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#intermediary
chrisengel · 1 month
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" ...art therefore manifestly stands as an active copula between soul and nature and can only be grasped in the living intermediary between both."
Schelling, 1807.
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takan1314 · 2 months
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We welcome talented people from all over the world.
I am always looking for people who have the ability to work.
No age, gender, race.
As long as you believe in yourself, I can arrange jobs for you.
If you have a good project, you can also share resources or cooperate!
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dailyinsightsuk · 2 months
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What is IOSS and why you should be thinking about becoming registered: Navigating the UK to EU markets.
IOSS stands for Import One-Stop Shop, and it’s a system introduced by the European Union (EU) to simplify the process of collecting and remitting Value Added Tax (VAT) on goods sold to customers in EU member states. This system specifically applies to businesses that sell goods from outside the EU with a value of up to €150. Registering for IOSS directly, accessing IOSS via market places or…
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deepuenterprisesd · 9 months
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wally-b-feed · 1 year
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Anthony Fineran (B 1981), Intermediary Noise Antenna, 2023
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Brinkwhump Linkdump
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I'm on tour with my new, nationally bestselling novel The Bezzle! Catch me in TUCSON (Mar 9-10), then San Francisco (Mar 13), Anaheim, and more!
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Once again, I find myself arriving at the weekend with a giant backlog of links, triggering a linkump, the 15th such dumpage, a variety-pack of miscellany for your weekend. Here's the previous editions:
https://pluralistic.net/tag/linkdump/
Let's start with the latest incredible news from KPMG, the accounting and auditing giant that is relied upon as a source of ground truth for a truly terrifying share of the world's economy. KPMG has a well-deserved reputation for incompetence and corruption. They first came on my radar in 2001 when they sent a legal threat to a blogger for linking to their website without permission:
https://memex.craphound.com/2001/12/05/reason-4332442-not-to-ask/
The actual link was to KPMG's corporate anthem, which remains, to this day, a banger:
https://web.archive.org/web/20040428063826/http://chkpt.zdnet.com/chkpt/uknewsita/http://anthems.zdnet.co.uk/anthems/kpmg.mp3
Don't miss the DJ remixes (and the Nokia ringtone!) that the internet thoughtfully provided when KPMG decided that it didn't want the world to know about "Our Vision of Global Strategy":
https://web.archive.org/web/20011128153057/http://corporateanthems.raettig.org/
Now all this is objectively very funny, a relic of the old, good internet from one of its moments of glory, but KPMG? They were already enshittifying, even in 2001, and the enshittification only intensified thereafter. Nearly every accounting scandal of the past quarter-century has KPMG in it somewhere, from con-artists selling exhausted oil fields to rubes:
https://www.desmog.com/2021/06/03/miller-energy-kpmg-auditors-oil-fraud/
To killer nursing homes that hire KPMG to audit its books – and to advise it on how to defeat safety audits and murder your grandma:
https://pluralistic.net/2023/05/09/dingo-babysitter/#maybe-the-dingos-ate-your-nan
They're the architects of Microsoft's tax-evasion plot:
https://www.propublica.org/article/the-irs-decided-to-get-tough-against-microsoft-microsoft-got-tougher
And they were behind Canada's dysfunctional covid contact-tracing app, which never worked, but generated tens of millions in billings to the government of Canada, who used KPMG to hire programmers at $1,500/day, plus KPMG's 30% commission:
https://pluralistic.net/2023/01/31/mckinsey-and-canada/#comment-dit-beltway-bandits-en-canadien
KPMG's most bizarre scandal is literally stranger than fiction. The company bribed SEC personnel help its own accountants cheat on ethics exams. The corrupt officials were then given high-paid jobs at KPMG:
https://www.nysscpa.org/news/publications/the-trusted-professional/article/sec-probe-finds-kpmg-auditors-cheating-on-training-exams-061819
I mean it when I say this is stranger than fiction. I included it as a plot-point in my new finance crime novel The Bezzle (now a national bestseller!), and multiple readers have written to me since the book came out a couple weeks ago to say that they thought I was straining their credulity by making up such an outrageous scandal:
https://us.macmillan.com/books/9781250865878/thebezzle
But all of that is just scene-setting (and a gratuitous plug for my book) for the latest KPMG scandal, which is, possibly, the most KPMG scandal of all KPMG scandals. The Australian government hired KPMG to audit Paladin, a security contractor that oversees the asylum seekers the country locks up on one of its island gulags (yes, gulags, plural).
Ever since, Paladin has been the subject of a string of ghastly human rights scandals – the worst stuff imaginable, rape and torture and murder of adults and children. Paladin made AU423 million on this contract.
And here's the scandal: KPMG audited the wrong company. The Paladin that the Australia government paid KPMG to audit was based in Singapore. The Paladin that KPMG audited was a totally different company, based in Papua New Guinea, who already had a commercial relationship with KPMG. It was this colossal fuckup that led to the manifestly unfit Singaporean company getting nearly half a billion dollars in public funds:
https://www.theguardian.com/business/2024/feb/24/incredible-failure-kpmg-rejects-claims-it-assessed-the-wrong-company-before-423m-payment-to-paladin
KPMG denies this. KPMG denies everything, always. Like, they denied creating "power maps" of decision-makers in the Australian government to target with influence campaigns in order to win contracts like this one. Who knows, maybe, this one time, they're telling the truth? After all, the company whose employees gather to sing lyrics like these can't be all bad, right?
The time is now to lead the way, We share the same the idea That may win by the end of the day. Our strength is here to stay. Identity, one energy, One strategy, with sympathy. These are the words that will lead us into a new world.
https://everything2.com/title/KPMG+corporate+anthem
You may find it strange that I'm still carrying around the factoid that KPMG once threatened to crush a blogger for linking to its terrible corporate anthem, but that's just my "Memex Method," which helps me keep track of literally everything that seemed important to me through most of my adult life:
https://pluralistic.net/2021/05/09/the-memex-method/
One of my favorite quips from the very quotable Riley Quinn is that "leftists are cursed with object-permanence" – that is, we actually remember what just happened and use it to think about what's happening now. The Memex Method is object permanence for 20+ years worth of stuff. A lot of those deep archives never see use, but there's a surprising number of leading indicators buried in the stuff that happened in years gone by.
Take James Boyle's 2014, XKCD-style comic about the experience of driving a notional Apple car:
https://www.thepublicdomain.org/2014/11/07/apple-updates-a-comic/
Apple, it turns out, spent the next decade working on just such a car, and while that car has now been canceled, Boyle's comic correctly anticipates so much about the trajectory Apple's products took. It's uncannily accurate – real "don't invent the torment nexus"/"cyberpunk was a warning, not a suggestion" stuff:
https://knowyourmeme.com/memes/torment-nexus
But no matter how many times we insist that the torment nexus shouldn't be created, the boardrooms of end-stage capitalism continue to invent them. Take HP, the poster-child for enshittification, edging out even KPMG in the race to turn everything into a pile of shit. After years of tormenting people to punish them for wanting to print things, HP has announced a new service that so mustache-twirlingly evil that it lacks verisimilitude:
https://arstechnica.com/gadgets/2024/02/hp-wants-you-to-pay-up-to-36-month-to-rent-a-printer-that-it-monitors/
Here's the pitch: HP will sell you a printer that you don't own. In addition to paying a monthly fee for your ink – which you pay no matter whether you print or not – you will also pay a monthly fee just for having HP's printer on your premises. You are absolutely, positively forbidden from using third-party ink in this printer, and must use HP's own ink, which sells for about $10,000/gallon.
But while you aren't allowed to use this printer in ways that are bad for HP's shareholders, HP is absolutely free to use the printer in ways that are bad for you. When you click through the signup agreement, you grand HP permission to surveil every document you print – and your home wifi network more generally – and to sell that data to anyone and everyone.
What's more, HP reserves the right to discipline you with punitive credit-card charges if you disconnect this printer from the internet, on the basis that doing so makes it harder for them to spy on your printer.
I'm sorry, this is just more torment nexus shit, the kind of thing you'd expect to drop on Apr 1, not Feb 29, but I guess this is where we are. I can only conjecture as to whether HP's businesses strategists are directly taking direction from my novella "Unauthorized Bread," or whether they're learning about it second-hand from a KPMG consultant who converted it to Powerpoint form and charged $1,500/day for the work:
https://arstechnica.com/gaming/2020/01/unauthorized-bread-a-near-future-tale-of-refugees-and-sinister-iot-appliances/
All of this cartoonish villainry is the totally foreseeable consequence of a culture of impunity, in which companies like HP and KPMG can rob, cheat, steal (and sometimes even kill) without consequence. This impunity is so pervasive that the exceptions – where a rich criminal faces real consequences – become touchstones: Enron, Arthur Anderson, Theranos, and, of course, FTX.
FTX was arguably the largest-scale corporate crime in world history, stealing more than $10 billion dollars, mostly from rubes sucked in by hype and Superbowl ads. When news that FTX founder and owner Sam Bankman-Fried was convicted of fraud and was in for a lengthy prison sentence made a huge stir, because criminals like SBF usually walk away from the wreckage with their hands in their pockets, whistling a jaunty tune.
One of the very best commentators on cryptocurrency scams generally and FTX/SBF in particular is Molly White, whose Web3 is Going Just Great feed is utterly indispensable. White's newsletter, "Citation Needed," dives deep into the wrangle of SBF's sentencing:
https://www.citationneeded.news/issue-52/
Bankman-Fried's parents – prominent law professors at top law schools – helped brief the court this week on their son's punishment. According to them, SBF faces 100 years in prison, but should be sentenced to 5.5-6.5 years at the most. Why? Because he is a vegan, who is not greedy, and feels remorse, and cares for individuals (recall that SBF presented himself as the avatar of the batshit "effective altruism" philosophy while privately admitting that he used this as a smokescreen).
The most bizarre note in the 100-page filing is SBF's mother declaring that her son is an "angel of mercy," apparently unaware of the grisly meaning of that term:
https://en.wikipedia.org/wiki/Angel_of_mercy_(criminology)
America's prisons are a travesty and I wouldn't wish them on anyone, but that's not the argument SBF's parents are making; rather, they're arguing that their special boy doesn't deserve the treatment America metes out to poorer, less white people who merely steal hundreds or thousands of dollars. A crook who steals ten billion should be handled the way a casino handles a whale – with concierge service.
The problem is, there are so many of these remorseless, relentless crooks that there's no way we could scale up that white-glove treatment when we finally round 'em all up and make them pay. Writing for The American Prospect, Maureen Tkacik tells us about the ransomware attack that shut down America's pharmacy system last month:
https://prospect.org/health/2024-03-01-zoomer-hackers-shut-down-unitedhealthcare/
The attack brought down Change Healthcare, part of the monopolist Unitedhealth, which serves as the "pharmacy benefit manager" to a vast swathe of American pharmacies. PBM is one of those all-American finance scams, a middleman garlanded with performative complexity put there to make you feel stupid for asking why independent pharmacies all have to pay rent to this malicious, unaccountable – and now, manifestly incompetent – gang of crooks.
Tkacik's breakdown of this scam – and how it rendered Americans' ability to get the drugs they depend on to go on breathing – is characteristically brilliant. Tcacik is fast emerging as my favorite Explainer of Scams, a print version of John Oliver or Adam Conover. You may recall her work from my post last week on how private equity has taken a wrecking ball to America's hospitals:
https://pluralistic.net/2024/02/28/5000-bats/#charnel-house
I always try to finish these linkdumps with some upbeat news to carry you through the weekend, and this week brought two genuinely wonderful – and totally underreported – pieces of amazing news.
The first is that Starbucks has sued for peace in the war against its workers' unions. Hundreds of Starbucks stores have unionized in recent years, but not one of them had a contract. Instead, Starbucks had waged dirty war on their own workers, from denying gender-affirming care to unionized employees to simply shutting down whole stores after they voted to unionize:
https://www.cnbc.com/2022/06/14/starbucks-union-company-threatens-that-unionizing-could-jeopardize-gender-affirming-health-care.html
But the workers held fast and after years of this, Starbucks has caved, promising contracts for all unionized stores and an end to its campaign of terror against workers seeking to unionize more of its stores. In a postmortem for Jacobin, Eric Blanc rounds up "seven lessons from Starbucks workers' historic victory":
https://jacobin.com/2024/02/starbucks-sbwu-contract-bargaining/
This is the kind of listicle I can get behind. According to Blanc, the Starbucks unions won by deploying worker-to-worker organizing, a tactic that many of the new unions that are shaking up formerly impossible-to-organize jobsites are using (Blanc has a book about this coming from UC Press called "We Are the Union: How Worker-to-Worker Unionism Can Transform America," so he should know).
Other tactics that made the difference for Starbucks unions: new digital training and support tools and partnering with established unions for support and infrastructure. Blanc also calls out the success of "salting" – the venerable but largely disused tactic of union organizers applying for a job at a non-union shop in order to organize it.
Blanc also mentions government policy, including the outstanding work of NLRB general counsel Jennifer Abruzzo, a shrewd and committed tactician whose understanding of the technicalities of labor law have let her push for bold measures. For example, in Thrive Pet Care, Abruzzo is arguing that when a company refuses to bargain in good faith for a contract with its union, she can step in and order them to honor the terms of a contract at comparable unionized competitors until they produce a contract of their own:
https://pluralistic.net/2023/09/06/goons-ginks-and-company-finks/#if-blood-be-the-price-of-your-cursed-wealth
Abruzzo is one of several smart, competent tacticians in the Biden administration who are working to kneecap corporate power. Another is Rohit Chopra, chair of the Consumer Finance Protection Bureau, who just announced another bold, important initiative that will help Americans fight corporate corruption and get a fair deal:
https://prospect.org/economy/2024-03-01-public-option-credit-card-shopping/
Chopra is taking aim at credit-card comparison sites that purport to show you where you can get the best deal. If you're an affluent person who doesn't carry a balance, this might not matter to you, but if you're an average working stiff, high interest rates can gobble up a massive share of your paycheck. What's more, credit card margins are higher than they have ever been:
https://www.consumerfinance.gov/about-us/blog/credit-card-interest-rate-margins-at-all-time-high/
The most expensive credit cards come from the big, monopolistic banks, but you wouldn't know it from the leaderboards produced by Credit Karma, NerdWallet, LendingTree, and Bankrate. All of these sites take bribes from the big banks to list their credit cards above those offered by credit unions – who are typically 10% cheaper than the big banks' cards.
The new CFPB rule prohibits this fraudulent ranking, but the Bureau is going even further. They're using their administrative powers to force banks to report their rates to the Bureau, which will publish them on a publicly funded, neutral website – what David Dayen calls "a public option" for shopping for credit cards.
This policy makes a perfect bookend to the last CFPB initiative I wrote about here: a rule that forces banks to allow you to transfer your account to a rival with a couple of simple clicks, importing all your history, payees, and everything else you need to switch to a better bank:
https://pluralistic.net/2023/10/21/let-my-dollars-go/#personal-financial-data-rights
Combine that ease of switching with reliable information on which banks will give you the best deal and you get something that will directly transfer millions and millions of dollars from giant, wildly profitable banks to low-income people who've been tricked into paying them punitive interest rates.
So that's it, this week's linkdump. I promised you I'd end on a high note, and I did it. The world may be full of all kinds of terrible things, but workers and regulators are scoring big, muscular victories in battles where the stakes are real and important. Have a great weekend – we've earned it.
And remember!
The time is now to lead the way, We share the same the idea That may win by the end of the day. Our strength is here to stay. Identity, one energy, One strategy, with sympathy. These are the words that will lead us into a new world.
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If you'd like an essay-formatted version of this post to read or share, here's a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:
https://pluralistic.net/2024/03/02/macedoine/#the-public-option
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Image: Stacy (modified) https://www.flickr.com/photos/notahipster/4402860361/
CC BY 2.0 https://creativecommons.org/licenses/by/2.0/
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everyitachi · 2 months
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fatehbaz · 2 months
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[T]he Dutch Republic, like its successor the Kingdom of the Netherlands, [...] throughout the early modern period had an advanced maritime [trading, exports] and (financial) service [banking, insurance] sector. Moreover, Dutch involvement in Atlantic slavery stretched over two and a half centuries. [...] Carefully estimating the scope of all the activities involved in moving, processing and retailing the goods derived from the forced labour performed by the enslaved in the Atlantic world [...] [shows] more clearly in what ways the gains from slavery percolated through the Dutch economy. [...] [This web] connected them [...] to the enslaved in Suriname and other Dutch colonies, as well as in non-Dutch colonies such as Saint Domingue [Haiti], which was one of the main suppliers of slave-produced goods to the Dutch economy until the enslaved revolted in 1791 and brought an end to the trade. [...] A significant part of the eighteenth-century Dutch elite was actively engaged in financing, insuring, organising and enabling the slave system, and drew much wealth from it. [...] [A] staggering 19% (expressed in value) of the Dutch Republic's trade in 1770 consisted of Atlantic slave-produced goods such as sugar, coffee, or indigo [...].
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One point that deserves considerable emphasis is that [this slave-based Dutch wealth] [...] did not just depend on the increasing output of the Dutch Atlantic slave colonies. By 1770, the Dutch imported over fl.8 million worth of sugar and coffee from French ports. [...] [T]hese [...] routes successfully linked the Dutch trade sector to the massive expansion of slavery in Saint Domingue [the French colony of Haiti], which continued until the early 1790s when the revolution of the enslaved on the French part of that island ended slavery.
Before that time, Dutch sugar mills processed tens of millions of pounds of sugar from the French Caribbean, which were then exported over the Rhine and through the Sound to the German and Eastern European ‘slavery hinterlands’.
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Coffee and indigo flowed through the Dutch Republic via the same trans-imperial routes, while the Dutch also imported tobacco produced by slaves in the British colonies, [and] gold and tobacco produced [by slaves] in Brazil [...]. The value of all the different components of slave-based trade combined amounted to a sum of fl.57.3 million, more than 23% of all the Dutch trade in 1770. [...] However, trade statistics alone cannot answer the question about the weight of this sector within the economy. [...] 1770 was a peak year for the issuing of new plantation loans [...] [T]he main processing industry that was fully based on slave-produced goods was the Holland-based sugar industry [...]. It has been estimated that in 1770 Amsterdam alone housed 110 refineries, out of a total of 150 refineries in the province of Holland. These processed approximately 50 million pounds of raw sugar per year, employing over 4,000 workers. [...] [I]n the four decades from 1738 to 1779, the slave-based contribution to GDP alone grew by fl.20.5 million, thus contributing almost 40% of all growth generated in the economy of Holland in this period. [...]
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These [slave-based Dutch commodity] chains ran from [the plantation itself, through maritime trade, through commodity processing sites like sugar refineries, through export of these goods] [...] and from there to European metropoles and hinterlands that in the eighteenth century became mass consumers of slave-produced goods such as sugar and coffee. These chains tied the Dutch economy to slave-based production in Suriname and other Dutch colonies, but also to the plantation complexes of other European powers, most crucially the French in Saint Domingue [Haiti], as the Dutch became major importers and processers of French coffee and sugar that they then redistributed to Northern and Central Europe. [...]
The explosive growth of production on slave plantations in the Dutch Guianas, combined with the international boom in coffee and sugar consumption, ensured that consistently high proportions (19% in 1770) of commodities entering and exiting Dutch harbors were produced on Atlantic slave plantations. [...] The Dutch economy profited from this Atlantic boom both as direct supplier of slave-produced goods [from slave plantations in the Dutch Guianas, from Dutch processing of sugar from slave plantations in French Haiti] and as intermediary [physically exporting sugar and coffee] between the Atlantic slave complexes of other European powers and the Northern and Central European hinterland.
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Text above by: Pepijn Brandon and Ulbe Bosma. "Slavery and the Dutch economy, 1750-1800". Slavery & Abolition Volume 42, Issue 1. 2021. [Text within brackets added by me for clarity. Bold emphasis and some paragraph breaks/contractions added by me. Presented here for commentary, teaching, criticism purposes.]
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mercutiotakethewheel · 9 months
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i ship nikolina not in a they should kiss way but in a theyre besties with insane tag team game, who should also be husband-in-laws. as a treat.
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i-mybrunettelady · 3 months
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was tagged by @lavampira to make some of my kids in these little picrews! ty for the tag <3
i went with my big 4! <3
in order of appearance: alysannyra ainsaph, renira sulver, elandrin aien, aisanne bjornsdottir
tagging: @averagebreadslice, @just-eyris-things, @baronvonscrufflebutt, @purple-saladleaves, @mesmerblossoms, @lilas, @hythlodaes, @mistreaders-requiem and @amnyatas!
bonus nika and cass under the cut because i love them so much:
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ivymarquis · 1 month
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Kiiiiinda wanna make a fetlife account and find the dom/me of my dreams, kiiiiiiiinda dont wanna leave the house
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mayasaura · 2 years
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sorry if someone has asked this before, but is there a canon explanation on how Wake ended up revenant-bonded to Gideon's sword? and if not, do you have any theories? trying to figure this out after my reread of harrow
No one ever explains exactly how it worked in the books, or at least they haven't yet, but they do give us enough general information about revenants to come up with a theory.
Short version is that she probably first formed a connection to the sword while Gideon was visiting her bones, and was called to it by the blood offerings that naturally happen when an energetic child is first learning how to use and care for a blade.
Longer analysis of what we know about revenant theory and how it relates to Wake under the cut, because of who I am as a person.
So here's how I've pieced the events together:
When Wake died, the first thing the nuns of the Ninth did was call her spirit back to ask her "what the fuck?". In chapter one of Gideon the Ninth, Gideon says that the shade of her mother "could not be tempted back for fresh blood or old," and describes her soul as having been "too far gone" for conversation by the time the nuns "had tethered her by force". That's obviously what the nuns told Gideon, though knowing what we know now about Wake I'd guess it was more a refusal to participate than faded strength. Either way, they did manage to force her back, if only briefly.
It's established in the Mysterious Study of Doctor Sex that calling a spirit can be enough to create a revenant bond, even if the spirit doesn't make contact. The nuns briefly trapping Wake's soul is how she initially became a revenant.
Okay, cool. So that's how she stuck around on the Ninth, but how did she get from her bones to Gideon's sword?
To have a revenant bond, she needs to have first had a thanergetic connection. None of the specific examples Ianthe suggests in the lesson with Augustine apply to Wake and the sword. It's a standard-issue Cohort sword taken straight from the still-wrapped box eight years after Wake's death. It wasn't used to kill her, it wasn't buried with her, and she had no connection to it in life. So there's no ready-made explaination to find there.
The important thing from that lesson is the concept of how those connections form: all it takes is exposure to a strong source of the revenant's thanergy. Usually that's something to do with their death, or something buried with them, but it doesn't have to be. If the person was murdered, just having come in contact with the murder weapon could be enough to form a weak connection. Seeing as a revenant has a much stronger connection with its corpse than it does to its murder weapon, the same is probably true of something that has touched the bones of the deceased.
That might be enough on its own to explain how Wake got there, but I think it being specifically a sword she was connected to helped strengthen the connection. It's mentioned several times that ghosts are hungry, and that revenants feed. The first offering made to tempt their hunger is always fresh blood. The most reliable source of fresh blood on the dried-up Ninth was probably Gideon and her sword, while she learned how to use it. Fumbles while learning drills, a slipped hand while sharpening or cleaning, that kind of thing. With Wake already having a connection to the sword from exposure, fresh blood being regularly applied to the blade could have tempted her revenant to take up residence.
The funeral niches of the Ninth House aren't closed; Gideon just chucks a rusted sword into one to get rid of it in chapter four of GtN. The bones are just chilling on little stone shelves, out in the open-ish air of the catacombs. All it would have taken for Wake to form her initial connection would be for Gideon to lean the sword against the edge of Wake's niche so that it brushed against her bones. It could have happened accidentally. Kids also do weird stuff sometimes, especially when they're trying to process big shit like dead moms and neglect. Maybe Gideon laid the sword in the niche with Wake to share her prized possession with her mother.
I'm going to be a little more speculative here, going into the whys and hows of it all. Why blood? What is it that revenants eat, and how did Wake sustain herself for almost twenty years on the Ninth?
Augustine gives us part of the answer in his comparison of Resurrection Beasts to revenants:
Resurrection Beasts feed like revenants: they find thalergenic planets and guzzle them up wholesale, crack them open like clams, and take the soul for meat.
So revenants feed on thalergy, which is something living bodies produce and what living souls are made of. Feeding them blood does make sense, then, because blood contains thalergy. We learn that from Pyrrha, when she advises Harrow to use fresh blood wards on her room to keep herself safe from the Saint of Duty. He can drain thanergy, but not when it's mixed with the thalergy of fresh blood.
If revenants eat thalergy, that means Wake has most likely been subsisting on Gideon's thalergy, either from the blood she spills on her sword or through a direct connection with Gideon herself. Good thing Gideon's slightly immortal or that could have become a problem, depending on how much energy Wake needed. If Augustine is being entirely literal about revenants and resurrection beasts feeding in the same way, she may have even been snacking a bit on Gideon's soul.
And I don't really know if this means anything, but I noticed something interesting about the timeline.
Gideon started visiting Wake when she was seven, and Wake's skeleton was taken from its niche to be processed and added to the rotation when Gideon was eight. I'm guessing that's when Wake ditched the bones and changed her address of primary residence. The interesting part is that Gideon first started training with a sword around the same time: when she was eight years old.
But... the average height of an eight year old is 128 cm, a couple inches over four feet. The sword's six feet of steel would have been half again Gideon's height. There's no way she was being effectively taught how to fight with it at that age. I guess she could have had it anyway, to learn how to care for it and as a goal to aspire to while Aiglamene graduated her through more child-sized training weapons.
So Wake jumping directly from the bones to the sword only works if Gideon started training with a full-sized sword at the age of eight. That's not impossible, knowing Aiglamene. It's also not impossible that Harrow, who signed the order to give Gideon the sword, was already helping administer the House at the age of six or seven. Her parents don't seem to have ever imposed very firm oversight. Harrow may have had the legitimate power to do that, or maybe she started forging her mother's signature well before she died.
That's the most likely explanation, especially given how there's nothing in Harrow the Ninth to suggest that revenant can fully anchor itself to an occupied living body. Wake must have needed to possess something exterior to Gideon herself, or she wouldn't have had a reason to set up in the sword at all. But a revenant can haunt a person. It can create a link, and chill in the subconscious without anyone knowing it's there. I wonder if she did that with Gideon.
Edit 11/9/22: Changed some wording for clarity and added a bit on the sword's origin to the body of the post.
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warmresolve · 3 days
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draft -> sketch -> lineart
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valeriefauxnom · 4 months
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Euden: suddenly vanishes before their eyes, to who knows what kind of danger.
Everyone: AAAAAAAAAHHHHHHH
Midgardsormr: Thoughts and Prayers, guys, thoughts and prayers.
Really, that's what he does.
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Mids, all I gotta say is that at least that one can really work in your world.
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What the fediverse (does/n't) solve
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No matter how benevolent a dictatorship is, it’s still a dictatorship, and subject to the dictator’s whims. We must demand that the owners and leaders of tech platforms be fair and good — but we must also be prepared for them to fail at this, sometimes catastrophically.
That is, even if you trust Tim Cook to decide what apps you are and aren’t allowed to install — including whether you are allowed to install apps that block Apple’s own extensive, nonconsensual, continuous commercial surveillance of its customers — you should also be prepared for Cook to get hit by a bus and replaced by some alt-right dingleberry.
What happens next is a matter of technology and law. It’s a matter of whether you have to give up your media and your apps and your data to escape the no-longer-benevolent dictatorship. It depends on whether the technology is designed to let you move those things, and whether the law protects you from tech companies, or whether it protects tech companies from *you, by criminalizing jailbreaking, reverse engineering, scraping, etc.
As thorny as this is, it’s even harder when we’re talking about social media, because it’s social. Sociability adds a new and pernicious switching cost, when we hold each other hostage because we can’t agree on when/whether to go, and if we do, where to go next. When the management of your community goes septic, it can be hard to leave, because you have to leave behind the people who matter to you if you do.
We’ve all been there: do you quit your writers’ circle because one guy is being a jerk? Do you stop going to a con because the concom tolerates a predator? Do you stop going to family Thanksgiving because your racist Facebook uncle keeps trying to pick a fight with you? Do you accompany your friends to dinner at a restaurant whose owners are major donors to politicians who want to deport you?
This collective action problem makes calamity of so long life. At the outer extreme, you have the families who stay put even as their governments slide into tyranny, risking imprisonment or even death, because they can’t bear to be parted from one another, and they all have different views of how bad the situation really is:
https://www.theatlantic.com/books/archive/2022/12/the-oppermanns-book-holocaust-nazi-fascism/672505/
The corporate person is a selfish narcissist, a paperclip-maximizing artificial lifeform forever questing after its own advantage. It is an abuser. Like all abusers, it is keenly attuned to any social dynamic that it can use to manipulate its victims, and so social media is highly prized by these immortal colony-organisms.
You can visit all manner of abuses upon a social network and it will remain intact, glued together by the interpersonal bonds of its constituent members. Like a kidnapper who takes your family hostage, abusers weaponize our love of one another and use it to make us do things that are contrary to our own interests.
In “Stop Talking to Each Other and Start Buying Things: Three Decades of Survival in the Desert of Social Media,” Cat Valente is characteristically brilliant about this subject. It is one of the best essays you’ll read this month:
https://catvalente.substack.com/p/stop-talking-to-each-other-and-start
Valente is on the leading edge of creators who were born digital — whose social life was always online, and whose writing career grew out of that social life. In 2009, she posted her debut novel, “The Girl Who Circumnavigated Fairyland in a Ship of Her Own Making” to the web for free. Two years, and many awards, later, Macmillan brought it out in hardcover:
https://memex.craphound.com/2011/05/10/valentes-girl-who-circumnavigated-fairyland-sweet-fairytale-shot-through-with-salty-tears-magic/
“Stop Talking to Each Other” is a memoir wrapped around a trenchant, take-no-prisoners critique of all the robber-barons who’ve made us prisoners to one another and fashioned whips out of our own affection for one another and the small pleasures we give each other.
It begins with Valente’s girlhood in the early 1990s, where Prodigy formed a lifeline for her lonely, isolated existence. Valente — a precocious writer — made penpals with other Prodigy users, including older adults who assumed they were talking to a young adult. These relationships expanded her world, uplifting and enriching her.
Then, one day, she spotted a story about Prodigy in her dad’s newspaper: “PRODIGY SAYS: STOP TALKING TO EACH OTHER AND START BUYING THINGS.” The headline floored her. Even if Valente wanted to buy the weird grab-bag of crap for sale at Prodigy in 1991, she was a 12 year old and had no way to send internet money to Prodigy. Also, she had no money of any sort.
For her, the revelation that the owners of Prodigy would take away “this one solitary place where I felt like I mattered” if she “didn’t figure out how to buy things from the screen” was shocking and frightening. It was also true. Prodigy went away, and took with it all those human connections a young Cat Valente relied on.
This set the pattern for every online community that followed: “Stop talking to each other and start buying things. Stop providing content for free and start paying us for the privilege. Stop shining sunlight on horrors and start advocating for more of them. Stop making communities and start weaponizing misinformation to benefit your betters.”
Or, more trenchantly: “Stop benefitting from the internet, it’s not for you to enjoy, it’s for us to use to extract money from you. Stop finding beauty and connection in the world, loneliness is more profitable and easier to control. Stop being human. A mindless bot who makes regular purchases is all that’s really needed.”
Valente traces this pathology through multiple successive generations of online community, lingering on Livejournal, whose large community of Russian dissidents attracted Russian state-affiliated investors who scooped up the community and then began turning the screws on it, transforming it into a surveillance and control system for terrorizing the mutual hostages of the Russian opposition.
Valente and her friends on the service were collateral damage in the deliberate enshittification of LJ, band the Russian dissidents had it worse than they did, but it was still a painful experience. LJ was home to innumerable creators who “grew audiences through connections and meta-connections you already trusted.”
Most importantly, the poisoning of LJ formed a template, for how to “[take] apart a minor but culturally influential community and develop techniques to do it again, more efficiently, more quickly, with less attention.”
It’s a template that has been perfected by the alt-right, by the Sad Puppies and the Gamergaters and their successor movements. These trolls aren’t motivated by the same profit-seeking sociopathy of the corporate person, but they are symbiotic with it.
Valente lays out the corporate community’s lifecycle:
Be excited about the internet, make a website!
Discover that users are uninterested in your storefront, add social features.
Add loss-leaders to “let users make their own reasons to use the site” (chat, blogs, messaging, etc), and moderate them “to make non-monster humans feel safe expressing themselves and feel nice about site.”
The site works, and people “[use] free tools to connect with each other and learn and not be lonely and maybe even make a name for themselves sometimes.”
The owners demand that users “stop talking and start buying things.”
Users grow disillusioned with a site whose sociability is an afterthought to the revenue-generation that is supposed to extract all surplus value from the community they themselves created.
The owners get angry, insult users, blanket the site with ads, fire moderators, stoke controversy that creates “engagement” for the ads. They sell user data. They purge marginalized community that advertisers don’t like. They raise capital, put the community features behind a paywall, and focus so hard on extraction that they miss the oncoming trends.
“Everyone is mad.”
“Sell the people you brought together on purpose to large corporation, trash billionaire, or despotic government entity who hates that the site’s community used those connective tools to do a revolution.”
The people who “invested their time, heart, labor, love, businesses and relationships” are scattered to the winds. Corporate shareholders don’t care.
Years later, the true story of how the site disintegrated under commercial pressures comes out. No one cares.
The people who cashed out by smashing the community that created their asset are now wealthy, and they spend that wealth on “weird right-wing shit…because right-wing shit says no taxes and new money hates taxes.”
This pattern recurs on innumerable platforms. Valente’s partial list includes “Prodigy, Geocities, collegeclub.com, MySpace, Friendster, Livejournal, Tumblr,” and, of course, Twitter.
Twitter, though, is different. First, it is the largest and most structurally important platform to be enshittified. Second, because it was enshittified so much more quickly than the smaller platforms that preceded it.
But third, and most importantly, because Twitter’s enshittification is not solely about profit. Whereas the normal course of a platform’s decline involves a symbiosis between corporate extraction and trollish cruelty, the enshittification of Twitter is being driven by an owner who is both a sociopathic helmsan for a corporate extraction machine and a malignant, vicious narcissist.
Valente describes Musk’s non-commercial imperatives: “the yawning, salivating need to control and hurt. To express power not by what you can give, but by what you can take away…[the] viral solipsism that cannot bear the presence of anything other than its own undifferentiated self, propagating not by convincing or seduction or debate, but by the eradication of any other option.”
Not every platform has been degraded this way. Valente singles out Diaryland, whose owner, Andrew, has never sold out his community of millions of users, not in all the years since he created it in 1999, when he was a Canadian kid who “just like[d] making little things.” Andrew charges you $2/month to keep the lights on.
https://diaryland.com/
Valente is right to lionize Diaryland and Andrew. In fact, she’s right about everything in this essay. Or, nearly everything. “Almost,” because at the end, she says, “the minute the jackals arrive is the same minute we put down the first new chairs in the next oasis.”
That’s where I think she goes wrong. Or at least, is incomplete. Because the story of the web’s early diversity and its focus on its users and their communities isn’t just about a natural cycle whereby our communities became commodities to be tormented to ruination and sold off for parts.
The early web’s strength was in its interoperability. The early web wasn’t just a successor to Prodigy, AOL and other walled gardens — it was a fundamental transformation. The early web was made up of thousands of small firms, hobbyists, and user groups that all used the same standard protocols, which let them set up their own little corners of the internet — but also connected those communities through semi-permeable membranes that joined everything, but not in every way.
The early web let anything link to anything, but not always, which meant that you could leave a community but still keep tabs on it (say, by subscribing to the RSS feeds of the people who stayed behind), but it also meant that individuals and communities could also shield themselves from bad actors.
The right of exit and the freedom of reach (the principle that anyone can talk to anyone who wants to talk to them) are both key to technological self-determination. They are both imperfect and incomplete, but together, they are stronger, and form a powerful check on both greed and cruelty-based predation:
https://pluralistic.net/2022/12/19/better-failure/#let-my-tweeters-go
Small wonder that, from the beginning, the internet has been a fight between those who want to build a commons and those who wish to enclose it. Remember when we were all angry that the web was disappearing into Flash, the unlinkable proprietary blobs that you couldn’t ad-block or mute or even pause unless they gave you permission?
Remember when Microsoft tried, over and over again, to enclose the internet, first as a dial-up service, then as a series of garbage Windows-based Flash-alikes. Remember Blackbird?
https://en.wikipedia.org/wiki/Blackbird_(online_platform)
But standard protocols exert powerful network effects on corporations. When everyone is adhering to a standard, when everything can talk to everything else, then it’s hard to lure users into a walled garden. Microsoft coerced users into it by striking bargains with buyers at large companies to force its products on all their employees, and then by breaking compatibility with rival products, which made it hard for those employees to use another vendor’s products in their personal lives. Not being able to access your company email or edit your company documents on your personal device is a powerful incentive to use the same product your company uses.
Apple, meanwhile, seduced users into its walled garden, promising that it would keep them safe and that everything would just work, and then using its power over those customers to gouge them on dongles and parts and repair and apps.
Both companies — like all corporations — are ferocious rent-seekers, but both eventually capitulated to the internet — bundling TCP and, eventually, browsers with their OSes. They never quit trying to enclose the web, via proprietary browser extensions and dirty tricks (Microsoft) or mobile lock-in and dirty tricks (Apple). But for many years, the web was a truly open platform.
The enclosure of online communities can’t be understood without also understanding the policy choices that led to the enclosure of tech more broadly. The decision to stop enforcing antitrust law (especially GWB’s decision not to appeal in the Microsoft antitrust case) let the underlying platforms grow without limits, by buying any serious rival, or by starving it out of existence by selling competing products below cost, cross-subidizing them with rents extracted from their other monopoly lines.
These same policies let a few new corporate enclosers enter the arena, like Google, which is virtually incapable of making a successful product in-house, but which was able to buy others’ successes and cement its web dominance: mobile, video, server management, ad-tech, etc.
These firms provide the substrate for community abusers: apps, operating systems and browser “standards” that can’t be legally reverse-engineered, and lobbying that strengthens and expands those “Felony Contempt of Business Model” policies:
https://www.eff.org/deeplinks/2017/09/open-letter-w3c-director-ceo-team-and-membership
Without these laws and technologies, corporations wouldn’t be able to block freedom of exit and freedom of reach. These laws and technologies let these corporations demand that the state obliterate anyone who gives users the tools to set their own terms for the communities they built.
These are the laws and technologies that transform network effects from a tool for openness — where even the largest, most vicious corporations must seek to pervert, rather than ignore, standards — into a tool for enclosure, where we are all under mounting pressure to move inside a walled garden.
This digital feudalism is cloaked in the language of care and safety. The owners of these walled gardens insist that they are benevolent patriarchs who have built fortresses to defend us from external threats, but inevitably they are revealed as warlords who have built prisons to keep us from escaping from them:
https://locusmag.com/2021/01/cory-doctorow-neofeudalism-and-the-digital-manor/
Which brings me to the Fediverse. The Fediverse’s foundation is a standard called ActivityPub, which was designed by weirdos who wanted to make a durably open, interoperable substrate that could support nearly any application. This was something that large corporations were both uninterested in building and which they arrogantly dismissed as a pipe dream. This means that Activitypub is actually as good as its architects could make it, free from boobytraps laid by scheming monopolists.
The best-known Fediverse application is Mastodon, which has experienced explosive growth from people who found Musk’s twin imperatives to cruelty and extraction sufficiently alarming that they have taken their leave of Twitter and the people they cared about there. This is not an easy decision, and Musk is bent on making it harder by sabotaging ex-Twitter users’ ability to find one another elsewhere. He wants the experience of leaving Twitter to be like the final scene of Fiddler On the Roof, where the villagers of Anatevka are torn from one another forever:
https://doctorow.medium.com/how-to-leave-dying-social-media-platforms-9fc550fe5abf
With Mastodon’s newfound fame comes new scrutiny, and a renewed debate over the benefits and drawbacks of decentralized, federated systems. For example, there’s an ongoing discussion about the role of quote-tweeting, which Mastodon’s core devs have eschewed as conducive to antisocial dunks, but which some parts of Black Twitter describe as key to a healthy discourse:
https://www.tbray.org/ongoing/When/202x/2022/12/21/Mastodon-Ethics
But quote tweeting wasn’t initially a part of Twitter. Instead, users kludged it, pasting in text and URLs for others’ tweets to make it work. Eventually, Twitter saw the utility of quote-tweeting and adopted it, making it an official feature.
There is a possibility that Mastodon’s core devs will do the same, adding quote-tweet to the core codebase for Mastodon. But if they don’t, the story isn’t over. Because Mastodon is free software, and because it is built on an open standard, anyone can add this feature to their Mastodon instance. You can do this yourself, or you can hire someone else to do it for you.
Now, not everyone has money or coding skills — but also, not everyone has the social clout to convince a monolithic, for-profit corporation to re-engineer its services to better suit their needs. And while there is a lot of overlap between “people who can code,” and “people who can afford to pay coders” and “people whom a tech company listens to,” these are not the same population.
In other words: Twitter is a place where you get quote-tweeting if the corporation decides you need it, and Mastodon is a place where you get quote-tweeting if the core devs decide you need it, or if you have the skills or resources to add it yourself.
What’s more, if Mastodon’s core devs decide to take away a feature you like, you and your friends can stand up your own Mastodon server that retains that feature. This is harder than using someone else’s server — but it’s way, way easier than convincing Twitter it was wrong to take away the thing you loved.
The perils of running your own Mastodon server have also become a hot topic of debate. To hear the critics warn of it, anyone who runs a server that’s open to the public is painting a huge target on their back and will shortly be buried under civil litigation and angry phone-calls from the FBI.
This is: Just. Not. True. The US actually has pretty good laws limiting intermediary liability (that is, the responsibility you bear for what your users do). You know all that stuff about how CDA230 is “a giveaway to Big Tech?” That’s only true if the internet consists solely of Big Tech companies. However, if you decide to spend $5/month hosting a Mastodon instance for you and your community, that same law protects you.
Indeed, while running a server that’s open to the public does involve some risk, most of that risk can be contained by engaging in a relatively small, relatively easy set of legal compliance practices, which EFF’s Corynne McSherry lays out in this very easy-to-grasp explainer:
https://www.eff.org/deeplinks/2022/12/user-generated-content-and-fediverse-legal-primer
Finally, there’s the ongoing debate over whether Mastodon can (and should) replace Twitter. This week on the Canadaland Short Cuts podcast, Jesse Brown neatly summarized (and supported, alas) the incorrect idea that using Mastodon was no different from using Gab or Parler or Post.
https://www.canadaland.com/podcast/843-god-save-the-tweets/
This is very, very wrong. The thing is, even if you like and trust the people who run Gab or Parler or Post, you face exactly the same risk you face with Twitter or Facebook: that the leadership will change, or have a change of heart, and begin to enshittify your community there. When they do, your only remedy will be the one that Valente describes, to scatter to the winds and try and reform your community somewhere else.
But that’s not true of the Fediverse. On Mastodon, you can export all your followers, and all the people who follow you, with two clicks. Then you can create an account on another server and again, with just two clicks, you can import those follows and followers and be back up and running, your community intact, without being under the thumb of the server manager who decided to sell your community down the river (you can also export the posts you made).
https://codingitwrong.com/2022/10/10/migrating-a-mastodon-account.html
Now, it’s also true that a particularly vindictive Mastodon server owner could summarily kick you off the server without giving you a chance to export your data. Doing so would arguably run afoul of the GDPR and state laws like the CCPA.
Strengthening these privacy laws would actually improve user rights — unlike abolishing CDA 230, which would simultaneously make the corporate owners of big services more trigger-happy when it comes to censoring content from marginalized groups, and make it all but impossible for those groups to safely run their own servers to decamp to when this happens.
Letting people set up their own communities, responsible to one another, is the tonic for Valente’s despair that the cycle of corporate predation and enshittification is eternal, and that people who care for one another and their communities are doomed to be evicted again and again and again and again.
And *federating these communities — creating semi-permeable membranes between them, blocking the servers for people who would destroy you, welcoming messages from the like-minded, and taking intermediate steps for uneasy allies — answers Brown’s concern that Twitter is the only way we can have “one big conversation.”
This “one conversation” point is part of Brown’s category error in conflating federated media with standalone alternatives to Twitter like Post. Federated media is one big conversation, but smeared out, without the weak signal amplification of algorithms that substitute the speech of the people you’ve asked to hear from with people who’ve paid to intrude on your conversation, or whom the algorithm has decided to insert in it.
Federation is an attractive compromise for people like Valente, who are justly angry at and exhausted by the endless cycle of “entrepreneurs” building value off of a community’s labor and then extracting that value and leaving the community as a dried-out husk.
It’s also a promising development for antitrust advocates like me, who are suspicious of corporate power overall. But federation should also please small-government libertarian types. Even if you think the only job of the state is to enforce contracts, you still need a state that is large and powerful enough to actually fulfill that role. The state can’t hold a corporation to its promises if it is dwarfed by that corporation — the bigger the companies, the bigger the state has to be to keep them honest.
The stakes are high. As Valente writes, the digital communities that flourished online, only to be eradicated by cruelty and extraction, were wonderful oases of care and passion. As she says, “Love things. Love people. Love the small and the weird and the new.”
“Be each other’s pen pals. Talk. Share. Welcome. Care. And just keep moving. Stay nimble. Maybe we have to roll the internet back a little and go back to blogs and decentralized groups and techy fiddling and real-life conventions and idealists with servers in their closets.”
“Protect the vulnerable. Make little things. Wear electric blue eyeshadow. Take a picture of your breakfast. Overthink Twin Peaks. Get angry. Do revolutions. Find out what Buffy character you are. Don’t get cynical. Don’t lose joy. Be us. Because us is what keeps the light on when the night comes closing in.”
Image: Cryteria (modified) https://commons.wikimedia.org/wiki/File:HAL9000.svg
CC BY 3.0 https://creativecommons.org/licenses/by/3.0/deed.en
Heisenberg Media (modified) https://commons.wikimedia.org/wiki/File:Elon_Musk_-_The_Summit_2013.jpg
CC BY 2.0 https://creativecommons.org/licenses/by/2.0/deed.en
[Moses confronting the Pharaoh, demanding that he release the Hebrews. Pharaoh's face has been replaced with Elon Musk's. Moses holds a Twitter logo in his outstretched hand. Moses's head has been replaced with the head of Tusky, the Mastodon mascot. The faces embossed in the columns of Pharaoh's audience hall have been replaced with the menacing red eye of HAL9000 from 2001: A Space Odyssey. The wall over Pharaoh's head has been replaced with a Matrix 'code waterfall' effect.]
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hanzajesthanza · 1 year
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