu, sudah dimaklumi setiap keluarga ada saja yang menyampaikan langsung kepada mustahiknya. Terutama zakat diri atau fitrah. Yang jumlah nilainya sudah di tentukan pada setiap kota atas kesepakatan MUI.
Yang lain, melalui Pengurus dan Takmir Masjid . Mereka menerima pengumpulan zakat dan fitrah ini dari jamaah dan lingkungan. Ini semua wujud filantrofi yang legal dan dan syar’i sejak berbilang abad.
Jangan lupa, semangat berkampung, bernagari, berjorong, telah pula menjadi budaya orang rantau menunaikan zakat dan fitrahnya kepada mustahik yang menurut timbangan mereka pantas menerimanya.
Tentu saja varian penerima zakat di atas tadi sudah berlangsung lama. Artinya potensi zakat, wakaf, infak, hibah yang 300 triliyunan tadi sudah dilaksanakan oleh umat Islam Indonesia. Hanya tidak dalam lembaga Baznas semata-mata. Dan bahkan varian lembaga penerima dan pengumpul sebagai amil itu sendiri mungkin ribuan di Indonesia.
Semua itu bagaikan panorama ibadah kolosal. Tak pernah kita bayangkan. Bahwa Idul Fitri sekali setahun telah membangun urat tunggang peradaban. Peradaban sebagai puncak budaya berbagi. Dalam suka dan duka.
“Dan bersegeralah kamu kepada ampunan dari Tuhanmu dan kepada surga yang luasnya seluas langit dan bumi yang disediakan untuk orang-orang yang bertaqwa. (Yaitu) Orang-orang yang menafkahkan (hartanya), baik di waktu lapang maupun sempit, dan orang-orang yang menahan amarahnya dan mema’afkan (kesalahan) orang. Allah menyukai orang-orang yang berbuat kebajikan.” (QS 3, Ali Imran: 133-134).
Baca juga: Jangan Mundur, Konversilah ke Bank Syariah Nagari
Maka saat berbuka akhir Ramadan ini mari campakkan semua pertikaian dan rajut sempurna kebersamaan. Allahu a’Lam.
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Shofwan Karim
Ketua PW Muhammadiyah Sumatera Barat
Sumber tahun lalu :
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Malaysia Airports Doing Good Deeds Donating RM1.4 Million In Zakat
It is normal to see major local corporate companies donating massively to zakat in Malaysia. Malaysia Airports is no exception. Many of them tend to receive a certain amount of tax reliefs when they donate through zakat as it is encouraged by the government.
Malaysia Airports donating to zakat
Malaysia Airports telah menjalankan tanggungjawab syarikat dengan menunaikan zakat pendapatan sebanyak…
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MARI MEMBANGUN MASJID!, Call 0811-2600-097, Donasi Wakaf Masjid Al-Mubaarok
Link Donasi : https://kitabisa.com/campaign/masjidalmubaarok
KLIK https://wa.me/628112600097, Zakat Sedekah Infak Wakaf Untuk Pembangunan Masjid, Zakat Sedekah Infaq Wakaf Untuk Pembangunan Masjid, Infaq Online Terpercaya Untuk Pembangunan Masjid, Infaq Online Untuk Pembangunan Masjid, Infaq Online Malaysia Untuk Pembangunan Masjid
"Yayasan Mutiara Berlian Barokah, merupakan lembaga nirlaba yang bergerak di bidang Sosial, Pendidikan dan Dakwah. Visi & Misi Yayasan Mutiara Berlian Barokah "Mewujudkan Santri Hafidz Al-Qur'an yang kretif dan mandiri" yang didirikan pada 27 April 2021.
Prioritas kami adalah membangun masjid yang dapat bermanfaat untuk masyarakat dan ummat, pun mewujudkan pendidikan tahfidz Al-Qur'an untuk usia 15-20 th, dalam bentuk beasiswa pendidikan tahfidz Murni dan Entrepreneur secara gratis (dengan kuota terbatas). Alhamdulillah saat ini kami sudah dalam tahap awal proses pembangunan masjid dan asrama Santri.
MOTTO
Qurani, Kreatif, Mandiri
VISI
Menjadi Lembaga Qur'an yang Melahirkan Hafidz Al-Qur`an dan generasi yang berakhlaqul karimah dengan membekali ilmu Entrepreneur Agar menjadi Insan Insan yang mandiri
MISI
Menjadi lembaga pendidikan Al Qur'an dalam mewujudkan generasi berakhlaqul kariman, bermanfaat terhadap masyarakat
Melaksanakan pendidikan islam yang memadukan iman, ilmu dan amal
Melahirkan hafidz qur'an bersanad dan berwawasan global
Melahirkan generasi islam yang mandiri, bertanggung jawab bagi kemajuan
umat dan bangsa
BEASISWA SANTRIPRENEUR
Program santripreneur merupakan pemberian beasiswa untuk memenuhi kebutuhan dan fasilitas santri penghafal Al-Quran Yang berada di Ponpes Tahfidz Santripreneur Al-Mubaarok dan pembangunan Masjid Al-Mubaarok Untuk mencetak para penghafal Al-Quran jenjang SMA.
Peran Beasiswa santripreneur adalah memberikan dukungan finansial berupa infak untuk pembangunan masjid dan Ponpes Tahfidz Santripreneur Al-Mubaarok
Masjid Al-Mubarok
Jl. Ahmad Yani 267 RT.1
Kel. Manahan
Kec. Banjarsari
Kota Surakarta
Prov. Jawa Tengah 57139
(Sebelah Barat Terminal Tirtonadi)
Bapak H. Ahmad Fawzy
0811-2600-097
#BayarInfaqOnlineUntukPembangunanMasjid#InfaqSedekahOnlineUntukPembangunanMasjid#InfaqShodaqohOnlineUntukPembangunanMasjid#ZakatInfaqOnlineUntukPembangunanMasjid#WakafOnlineIndonesiaUntukPembangunanMasjid#WakafOnlinePerakUntukPembangunanMasjid#WakafOnlineSingaporeUntukPembangunanMasjid#WakafOnlineMalaysiaUntukPembangunanMasjid#WakafOnlineJohorUntukPembangunanMasjid#WakafOnlineKudusUntukPembangunanMasjid
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Film 99 cahaya dilangit eropa pdf editor
FILM 99 CAHAYA DILANGIT EROPA PDF EDITOR >>Download
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FILM 99 CAHAYA DILANGIT EROPA PDF EDITOR >> Read Online
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بواسطة FY Firdaus · 2020 — Novel 99 Cahaya di Langit Eropa; Perjalanan Menapak Jejak. Islam di Eropa Karya Hanum Salsabiela Conversational Implicature on Moster University Movie”. fenomena nabi dan kenabian.pdf. Mahar Diansyah Analisi narasi (Narrative) film 99 cahaya di langit eropa Fix. A Hafiz. Novel 99 Cahaya di Langit Eropa. Representasi Religiusitas Hanum pada. Fitriani,. (Analisis Semiotika Roland Barthes), Skripsi, Universitas Islam Negeri بواسطة E Setiawan · 2015 · تم اقتباسها في عدد: 36 — kawasan Eropa pun tidak kurang dari enam berteriak sedang cahaya terang memancar. who were taught using manual English textbook” was accepted, The e-proceeding 2nd Kedah International Zakat Conference 2021 (i-KEIZAC) is held under the auspices of the Lembaga Zakat Negeri Kedah, Malaysia. Editors. Mashitah Sulaiman. Kalsom Ali. Khairunneezam Mohd Noor 034 Analisis Penerapan Unsur Tahyul Dalam Filem Sains Fiksyen Hollywood . sutradara dari film 99 Cahaya di Langit Eropa, #BerhentiDiKamu dan Rembulan Tenggelam di Wajahmu; اغاني فيلم هو فيه ايه, لمحمد فؤاد واحمد ادم.Editor: Agus Ali Dzawafi 99). Tempat bersandar posisinya tentu saja lebih kuat dan lebih terlihat dalam film-film “CowBoy” di Amerika. Karena itu,.
https://www.tumblr.com/dehewumoheg/698097925172150272/enrique-gomez-gordillo-libros-pdf, https://www.tumblr.com/dehewumoheg/698098414953627648/nano-optoelectronic-sensors-and-devices-pdf-file, https://www.tumblr.com/dehewumoheg/698098263216340992/inteligencia-emocional-intrapersonal-pdf, https://www.tumblr.com/dehewumoheg/698098105291292672/walter-gautschi-numerical-analysis-an-introduction, https://www.tumblr.com/dehewumoheg/698098105291292672/walter-gautschi-numerical-analysis-an-introduction.
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𝐌𝐀𝐓𝐀𝐍 𝐒𝐀𝐅𝐈𝐍𝐀𝐓 𝐀𝐋-𝐍𝐀𝐉𝐀𝐇 : 𝐀𝐒𝐀𝐒 𝐈𝐋𝐌𝐔 𝐅𝐈𝐐𝐀𝐇 𝐌𝐀𝐙𝐇𝐀𝐁 𝐀𝐋-𝐒𝐘𝐀𝐅𝐈'𝐈 Judul: Matan Safinat Al-Najah: Asas Ilmu Fiqh Mazhab Al-Shafi’i (Dwibahasa Melayu-Arab) Penulis: Al-Shaykh Al-‘Allamah Salim bin Sumayr Al-Hadrami (wafat: 1270H) Penerbit: Karya PiS Sdn. Bhd. ISBN: 978-967-2910-09-1 Muka Surat: 184 m/s (Soft Cover) Harga: RM 25 PEMBELIAN: Shopee: PUSTAKA ILMU SUNNAH WhatsApp: wasap.my/60104562030 SINOPSIS Mempelajari suatu mazhab dengan memulakan daripada matan kecil adalah kewajipan untuk penuntut ilmu agar dia memiliki pegangan dan kemahiran mengenai mazhabnya, tidak kaku menghadapi khilaf (perbezaan), dan beragama dengan dalil. Banyak orang beragama sekadar ikut-ikutan dan mengukur kebenaran dengan “majoriti”, sedangkan kebenaran itu perlu diukur dengan dalil. Salah satu mazhab fiqh yang berdiri dengan dalil ialah mazhab al-Shafi’i yang menjadi pegangan umum di negara Malaysia dan nusantara. Buku ini adalah terjemahan matan Safinat al-Najah yang dikarang oleh Shaykh Sālim bin ʿAbd Allāh bin Sumayr. Ia merupakan matan fiqh mazhab al-Syafie peringkat permulaan yang sangat masyhur dan dipelajari di pelbagai tempat pengajian. Beliau memulakan matan beliau ini dengan menyatakan rukun Islām, rukun Imān dan makna kalimah tauhid (Lā-Ilāha-Illallāh). Setelah itu barulah beliau masuk ke perbahasan fiqh dengan memulai topik tanda-tanda baligh yang dilanjutkan dengan topik taharah (bersuci), solat dan diakhiri dengan perbahasan zakat. Turut diterjemahkan sekali tambahan Shaykh Nawawī al-Jāwī ke atas matan safinah ini, iaitu bab puasa. #matansafinatalnajah #Safinatunnajah #Safinatunnajah #safinatalnajah #imamsyafii #karyapis (at Pustaka Ilmu Sunnah) https://www.instagram.com/p/ChUp77yL-4Q/?igshid=NGJjMDIxMWI=
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Jawatan Kosong Zakat Pulau Pinang 2022
Jawatan Kosong Zakat Pulau Pinang 2022
Jawatan Kosong Zakat Pulau Pinang 2022 | Pihak Zakan Pulau Pinang Majlis Agama Islam Negeri Pulau Pinang ingin mempelawa kepada seluruh warganegara malaysia yang berkelayakan dan berminat untuk mengisi kekosongan jawatan yang ditawarkan seperti berikut.
Jawatan Kosong Zakat Pulau Pinang 2022
Penolong Pegawai Pentadbiran Pemandu
Syarat asas permohonan
Calon hendaklah rakyat malaysia berusia…
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Roundup of World Zakat Forum 2021
Roundup of World Zakat Forum 2021
The discussions in the forum emphasized on creating synergy between Zakat and Waqf and integrate both the institutions together in institutional design and delivery as well as in public and social policy in member countries.
Needs fall in two categories, i.e. cash assistance needs as well as non-income needs.
Zakat can help in asset transfers, cash assistance and income support. On the other…
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#Bambang Sudibyo#Hendri Tanjung#Income Redistribution#Indonesian Waqf Board#Irfan Syauqi Beik#Islamic Economics#Islamic Finance#Islamic Social Finance#Puskas Baznas#Waqf#World Zakat and Waqf Forum#World Zakat Forum#Zakat#Zakat and Inequality#Zakat and Poverty#Zakat and Social Welfare#Zakat Funds#Zakat Institutions#Zakat System in Indonesia#Zakat System in Malaysia#Zakat System in Muslim Countries
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Local Story: Zakat Help an Imam Get a New Home to Replace the House that Burnt Last August. After a home occupied 35 years ago caught in a fire in August, Hamdan Bro, 68, and his family's dream of having a new home were finally reached.
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Adeii min sakit perot tengok depa dua ni... Walaupun sibuk duk selamat orang... Mereka berdua x lupa tanggung jawab... 😂😂😂😂😂😂😂😂😂😂😂😂 Korang dah bayar zakat fitrah lom...??? Jngn tunggu lama lama nnti lupa...hihihii Bagi double tab n like sekali ... Kalau suka... Tq support °°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°° #deadpool #spiderman #zakat #zakatfitrah #malaysia #people #marvel #anime #lifestyle #viralvideos #live #islam #funny #chegustall #tshirtprinting #damansaradamai (at CheguSTALL)
#lifestyle#viralvideos#marvel#islam#malaysia#spiderman#people#anime#zakatfitrah#live#damansaradamai#zakat#deadpool#funny#tshirtprinting#chegustall
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