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Well. Its week 3 of being unemployed with no income, so I'm back to buying reduced stuff at the supermarket.
It was fun not having to think about this for the few years it lasted.
Thanks for making me unemployed for no reason when there was people you could've reduced who didn't need the money as much as me, NHS!
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“Here’s my life. My husband and I get up each morning at 7 o’clock and he showers while I make coffee. By the time he’s dressed I’m already sitting at my desk writing. He kisses me goodbye then leaves for the job where he makes good money, draws excellent benefits and gets many perks, such as travel, catered lunches and full reimbursement for the gym where I attend yoga midday. His career has allowed me to work only sporadically, as a consultant, in a field I enjoy. All that disclosure is crass, I know. I’m sorry. Because in this world where women will sit around discussing the various topiary shapes of their bikini waxes, the conversation about money (or privilege) is the one we never have. Why? I think it’s the Marie Antoinette syndrome: Those with privilege and luck don’t want the riffraff knowing the details. After all, if “those people” understood the differences in our lives, they might revolt. Or, God forbid, not see us as somehow more special, talented and/or deserving than them. There’s a special version of this masquerade that we writers put on. Two examples: I attended a packed reading (I’m talking 300+ people) about a year and a half ago. The author was very well-known, a magnificent nonfictionist who has, deservedly, won several big awards. He also happens to be the heir to a mammoth fortune. Mega-millions. In other words he’s a man who has never had to work one job, much less two. He has several children; I know, because they were at the reading with him, all lined up. I heard someone say they were all traveling with him, plus two nannies, on his worldwide tour. None of this takes away from his brilliance. Yet, when an audience member — young, wide-eyed, clearly not clued in — rose to ask him how he’d managed to spend 10 years writing his current masterpiece — What had he done to sustain himself and his family during that time? — he told her in a serious tone that it had been tough but he’d written a number of magazine articles to get by. I heard a titter pass through the half of the audience that knew the truth. But the author, impassive, moved on and left this woman thinking he’d supported his Manhattan life for a decade with a handful of pieces in the Nation and Salon. Example two. A reading in a different city, featuring a 30-ish woman whose debut novel had just appeared on the front page of the New York Times Book Review. I didn’t love the book (a coming-of-age story set among wealthy teenagers) but many people I respect thought it was great, so I defer. The author had herself attended one of the big, East Coast prep schools, while her parents were busy growing their careers on the New York literary scene. These were people — her parents — who traded Christmas cards with William Maxwell and had the Styrons over for dinner. She, the author, was their only beloved child. After prep school, she’d earned two creative writing degrees (Iowa plus an Ivy). Her first book was being heralded by editors and reviewers all over the country, many of whom had watched her grow up. It was a phenomenon even before it hit bookshelves. She was an immediate star. When (again) an audience member, clearly an undergrad, rose to ask this glamorous writer to what she attributed her success, the woman paused, then said that she had worked very, very hard and she’d had some good training, but she thought in looking back it was her decision never to have children that had allowed her to become a true artist. If you have kids, she explained to the group of desperate nubile writers, you have to choose between them and your writing. Keep it pure. Don’t let yourself be distracted by a baby’s cry. I was dumbfounded. I wanted to leap to my feet and shout. “Hello? Alice Munro! Doris Lessing! Joan Didion!” Of course, there are thousands of other extraordinary writers who managed to produce art despite motherhood. But the essential point was that, the quality of her book notwithstanding, this author’s chief advantage had nothing to do with her reproductive decisions. It was about connections. Straight up. She’d had them since birth. In my opinion, we do an enormous “let them eat cake” disservice to our community when we obfuscate the circumstances that help us write, publish and in some way succeed. I can’t claim the wealth of the first author (not even close); nor do I have the connections of the second. I don’t have their fame either. But I do have a huge advantage over the writer who is living paycheck to paycheck, or lonely and isolated, or dealing with a medical condition, or working a full-time job. How can I be so sure? Because I used to be poor, overworked and overwhelmed. And I produced zero books during that time. Throughout my 20s, I was married to an addict who tried valiantly (but failed, over and over) to stay straight. We had three children, one with autism, and lived in poverty for a long, wretched time. In my 30s I divorced the man because it was the only way out of constant crisis. For the next 10 years, I worked two jobs and raised my three kids alone, without child support or the involvement of their dad. I published my first novel at 39, but only after a teaching stint where I met some influential writers and three months living with my parents while I completed the first draft. After turning in that manuscript, I landed a pretty cushy magazine editor’s job. A year later, I met my second husband. For the first time I had a true partner, someone I could rely on who was there in every way for me and our kids. Life got easier. I produced a nonfiction book, a second novel and about 30 essays within a relatively short time. Today, I am essentially “sponsored” by this very loving man who shows up at the end of the day, asks me how the writing went, pours me a glass of wine, then takes me out to eat. He accompanies me when I travel 500 miles to do a 75-minute reading, manages my finances, and never complains that my dark, heady little books have resulted in low advances and rather modest sales. I completed my third novel in eight months flat. I started the book while on a lovely vacation. Then I wrote happily and relatively quickly because I had the time and the funding, as well as help from my husband, my agent and a very talented editor friend. Without all those advantages, I might be on page 52. OK, there’s mine. Now show me yours.”
Ann Bauer, ““Sponsored” by my husband: Why it’s a problem that writers never talk about where their money comes from”, http://www.salon.com/2015/01/25/sponsored_by_my_husband_why_its_a_problem_that_writers_never_talk_about_where_their_money_comes_from/ (via angrygirlcomics)
This applies to comics too.
(via d-pi)
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There's this perception on here among neurodivergent people that neurotypical social behaviour is all fake and arbitrary. That it's a cruel, baseless game played to "weed out" ND people or to cause pain and complicate things on purpose.
This is wrong. All of those social rules and nuances ARE communication. Sorry if this is rude but it's not the NTs' fault if things don't gel- the gap goes both ways. Just because communication doesn't make sense to you, doesn't mean it's random or purposeless. Remember this post?
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Every interaction in an NT conversation has purpose, and communicates something, and I don't understand why nobody ever explains this to ND people. There's information on basic stuff like facial expressions, but never what any of it actually means.
Small talk about the weather isn't about the weather. It's about how nice it is to be around the people you're talking to, or feeling out their understanding of the world, or just saying that you're both present and people and you're being people together. It's not literal. The words are, but the broad scope isn't.
A conversation is not just an exchange of words, it's an exchange of acknowledgement, attention, and emotional understanding. Of course it confuses people when their part in that exchange is met with flat affect or unembelished words. It's like looking in a mirror and not seeing your reflection.
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Me with any kind of music stats
Why yes I can quote every single that artist released and probably in order and by era and with a rough release date too 👀
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I'm back on my fanfic era & am loving a really well written Animorphs/His Dark Materials crossover right now. The author is really excelling at getting in the heads of some of my favourite characters; Rachel, of course (if you know me well) but also Cassie, Tobias, and doing very interesting things with Loren and Aftran!
The title is Daemorphing and its on AO3 if this sounds interesting to you xox
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I need to go and be social tonight and I really don't have any social battery for it. This is a horrible year for me on most levels. Ugh
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We have the power, we just need to not be afraid to work against the system from within it.
"Oops, I lost that thing you asked me to file that would unjustly punish that person" is not a moral negative on balance.
Yeah quiet quitting is great and all but have you tried chaotic working?
Like. I remember back in my grocery store cashier days I did so much crazy shit.
When WIC (Women, infants, and children voucher program to help low income mothers/families with children) people were in my line I would pretty much know who they were. Before the cards they had to tell us upfront they were WIC and show us their vouchers for what they were allowed to get (it was awful some times. Like. 2 gallons of milk. $4 worth of vegetables etc etc). They’d always have items hanging back, waiting to see what the total was and if they would have to take it off the belt.
I began to place the fruits/vegetables a certain way on the register scale so that like 1/2lbs of grapes read as like .28lbs or something. Then act shocked when I said that they still had X amount of lbs left. They got all their fruit and vegetables.
I think it started to kinda? Catch on to the women? Because I would have the same moms in my line month after month. And even after they switched to the cards (they worked like food stamp cards?) I’d still do the same thing. They were able to get more produce for whatever shitty max amount Indiana gave them.
Anyways. Be chaotic. It’s more fun that way.
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Tumblr: the ads you are giving me for introvert dating are barking up totally the wrong tree on multiple levels dude xo
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In Season 1's Witch Buffy insists on defending Amy's apparent use of magic, even when she thinks she's been cursed by a life-threatening spell that Amy cast on her. "It's not Amy's fault," Buffy tells her friends, "She only became a witch to survive her mother".
This is an interesting moment for a couple of reasons. It's one of the last few times on the show that anybody will stand up for Amy Madison, a character who, despite going through multiple horrific experiences through the course of the show, is treated with considerably less sympathy or respect than .... well, take your pick, honestly: I'm not sure I can think of a recurring character the show consistently has less empathy for. But also, of course, Buffy is factually wrong: it wasn't Amy who cast a spell on her at all, but rather her mother Catherine who, we later learn, used magic to steal her daughter's body "a few months ago" and imprisoned her in own home in an attempt to relive her own high school glory days.
But it's also, I think, a possible bit of unintentional foreshadowing. Later on in the show, Amy will go on to become a witch. Not just any witch but, by the standards the show will later adopt, a surprisingly powerful one: already by her second appearance Amy seems to be able to cast spells that the Willow Rosenberg of Season 3 and 4 would have struggled with (the turning people into a rat and back one in particular), and Willow is clearly meant to be some sort of prodigy.
The show never bothers to ask how or why this happened. Amy presumably had access to her mother's old spell books (in the same way Willow was initially teaching herself from Jenny Calendar's notes), but until some point in Season 3, when she starts doing magic with Willow and Michael, Amy doesn't seem to have had any one else helping her. (Although one slightly depressing possibility raised -- I think unintentionally -- by Season 6 is that Amy was already going to see Rack as early as the high school seasons: how else would she know how to find him in Wrecked only days after being turned back into a human and after having been trapped in the form of a rat since Season 3's Gingerbread?).
But, again, why is Amy doing this? We know a lot about why Willow wants to become a witch. We can guess why Tara -- whose own relationship with her mother is almost the exact opposite of Amy's -- became a witch. What about Amy herself? What is her motive? There are much easier ways to cheat on tests, surely. Are we supposed to assume that being an evil witch is hereditary or something? (Certainly the show hadn't quite yet decided what it wanted witchcraft to be a metaphor for, for all that Amy's second appearance literally begins with her asking Willow if she's planning to attend the school's Valentine Dance.)
Well, consider how Witch ends. Buffy and Catherine are fighting, Catherine casts a spell to ensure that Amy "never makes trouble again", the spell backfires and Catherine vanishes. The audience know what happen to her, but none of the characters ever find out ("There's been no sign of her?" Buffy asks Amy after she's got her own body back.) Maybe Amy wasn't quite as confident about not having to worry about her mother anymore as she claims to be. Maybe she was worried that her new idyllic life with her father wouldn't last for long (and... well, it doesn't). Maybe she was afraid about what would happen to her if her mother ever came back looking for revenge and Amy still wasn't strong enough to defend herself.
So maybe Buffy was right after all. Maybe Amy did become a witch to survive her mother.
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I very much appreciate the additions here! My original post was certainly a lot more 'on the fence' regarding certain portrayals than I would now be, now that I have done more reading on the topic and have a better understanding of contemporary reactions to JKR's writing, instead of the baseline assumption that she was, at least in the 90s and early 00s, as @regheart notes, quite as liberal and progressive as her marketing positioned her to be - or in fact, as someone who wanted to be even more progressive in her work but had her hands tied by nasty editors and gatekeeping standards.
There are probably several posts within the hp meta tag on this blog that now no longer reflect my views; most of my present views on the series (post-t*rfening) are tagged with 'anti jkr'. This is the danger of being on tumblr for over a decade!
There are a huge number of gender-crossing elements in the Harry Potter books!
Honestly, not to beat a dead horse here but it’s utterly WILD that JK Rowling, head British TERF managed to put into her fictional world that she didn’t want to have any trans-ness or gender barrier crossing within elements including:
A gender-neutral school uniform worn by all students
Gender-neutral clothing that is worn by all adults, including males wearing bright, traditionally feminine colours and fabrics like lace, satin, silk, with nobody finding this strange or unusual
The one sport participated in at Hogwarts and the largest sport in wizarding society is co-ed, with male and female players on the same team both at school and professional level, not divided into men’s and women’s leagues
Changing rooms are co-ed, with the implication at multiple points that cis boys and girls change clothes and shower communally in front of each other, with no suggestion that there are cubicles or other such barriers
The large, bearded hero Hagrid has many traditionally feminine accoutrements, likes the colour pink, and refers to themself with she/her pronouns on multiple occasions
The first book includes a pivotal scene where cis boys have to go into the girls’ bathroom in order to rescue a girl and the girl is very thankful that they went in to save her. Teachers witness this and do not punish or admonish the boys for entering the girls’ bathroom.
The second book includes many pivotal scenes where cis boys are in the girls’ bathroom. They are invited in by a girl who is perfectly comfortable with them being there. If they had not entered the girls’ bathroom they would not have been able to participate in multiple major plot points, and a female student would have died because they had not been there to save her.
A potion exists by which people can transform their whole bodies into other people - which can be used to change gender, which is demonstrated on multiple occasions
Certain people exist who can transform their bodies into other forms without the aid of potions
The most famous band in the wizarding world is The Weird Sisters, a group made up of males only who are quite comfortable using a feminine name for their group. Nobody finds it unusual or remark-worthy that none of the Weird Sisters are women.
One male and one female Prefect are chosen from each year group and they have their own special bathroom. This bathroom is co-ed and the bathing facility is one communal tub, with no indication that there are also separate bathing or showering facilities, separating screens or anything for privacy or modesty
Male characters frequently have long flowing hair which is typically associated with female characters in children’s fiction
It is visibly hard to tell the gender of non-human magical beings, which is described on several occasions
Characters who are most stereotypically and self-assuredly masculine or feminine (the Dursleys, Cormac McLaggen, Lavender Brown) are looked down upon and are figures of embarrassment and fun for the heroes of the story.
In isolation any of these elements could be taken as a hint that the author was quite open-minded or did not care so much about traditional views of gender, normality and/or propriety. The fact that Rowling was able to write in all of these elements when she didn’t need to and could quite easily have chosen to not include them, if she firmly wanted to depict a world with strict gender boundaries, is thus either a sign of exceptionally poor writing, blinkers on as to what kind of society she was actually describing as opposed to what she intended to portray, or a suggestion that in actuality the lady doth protest too much - and that much of her latest rants and ramblings about trans people and the threat they pose are more stubbornness at being challenged and/or trying to stay in with her ‘new friends’ rather than views she has consistently held all through her life.
How does it all possibly add up, otherwise?
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Pointing out that the Rapture as a concept is a little less than two hundred years old - it's originally from the 1833 - that really buries the lede on how recent it is. Bc the modern evangelical take on the Rapture is from a book published in 1970. That predicted the Rapture would happen no later than 1988.
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Rowling is writer enough to set up characters whose flaws require sympathy, and then strangely reluctant to afford them any.  She either flatly denies that they need any (for flaws anyway) because she has decided, despite evidence to the contrary, that they are perfect, or she refuses sympathy towards the glaring imperfections of characters she sees as weak.  Weakness is a particular horror of Rowling’s, and also Harry’s.  He is never more anxious and self-pitying (both of which he is a lot) than when he thinks he has detected a weakness in himself, or thinks others have detected a weakness in him (real or imaginary).  For instance, he frets for ages in Prisoner of Azkaban, over his inability to withstand proximity to the Dementors.  When he confines some of his fears to Remus Lupin, Lupin seems to immediately sense the source of Harry’s anxiety, and to sympathise, because he hurriedly blurts out an excuse for Harry’s vulnerability, saying “It’s nothing to do with weakness!”  This is in the context of a storyline in which Lupin’s old school friend Peter Pettigrew (they were in a circle of friends with Sirius and Harry’s father James) is depicted as about the most contemptible entity imaginable, and his wickedness stems fundamentally from his weakness.  As we learn more about this circle of friends, we learn that both James Potter and Sirius Black were hateful little shits at school.  Giant Quiddich hoops are jumped through in later books to explain why James Potter – despite being an egomaniac and a bully – was actually a great bloke, or at least became one.  The key difference between James (who grew up to be a hero) and Peter (who grew up to be a traitor) is that James’ nastiness was at least strong, whereas Peter’s was weak.  Weakness is inherently evil, for Rowling.  Worse, it’s revolting.  There is nothing worse than being weak.  Not even being fat is worse… and for Rowling, who absolutely hates fat people, that’s saying something.  Of course, it’s not either/or.  Peter Pettigrew is fat.
Jack Graham, via Eruditorum Press 'The Anti-Potter, Part 1' (2017)
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Sorry but what was this argument between Molly & Sirius where we were meant to take her side? Like it sounds vaguely familiar but I stopped touching HP even before JKR went totally off the deep end but some of your perspective would be interesting I fee.
Basically (iirc I also havent read canon in a while) she says that he can't be a fit parent and that she is a better parent to Harry. Its in OOTP when they're at Sirius's ancestral home.
Critically and by the fandom it was generally interpreted that JK was setting up both characters as extremes of negative or imperfect parenting, at the time of the book's release. (Similar to the contemporary reaction to, for example, the conflict between the Weasley parents and their son Percy, who wanted to secure a good job out of the poverty he grew up in, which readers generally interpreted as deliberately framing both characters/perspectives as having merit - when JK's intention as revealed in later books was actually that Percy was completely in the wrong and needed to beg his parents for forgiveness for disagreeing with their values/approach)
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It's really important that we older fans remember this because its an early sign of her control freakery and likely, her true opinions on social issues.
Even as early as 2000 she wanted the clout and street cred of including a character as a metaphor for HIV and was happy to take the praise for queercoding, but AS SOON AS readers started to like that 'a bit too much' and imagine how such a character could be not only queer and unwell, but also happy and affirmed and able to experience queer joy - she hated that and wanted to go out of her way to take it away.
Thus we had the sudden marriage, killing off Sirius and then, to rub salt in the wound, the insistence even post- his death that Sirius ONLY LIKED GIRLS, SEE READERS, HE HAD GIRLIE POSTERS IN HIS BEDROOM, SEE! And as for werewolves, the HIV metaphor? Yeah apart from Lupin they're all evil, plus they like to predate on children.
There's so much from the early days of the fandom that we sideyed even then and that JK even then was trying to pretend she was cooler about than she turned out to be.
Like I'm not even sure if younger fans know that she also hated Sirius and that fans liked him. Her intention in the Molly vs Sirius arguments was, amazingly, for fans to take MOLLY's side and be inherently creeped out by the prospect of Sirius, A SINGLE MAN WITHOUT A WOMAN, raising Harry as a parental figure.
Her prejudices colour the whole story and as time marches on she will not be able to resist outing more of them because she thinks she's untouchable.
I just read that when making the movie for Order of the Phoenix, that actors for Remus and Sirius were told their characters were gay, is that true?? I wasn't in the fandom when the movies were made
It was in Prisoner of Azkaban. After Dumbledore being gay was revealed, Remus’ actor David Thewlis said he was suprised because he played Remus as gay. The director Alfanso Cuaron described his character to him as a “gay junkie”. OOTP wasn’t out when they were filming so it was the directors interpretation.
Yeah, so think about Sirius’ “ you know the man you truly are, this heart is where you truly live” and Snape’s “quarrelling like an old married couple” lines in the light of that.
Though I’d like to say, the time between GOF and OOTP was long and after POA online HP communities were brimming with Wolfstar. People were convinced that R/S was intentional. JKR was aware of this, she even sent one ff site a cease and desist letter. She didn’t like people shipping Wolfstar and she didn’t like being asked if Sirius was gay. The abrupt Remus/Tonks and Sirius’ death in OOTP read differently in that context imo.
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I'll never not find it amusing how JKR originally portrayed herself (or was encouraged by her PR management to) as a 'cool author' who was fine with fanfiction and fan interpretations and the fandom, unlike (at the time her contemporary) Anne Rice who was staunchly opposed to anyone playing in her sandbox - but ultimately turned out to be on nearly every level so much worse than Rice, and totally incapable of even tolerating children interpreting things in a way that wasn't exactly what she originally envisaged.
I wonder how different the books would have been if the movies hadn't happened before the story was done, like maybe Sirius wouldn't haved died and I think Draco could have gotten a better redemption arc too. Honestly authors like jkr just shouldn't have any connection with fandom if this is how they're gonna treat their character afterwards
I don’t think the treatment Sirius got had anything to do with the movies honestly. Sirius/Remus discussions etc started after POA book release and what her decisions were influenced in response to that in my opinion.
Draco is a different case though. She really disliked people finding Tom Felton attractive, as if that was the only reason people were interested in Draco. She wasn’t too happy with Tom Felton encouraging Drarry fans either lmao. She identifies Hermione with herself way too much and she was incensed that people shipped her with Draco. In my opinion, she dropped Draco’s redemption arc halfway because of her personal resentments.
She personalizes things way too much, see also Pansy about this. Pansy is “every girl who ever teased her at school” and “the anti Hermione”. She “loathes” her. She doesn’t approach Pansy like a dimensional character. It’s the same with Draco, she’s interacting with her idea of how Draco’s perceived. First signs of her “think about the kids” paranoia/bigotry in action really.
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Please share the receipts about Harry Potter being a colonial fantasy! Reading stuff like that is so interesting 🙈 have a good day
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I’m glad you both asked!
This argument will be divided into threemain parts. The subject of magical creatures in the wizarding world, thesubject of humans other than English wizards, and the subject of Harry’scharacterization in the novels. But before I can discuss the novels andRowling’s (probably mostly unintentional) colonial fantasies, we must look atthe background information of those colonial fantasies. To do that, I willoutline and explain certain elements of the 1800-century cultural and politicalsituation, reflected in the literature of the time. (See! This is why you don’tdismiss history as the unnecessary boring subject Rowling!!!!)  
(In this text, I use the word wizard akin tothe universal man, as in mankind. I do this, because Rowling herself does this,referring to unisex groups of witches and wizards as “wizards”.)
Racial thinking in the British empire was heavily influenced by pseudo-scientific theories like phrenology and race classification theory. Humanist sciences like sociology were heavily influenced by “hard sciences” and there was a strong demand to find a scientific justification for the existence of the empire. This justification came with race classification, that was divided into two different equally racist branches of theory. The idea that different human races were actually subspecies inside the human main species, and that these subspecies had evolved to fulfill different functions and behave in different ways. Roughly divided, the Anglo-Saxon subspecies had evolved into a rational thinker and a natural leader, the Asian subspecies into servile and effeminate role, and African subspecies into manual labourer. Now, in order for society to live in perfect harmony, that society has to be built in a way that each human species can follow their natural predilections and follow their species-natural behaviour. 
The other branch of scientific sociology argued that all humans had the same potential for civilization, but that all human societies were also in different evolutionary stages. Human societies were seen to evolve in a neat line, from promiscuity-matriarchy-transitional patriarchy-patriarchy. All human societies therefore started from hunter-gatherer tribes and would eventually turn into enlightened British style modern societies. As the British already had reached the top of the societal evolution, it was also their right and burden to protect the societies that had not yet reached this top evolutionary form. It is very important to remember that while the British empire was filled with straight up hateful and vile racists that saw genocide as a fun past-time, there were equally many people who believed the science of the time and condemned the mistreatment of the empire’s subjects believing that the empire was in truth necessary in order to help their less-evolved human compatriots. 
Another important note to make about the imperial mindset is how these rational leaders were created; in boarding schools. The future leaders of the empire were all sent to a boarding school, somewhere around the age of 10. These schools, rampant with bullying, pressure and straight up rape, were not places that a young boy was supposed to become a scholar or an athlete; his job was to make connections and learn to become charismatic. Doing too well in your subjects was not desirable, as a book-worm is not what the empire needed. Being good at sports was good, but not if you had to sacrifice time to practice too much. Sports and sciences were there to support the student’s growth into a proper English gentleman, not as an educational goal themselves. Debating, public speaking, and aggressive confidence were much more important skills to master for the future overseer of a colony. Your job as a student in, for example Eton, was to network and grow a stiff upper lip. A terrible educational system for sure, which caused damage to the British psyche that people today are still trying to understand; with Boarding School Syndrome and its consequences important when trying to understand the problems in British politics today
How do these facts then relate to Harry Potter? Well, let’s start working our way through from magical creatures. In the Harry Potter universe, the world is filled with creatures with human-sentience that however do not, at least in Britain, mix with the dominant human population. We know that there are house-elves, working as servants, goblins, working as bankers, centaurs, keeping away in their forest, as do merfolk in their lake. Dwarves were employed as cupids (entertainers) in Hogwarts by Lockhart, and there are veelas that work as exotic dancers in the quidditch world cup.
At first glance, you might think that Harry Potter and Dumbledore are on the side of the creatures. Dumbledore is noted for being a great advocate for non-humans when defending their right to exist, as opposed to the more genocide-minded goons at the ministry. Voldemort is happy to employ creatures that he deems “dark” and ignore the rest. At first glance it would even look like the narrative is advocating for tolerance, and it is, but it is not advocating for equalitybetween humans and non-humans.      
The centaurs and the giants have lost their native lands to humans, and have been forced to live in reservations, as most notably pointed out by Dolores Umbridge in Order of the Phoenix. “Ministry of magic permits you certain areas of land.” (p.665) At the same time, the books do not take the time to portray either the giants or the centaurs in particularly sympathetic light from the point of view of our characters and this point of view is never questioned. Centaurs are shown to be violent and even unreasonable towards any humans who would want to have contact with them. Giants are shown to be stupid and hostile, killing themselves into extinction. (Order of the Phoenix p.377) Meanwhile, the races that do mingle amongst wizards all have something to offer to humans who allow them in their society. Goblins are useful to have around because of their hold over the banking industry and their superior metal-working. House-elves are useful as domestic servants. The creatures that wizards label as “dark” are all creatures that do not have any filled role that they can perform for the benefit of humans, (vampires, hags, werewolves), segregated from the wizarding society proper, and are therefore shunned as undesirables. Veelas on the other hand are blatantly fetishized, and they are only shown in two roles in the books. Either as entertainers or as married to wizards. The narrative does not even hint that a veela might have any non-sexual role in the society. It would seem, that all the magical races have either been pushed out of the wizarding community, or they fill some niche purpose in society that the wizards find useful, and that the wizards themselves do not want to perform.This structure of society, built upon the assumption that there will always be creatures fulfilling certain roles for the society, is not questioned by any of our heroes.
Dumbledore is happy to advocate for tolerance, but not inclusion. He is happy to create a dialogue between humans and centaurs- as long as it is not humans who have to make any concessions in their relationship. Same goes for merfolk. Dumbledore advocates for their right to exists in their own segregated patches of land, and in return they will help Dumbledore. Merfolk will allow themselves and their home to be used as obstacles in the tri-wizarding tournament and the centaurs will let wizards traipse through their forest. 
Inside the centaur society, we are supposed to see territorial Bane as the “bad guy” and the meek Firenze, who argues that centaurs should take sides in a human war and make defer even more to the wizards. Firenze eventually accumulates into the human society by becoming a teacher in Hogwarts, but only after he has been banished from the Centaur society. Therefore Firenze becomes completely subserviant to Dumbledore, as his own people do not accept him anymore and Hogwarts is the only place he can go. He does not have the backing of his own community that could allow him to make demands towards his human peers, which makes him a good ally for Dumbledore. Firenze placed the needs of humanity above the needs of his own species and that makes him the ‘reasonable’ centaur.   
The same happens with goblins. Their prioritization of their own people is at every turn equated with them being unpleasant, unreasonable, and impossible to work with, and when Harry Potter shows the bare minimum of respect- acknowledging that goblins have their own legal system that defines ownership of an object differently than a human would, it is framed as the greatest height of progressiveness that anyone could ever show towards a goblin, instead of the bare minimum. Never-mind the fact that the books explicitly mention that goblins are denied the use of a wand by the dominant human government, and actively have to fight for the rights they have even now, which is neither an interest nor a concern to any of our heroes. 
Note of interest is also that most non-humans taking action against the status quo are antagonists. There are no creatures in the order of the phoenix fighting against the dark lord, (Remus Lupin identifies as a human with an unfortunate condition.) but there are several under the command of Voldemort. (Order of the Phoenix p.88) The most positive attitude towards non-humans comes from the heroes who show tolerance towards non-humans, but who also do not try to reach any deeper understanding about non-human experiences in the wizarding society.
The house-elves are the most blatant piece of yikes when it comes to the issue of creatures. The enslavement of house elves is explained away as a natural order of the world.  At the end the series, even the protagonist Harry Potter accepts this natural order and becomes himself a master of the house elf Kreacher (Half Blood Prince p.55). Harry’s slave-master position is accepted,because we trust Harry to treat his slaves decently, there is never anyquestion what the condition of being a slave-master can psychologically do tothe master, or that slavery as an institution is too immoral to accept, nomatter the conditions. The reader is shown that the elves are not capable oftaking care of themselves without a master by examples of Dobby and Winky, the only freed elves shown in the books. Winky, after being freed, becomes an alcoholic. (Goblet of Fire, p.564) Dobby, while enjoying freedom, would be unable to support himself without the help of benevolent Dumbledore, to whom Dobby works in the same way as the other slaves in the castle, even if he is namely free. (Goblet of Fire p.400) (Both alcoholism and “frivolity” were anti-abolitionist talking points in the southern states in the antebellum era). Theimplication is that some races are simply born subservient, and the morally decent thing to do is to keep them in slavery but treat them kindly. 
Hermione Granger, who in the books argues that slavery as an institution is by itself something that cannot be accepted, is presented with her views as ridiculous and misguided. On the other hand, those who argue for the institution of slavery appear as rational and reasonable. There is no way for anyone to think of her S.P.E.W badges as anything but childish and stupid, a phase for  Hermione to grow out of. In Chamber of Secrets, the readers do see Harry freeing the house elf Dobby, after Dobby has personally helped Harry. However, the implication is that Dobby suffered from an unfit master, not from the slavery itself, and that his freedom came as boon after he had done a personal favour to Harry Potter. In the world of Harry Potter, slaves are happy to be slaves, as long as their masters are decent masters.
But if you stop and think of all this, it should not be rationally possible for a society like this to exist. If the giants truly are so stupid and violent that they are accidentally killing themselves to extinction, they should also not be sentient enough for humans to breed (and even create emotional bonds, as Hagrid’s family) with them. If these creatures have managed to create a society, it should not be possible for them to be unable to “understand complicated matters” or “kill anyone who uses too big words” (Order of the phoenix, 429).    
 Same with the centaurs. Segregating an entire culture to a small reservation is not pretty, and it does not happen peacefully. Still there is never any indication that the wizards were actively doing anything to keep the centaurs in their reservation. Even though, overtly and less-overtly violent actions and policies are in reality always working to keep indigenous populations at check. No creature segregated in their little reservation wants to leave that reservation, choosing to rather waste away amongst their own kind than pushing for their species to either be integrated into the wizarding world, or gaining more land from the wizards. And assuming that the centaur population is too small and weak to do anything but accept their reservation, the heroes do not see anything wrong with this arrangement either. The mythical tale of the noble savage who quietly goes into the good night is real in the wizarding world.   
Those creatures who do live and work alongside wizards are equally content with their narrow roles. No goblin wants to work anywhere else expect the bank, no house-elf wants to open a business, no veela wants to study in Hogwarts. Half-breeds might be allowed in, if the headmaster is eccentric enough, and as long as they are able to “pass” as humans. The fact that their creature parents would never have that change is not even acknowledged as the tragedy that it is. It is easy for the heroes to appear as progressive, when the only thing the creatures want is to be allowed to exist in their pre-ordained roles and be treated with the most basic decency.            
We don’t know what Dumbledore’s answer would be if a young goblin wanted to apply as a student at Hogwarts. We don’t know what any of our heroes’ reactions would have been, if the centaurs demanded compensations for Hogwarts’ rights to use the Forbidden Forest. Or if Dobby would have started campaigning alongside Hermione for abolition. We don’t know, because the wizarding world is in perfect harmony, as long as the creatures are allowed to exist peacefully in their roles, without corrupt, dark wizards abusing them needlessly.
What about humans then. Not all humans are created equal either. We don’t really see about the state of the wizarding world outside of Britain, but we are given the implication that the political situation in Britain is equal to the fate of the world. Harry Potter is not fighting for a political cause in UK, he is saving the world. British politics are world politics. The international wizards we do see, are also almost as much stereotyped as the creatures are. The French boys and girls from Beauxabatons are vain and frilly, while the girls and boys from Durmstrang are brutish and coarse. And in the European stage, UK and France gets their own wizarding population, while the eastern Europe is apparently lumped together in a way that makes you suspect that the Soviet Union never fell in the magical world. (considering when Rowling was creating these stories, that is not impossible. Rowling started writing Philosopher’s stone a year before the Soviet Union was dissolved). In the world politics, these three are the only ones important enough to be included in the tri-wizarding tournament, (tournament that the British dominate easily), and therefore clearly hold the political cards of magical Europe. What we do know is that British wizards have no trouble finding work overseas, while we do not see any foreigners living or working in the British wizarding world. Britain’s importance as the centre stage of magical world politics is simply a given fact of the world.
(Note that I have decided to omit all nonsense that Rowling has added to Pottermore in her effort to world-build but rest assured that it makes the situation simply much much worse.)  
There is also the clean divide between muggles and wizards. The wizards once again are honour-bound from their superior position to protect the muggles. The books make it clear that it was not for the safety of the wizards that the worlds were divided. It was simply that muggles in their ignorance kept burning other muggles during the witch-hunting times. The idea that muggles, if confronted with an existential threat like the death-eaters and their genocidal tendencies, were to win the fight, is not even floated as an idea. The moral implications ofkeeping the muggle world ignorant about a part of UK population that wants to kill them, and has succeeded in several terrorist attacks against the commonpopulation, is not discussed at all. The wizards simply have the right to sacrifice the lives of muggles in exchange of keeping their society hidden from the “common folk”. The wizards who do show any interest in muggles, do it in the most condescending way possible. Arthur Weasley, who has spent years working in the ministry of muggle-affairs, cannot pronounce the word electricity or know what a rubber duck is. How exactly does someone work for muggle-affairs if one is completely ignorant of said affairs? Why are muggleborn’s not automatically working for muggle-affairs? How is it, that muggleborns all simply choose to embrace the wizarding culture without there being any underground muggleborn culture running counter the pureblood establishment? Hermione Granger wants to be seen as one of the witches, not as someone whose cultural knowledge of muggles could in on itself be a strength. Rowling really wants you to believe that the British wizarding culture is naturally so desirable that no counter-cultures have born inside it, or that there ever could be any other problem expect that muggleborns are restricted from accumulating into it.
And then we come to Harry. Our hero. At first look, he appears to be the underdog fighting against the unjust establishment of the wizarding world. However, if one takes a closer look at the story, Harry Potter is not an underdog at all. In the beginning of the story, he acquires a great inheritance from his exceedingly wealthy parents. (Philosopher’s Stone p.85) In every other character exceeding wealth seems to be a negative trait, but curiously Harry’s status as an heir to a fortune is never properly addressed in relation to Harry’s moral character. Harry is also a son of esteemed and powerful magical parents, both highly regarded in the wizarding society. From his father’s side, Harry can claim a connection to an old pureblood house, giving him a claim to the pureblood wizarding establishment. Both the wealth and the bloodline inherited from the Potter family guarantees a place in the upper class of the magical society for young Harry. Even the extremely racist Draco Malfoy in the first book seems eager to make friends with Harry. (Philosopher’s Stone p.120). It is only Voldemort who has robbed him of his natural heritage and privileges and forced him into hiding with his brutish and cruel (muggle) relatives. 
The story of Harry Potter is not of someone who fights for acceptance, but of someone who returns to his rightful place on top of the wizarding society. characters who do not naturally have this privilege, gain prestige by being helpful and loyal to Harry. It is a deliberate choice by Rowling to make Harry a heir to an prestigious family fighting for the rights of muggleborns and those lower than him in the wizarding societal ladder. He is the archetypical English gentleman hero, because he has both the privilege and the proper character to carry that privilege. Voldemort, Malfoy, and other “dark-siders” from the pureblood establishment have abused this privilege and are therefore unworthy of it.
Another important part of Harry’s character is that all his powers and abilities that help him champion against Voldemort are either inherited or inherent. Harry does no need to labour for his victory. His mother gives him “blood-protection”, his father and mentors give him magical items to help him on his journey, and he simply has skills that others don’t. His flying abilities making themselves known the first time he hops on a broom, and his inexplicable talent to resist the imperio-curse is never explained expect with “a strong will”. He even learns the patronus, a spell that for adult characters is explained as a very rare and impressive talent, in a matter of days. What he is good at, he doesn’t need to work for, and what he is not good at, he doesn’t need to improve on. If there is something he doesn’t have the innate talent for, he has friends who will do it for him. When Snape claimed that all of Harry’s successes were due to luck and more talented friends…he wasn’t wrong. And the kicker is, that that’s the point. Harry’s main strength is the fact that he is good at networking and having a brave heart. That is the ideal that thousands of young Englishmen tried to mould themselves into during the imperial days. Harry doesn’t need to be the “smartest wizard of his age”, he needs to be charismatic enough that others will follow him into the battle. He doesn’t need to be shrewd, or ambitious, or smart, or even kind, he needs to know how to apply his inheritance correctly and how to manage those in the lower position than him, in order to return the status quo of the wizarding world to what it was before Voldemort. 
When both Harry’s already existing place in the magical society, and the question of how the books treat the magical creatures are considered, the main conflict in the book seems to be reduced to an inner struggle between the higher classes of wizarding society. Voldemort and the death eaters are evil because they misuse their power over the lower classes, and because they discriminate against other witches and wizards. Therefore, it is the duty of Dumbledore and Harry Potter to return the wizarding world to its former and rightful order. The narrative supports the idea that now that the proper people, the naturally noble-minded heroes, are once again in power all the social issues of the wizarding world will disappear. Those on the top of the social pyramid will treat those under them with tolerance, and those at the base of the pyramid will stick to their place.In other words, the world of Harry Potter has fulfilled the colonialist fantasy of the British empire, where everybody has their place in society, and the inferior races truly are without ambitions or nuances.     
The wizarding world has the structures that the British empire had, but none of the problems that come with those structures. In the end, the wizarding world returns to peace. “all was well.” The house-elves are given laws that punishes a master that mistreats their slave. The goblins continue in their segregation. The centaurs and merfolk are given a promise of no genocide. The British muggleborns are promised a place in the dominant society, as long as they perfectly emulate their pureblood peers and don’t bring muggle culture (or values) with them. The superiority of British wizardingkind has been proven, and they benevolently reside over their less evolved subjects, making sure that they are allowed to fulfill their roles in the society, as they naturally desire, in peace. There are no troublesome creature-rights activists causing havoc on streets. There are no muggleborns who would wish to side with muggles against the wizards. There is no empire, there is only the natural order of things.  
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