I think i finally understand how the Distortion works. I mean, i don’t think it’s possible to ever fully understand it, and i don’t know the whole picture yet because i don’t know what Helen will be like, but i feel like i’ve just been granted a glimpse at the lovecraftian (as in ineffable) thing that is this being.
It’s not a person and a creature fighting inside one mind. There’s no Michael clawing himself to the surface to express his emotions and get his revenge.
Michael Shelley is dead. The Distortion became Michael. It sounds so simple, yet a least in my opinion it’s hard to fully understand.
I think what provides the best metaphor is a small thing the Distortion says after becoming Helen: "without a proper mind." The Distortion does not have its own mind. It’s only a what, but in order to really exist in this reality, it needs a who. It needs a body, but also a mind.
So if i understand this right, it’s like this: Michael Shelley is dead. His conciousness is not there anymore. And the Distortion got forced into that mind, an empty mind of a dead person. This doesn’t make it human, it’s still able to understand the impossible, it’s still the thing that was created to scare and kill. But in the mind it’s living in… the previous owner’s furniture is still there. It gets the dead person’s memories. It becomes Michael, in the sense that it has to be someone. Its existence got tied to being Michael, although Michael Shelley is dead.
When Michael got "emotional", that wasn’t Michael Shelley coming through. It was the Distortion grappling with the side effects of being someone - of living in a mind with all the memories and the human emotions that a human mind can’t fully turn off, even when the thing inhabiting it isn’t human at all.
The Distortion was Michael in the sense that it was thinking with Michael Shelley’s mind. When it became Helen, its consciousness, its being stayed the same, but it needed to adapt to this new mind. It could see clearer now, realizing that the windows of the previous house had been dirty, realizing that the wirings of the previous mind had driven it to do something that it actually didn’t want to do. The throat of the Spiral itself getting caught in the spiralling of its own, borrowed mind.
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I think on this fine Saturday afternoon it's a good opportunity to take a breather and remember that there are really no ethical paparazzi pictures. Every single one is inherently exploitative.
Just because photos were taken on a movie set, when someone is 'working,' does not make the practice any less invasive and creepy. Imagine just going about your day, doing your job and having some weirdo snapping pictures of you to sell without your consent for others to endlessly repost online.
There are thousands of pictures of your favourite actor online already. Plenty taken with his knowledge and consent. I'd really like to see more of them on my dash, rather than the creeper shots.
And don't get me started how disseminating these pictures directly leads to people going to said sets. What starts off as admiring how good someone looks has real world implications.
No, hanging around a movie set and disrupting people doing their jobs is not harmless fun or a way to show your appreciation.
If you hang around a movie set, you are a stalker.
Don't tell me that it's okay to take your online admiration for someone offline. You may admire him but he does not, and will never, personally know you. He will never be your friend/boyfriend/daddy. He is a stranger.
The only way meeting your favourite actor is going to happen is at a convention or maaaaaybe a movie premiere if you're incredibly fortunate. You know, places they appear specifically to meet fans (or not in the case of premieres, where the purpose is to promote a movie. Which is also completely understandable if actors don't stop. You are not owed an interaction).
Of course, you cannot help it if you randomly run into someone you admire in the wild. Even then, consider that they probably won't be all too thrilled to be approached in public by a complete stranger. It's up to you to gauge the situation, but remember there is a person at the heart of all of this.
Boundaries and respect are a kindness which deserves to be extended to each and every human being regardless of their looks/talent/fame/wealth.
Fandoms blur those lines a little too often for my liking and I think just scrutinising what you're interacting with, or what behaviour you could be possibly falling down that slippery slope towards is nice to do every once in a while.
I mean no malice with this post and it is not directed at anyone in particular. It's something I cannot help but feel strongly about because I've seen this destructive cycle time and again in fandoms over the years. It's not healthy and it makes us all a little bit more disconnected from our humanity for it...
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You know... it's okay to trust your body. If you are separated from your body to such an extent you feel you cannot trust it, I truly from the bottom of my heart empathize and feel grief for you, but you can trust your body.
It's okay to listen to your body and to heed what it is telling you. I wish you (and your body) well wherever you go. You deserve the peace of mind to feel able to do what you want.
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I have so much brainrot about Medic's wife, specifically the design from the comic doodles that Makani drew, I'm so ready to draw a whole comic about her, man I love hallucinating.
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Dunno what's so baffling in saying that teens need to have their conservative beliefs challenged
Conservative teens become conservative adults and we now have 21+ year olds that regurgitate boomer ideals because they've been unchallenged and encouraged by the environment they've been in
You see teens as little children who still don’t understand what they’re repeating and lack common sense, give them some credit
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Something that has been helpful for me when having conversations about what counts as intersex is to really engage in enquiry about what the label means and how we're using it. To me, it's been more helpful to think through questions like:
What purpose does labeling a variation as intersex serve?
In what ways is societal understandings of "typical" changing?
Why was the label of intersex created and has our use of the label shifted?
What ways are we building intersex community? What do we want intersex community to look like?
How do our experiences of oppression impact our understanding of intersex as a term?
What sources are we drawing from when we develop definitions of intersex?
What is the history of the way intersex has been used?
What ways has intersex community been exclusionary in the past, and is that in line with our current values?
Definitions of intersex have always been tied up with what the medical world decides to classify as differences of sex development, but especially in the past twenty years as intersex community has grown more connected, we've started to have a lot more self-determination in our communities. But I think a lot of people still really have a misconception that intersex is a biological "third sex" that is strictly medically defined, and that there are clear cutoffs between intersex and endosex.
Instead, I'd like to bring in the concept of compulsory dyadism to introduce a framework where intersex is an intentional political label used as a way to build community for the people whose variation of sex characteristics are most impacted by the stigma and violence associated with compulsory dyadism.
Sex diversity is not just limited to intersex people. Even within the boundaries of dyadic/endosex bodies, people have variations like different amounts of body hair, penis size, hormone levels, breast size, as well as things like disabilities affecting any of those traits. For example, very few people actually have all the "ideal" traits that line up with this constructed idea of an endosex body that has the exact "correct" amount of estrogen, the right size chest, the ability to bear children, "normal" periods. Many endosex people might have a variation in one of those aspects at differing times during their life, such as during menopause, for example. And this framework can help us understand how diagnoses such as endometriosis are not intersex, but people might still notice overlaps in certain experiences.
But the reason that not everyone is considered intersex and the reason that having a separation between endosex and intersex is important is because of the stigma and violence associated with straying further and further from that dyadic norm, and intersex is a label used to describe people who are the most impacted by that stigma and violence. We have been socially labeled as "deviating" the most from the "normal" sex binary, and consequentially face intersexism both on a systematic and personal level. Our collection of sex variations becomes located entirely outside of the sex binary, and as a result, we often face curative violence, social stigma, and systematic exclusion from many parts of society.
This definition isn't a perfect definition. I think we need to have room to develop more nuance around the fact that many intersex people might not feel like their experience of being intersex has brought them any personal stigma or violence, as well as understanding that there isn't going to be a universal intersex experience. Even when discussing how intersex people are the most impacted by compulsory dyadism compared to endosex people, I think it's important to recognize that within the intersex community, our additional intersecting identities are absolutely going to influence our experiences with oppression and that it's vital to intentionally uplift the members of our intersex community who are most impacted by oppression. In the United States, the creation of the sex binary was an explicitly racist process, and racialized intersex people are subject to additional layers of stigma, violence and scrutiny. (Check out chapters 4-6 in the book Cripping Intersex by Dr. Celeste Orr for a really in depth discussion of how antiblackness and compulsory dyadism are forces behind why the Olympic sports sex testing has pretty much exclusively targeted Black women from the Global South, regardless of whether or not they are actually intersex. Also recommend reading The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century by Dr Kyla Schuller.) I also have talked with many intersex people who are tired of us always being represented through trauma narratives in the media, and who want us to be able to build a definition of intersex that isn't based around violence or tragedy. And I think that's really important that we also share our stories of intersex joy, and pride, and healing. I think that claiming intersex can be something really radical, and that's super valuable to me.
Overall I think that if we build our discussions around who is intersex on concepts to do with our social and political location, and take into consideration concepts like compulsory dyadism, sex diversity, and disability, we are going to be able to understand why any of it matters better than if our determinations of intersex identity are based solely in medicalized concepts of a third sex.
TL;DR: Although endosex people also have diversity when it comes to sex traits, intersex is still an important label that not everyone can claim. Compulsory dyadism is a force that affects all of us, but intersex people are the most impacted by compulsory dyadism and face intersexist stigma and violence for our intersex variations. As a result, intersex is an important label for us to claim so that we can build community and solidarity around our experiences. I think it is better understood as a sociopolitical label that describes the relationship between our biological bodies and the cultures we live in, rather than as a medicalized term that described a coherent "third sex."
other intersex people feel free to add on to this post-I'm only one person without all the answers, and would love to hear other perspectives!
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The amount of copium T'Pring is ingesting in this scene is unprecedented and deeply sad especially paired with Spock immediately going "Yeah of course, you know me so well babe." Someone SAVE her.
You HAVE to understand. He made out with Chapel IN FRONT OF HER and her response is to immediately rationalize both that action and the clear 'passion' she saw in it - then to have sex with him. HELP HER!!!!
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idk if this is still the case but when i was really In It in animorphs feelings a couple years ago because i was unemployed for the first time in my adult life / temporarily living alone in the last house my family lived in / freaking out about climate change / generally Going Through It, and like poking around the animorphs scene on tumblr, there was this notion commonly expressed that rachel and tobias were "toxic," the major piece of evidence for which was the scene in 33 where she "tries to trap him in human morph." which like first of all i'm SOOOOOO SORRRY that the fucking fifteen-year-olds secretly fighting a guerrilla war in which their greatest threat is the mind-controlling slugs they're trying to save humanity from but their second greatest threat is the diminishing hourglass of their collective sanity as they all have to work steadily harder and more desperately to not just completely lose their shit entirely from all the violence and literal 24/7 constant threat and murder that is happening, like i'm sorry two literal children who have managed in this ongoing horror show to forge a bond of loyalty and affection and care and attraction and understanding that can act as a kind of solace neither of them have any other way to access, sorry those actual murder babies sometimes have some communication problems. lmao. but also it's insane to me that people read that scene (in which they're dancing to, i'm not making this up, iris by the goo goo dolls - i mean they don't tell us the song but it's a slow goo goo dolls number that even tobias knows, so - they're dancing to iris by the goo goo dolls at a school dance that is not going well because they are both awkward about the newfound public Officialness of their relationship and rachel who is the only one of them who has ever been capable of socializing like a normal person is in a particularly bad mood because of the emotional hangover of her starfish adventure [great concept executed terribly in the previous book], and then like after two entire minutes of letting himself feel some nice emotions tobias spots the clock and starts leaving to go demorph and then rachel runs after to him to awkwardly attempt to share that she is very fucked up about how insane she has become and she wants to hold on to things like school dances and also this is all happening in a hallway by a student poster on red tailed hawks that states their lifespan of a handful of years in the wild, it's so good) as rachel trying to trap tobias in morph, when like, first of all, "good thing happening -> time to punish myself for feeling nice for 5 whole seconds " is like THEE tobias thought pattern because he's the number one kidlit trauma baby of all time, like truly the first time i dove back into the series i was struck by how well his narrative voice captures Child Of Insane Family Dysfunctionality, he is NOT a reliable narrator on this, but also second, and more saliently, like, believing this scene is rachel attempting to trap tobias in morph requires that you believe rachel, all by herself, made a plan in advance and then attempted to execute it, which is a skill we literally never see her demonstrate even one fucking time outside of the comfortingly familiar hunting ground of the mall
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"don't diss my girl flora!!" was an actual line spoken by stella and i love her for it!!
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It's always tempting to debate bigots about their bigotry, but honestly the best thing you can do is often to directly help those affected by said bigotry.
Bigotry doesn't exist to be debated. People who are bigots do not care about debate - they care about humiliating their opponents. You cannot outsmart somebody who doesn't give a flying fuck about their position being incorrect. You will be playing a completely different game by trying to debate somebody out of their bigotry.
The best thing you can do is to show up for the marginalized. Check in on them, talk to them, and engage with them as people. Ask them if they would like help and then respect their answer to the best of your capabilities. Oftentimes, that will be sufficient enough and will go a long way.
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I do gotta say tho, even tho I’m mad at aziraphale because he’s being a terrible boyfriend like what you said about the “I forgive you like” because WHAT. But also I really like the way the show really demonstrates the underlying cruelty of heaven and it’s angels. Really shows the hypocrisy of a group of beings who are supposed to do good, especially aziraphale who really buys into the heaven propaganda, who hurts people, particularly the person who means the most to him. Because like you said he fully just takes advantage of that devotion Crowley has for him. Insane, this shwo makes me INSANE
I missed this anon and yeah! The angels were one of my favourite parts of the season, and I think the strongest element aside from Neil Gaiman deciding he's just a simple man who wants to put his otp in situations. They are deeply awful and I kind of love them. They are the exact kind of moralizing hypocrites who are callous and cruel precisely because they think being on team good means everything they do is justified and it's actually impossible for them to be in the wrong (they're angels! is it even possible for them to do the wrong thing?).
but!! To me, they also seem like they're basically kids? Obviously they're not literally children, but there is this very consistent reoccurring joke about how childish/sheltered/immature they are. Muriel is the most obvious example, but the archangels come off like bratty twelve year olds to her sweet little kid.
Gabriel is basically teenager in love flipping off his family as he runs away with his backstreet guy. Uriel is constantly picking at Michael, Michael is playing at being in charge like it's a game, and it's ridiculously easy for both Aziraphale and Crowely to trick them obvious half assed lies. They're not allowed to ask questions! The Metatron treats them like badly behaved kids out past their curfew. At any point an old man with a beard may pop up to scold them and send them home, and they're all scared of doing something wrong by his standards and getting in trouble with this guy who is pointedly not God but who lines up exactly with the pop-culture idea of god the father, and who offers Aziraphale, among other things, a respite from the hard work of figuring out what the right thing to do is for himself. It's fine! You don't have to question the belief system you were born into or make a painful break with everything you've ever known! Aziraphale has had six thousand years on earth to grow up, but the other angels have been sitting in a sterile white box playing "i'm not touching you" games with each other and filing paperwork.
And I think that's extra interesting because this season also really emphasizes:
Heaven has Institutional Problems
Aziraphale isn't the only angel who's unhappy in heaven. Gabriel and Muriel were both completely miserable. They just didn't understand that they were unhappy because they'd never experienced anything else.
Angels who aren't Aziraphale can change and grow! There's very explicitly Gabriel being changed by love and Muriel growing up a bit on earth, and from a more fan-theory angle there's also Jimbriel, who I think is probably basically Gabriel minus the war and six thousand years of playing referee for Michael and Uriel while unleashing an assortment of plague and calamities on earth because that's God's will! Buck up champ.
We also get Gabriel and Beezelebub talking about how their underlings basically live for Armageddon, "if you can call that living." This is so bleak. They've all been on a six thousand year time out just dreaming of the day they get to beat the shit out of each other until they feel better, but it won't work because eternity is just more of the box.
Anyway I think it's going in a distinctly eden adjacent direction. Aziraphale is going to tempt those angels with knowledge and the capacity for change. I have veered so far from your ask anon i'm sorry you're right heaven really went all out on sucking this season & while Crowley and Aziraphale are both fucking it up Crowley refrains from being spectacularly cruel to Aziraphale about it and Aziraphale should learn to return the favour. I forgive you!! I forGIVE you. I forgive YOU. "you can be an angel again" is actually a worse thing to say than "you're a demon. i don't even like you." when he finally picks crowley over heaven i'm going to lose my mind.
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while Mineru's send off is a sweet way of ending totk, I think there should've been an ending similar to Skyward Sword - where Link finds Zelda overlooking Hyrule (or I guess Lookout Landing specifically), and she looks conflicted. Once she notices Link she thanks him again for everything and they sit around in their silence. Zelda then opens up about her time in the past, of how she saw Hyrule being established, the first royal family rule over the land, and the war that followed it. She realized that while the kingdom seemed strong and the people seemed happy, she decided that she doesn't want that for her current land now. She tells him that she now is secure in her decision to not make the same mistakes as her own father, or Rauru has done when ruling over the land. She just wants to help her people - but as equals. I think that would be a good way to show where the story will be in the future - and how Zelda (and Link cause lets be real that man is not leaving her especially after the dragon thing) will spend the rest of her life.
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Alright uninformed rant time. It kind of bugs me that, when studying the Middle Ages, specifically in western Europe, it doesn’t seem to be a pre-requisite that you have to take some kind of “Basics of Mediaeval Catholic Doctrine in Everyday Practise” class.
Obviously you can’t cover everything- we don’t necessarily need to understand the ins and outs of obscure theological arguments (just as your average mediaeval churchgoer probably didn’t need to), or the inner workings of the Great Schism(s), nor how apparently simple theological disputes could be influenced by political and social factors, and of course the Official Line From The Vatican has changed over the centuries (which is why I’ve seen even modern Catholics getting mixed up about something that happened eight centuries ago). And naturally there are going to be misconceptions no matter how much you try to clarify things for people, and regional/class/temporal variations on how people’s actual everyday beliefs were influenced by the church’s rules.
But it would help if historians studying the Middle Ages, especially western Christendom, were all given a broadly similar training in a) what the official doctrine was at various points on certain important issues and b) how this might translate to what the average layman believed. Because it feels like you’re supposed to pick that up as you go along and even where there are books on the subject they’re not always entirely reliable either (for example, people citing books about how things worked specifically in England to apply to the whole of Europe) and you can’t ask a book a question if you’re confused about any particular point.
I mean I don’t expect to be spoonfed but somehow I don’t think that I’m supposed to accumulate a half-assed religious education from, say, a 15th century nobleman who was probably more interested in translating chivalric romances and rebelling against the Crown than religion; an angry 16th century Protestant; a 12th century nun from some forgotten valley in the Alps; some footnotes spread out over half a dozen modern political histories of Scotland; and an episode of ‘In Our Time’ from 2009.
But equally if you’re not a specialist in church history or theology, I’m not sure that it’s necessary to probe the murky depths of every minor theological point ever, and once you’ve started where does it end?
Anyway this entirely uninformed rant brought to you by my encounter with a sixteenth century bishop who was supposedly writing a completely orthodox book to re-evangelise his flock and tempt them away from Protestantism, but who described the baptismal rite in a way that sounds decidedly sketchy, if not heretical. And rather than being able to engage with the text properly and get what I needed from it, I was instead left sitting there like:
And frankly I didn’t have the time to go down the rabbit hole that would inevitably open up if I tried to find out
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Honestly growing up Mormon and with the Godhead, I was basically never exposed to the Trinity. This situation in and of itself is hilarious to me because I'm on a Christian discord server and people will be discussing the Trinity and I forget it's a thing that people actually believe in so it's a little surreal. Like. Huh. People conceptualize God that way. Makes no sense to me but good for you I guess?
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was talking to my dad about how for the longest time I thought him and I were autistic (we haven't been tested, so there could be a possibility, but eh), and he said "we're not autistic, trust me", then started yelling about how I was "forcing my opinion on him" when I was just explaining that... autism is a spectrum
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