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#english speaking universities in vietnam
cheriladycl01 · 5 months
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So, you lied to me? - Lando Norris x Tourist! Reader
Plot: Going on a travel year you end up in Monaco, the plan wasn't too fall for the man who helped you to the British Embassy and gave you a place to stay when someone stole everything from you ...
Credit to yrsonpurpose for the GIF
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You took a gap year before university and decided to travel you'd started off the New Year on a flight from London, to Qatar to New Zealand. You travelled around New Zealand and Australia for the majority of January, before moving on to Papa New Guinea, Fiji and Samoa.
You then travelled round the South Asian countries, like Indonesia, Singapore, Thailand, Vietnam and the Philippines and Taiwan all throughout February. You then moved onto China, doing both Disney Parks while you were there and sight seeing. You did South Korea and Japan.
Coming into April, you moved onto Sri Lanka and India, and The Middle East, doing Dubai, Abu Dhabi, Bahrian, Qatar, Oman and Saudi Arabia.
Afterwards, now having done 2 continents, you moved onto Africa, you spent the end of April and the majority of May travelling here, before leaving for Europe.
A nice 2 weeks island hopping around Greece, before a week travelling up the boot of Italy.
It was when you drove to Monaco in a rental car that things got difficult.
You were walking along the harbor where all the expensive yachts were docked wishing that one could be yours. You didn't have all your bags on you, the larger ones left behind in the hotel room you'd booked for the night. But you had your important stuff on you, like you passport, your drivers license and all your travel documents.
You were taking a picture on your nice Canon camera of the yachts and the street that had weird red corners rounding it that you put down to being measures to just help drivers slow down round the corners, but they were definitely an eyesore.
Every time nice cars drove by there was whistles and claps that made you look at what car it was, you could never tell what model it was but they looked nice and you guess you could say sporty.
As you were distracted taking your pictures a guy comes up to you with a small, parcel cutting knife in his hand. He slit the straps of what you thought was a really sturdy bag and the weight notifies you to the loss of the bag. You let your camera drop as you turn to see the guy now holding your bag and starting to run away with it.
"Hey! Stop" you shout before running after him.
"Aide, Aide" you shout as you continue to follow him, your minimal French not helping as people scold you for being a bustly tourist.
You aren't really looking where you going and you loose him at a busy intersection of people, you spin round looking at every possible direction he could have gone in.
"Shit!" you whisper to yourself quietly tears coming in your eyes. You spin round a little to quickly, bumping into someone who drops the bag that they were holding.
"Désolé, mon erreur" you try looking at the young gentleman you'd bumped into in a hoodie and jeans. He looks at you with a confused look, a smirk coming onto his face.
"Oh sorry, tu ne parles pas français? Maybe Italian, erm fuck scusa, parli italiano?" you ask with again the bare minimum of Italian you know.
"I speak perfectly good English" he smiles, laughing a little as your expression turns to shock.
"Oh! Oh I'm so stupid. Hello!" you smile looking at the very attractive man in front of you, you blushed a little looking up at him.
"You look panicked what's wrong?" he asks.
"I was tacking pictures of the harbor and some guy took my bag. It has everything in of mine and I don't know what to do" You say to him looking a little more panicked.
"Everything as in money ... because I can help with that" he says placing a hand on your arm.
"I don't care about the money, but he has all of my documents. My passport, my drivers license everything" you cry a little.
"Oh! Erm, I have a friend who was born here, and let me get him and he can help us file a police report. Then mmm the British Embassy is all the way in Paris and you cant get a flight so we'll have to drive there..." he starts to rant and your face turned shocked.
"We?" you ask, confused as to how this guy has just inserted himself into your life drama's.
"Oh yeah, I've gotta help you out now. You got that whole damsel in distress thing going on right now! Any way damsel, what's your name?" he jokes and you look over at him offended.
"I am not a damsel in distress! And Y/N" you retort.
"You so are, the tear stains, the wide, helpless eyes, the guppy fish face your pulling right now, the butchered French and Italian to a strange man who actually is British... Y/N" he laughs making you pout and push him a little.
"I don't even have a place to stay after 3pm today and I cant check in anywhere without ID" you say rubbing your head, looking around as if the man would randomly pop back up and hand you your bag back before saying how sorry he was.
"You can stay at my place, I have two spare bedrooms" he smiles and you look at him in shock.
"You live here, in Monaco ..." you ask.
"Yeah, I moved here a few years ago, for ...work" he offers, he phones his friend walking off for a few seconds alone before he pulls you along one of the side streets and too a quiet cafe he went to, to keep under wraps.
"Okay, Y/N this is my friend ... er Percy" he says pointing to Charles, so far you hadn't shown any signs of knowing who he is and he didn't want you to catch wind of that.
"Hello Percy, its nice to meet you" you smile and he looks at you with a vacant yet confused expression.
"Oh and whose this you are beautiful" you compliment looking at the girl behind him.
"Y/N this is my girlfriend Alex" Charles indicates to Alex behind him who smiles and pulls you in for a kind hug that you definitely needed. You could hear both of their strong accents as they introduced himself.
"Oh, I never got you name, what's your name?" you ask turning to look at Lando, who freezes for a second.
"Erm, my names Robert, but you can call me Bob" he smiles and you raise and eyebrow at him.
"Hmmm, you don't look like a Robert... or a Bob. Interesting choice" you voice your opinion making everyone awkwardly laugh.
Charles, Lando and Alex took you to the nearest police station in Monaco, Charles translated what they were saying and you answered to which he and Alex would help translate back.
Charles explained that they were escalating it because you are a tourist in need, but you picked up some words that made the sentence not sound like that at all.
You were asked if you had a place to say and Lando explained you'd be staying with him until everything was sorted out.
The Monegasque police got in contact with the Paris British Embassy for you, they explained that the police had sent over you information and if you wanted to hold off on a new passport for a few days to see if it would turn up you were more than welcome, but right now your passport was on lockdown.
And that was how you ended up spending the end of July and all of August with Lando, it was strange really. For a man who had and extremely nice collection of clothes and a very large apartment he didn't go to work often. There was one room you weren't allowed in which is where he often went, you assumed it was a man cave or gaming room where he played with his friends because you heard lots of shouting and aggressive banging.
He'd been so sweet, he took you on dates from going out to dinner, to picnics, to going swimming and lots more. It felt like more than a summer fling. Especially once he asked you to be his girlfriend, which you immediately said yes too.
But he got a lot more twitchy after he had.
Eventually, Lando or Bob as you knew him took you to Paris so you could get your passport. He explained that he travelled a lot for work and he would need to leave soon and you explained that before you bumped into him you'd been on a gap year travelling the world.
"Baby, why don't you come with me?" he asked randomly as you were both lying on the sofa, cuddling while watching a film.
"You wont even tell me what you do for work Baby! And besides I had a schedule that I'm already behind on. A week ago you said you didn't mind going our separate ways for a little bit until Christmas and then you'd come to England with me" you say playing with his curls.
"Okay, I'm going to be honest with you now... my name isn't Bob" he says shyly and you sit up at the speed of light turning to look at him.
"I knew it! So you lied to me?" you exclaim laughing.
"So, what's my boyfriends actual name?" you ask looking him dead in the eyes, he leans up on his elbows before sitting the full way up.
"Lando, I am Lando Norris" he smiles.
"Hmmmm, Lando... Lando. I could get used to that" you smile.
"You aren't mad?" he asks looking over you, brushing you hair back and tucking it behind your ear before kissing your cheek.
"I knew you weren't being completely honest when we first met... but I also knew you had your own reasons" you offer.
"I think its going to be easier if I just hand you my Instagram" he admits with a gulp as he hands you his phone. The first thing you notice is how many followers he had, there was around 10million and he had nearly 2,500 posts.
You look at the friends list, and one peeks your interest. Charles Leclerc, who looked exactly like Percy who Lando had introduced you too.
You then go back and look at his bio, that told you his actual job.
"So, I'm dating a super famous athlete?" you ask looking up at him away from the phone to see his head down in his hands. He turns to the side to sneak a look at your expression, his eyes a little glossy.
"To be specific, a Formula 1 driver" you ask again and he nods.
"You are such a muppet, my god" you laugh before pulling him into a hug.
"How aren't you upset with me?" he ask unsure.
"Well, I agreed to date you, because you are you. I doubt you change into Mr Hyde when you become a what was is Porsche race-car driver? I fell in love with you, not Bob, not Lando, you. So whether that is Bob, who kindly helped a crying lady on the street who just had her passport stolen from her, or Lando a cool and amazing race-car driver. Whoever you are is the person I love" you grin and he pulls you into a hug.
"So you want to join me for the last few races? Or you want to finish this world trip of yours?" he asks.
"Well, looking at your calendar, I can actually meet you at the rest of the races, While travelling. I'll continue to do Europe until you have the Netherlands, and ill go back to Italy, just for you. I'll miss Azerbaijan and Singapore because I did that, but I'll knock out some of South America, I'll meet you for Austin, then we can do Mexico and Brazil together, then we can do Vegas together! And by that point I can call it done with my trip!" you exclaim and he looks like he considers it for a second.
He's shocked, he cant remember the last time a girlfriend tried so hard to link up their schedules like this, and proved that they'd be able to work despite some potential scheduling issues.
"I love you. I fucking love you" he grins pulling you back down onto the sofa kissing all over your face making you giggle.
A/N: I've been doing a lot of Lando recently, I don't know if you can tell but I love writing about him, he's my fav to write about right now.
Taglist:
@littlesatanicassholebitch @hockey-racing-fubol @laura-naruto-fan1998 @22yuki @simxican @sinofwriting @lewisroscoelove @cmleitora @stupidandunnecessary @clayra-g @daemyratwst @honey-belden @moonypixel @lauralarsen @vader-is-hot @ironcowboycopnickel @itsjustkhaos @the-untamed-soul @beebo86 @happylittlereader @ziejustme @lou-larcher5 @thewulf @purplephantomwolf @chasing-liberosis @chillyleclerc @chanthereader @annoyingmoonballoon @summissss @evieepepi08 @havaneseoger08 @celesteblack08 @gulphulp @fandom1ruined2me @celebstories @starfusionsworld @jspitwall @sierruhh @georgeparisole @dakotatankbig @youcannotcancelquidditch @zzonsbeek @tallbrownhairsarcastic @mellowarcadefun @ourteenagetragedy @otako5811 @countingstacksandpanicattacks @peachiicherries @formulas-bitch @cherry-piee @hopexcroc @mirrorball-6 @spilled-coffee-cup @mehrmonga @bigsimperika @blueberry64857959 @eiraethh @lilypadlover @curseofhecate @alliwantisadonut @the-fem1n1ne-urge @21stcenturytaegi @dark-night-sky-99 @spideybv28 @i-wish-this-was-me @tallrock35 @butterfly-lover @barnestatic @landossainz @darleneslane @barcelonaloverf1life @r0nnsblog @ilove-tswizzle @kapsylia @laneyspaulding19 @viennakarma
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quartztwst · 6 months
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I DELETED THE ASK IM SO SORRY WAAHHHH 😭😭😭😭😭😭😭😭😭😭😭😭😭😭😭😭😭😭
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I'm also Hmong!!! I don't really say it much bc not a lot of people know of us 😭😭😭 I grew up with both of my parents families but I'm trying to learn our culture so I can't speak hmong. I know a bit but I can't speak it.
But it's alright if you don't know the culture, I even don't know it 😓😓😓 we just gotta learn though!!
Here’s a short basic context or info about Hmong people though:
Hmong people are an Asian ethic group in East and Southeast Asia. We are found in many different countries!! Examples like Vietnam, Laos, Thailand, China, and America!!! (There’s probably others in other countries too).
AND HERE'S MY TWEEL HMONG HCS!!! (BTW these are based on my experiences as a Hmong American person and also this will have explanations about our culture which will be highlighted in blue.)
PHYSICAL APPEARANCE:
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- Jade and Floyd are slightly tanner because not all Asians are pale white 💀💀💀 jk but I think they're the types to get easily tanned in the sun (and Azul gets sunburnt)
- They have a few freckles/marks/(DOTS?? HOW TF DO YOU DESCRIBE THOSE?? BEAUTY MARKS WTF??) on their face. Yall never seen me draw them bc um.... I drew these like.. today HELPP
- Jade also has the string bracelet on his wrist. They're like the things that keep your soul with you and they keep you from getting sick and bad luck/spirits (I MEAN THATS HOW MY MOM EXPLAINS IT LMAOO. I remember my grandparents would tie one on my wrist and speak in another language. I don't remember if it was Thai or Chinese.)
Examples of it:
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- I used to draw Floyd with it because I thought that since he seems like the type to get noticeably more in trouble than Jade (because he's discreet) and his grandma would be worried for him so she would tie that to his wrist so he wouldn't get more in trouble (bc some older generations think that sometimes the things you do or that you're sick is because your soul has been flying away?? Or that your soul has been taken. Its nothing bad. It's just something cultural and in their religion of Hmong people.) But I feel like he would get annoyed and cut it off later LMAOO
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- (Tais means Grandma on mom’s side) So Jade has it but you can't see it with his gloves and long sleeves in the way.
- There's not much to say about their appearances 😭😭😭
SOME HMONG HEADCANONS OF THEM:
- Jade knows the Hmong language and how to speak it but Floyd doesn't but he knows some of it (I'M PROJECTING. I'M PROJECTING SOOO BAD.)
- I think Floyd doesn't really put the effort on learning because "everyone else speaks English (in my universe 😓😓😓 idk)" so he doesn't really bother learning how to speak it but he does know some words.
- He uses a lot of context clues to understand like if he knows some words of the sentence, he'll respond but if there's words he DOESN'T know, he'll be like "huh? Gucci pow.... (<- BAD PRONUNCIATION OF HMONG WORDS)"
- Jade knows Hmong and English so this mf is bilingual.
- Sometimes he would whisper stuff in Hmong to Floyd and THEY BOTH WOULD GIGGLE BC THEY'RE MAKING FUN OF SOMEONE 😭😭😭 AND YOU WOULDN'T UNDERSTAND (UNLESS YOU DO) SO NOW YOU'RE SCARED IF THEY'RE TALKING ABOUT YOUUUU
- Or there's no giggling because Floyd doesn't understand so all you hear is a "huh?" And Jade says nevermind, LEAVING FLOYD CONFUSED AND ANGRY.
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- Their mom speaks both Hmong and English while their dad only knows Hmong but is trying to know English (because it's better for business but I feel like he'll have other people speak for him).
- I like to think that Floyd doesn't really wanna speak to his dad than his mom is because of the language barrier. It's hard to speak to eachother with limited words (i know by experience 😞😞😞). It's genuinely sad but they both try their hardest to understand eachother.
- Jade and Floyd like to share Azul some of their foods in their culture (THEY STILL HAVE THEIR CANON FAVORITE FOODS. Also i still dont know how the fuck they cook their food in the sea. I know they eat raw food like Jade said BUT MR. ASHENGROTTO SAID HIS MOMMY OWNS A RESTAURANT AND AZUL KNOWS HOW TO COOK???)
- Like Naab Vaam, Pho, and stuff (some of our food are actually from other countries that we live in/came from like Vietnam, Laos, Thailand, and etc. We just put our own spin on them so they may or may not taste the same as their origin.)
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- I don't think in the sea they wear clothes but Jade and Floyd found some Hmong clothes on the surface and found it cool.
- I don’t actually know their exact type of Hmong clothes they wear though. (Hmong people have different types of clothing depending on who you are and where you’re from. It’s very important to know which one you are. Also there’s 2 different dialects of Hmong and probably MORE?? idk……)
- I drew them wearing Hmong clothes that my family wears though:
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ITS NOT A GOOD PICTURE but I was so proud of myself guys please it was months ago since i made that nfkjanfkjasdjhfjhjfk
- I was hoping to figure which type of Hmong they are like Hmong Green, Hmong White, etc etc BUT I’M TOO EMBARASSED TO ASK MY MOM BECAUSE I FEEL LIKE SHE’LL THINK IT’S SILLY TO USE THIS INFO ON ANIME CHARCATERSUIDHFAHDJKFHK
- So i just use the info i already know 😭😭😭😭
- (Also the necklaces hanging on their necks are silver necklaces. THEY’RE SO FUCKING HEAVY. MY MOM HAS A REAL SILVER ONE AND GOD DAMN. THEY GIVE YOU SO MUCH NECK PAIN. But they represent our wealth 😞😞😞. Good thing they recently made ones without real silver. Also there’s Hmong clothes with silver coins on them and they also represent wealth!! They hurt less!!)
- Hopefully I can recreate the Tweels in Hmong clothes in better art!! I CAN BARELY SEE THIS ONE.
I think I’m done for now. I was hoping to say more but I don’t have any more 😭😭😭😭 But I hope you find these somehow a bit interesting and helpful about Hmong culture. I was really excited to tell someone my Tweel Hmong HCs because hkuahfjdkshfjkahj I DON’T KNOW I JUST GET HAPPY!! I love sharing my culture even if I’m still learning it. Not a lot of people know about us because we don’t have a country. But im really happy to meet other Hmong people on here and share the representation!!
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wariocompany · 5 months
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Anyway I've been here for six days now (basically a naturalised citizen) so here is what I have to say about China
Shit is CHEAP. Worryingly cheap. Don't think about it too much.
Their hourly minimum wage is the equiv of about $5AUD but that's reasonably proportionate to how much a meal is. Rent seems a bit more difficult though so I don't know how people manage that (cheap as dirt places go for 4000yuan a month or so)
People are REALLY nice, even security guards and cops and other people you'd assume would kind of give you a hard time. They'll have a laugh with you about stuff.
The country kind of feels like it's encased in a giant metaphorical glass dome - everything functions using their own special apps, special ways of doing things, etc etc. Breaking into it is difficult, but once you're "in", so to speak, it's very easy.
Public spaces including trains and buses are a bit of an "every man for himself" vibe. People will play their phone videos out loud and no one even gives a shit. Once a security guard on shift was just sitting there playing his 抖音 videos out loud with little concern for anything or anyone. It's not mayhem, but it's certainly no polite affair.
Your phone loses battery very quickly and unless you're just going for a walk it's impossible to leave home without it as any purchase is via WeChat, Alipay et al. Many times I had considered going for a phone free outing before realising it just couldn't be done.
China is beautiful and just about every place has something to offer. There are streets that are clearly just a result of a LOT of urban development being done very quickly but in terms of actual sites, it's hard to find a city that doesn't have something incredible in it.
Their coffee is top notch. Seriously approaching Melbourne level. I'm flabbergasted and slightly concerned because frankly Australia is bullied by China on the daily and our coffee is the only thing I knew for certain we had over them. Now I don't know what the fuck we're meant to do
Trains tend to be in English, even if it's not particularly big with foreigners, though I haven't gone to any suuuuper remote locations so I don't know about those. They're very well maintained; they're more or less indistinguishable from those in Japan, Korea etc.
Bikes and motorbikes don't have to follow traffic lights which will make you shit yourself the first couple times they ride right past you as you cross the road.
There is not as much propaganda around as I was expecting. My uni has a big statue of Mao but as it happens that's just cuz he has a history with this particular university. I haven't seen any pictures of Mao anywhere else that's not, like, a dedicated Spot for that sort of thing (think Tiananmen square etc). I saw one pic of Xi in a museum. Most propaganda is just asking people to become soldiers and cops and stuff. I was expecting it to be like Vietnam or something but it's basically non-existent.
No the social credit memes are not true unless everyone else can see mine and is just not telling me
Those world statistics weren't lying that country really can heavily populayed
People love taking photos of themselves but selfies are not too popular, so dedicated individuals will bring whole stands with lights and shit like that, as though they were dedicated cosplayers. Yesterday we saw a middle aged woman doing a sort of VR anime idol stream (I can't remember what they're called but the one where your face is overlayed with an anime avatar) in the middle of the bridge haha
^ and people will take these sorts of photos in front of ANYTHING. Even if it's... Slightly inappropriate by some standards. It's kind of funny.
People are generally quite chill and don't take themselves too seriously
I'll add more if I think of more
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depravitycentral · 10 months
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Wait but can i please ask for a darling that can speak a language that her captor( especially Nobunaga or Uvogin) can't ? 🥹
Like she speaks Vietnamese so everytime that dude try to hugs her or random shit and she said "Cút ra coi" ( please fuck off) and he can't understand! Maybe he will be mad since her tone is carrying alot of attitudes.
Since Vietnamese have ALOT of cursed words so i think i can bullied them and get away with it sometime...
You don't have to do this if you don't want to but if you did, thank you alot. I recently go crazy with your blog, you are so talented 😭🙌. Love and support from Vietnam!
As a preface, my native language is English, I speak a passable amount of Spanish, and I'm minoring in German at my university but I'm not nearly proficient, so I'm not exactly the expert in being fluently multilingual, but I'll try my best with this one!
As with most things, different yanderes have different feelings regarding this ability of yours. By and large, they find it wonderful - you're just so smart, so capable and wonderful and hearing the way the syllables and phrases fall from your lips gets them shivering, their heart racing in their chest because god, you sound heavenly. Even if the language is harsher sounding, or isn't considered the most alluring - it's seductive to them, sensual, sexy.
But, of course, you're only supposed to use the other language(s) at certain times. On their terms. When they want to just admire you and not understand what you're saying. When you're just supposed to look pretty, to be gorgeous and wonderful and perfect.
But the rest of the time, speak what they understand, yeah?
Because really, the worst nightmare of most yanderes is to be unable to understand what you're saying - they crave your attention and interaction with you so deeply and desperately that they can't stand not having a clue of what you're saying. Every thought you have feels precious to them, like some sort of cherished, rare commodity that they absolutely can't waste.
But of course, each yandere is different, so let's discuss!
Some are genuinely ambivalent. The lucid yanderes really fall into two main categories; apathetic, and paranoid. The more apathetic, laid-back yanderes think it's good that you're speaking in a language that makes you more comfortable. They want you to feel comfortable and happy around them, after all, and if this is the way to make that happen, so be it. This is a very small price to pay to make you like them more - they can't understand what you're saying, sure, but it's good for you to be able to vent, to be able to speak all your feelings - even if they wish they could hear every single word. Besides, you look nice when you're speaking - they like to watch your lips, the different sounds making them pucker and smack and look soft and warm and delicious. A few yanderes who react in this way include Franklin Bordeau, Pakunoda, Uvogin, Hajime Iwaizumi, Gyomei Himejima, and Shouta Aizawa.
Some of them are paranoid that you're saying things about them, calling them horrible names and expressing your hatred for them. Mostly, this stems from the yandere's own lucidity and shame for how they feel for you. It's wrong to be so obsessed with you, and even further wrong to have kidnapped you and forced you to stay with them for the rest of your life - of course you're angry, and it's healthy to vent your feelings. Except, there's this sense of diminished control when you're ranting and raving in another language, because even though you sound pretty, what are you saying? You aren't using their name, sure, but you sound mad, and they're the only possible cause. Are you calling them a monster? Telling them they're hideous and disgusting and some sick freak? You're well within your rights to do so, sure, but they want to at least know what kind of insults you're throwing their way. Overthinking and anxiety get the best of them, and they start forbidding you from speaking another language - on the grounds of it being unfair or some other horrible, childish excuse. Mostly, they just don't like the idea of you harboring hateful feelings for them without even knowing about it. It's scary, and even if it sounds pretty and makes them gush over you, it's not preferable. A few yanderes that come to mind for this category are Feitan Portor, Obanai Iguro, Tobio Kageyama, Kenji Futakuchi, and Tomura Shigaraki.
Some are utterly fascinated. Watching you speak another language can captivate them for hours, and they'll be bugging you to explain everything you're saying, perched at the edge of their seat because they want to understand this piece of you. They'll want you to teach them a little bit - just a few phrases, to start, but you'll find that they've gone and done some research of their own, quickly getting a feel for the language because it's your language and they want to impress you - and will begin actively trying to use it in their everyday interactions with you. The phrases they prioritize are I love you, you are beautiful, you are mine, and come to bed with me. (And of course, depending on the language, that last one can have a whole wealth of different connotations.) It makes them feel connected to you, like there's some special thing binding you two together - particularly if it's a language that's less commonly spoken. It's like some secret you two share, and for the more possessive yanderes, it's just another claim of ownership over you - they can be involved in every part of your life, slowly seeping their presence into every little thing you do - even something as natural and personal and raw. A few yanderes who take this approach are Chrollo Lucilfer, Kurapika Kurta, Koushi Sugawara, Kyojuro Rengoku, Tengen Uzui, Hizashi Yamada, and Taishiro Toyomitsu.
By and large, most yanderes have positive feelings towards your ability to speak another language - it just makes you more special, and convinces them that you're even more worthy of their attention and attraction.
Besides, when you say their name with the accent it would be spoken in your language?
Well, it's your fault when they're throwing you onto the bed and kissing you like they'll die without you.
(Also I am sending you hugs and kisses, thanks for supporting my blog from Vietnam!! As for Nobunaga, I have mixed feelings about where to place him on this listing - I think he'd like the idea, initially, because you just look so damn cute when you're speaking your language, especially when you're cursing or frustrated. But the moment that you say something he thinks might be about him and might be even a bit negative, suddenly those endearing feelings are changing. Suddenly he's growing defensive, hostile, suspicious, demanding you tell him what you said and thus falling into the second category mentioned above. I think he's a hard yandere to categorize for most things because his delusional mindset makes him a bit unpredictable, but that would be my guess!)
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council-of-beetroot · 1 month
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Do you have any headcanons about languages/how the nation-people learn language?
I believe there is a universal nation language however, it's only understood by nations, it's rarely used and it's pretty rudimentary. Nations can refuse to speak it, say Ivan wants to enforce Russian in his household, he can by not speaking the standard and through other methods of "reinforcement."
I've watched videos about leaders and speaking different languages and often the more nationalistic, the less likely a leader will speak in a different language other than the primary one used in the country. French politicians are notorious for this. For example, Vladimir P.utin and Angela M.erkle speak eachother's native language however in clips of them interacting it's usually through translators as being leaders neither wants to stumble on a language they may not know as well. I see that with nations as well because language is power.
I prefer a common language among all as it doesn't prioritize one language over another. I said this in another post but not having a common language would make it so English or French or the like would be the main language among these characters which puts characters such as Feliks for example at a disadvantage compared to native speakers.
I think it can take varying periods for a nation to learn a language. I think if they have a stronger connection with a linguistic group they will have an easier time.
Nations can forget their own native language if they don't speak it frequently.
Languages I think Feliks understands
Native tongue: Polish
Knows: French, Yiddish, (Russian and German but he usually avoids speaking in it) Latin, English he learned in the 20th century and is not fully proficient.
Probably knows Silesian, Kashubian, Ukrainian, Belarusian, Czech/Slovak (Might not know it fully but he can understand it due to similarities)
Languages I think it would be cool if he knew: Turkish, Italian, Japanese, Vietnamese (I headcanon he was in Vietnam for a period of time) Haitian Creole (If he was sent to Haiti)
Lithuanian: He originally didn't put much effort into learning it, so he didn't, however over time to show Liet he cares he has learned some. However it's a difficult language and Feliks doesn't get it one bit. He doesn't understand insults and swearing perfectly curteousy of Tolys thinking no one understands what he is muttering under his breath
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wormwoodwine · 1 year
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Why I don’t write in Vietnamese?
For those of you who doesn’t know, I am Vietnamese. I’m fluent in Vietnamese but my teachers would probably disagree. I live in Vietnam. So the moment I started writing fanfics, my Vietnamese readers has been hounding me with one question: why don’t you write in Vietnamese?
I would like to ask them why not write in English, but I held back. My best and first experiences with fanfics were all English. I support very niched characters which have little following in the world, let alone my country. So I would like to give back.
Back then, there wasn’t Ao3. Fanfiction.net was the most organized of all the sites. I could easily find what I searched for there. And most of the fanfics are in English.
As a fan of a niched character, I don’t have a lot of choices. I know too well the pain of google translating Italian, French, Japanese, Chinese, … so I want to make my works as accessible as possible. And the most popular/longest Vietnamese fanfic about Vermouth is a sappy crappy chat story (which I can’t explain to you how bad it is without swearing). I can count the decent Vietnamese fanfics about Vermouth on one hand. So yeah … I have little connection to that community.
On the logical front, if you write in English, people will read even though they aren’t from English speaking countries. English is the world language after all. If you write in a so-called niche language, most will just pass.
Next question: Why not translate into Vietnamese?
Simple, I can’t. I technically and literally can not. I’ve tried and I failed. Here, you may be confused. I’m fluent in both languages and yet I can’t translate my own works? Let me explain.
In English, you have two main pronouns “you” and “I”. In Vietnamese, to express “you” and “I”, we have: tôi, bạn, anh, chị, em, cô, dì, chú, bác, cậu, mợ, mày, tao, … and more. Much more. How you use a pronoun will determine the age, sex, relationship, mood, standing of a person in dialogues.
Welcome to the confusing and wonderful maze of Vietnamese pronouns!
For example, take this simple dialogue:
Kate: Shu! (Kate addresses Akai by his nickname).
Now, this is extremely, extremely rude in Vietnamese. A child does not, under any circumstances, address an adult by his name alone. A pronoun is added to show respect. Basically, when you call someone with the wrong pronoun, you’ll physically cringe.
Ok, so let’s add the appropriate pronoun which is “chú” - uncle.
But now, I have a problem.
Kate: Uncle Shu!
Gin: What did you just say? Who’s your uncle?
To maintain the integrity of the characters, I have to rewrite a large portion of the dialogues and some of the plot. But it would become a different story all together. So I don’t.
Fun random fact:
In Gordon’s Great Escape, he was mistaken. Dì Hai (the lady on the floating market in Vietnam) isn’t her name. Dì means aunt. It’s a universal way to address an older lady or your aunt. Hai means she is the oldest of her siblings. Dì Hai is basically a nickname. When I heard him calling Ms. Di Hai, I just laughed. And no one corrected him. He even brought that on Master Chef. There was title “Ms. Di Hai” under the dish and everything. Man, I laughed so hard.
And Dì Hai has since quit selling noodles due to poor health. Her younger sister has taken over.
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dnfao3tags · 2 years
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Hi hi, this blog has literally saved so many sleepless nights for me, so thank you a lot! I was wondering, do you have any recs for historical fics?
im really glad i could be of help ! and yes i love historical fics so much and these ones are so good
historical aus
— Mount Vesuvius by ladypseudonym (NR | comp. | 29k)
After many long years of living in San Francisco, Beat-Generation Dream decides to take a chance. Along the way, he meets George, an immigrant who has moved to New York to make a change, and something else sparks in the shadow of raging protests and the Vietnam War.
— Je te laisserai des mots (I'll leave you words) by ShiloBarns (mature | wip | 5k)
American fighter pilot Clay ‘Dream’ Bennett is stranded after being shot down by a rogue German plane over rural France. In the midst of a Nazi occupied state, Dream’s savior comes in the form of a pretty Frenchman named George, who despite speaking limited English, could prove to be the difference between life and death. For both of them.
— the act of making noise by meridies (teen | comp. | 9k)
At nineteen years old, George is expelled from Yale University. He moves to New York City in the autumn of 1940 to learn, as his parents put it, "responsibility." But he finds nothing of the sort. What he does find is that his new roommate, Dream, is the only person who can make George feel truly alive.
— Tender is the Night by backtopluto (teen | comp. | 18k)
the one where Dream runs away from the draft, finds himself in Sicily with a suitcase full of books, learns a few things about himself, and falls in love with his drug dealer.
actually go read everything by backtopluto they are the Resident Dnf Historical Au Writer, everything by them is solid gold
— None But The Lonely Heart by cleopatras (mature | wip [abandoned] | 11k)
1815. George Davidson, a high society Londoner, returns from the war not only to discover that his younger sister is the jewel of the season, making her one of the most sought after bachelorettes of the current marriage market, but that it seems her heart has been courted by a wealthy fur trader from America. George, however, renounces the marriage and he will do anything in his power to ensure that this engagement does not take place. Including, so it seems, falling in love with his sister's suitor.
— Speed Trials by isntitcrazy (explicit | wip | 21k+)
Spring, 1987. An American without a family comes to stay in Britain, and George does all the things he thought he’d never do before he runs back home across the Atlantic.
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cppsheffield · 1 year
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Centre for Poetry and Poetics, Sheffield Presents:
Lisa Samuels - Adam Piette - Ágnes Lehóczky& the launch of three new poetry collections
An in person event to celebrate the release and launch of three latest collections. Join us for three readings and three book launches, from 6:30pm.
Adam Piette is Professor of Modern Literature at the University of Sheffield, and is the author of Remembering and the Sound of Words: Mallarmé, Proust, Joyce, Beckett, Imagination at War: British Fiction and Poetry, 1939-1945, The Literary Cold War, 1945 to Vietnam. He co-edits the international poetry journal Blackbox Manifold with Alex Houen. Adam will be launching 'Nights as Dreaming' (Constitutional Information, 2023).
Lisa Samuels works with experimental writing, multi-modal art, and relational theory in transnational life. She is the author of fourteen books, from The Seven Voices (O Books 1998) to Breach (Boiler House 2021), many poetry chapbooks, and influential essays on theories of power, interpretation, and the body. Samuels regularly collaborates with composers and movement artists, edits literary work, and performs internationally. Her novel Tender Girl is newly published in Serbian as Mekana Devojka (2022, translator Milan Pupezin), a new poetry book, Livestream, is out in 2023 with Shearsman Books, and a book of her selected essays, Imagining what we don't know: creative theory and critical bodies, is forthcoming with punctum books. Samuels is Professor of English & Drama at the University of Auckland in New Zealand.
Ágnes Lehóczky's poetry collections published in the UK are Budapest to Babel (Egg Box Publishing, 2008), Rememberer (Egg Box Publishing, 2012), Carillonneur (Shearsman Books, 2014) and Swimming Pool (Shearsman, 2017). She has also three poetry collections in Hungarian published in Budapest: Ikszedik stáció (Universitas, 2000), Medalion (Universitas, 2002) and Palimpszeszt (Magyar Napló, 2015). She is the author of the academic monograph on the poetry of Ágnes Nemes Nagy Poetry, the Geometry of Living Substance (2011). She was winner of the Jane Martin Prize for Poetry at Girton College, Cambridge, in 2011. Her pamphlet Pool Epitaphs and Other Love Letters was published by Boiler House in May 2017. She co-edited major international anthologies: the Sheffield Anthology; Poems from the City Imagined (Smith / Doorstop, 2012) with Adam Piette and recently The World Speaking Back to Denise Riley (Boiler House, 2017) with Zoë Skoulding and Wretched Strangers (Boiler House, 2018) with J. T. Welsch. Among other collaborative projects, she recently worked with The Roberts Institute of Art, London. She is Senior Lecturer in Creative Writing, Programme Convenor of the MA in Creative Writing and Director of the Centre for Poetry and Poetics at the University of Sheffield. Her new collection Lathe Biosas, or on Dreams & Lies, part of a larger project, was published by Crater Press in 2023.
Location and Timings10th of May – 6.30pm (book launches): Diamond, - LT 5, University of Sheffield
Please note we will be launching three new collections by the three writers; books will be on sale during the evening (alas, no cards).
This is an event designed to be in person so we would love to see you there. If you can't travel, an online link will be available (see below). I
f you attend online, please do log in on time (by no later than 6.25pm so we can start the reading and recording smoothly and on time):meet.google.com/qho-ssxi-yxm
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xin-chao-asia · 1 year
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Sunday, March 26
Energizing afternoon activity. We went over to the local university and got paired up with students who are studying English. My sophomore guy, Winn, was so enthusiastic about having the opportunity to practice speaking. He's struggling with his studies (very rote so he doesn't feel he's progressing enough; plus there's no time with school Monday thru Saturday to do things he loves like sit in nature and look at the view, have coffee with his friends or play volleyball). He's never tried any food but Vietnamese food due to the expense. He was VERY interested in the Au Pair program and would like to zoom with me.
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Aaron's friend was a little more reserved. He's a freshman. He sang a popular song for Aaron and when Aaron didn't recognize it, the student said, "Well, that's okay. You're old." Tuan says that's a compliment because elders are revered in Vietnam 😂 The guy is a rubix cube master. I jumbled it all up and he got it back together in about 15 seconds. I asked how and he said he'd watched my moves as I mixed it up. What?#!?! I'm thinking he's maybe in the wrong line of studies . . . ?
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Had dinner with Alison and Jeff. Listening to their story gave me another chance to absorb how lucky Aaron and I are. The longer we're together, the more I realize how improbable it is that we found each other at this stage of live. So similar. So happy. So very much in love. Having soooooo much fun, every day.
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tienramadan · 20 days
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Student protests upend hegemony on Israel and Palestine forever
he resounding collapse of freedom of expression and academic freedom in the United States over the last few months has not been seen since the McCarthyite 1950s and the violent suppression of Vietnam War protests in the late 1960s.
Repressive campaigns also followed 9/11 and the US invasions of Iraq and Afghanistan, primarily in the realm of law and surveillance and often waged on university campuses. It was then that the forces of repression, intent on suppressing my teaching on Palestine and Israel, first targeted me.
Western liberals perhaps thought that the current scale of repression would never recur in the US republic. This was especially the case at universities, which, in the wake of the 1960s' coercive methods, had recommitted themselves to liberal ideals that they often brandish loudly.
Yet, as a victim of ongoing harassment for more than two decades by my own university, which collaborated with extramural forces to curtail my freedom of expression and academic freedom through explicit and tacit threats, I was never convinced.
Institutional commitments to such principles in liberal societies falter as soon as they are judged to be effective in questioning and threatening the reigning political orthodoxy.
Same system
In his notorious advice on whether rulers should aim to be loved or feared, Niccolo Machiavelli reasons that "one would prefer to be both but, since they don't go together easily, if you have to choose, it's much safer to be feared than loved".
Part of modern rule is for autocratic and democratic leaders to heed such advice as a last resort while instituting mechanisms through which they can ensure that they are also loved.
Karl Marx understood the effectiveness of those mechanisms aimed at producing "love" and the requisite non-coerced obedience to the system of rule as "ideology".
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Rather than viewing contemporary autocratic and democratic systems of governance as antagonistic, if not opposites, as most political commentators tend to do, we should, as I have argued elsewhere, understand them as the same system of rule. As the Italian political theorist Antonio Gramsci, an astute reader of Machiavelli, argued, this system employs varying amounts of hegemony and coercion - the two principal ingredients of domination - to produce popular consent.
The system that uses more hegemonic methods than coercive means is often referred to as a "democratic" system, while that which uses more coercive methods than hegemonic ones is an "autocratic" one. They are both designed to produce fear of and willing love for the ruling system, but in varying quantities.
By hegemony, Gramsci meant the ruling intellectual, institutional, and moral bases of society - in short, what is often referred to as the ruling "culture". French philosopher Louis Althusser called these "ideological state apparatuses" and called the coercive mechanisms "repressive state apparatuses".
English-speaking pragmatists have referred to these strategies since World War Two as "carrot and stick". Understanding these mechanisms helps us unpack the ongoing situation on US campuses.
Continued domination
When hegemony is no longer sufficient to ensure the consent of the people to domination in so-called "democratic" systems of governance, or if it fails at its task of producing consent, leading to a crisis of authority, the amount of coercion is speedily increased to allow for continued domination - heeding Machiavelli's dictum that it is "safer to be feared than loved".
This strategy has been used in both "autocratic" and "democratic" systems during the last two centuries. The US has used it periodically every decade since World War One, culminating in the Patriot Act, Guantanamo Bay, rendition, torture, assassination, and other assorted repressive measures targeting citizens and non-citizens since 2001.
Universities and the liberal system of rules that uphold them work fine when academic freedom does not lead to dissent from hegemonic ideas
In those cases, when a regime still commands love and, therefore, legitimacy, its excessive use of coercion might threaten stability and could trigger more popular mobilisation against it - or a university administration - rather than the desired demobilisation.
With such mobilisation, the regime risks losing both the love and fear of its people, so less coercion and more hegemony are sometimes advised to restore stability. This is where Columbia University President Nemat "Minouche" Shafik and others who followed in her footsteps recently miscalculated.
The massive campaign against faculty and students at US universities in the last seven months is illustrative of these strategies.
It was preceded by a dress rehearsal 10 years ago during Israel's 2014 war on Gaza when Steven Salaita lost his tenured professorship at the University of Illinois because one of his tweets against the killing of Palestinians exposed the limits of tolerable dissent in the US pro-Israel mainstream political culture.
Universities and the liberal system of rules that uphold them work fine when academic freedom and freedom of expression do not lead to dissent from hegemonic ideas, except to a degree that does not threaten that dominant culture.
This means that the defence of these freedoms is guaranteed only when they are not, in fact, tested. Once dissent from hegemonic ideas threatens the ruling ideology and tests its tolerance, repression ensues in various forms within the university and by external forces, both private and public.
As a principal bastion for the maintenance of the ruling elite ideology, Columbia University is essential for the maintenance of ideological stability. The fear is that when its own students and faculty veer off the liberal script, this will lead to a domino effect on the rest of the university system across the US, or even travel to other liberal systems, as the recent university encampments inspired others across Western Europe, Canada and Australia.
Marginal to mainstream
Indeed, student and faculty agitation against the ongoing Israeli genocide has spread to dozens of universities, including New York University, Yale, Cornell, Harvard, Princeton, MIT, Emory University, the University of Texas at Austin, the University of California at Berkeley, and the University of Southern California, to name but a few examples of where recent massive repression or the threat thereof has been deployed.
The students and faculty at Columbia have been condemned by Congress, the White House, wealthy businessmen, private organisations, company CEOs, the conservative and the liberal press, as well as by the university's own trustees and its president, Shafik. And they were aided and abetted by the New York Police Department, whom Shafik invited to repress the students and deny them their liberal freedoms, which the university president cynically continues to celebrate through rhetoric but repress through action.
One would think that these students and faculty support genocide rather than oppose it; that they support the suppression of a people, not a cessation of the genocide of a people that has been persecuted by Israel since its founding in 1948 with a hefty dose of western liberal and conservative support; that they support increased complicity by Columbia University in upholding Israeli apartheid and colonialism, not that they are demanding it end such complicity.
The reversal of roles in the Palestinian-Israeli case across the western world is so Orwellian that the Palestinians, who have been subjugated in the most violent ways possible by a European-founded settler-colony for three-quarters of a century, are depicted as genocidal antisemites by none other than white European and American Christian supporters of Israel's genocide, whose political forbears perpetrated, supported, or remained silent at the perpetration of the Holocaust.
In today's neoliberal climate, increased repression inside the US has become necessary to preserve the pro-genocide status quo. This task has not only been carried out since 9/11 through repressive legislation and legal and illegal police surveillance, but also through the much more thorough militarisation of police forces across the country.
As peaceful demonstrators against economic ills and poverty have been deemed "not non-violent", a whole new mindset of how to crack down on them has arisen.
But as the militarised police have been deployed to take care of these "not non-violent" dissidents, whether during the Occupy Wall Street movement or later during the Black Lives Matter uprisings, it could not do so as easily with dissidents inside the walls of the academy, at least not until Shafik invited them twice to do so in recent weeks.
Gaza is the greatest test liberalism has faced since 1945. And it is failing
Faisal Kutty
Read More »
Achieving this repressive takeover of the university system in the long term, however, was not going to be easy in a university culture that purports to value academic freedom and freedom of opinion. A weak link in the chain of academic freedom had to be found, one around which people could more easily mobilise - one that could set a precedent. Enter the question of Palestine and the Israelis.
As I argued a decade ago, there has been a solid consensus on Israel across the different branches of American elite opinion, accompanied by broad public support, since 1948. Whereas dissent from this consensus always existed, it was confined to marginalised political groupings and individuals, and if the individuals were not already marginalised, their marginalisation would ensue immediately.
In the last 25 years, however, dissent on the question of Palestine and the Israelis has travelled from the margins to mainstream America - to artists, scientists, journalists, academics, and students, including prominent Jewish academics and scores of Jewish students.
Whereas Noam Chomsky was once the only prominent Jewish academic who dissented on Israel and who was marginalised from mainstream public opinion as punishment for his dissent, today, a whole slew of Jewish scholars and many more Jewish students are dissenters.
Quashing dissent
The persistent mainstream consensus on Israel is what makes the powers that be convinced that the success of their campaign to quash dissent at universities will be more likely if its entry point is the issue of Israel and Palestine. In doing so, they could redirect focus to questions around which there is consensus, namely the question of antisemitism, the history of the Jewish Holocaust, and how Israel is allegedly the only "democracy" in the Middle East.
Using Israel and Palestine as the entry point to normalise the quashing of dissent inside the walls of the academy is both tactical and strategic
Using Israel and Palestine as the entry point to normalise the quashing of dissent inside the walls of the academy is both tactical and strategic. It is tactical because, once successful, it would take away key aspects of faculty governance and transfer them to neoliberal university administrations (as has happened at Columbia in the last few weeks) and would set a precedent and an ensuing chilling effect on other, perhaps even more dangerous, kinds of dissent that command broader public support than do the Palestinians.
Let us recall here that the Ford Foundation used Israel and Palestine in 2003 to require that potential grantees sign a statement pledging to oppose "violence, terrorism, bigotry or the destruction of any state".
The move elicited condemnation at the time from university provosts at Princeton, Stanford, Harvard, the University of Chicago, the University of Pennsylvania, MIT, Yale, Cornell, and indeed Columbia University, among others, who did not hesitate for a second to defend academic freedom.
The provosts wrote Ford a letter in April 2004 (six months before the official witch hunt against me at Columbia had begun) expressing "serious concerns" about the new language on the grounds that it attempted to "regulate universities' behaviour and speech beyond the scope of the grant". "It is difficult to see how this clause would not run up against the basic principle of protected speech on our campuses," they added.
Using the question of Palestine and Israel in this manner is also strategic to stop the growing tide of academic dissent on Israel, specifically in relation to boycott and divestment affecting neoliberal forms of investment and overall US policy towards the Middle East.
It was in this context that the battle intensified between 2002 and 2009 against me at Columbia University until, despite the best efforts of many, it finally failed to block my tenure.
Today, we are again in the grip of this ongoing war. In the current Orwellian language, opposing Israel's genocide of the Palestinians is translated as support of a Palestinian genocide of Jews; opposing Israeli Jewish supremacy and colonial apartheid translates into a form of antisemitism; and suppressing academic freedom and protected speech on campuses becomes a form of championing it.
The neoliberal top brass at universities, their private and public funders and their allies in government seem to labour under the delusion that they can suppress opposition to genocide by every force possible and that this will chill dissent and uphold the unflinching support for Israel's genocide within US and western elite circles.
What students and faculty have demonstrated in the last seven months, however, is that reestablishing ideological hegemony has been lost forever and that the more government and university administrations use coercion, the more that hegemony is eroded.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.
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mbbsblogsblog · 2 months
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MBBS in Vietnam: Unlock the Incredible Opportunity for Studying MBBS Overseas
The Bachelor of medical and Bachelor of Surgery degree is a popular choice if you're thinking about going into medical. Due to its reasonably priced educational system, excellent medical education, and chances for MBBS practical training, Vietnam has been a popular choice for many international students.
Vietnam's six-year MBBS programme begins with two years of basic science coursework including anatomy, physiology, biochemistry, and medical ethics. Clinical research and hands-on training in various hospital and medical centre departments occupy the next four years. You may lay a strong basis for your medical career by pursuing an MBBS in Vietnam.
Highlights
MBBS in Vietnam: Required Qualification:
HSC or equivalent (Science) with 50%
NEET Entrance Test   Compulsory for pursuing a profession in India
IELTS & TOEFL        Not required
MBBS in Vietnam: Noted Points
Medium of Instruction:          English
Universities Recognition:       MCI and WHO accredited
Minimum Course Fee:           ₹3 Lakhs/Year
Course Duration:                    6 years including internship
 Why Opt for study MBBS in Vietnam?
 Affordable course costs in comparison to private universities in other nations, including India.
·         Modified the course syllabus using MCI as a source and in accordance with Indian regulations.
·         Five years of coursework are followed by an Indian-standard one-year paid internship.
·         A hub of top-notch medical colleges that meets international standards.
·         Numerous career options exist in Vietnam for MBBS students.
·         English-speaking cities with reasonably priced and easily accessible transit.
·         Indian students wishing to study for an MBBS in Vietnam can find reasonably priced student housing.
·         Work is permitted on a part-time basis (20 hours per week).
·         Indian lecturers employed to assist students’ comprehension.
·         Hospitals offering a range of specialisations for clinical education.
 Application process
 Fill out the application form.
·         Submit academic documents like X & XII mark sheets, NEET scorecards, and passport-size photographs.
·         Apply for a passport (if you don’t have one).
·         Receive your admission letter from your chosen university.
·         Apply for a Visa Invitation letter using your passport, medical fitness certificate, HIV report, passport-size photographs with white background, and a bank statement of the last 6 months.
·         Get your visa stamped by the Embassy of Vietnam in New Delhi.
·         Pack your bags and get ready to start your medical journey in Vietnam.
Procedure for applications
·         Complete the application.
·         Send in academic records such as NEET scorecards, X and XII grade sheets, and passport-sized photos.
·         Get a passport if you don't already have one.
·         Get your acceptance letter from the University of your Choice.
·         Use your passport, medical fitness certificate, HIV report, passport-size white background photos, and the last six months' worth of bank statements to apply for a visa invitation letter.
·         Get the Vietnam Embassy in New Delhi to stamp your visa.
·         Prepare for your medical journey in Vietnam by packing your baggage.
Ria Overseas is one of the leading consultant agencies that open the door of opportunities for you to study MBBS overseas. By offering need-based supports and guidance it your journey towards MBBS career successful.So dear MBBS aspirants feel free to call us!
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icl-immigration · 6 months
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New Zealand's Immigration Breakthrough: The IELTS One Skill Retake Policy Explained
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Current State and the Importance of IELTS IELTS, the International English Language Testing System, plays an essential role in migration and education worldwide, particularly for individuals looking to make New Zealand their new residence. In 2022, the global count of IELTS takers exceeded 3 million, underscoring its widespread acceptance. For New Zealand, English proficiency is a non-negotiable requirement for work and permanent residency (PR) visa applications. This makes IELTS an indispensable step for many aspiring to start a new chapter in this beautiful country. The New Change: IELTS One Skill Retake In a move welcomed by many, Immigration New Zealand has recently approved the 'IELTS One Skill Retake' policy. This significant shift allows candidates who narrowly miss their required score in one IELTS section (listening, reading, writing, or speaking) to retake just that module.
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An analysis of test results showed that many applicants must improve their target score by a small margin in just one skill area. This new policy addresses this issue, making the testing process more accommodating and less daunting. Impact on Diverse Applicant Segments This policy change positively affects various groups of applicants: Skilled Workers: Professionals seeking work visas will find this policy particularly beneficial. Those with strong technical skills but slight shortcomings in a specific language can now focus on improving that aspect. Students: International students often face hurdles in the speaking or writing modules. This change offers them a more viable route to meet language requirements for university admissions. Permanent Residency Applicants: For those aspiring for permanent residency, this policy accelerates the application process by allowing them to concentrate on improving where they fell short rather than revisiting the entire test. Who Will Be Majorly Impacted The policy is especially advantageous for individuals from non-English-speaking countries. Countries like India, China, Vietnam, and Brazil, which contribute a considerable portion of migrants and international students to New Zealand, stand to gain significantly. For instance, Indian applicants, who made up about 16% of the skilled migrant category in 2021, often encounter challenges in the speaking module and will now benefit from this targeted retake option. Benefits Across All Segments The advantages of this change span across all applicant categories: Reduced Financial Burden: The cost-effectiveness of retaking only one part of the test must be balanced. Time Efficiency: Applicants can now focus on improving one skill, shortening the preparation timeline. Increased Success Rates: Concentrating on enhancing one skill boosts the likelihood of achieving the desired score. Alternatives to IELTS for Students
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IELTS is one of many paths to studying in New Zealand for students. Alternatives like TOEFL, PTE Academic, and Cambridge English exams are also widely accepted by New Zealand universities. These tests offer varied formats and may suit different preferences and strengths of students. It is possible to gain admission in New Zealand without IELTS by submitting scores from other English Language Proficiency (ELP) tests such as PTE, CAE, or ESOL or by showcasing an academic background primarily conducted in English. Conclusion Immigration New Zealand's adoption of the IELTS One Skill Retake policy is a thoughtful and inclusive decision that aligns with the diverse needs of international applicants. It symbolises New Zealand's commitment to building a global workforce and student community, valuing skills and potential over rigid testing criteria. At Immigration Consultancies, we are dedicated to helping you navigate these new changes. Whether it's taking admission to New Zealand universities, exploring alternative language tests, or smoothly going through the visa application process, our team is here to ensure your journey to New Zealand is as seamless as possible. We're committed to turning your aspirations into reality, one step at a time. Read the full article
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knarsisus · 6 months
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The Nation Presents: Can We Talk About Palestine?3PMPT/6PMET | Thursday, December 14
Join us on December 14th for a panel about Palestine, free speech, and censorship. Panelists Viet Thanh Nguyen, Mohammed el-Kurd, Radhika Sainath and Nathan Thrall will discuss free speech and censorship in a conversation moderated by D. D. Guttenplan and hosted by Katrina vanden Heuvel.
The legitimate parameters of debate on the Middle East have drawn far narrower amid bannings, cancellations, firings, violent rhetoric, and even prosecutions of those standing against the horrors in Gaza. Students have been doxxed and lost jobs for expressing pro-Palestinian viewpoints, writers and journalists have been banned from speaking. Pulitzer Prize-winning novelist Viet Thanh Nguyen had a major New York City appearance canceled after he signed an open letter calling for a ceasefire in Gaza. At the same time, anti-semitic incidents have skyrocketed and many Jewish students report heightened fear and harassment. How to respond? How can we preserve freedom of speech and debate on issues where feelings run very high and people feel their identities are under attack? 
This virtual discussion will include ample time for audience questions and comments. The event is free of charge, registration is required.
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Viet Thanh Nguyen’s novel The Sympathizer is a New York Times best seller and won many awards including the Pulitzer Prize for Fiction. His other books include Nothing Ever Dies: Vietnam and the Memory of War (a finalist for the National Book Award in nonfiction and the National Book Critics Circle Award in General Nonfiction), Race and Resistance: Literature and Politics in Asian America, The Refugees, and The Committed. Nguyen has received fellowships from the Guggenheim and MacArthur Foundations, among others. The Sympathizer is being adapted into a forthcoming TV series for HBO directed by Park Chan-wook.
Mohammed El-Kurd is the Palestine Correspondent for The Nation. In 2021, He was named as one of the 100 most influential people in the world by TIME Magazine. He is best known for his role as a co-founder of the #SaveSheikhJarrah movement. His work has been featured in numerous international outlets and he has appeared repeatedly as a commentator on major TV networks. His first published essay as Palestine correspondent, "A Night with Palestine's Defenders of the Mountain," was shortlisted for the 2022 One World Media Print Award. RIFQA, his debut collection of poetry, was published by Haymarket Books in October 2021. He is the recipient of awards including the Arab American Civil Council’s “Truth in Media” Award (2022) and the Cultural Freedom Fellowship from the Lannan Foundation (2023).
Radhika Sainath is a senior staff attorney at Palestine Legal, where she oversees the organization’s casework on free speech, censorship and academic freedom. Together with the Center for Constitutional Rights, she brought a landmark lawsuit against Fordham University after it refused to grant club status to Students for Justice in Palestine. Sainath is a frequent commentator on media outlets including MSNBC, Democracy Now!, Al Jazeera English, the New York Times, the Wall Street Journal, the Washington Post, Jezebel, Politico, the Village Voice and more. Her writing has appeared in The Nation, Jacobin and Literary Hub.
Nathan Thrall is the author of The Only Language They Understand: Forcing Compromise in Israel and Palestine. His essays, reviews, and reported features have appeared in The New York Times Magazine, The Guardian, the London Review of Books, and The New York Review of Books, and have been translated into more than a dozen languages. He spent a decade at the International Crisis Group, where he was director of the Arab-Israeli Project, and has taught at Bard College.
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eyeviewsl · 1 year
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Applications for the British Council IELTS Prize 2023 in Sri Lanka are now open
Applications for the British Council IELTS Prize 2023 in Sri Lanka are now open
The annual competition supports IELTS test-takers with up to £5,000 towards university tuition fees in English-speaking universities.  This year, the IELTS Prize is open to test takers living in Sri Lanka, China, Japan, Hong Kong, Indonesia, Korea, Malaysia, Philippines, Singapore, Taiwan, Thailand, Vietnam, Bangladesh, Pakistan and Nepal.  It will be open to students who have applied for…
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antigonewinchester · 1 year
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“A couple of weeks later, I spoke to Hien Duc Do, a professor of sociology and interdisciplinary social sciences at San Jose State University, and he suggested I was misplacing my blame—but not because I was privileged. First, he suggested that [my family’s] ‘forgetting’ was not so much cultural as it was a case of good old dissociation. This was a fair point. After all, hadn’t I forgotten wide streaks of my childhood in an effort to survive? Do brought me out of my cultural obsessions to recognize that this was not a uniquely Asian American problem. Plenty of white Americans of the Greatest Generation had no interest in speaking about their times on the beaches of Normandy, either. I have Jamaican and Mexican and WASPy friends whose parents also preferred to bury their family secrets in a hole in the woods as a survival mechanism.
Then he encouraged me to consider the blame should not just rest on Asian culture, because American culture within which our community existed had a significant role to play in the perpetuation of these secrets.
‘In America, there’s the pressure to assimilate, to do well, and to not reveal anything negative about our society,’ Do told me. ‘To be a grateful refugee because the United States has allowed us to become successful. It would be ungrateful to reveal how traumatic or difficult that was, so it’s easier to point to the success, to go along with the pressure of the model minority myth.’
America herself is called the melting pot for a reason. We are systemically encouraged to forget, to blend in. At Piedmont Hills, my white English teachers assigned only one book by an Asian American—The Joy Luck Club. I guess we also did read The Good Earth, a book written by a white woman about a Chinese family, which was full of stereotypes I chafed at. Our history classes covered the Revolutionary War up to World War II. We never learned about the Vietnam War or Korean War—thought you’d think the history teachers would have attempted a unit, considering at least a quarter of our population was Vietnamese. To this day, one of my Vietnamese friends, a child of refugees, has no idea whether the communists came from the North or from the South.
On the Vietnam Veterans Memorial in Washington, D.C., there are no names of the Vietnamese soldiers who fought alongside Americans. Or the Korean, Iraqi, Cambodian, or Hmong soldiers who sat in the trenches with us in various wars. There is no memorial for the Afghan interpreters Americans left behind to die in exchange for their help. We have have not made remembering them a priority. 
But as Paul Giloy writes, ‘Histories of suffering should not be allocated exclusively to their victims. If they were, the memory of the trauma would disappear as the living memory of it faded away.’
No Vietnamese names of the Vietnam Veterans Memorial. But two miles away from the long black wall, you can go to a hip restaurant with pink neon signage and spend $14 on a corrupted vegan bánh mì with ‘edamame pâté.’“
What My Bones Know: A Memoir of Healing from Complex Trauma, Stephanie Foo, 195-196
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back-and-totheleft · 1 year
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In Phnom Penh
It was a warm day in January, which is normal for January in Phnom Penh; men sat in open-air restaurants eating noodle soup and sipping iced coffees; motortaxi drivers, perched on the seats of 110-cc Daelim motorbikes, endlessly pestered passersby with requests to be hired; and a very old female elephant, a mascot with rounded pieces of rubber strapped for protection to the soles of her feet, was led by a caretaker through the tourist haunts along the riverside.
At the University of Cambodia, which is a few hundred meters from Independence Monument, a burgundy-hued tower in the center of the city that calls to mind the ancient temple of Angkor Wat, American filmmaker Oliver Stone rose to speak to a crowd of about 300 Cambodian students.
He wore a black graduation cap and gown, having just been given an honorary degree by the university. When he reached the podium, he removed the flat-topped cap, perhaps aware of its incongruity on a man known as a provocateur, or perhaps because it wasn’t very comfortable. Stone then gave a nearly 24-minute speech, decrying the ‘beast of fear’ in American politics and urging students ‘to read history, because without memory there is only the dictatorship of the now.’
The three-time Oscar winner, who gained fame with movies like Platoon (1986) and JFK (1991), was on the second and final day of a visit to Cambodia that included a meeting with the prime minister. He had just come from Bangkok, where his remarks on Hitler during a speech to high school students drew attention. Stone, who is very good at drawing attention, was quoted by the Associated Press as saying that though Hitler was a ‘Frankenstein,’ there was a ‘Dr. Frankenstein,’ by which he meant that the Nazi leader was a product of his era.
He began on a lighter note in Phnom Penh, recalling that he first came to the Cambodian capital for a weekend getaway in 1965, when he was teaching English in what was then South Vietnam. A few years later, in 1967, he enlisted to fight in the Vietnam War, and he later made a trilogy of movies on the war.
‘For some reason, I have been brought to Southeast Asia by my own destiny when I was a young man, and it changed my life. So I do have some strange feeling that I am linked in some way to this region,’ Stone said at the beginning of his speech, which was part of a six-month lecture series run by the Vienna-based International Peace Foundation. (Fellow participants included movie star Jackie Chan, pianist Vladimir Ashkenazy and a handful of Nobel laureates, mostly from the sciences.)
Stone spoke with a slightly professorial air, which did not seem out of place. He quickly came to the subject of history, reflecting on the implosion of European imperialism in two devastating world wars, the paranoia of the Cold War years and the American triumphalism that followed.
After this brief summary of the 20th century, Stone broached the subject of peace (his talk was titled ‘Filmmaking and Peacebuilding’). A practicing Buddhist, he peppered this portion of his speech with ‘know thyself’-like exhortations.
I’m not the first one to say peace can only begin once you have come to grips with your own aggressiveness,’ the filmmaker said. He told the students to educate themselves, and thus to erect a bulwark against fear. ‘Your mind is the most important tool you have. It’s your weapon, your rifle.’
The acclaimed director also gave advice of a more (or maybe less) practical sort. ‘Don’t fall in love right away,’ said Stone, who has in the past told reporters that he likes to party, and who has been detained a few times in the US in connection with drug possession charges. At this command, people in the audience began to chuckle, and when Stone continued the room broke into full-blown laughter. ‘Get a backpack,’ he said, ‘a ticket to nowhere, take a year off, travel your ass off, burn everything you can. Listen to the wind.’
Stone may have listened to the wind when he was young, but he has kept himself busy in the subsequent years, writing or directing (usually he writes and directs) more than 20 films. His oeuvre, like his Phnom Penh lecture, shows a fascination with American culture and politics. Some of his movies explore aspects of the American experience or zeitgeist, a category that includes Wall Street (1987), on the greed driving the nation’s captains of finance, and Any Given Sunday (1999), which shows the excesses of American football while maintaining a deep respect for the sport. Others are dramatic reconstructions of American history, such as JFK (1991), which was attacked for propagating conspiracy theories on the assassination of John F. Kennedy, and which Stone still defends, saying there is enough evidence that the claims made in the film merit serious attention. (They certainly drew some attention: In response, the US Congress in 1992 passed the President John F. Kennedy Records Collection Act, which forced open all federal records on the assassination.) Also in this category are Nixon (1995) and W. (2008), on the presidencies of Richard Nixon and George W. Bush.
Stone’s movies on the Vietnam War have a deeply personal, as well as historical, tint. During an interview before his speech in Phnom Penh, the filmmaker talked about his decision to drop out of Yale, where one of his classmates was George W Bush, and volunteer for active duty in the war. ‘At that time in my life I had been brainwashed by the system,’ Stone said in a hotel on the banks of the Mekong River. Stone, who has a big frame, meaty features and black eyebrows, seemed to grow more focused as the interview went on. ‘I believed in the war, I believed in fighting communism,’ he explained. ‘People don’t remember in your generation. It’s a shame. That’s why you need the old guys like me around to keep saying don’t, don’t, don’t. You’ve got to be the cranks. You say don’t fight, don’t go to war unless it’s really necessary.’
After receiving two medals and being wounded in action in Vietnam, Stone became disillusioned with the war, he said. He later used his combat experience to write and direct Platoon (1986), an account of a soldier who, like Stone, voluntarily enlists. This was followed by Born on the Fourth of July (1991), about the life of an anti-war activist who was paralyzed in combat. Both films won the Academy Award for best picture. The third in his trilogy on the war is the lesser-known Heaven and Earth (1993), the tale of a Vietnamese woman who survives years of fighting and moves to the US. It is based on two autobiographies.
There’s a chance Stone could make another movie dealing with the Vietnam War. In 2007 he almost began shooting Pinkville, about the infamous My Lai massacre, but the financial backing fell through. ‘Hopefully we might come back alive,’ he said of the project. Pinkville would deal with both the mass murder of Vietnamese civilians by a unit of the US army and the subsequent investigation and cover-up, he explained.
In the wake of the recent financial crisis, Stone agreed to make a sequel to Wall Street called Wall Street 2: Money Never Sleeps, due out this year. He is currently working on a ten-hour documentary for TV named The Secret History of the United States, which he said will attempt to explain ‘how America became a national security state’ and ‘betrayed its moral principles because of panic and fear.’
Hitler is one of the figures treated in the documentary, which covers major events of the 20th century. Stone said his comments on the Nazi leader in Bangkok had been taken out of context, and that the documentary will show that Hitler is not a ‘cul-de-sac.’ ‘Hitler was a monster, no question, he was sick and crazy,’ Stone said. ‘But he didn’t do it alone.’
The filmmaker explained that he is fighting against the dualism – good versus evil – expounded by former President George W. Bush. ‘Dualism is not a philosophy of life that works,’ he said. ‘[Bush] said we’re going to fight a war to wipe out evil. You tell me how that works.’
Despite his dislike of Bush, Stone’s 2008 biopic on the president presents a sympathetic portrait that has been attacked from both the left and the right. The opposite effect was produced by his World Trade Center (2006), about those who responded to the scene of the September 11, 2001, attacks in New York. This sober tribute to heroism appealed across the political spectrum, and with W. shows that Stone, who is usually described as a member of the left, likes to make movies that transcend this label. Alexander (2004), the critically panned biopic on the famous Macedonian conqueror, is another example of this, a work that seems anomalous in Stone’s oeuvre, but shows his love of history and good old fashioned heroism.
This willingness to buck expectation is also evident in Looking for Fidel (2004), one of two documentaries the director has made on Fidel Castro since 2003. Though he clearly admires the longtime Cuban leader for standing up to the US, he does not let Castro off easily, and in one scene he goes over an Amnesty International report that details human rights abuses in Cuba.
Stone was unwilling to say if he did anything similar during his meeting in Cambodia with Prime Minister Hun Sen, who recently marked his 25th year in power, making him one of the longest-ruling leaders in the world. The Cambodian premier, who has a glass eye, is a former Khmer Rouge cadre who turned and fought the regime. He has overseen a period of relative stability and economic growth in Cambodia, but he has also been criticized for his authoritarian style of governing and for occasionally using violence against the opposition.
‘Hun Sen’s quite a fighter, I have to admit,’ Stone said. ‘I knew of him 20 years ago when I was here… You know, I liked his guts, his scrappiness. I don’t know what went on behind the scenes, but he did seem to mold this country together at a time when it needed a strong leader. ‘Sometimes a leader stays too long,’ he added. Then he said: ‘I can’t speak for [Hun Sen], because I don’t know the internal situation. But I think Cambodia is reaching a place of relative prosperity in the Southeast Asian world.’
He described the prime minister as very different from Castro or Venezuelan President Hugo Chavez, who was the subject of South of the Border (2009), a documentary by Stone. ‘The Asian tradition is different,’ he explained. ‘It’s more like talking to a monarch than it is like talking to Castro or Chavez.’
Stone, who is in his early 60s, was born in New York to a Roman Catholic mother from France and a Jewish father who was a stockbroker. He has since adopted Buddhism – he rejects the term ‘conversion’ as Christian – and at one point during his speech he told students to take their days with ‘equanimity and detachment.’ Buddhism, Stone said during our interview, ‘seems to me a sane response to the life that I’ve seen.’
‘It’s a religion of the heart and the mind and it deals with very practical issues,’ he said. ‘It doesn’t talk about heaven. It doesn’t talk about God. It talks about your heart and your spirit and what you do with your life.’
Stone’s Buddhist-influenced philosophy goes hand in hand with a spiritual tone that occasionally creeps into his work, balancing the frenzied filmmaking style for which he is known. This is most clearly evident in Heaven and Earth, where the protagonist is a Buddhist, but also in Nixon and World Trade Center, among others. ‘There’s always to me a spiritual connection in these movies,’ he said. ‘I don’t think people necessarily get that because they always react to the surface of controversy.’
Stone, in fact, said his movies can be seen as ‘movies about love.’ ‘If you look at my movies, you can put a handle on anything and say I’m controversial and political. You can also look at my movies and say they’re movies about love.’ To support this claim he pointed to Natural Born Killers (1994), a satire about a pair of lovers who go on a killing spree and finally turn on the journalist who made them famous. Stone described Natural Born Killers as a ‘movie about two people who love each other.’ This interpretation might be a stretch, but it is a very Oliver Stone thing to say.
-Clancy McGilligan, "Oliver Stone Speaks in Phnom Penh," Film International, Jan 31 2010 [x]
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