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#mi'raj
saucylobster · 6 months
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There's a lot of horned rabbits in mythology and handily, the progression from Mi-raj to Jackelope to Wolpertinger makes for a great pokemon. Aside from being a rabbit with a horn, the Mi'raj is also associated with slaying a dragon and so its typing and ability were a shoo-in. The poses were very plain so I was keen to spice it up for the shiny colours. Miralance are rowdy pokemon that despite their small stature will defend themselves readily. The impressive length of their horn allows them to poke at an enemy without entering its range, dancing around an opponent as they jab at them before adminstering the coup-de-grace. Joustelope are actively belligerent and are more inclined to seek out a fight. Always trying to push themselves further they seek larger, stronger opponents and although it is not their intention, they provide a safe haven for weaker creatures as they rid an environment of its most dangerous residents. Slaypertinger are pokemon of noble bearing, challenging only the very fiercest of foes to battles of life and death. Aloof and distant, they are rarely encountered in the wild and live far from human interference. Those raised from a young age by their trainer are loyal guardians and despite a caring nature are still very reserved. --Attack Info-- --Ability Info--
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briefbestiary · 1 year
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A strange creature, al-mi'raj appears to be a yellow rabbit with a long horn and a fearsome presence. It seems other creatures go out of their way to avoid its territory.
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jagungbakarudayana · 3 months
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Shalat adalah istirahat, shalat adalah hiburan.
Peristiwa Isra' Mi'raj terjadi dua tahun setelah wafatnya istri Rasulullah tercinta, yaitu sayyidah Siti Hadijah ra. Saat itu Rasulullah SAW bersedih dan kehilangan.
Allah SWT memperjalankan Rasulullah SAW dari Masjidil Haram (Mekkah) ke Masjidil Aqsa (Palestina) kemudian naik ke Sidrotul Muntaha untuk diberikan hadiah yaitu Perintah Shalat 5 Waktu.
Betapa Shalat adalah hadiah dari Allah SWT untuk menghibur hambaNya yang sedang bersedih. MasyaAllah.
Shalat adalah istirahat, bagi hambaNya yang lelah, jenuh, dan penat dengan urusan dunia.
Maka bagaimanapun kondisimu, dirikanlah Shalat.
Maha Suci Allah dengan segala firmanNya.
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discopaws · 1 year
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an al-mi'raj
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ramune-raven-art · 1 year
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Wolpertinger/ al-mi'raj thingy
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teashay · 2 years
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piece of my liver
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lostpeace · 2 years
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Day two of SMT: New World, these are the starting-level demons.
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aainaalyaa · 1 year
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“Soyez dans l'étreinte de l'englobant. Être en Présence de l'Amour, c'est enlever même les pantoufles avant d'entrer dans le sanctuaire car il ne reste dans les Jardins que du parfum des roses.
— Mle. AainaA-Ridtz A R, Saat Saat Terakhir
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school-trip-comic · 2 years
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wahid1767 · 2 months
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ISRA’ MI’RAJ 1445 H
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ (1)
Mahasuci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Masjidil Haram ke Masjidil Aqsa yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian dari tanda-tanda, (kebesaran) Kami. Sesungguhnya Dia adalah Maha Mendengar lagi Maha Mengetahui.
1. Nabi Muhammad SAW mendapatkan TIGA OLEH-OLEH pada saat Isra’ Mi’raj: kewajiban sholat lima waktu setiap hari, dua ayat terakhir surat al-Baqarah (ayat 285-286) dan bagi orang yang tidak mempersekutukan Allah dengan sesuatu pun dari kalangan umatnya, dengan ampunan yang menyeluruh.
وَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أعْطِيَ الصَّلَوَاتِ الْخَمْسَ، وأعْطِي خَوَاتِيمَ سُورَةِ الْبَقَرَةِ، وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا المُقْحَماتُ
Abdullah Ibnu Mas'ud mengatakan pula bahwa Rasulullah Saw. dianugerahi tiga perkara, yaitu beliau dianugerahi salat lima waktu, dan dianugerahi ayat-ayat yang mengakhiri surat Al-Baqarah, serta diampuni bagi orang yang tidak mempersekutukan Allah dengan sesuatu pun dari kalangan umatnya, dengan ampunan yang menyeluruh (HR. Muslim)
2. Jadi kewajiban shalat setelah Isra’ Mi’raj adalah LIMA WAKTU SETIAP HARI, karena sebelum Isra’ Mi’raj shalat sudah diwajibkan tetapi belum lima waktu. Pada awal kenabian, kewajiban shalat itu satu waktu, yakni SHALAT MALAM. Ini berlangsung sekitar dua tahun. Setelah itu shalat malam menjadi shalat sunnah, sedangkan shalat wajib menjadi dua waktu: dua rokaat di waktu pagi dan dua rokaat di waktu sore.
3. Shalat merupakan kewajiban para Nabi sejak Nabi Adam AS dan seterusnya termasuk Nabi Ibrahim, Nabi Musa dan Nabi Isa. Nabi Ibrahim sangat perhatian terhadap shalat sehingga berdoa:
رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ
Ya Tuhanku, jadikanlah aku dan anak cucuku orang-orang yang tetap mendirikan salat. Ya Tuhan kami, perkenankanlah doaku (14:40)
4. Nabi Isa mengatakan bahwa beliau diperintahkan untuk shalat selama hidup:
وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنْتُ وَأَوْصَانِي بِالصَّلاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
dan Dia menjadikan aku seorang yang diberkati di mana saja aku berada, dan Dia memerintahkan kepadaku (mendirikan) salat dan (menunaikan) zakat selama aku hidup (19:31)
5. Karena itu, jangan sia-siakan shalat. Apa pun kondisi kita, jangan lupa shalat. Tidak ada udzur atau alasan untuk tidak shalat, kecuali hilang akal: gila, tidur atau pingsan.
Pesan terakhir Rasulullah SAW adalah shalat, shalat:
كَانَ آخِرُ كَلامِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " ‌الصَّلاةَ ‌الصَّلاةَ، اتَّقُوا اللهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ "
Akhir ucapan Rasulullah SAW sebelum meninggal adalah shalat, shalat, dan takutlah kalian kepada Allah terkait para hamba sahaya yang kalian miliki.
6. Semoga kita semua menjadi orang yang menjaga shalat lima waktu sampai akhir hayat kita, apa pun kondisi kita.
DOA
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنزعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (26) تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ (27)
Katakanlah, "Wahai Tuhan Yang mempunyai kerajaan, Engkau berikan kerajaan kepada orang yang Engkau kehendaki, dan Engkau cabut kerajaan dari orang yang Engkau kehendaki. Engkau muliakan orang yang Engkau kehendaki, dan Engkau hinakan orang yang Engkau kehendaki. Di tangan Engkaulah segala kebajikan. Sesungguhnya Engkau Mahakuasa atas segala sesuatu. Engkau masukkan malam ke dalam siang, dan Engkau masukkan siang ke dalam malam. Engkau keluarkan yang hidup dari yang mati, dan Engkau keluarkan yang mati dari yang hidup. Dan Engkau beri rezeki siapa yang Engkau kehendaki tanpa perhitungan."
Yaa Allah, jadikanlah kami orang-orang yang mendirikan shalat dan memelihara shalat sampai akhir hayat kami. Jadikanlah untuk kami pemimpin yang juga mendirikan dan memilihara shalat. Jauhkanlah kami dari para pemimpin yang melalaikan shalat.
Yaa Allah, jadikanlah untuk kami para pemimpin yang bertakwa sehingga negeri kami menjadi negeri yang diberkahi dari langit dan dari bumi. Jauhkanlah kami dari pemimpin yang zhalim, tidak mengasihi kami, dan hanya mementingkan diri, keluarga dan golongannya saja.
Yaa Allah, jadikanlah untuk kami pemimpin yang santun, cerdas dan kuat seperti Thalut yang Engkau pilih karena Engkau anugerahi ilmu yang luas dan tubuh yang perkasa.
Yaa Allah, tolonglah saudara-saudara kami di berbagai belahan dunia, khususnya di Palestina. Tolonglah mereka. Menangkanlah mereka atas penjajah zionis Israel.
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crusera · 4 days
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The Sultan, they said, was a good man. Soft, quickly moved to tears. Out of compassion, he bought the freedom of a Christian woman's stolen daughter. Even Walther von der Vogelweide, the minnesinger in distant Germany, praised the "mildness" of the powerful ruler in the Orient, whose name has a good reputation in the West: Saladin, a righteous man.
He was a man who always kept his word, even to his enemies.
He let his subjects drag him to court, because God's laws applied equally to everyone. Also for him, the ruler who managed to do what no one had ever managed before: to unite the Islamic world of the Middle East after centuries of discord and to wrest Jerusalem, the holy city of the Muslims, from the Christians in 1187.
His name translates as "righteousness of faith", and Saladin is indeed a devout Muslim. Nevertheless, after his conquest of the Holy Land, he allowed the Christians and Jews there to continue praying to their God. This is another reason why, more than half a millennium later, Western Enlightenment thinkers would make him the epitome of the tolerant ruler.
But this al-Malik an-Nasir Salah ad-Din Abu'l-Muzaffer Yusuf ibn Ayyub ibn Shadi, known as Saladin for short, also had other sides.
He could be treacherous, vile and mean. He did not shy away from murder. Nevertheless, this man fascinated his contemporaries. He became one of the most revered rulers of the Islamic world and the most important opponent of the Crusaders.
Saladin was born in 1138 in Tikrit (in present-day Iraq), the son of a Kurdish officer. During his political career, Saladin was the first to bring Egypt's army under his control.
Saladin, a Sunni, now founds two universities where theology is taught according to Sunni theology - a signal that he is on the side of the population. He also abolished a number of taxes that contradicted the Koran and the teachings of the Prophet.
Saladin's subsequent conquests shock the Christian world. By 1174, his power extended from North Africa to the southern tip of the Arabian Peninsula. In 1186, he ruled from the Nile to the Tigris.
At the height of his power, the Sultan even dreamed of taking the Holy War to Europe, conquering Rome - and putting the Pope in chains.
The Crusaders conquered Jerusalem in 1099 and held it until Saladin besieged it in 1187 and handed it over to the Ayyubid dynasty, a Muslim sultanate that ruled the Middle East at the beginning of the 12th century.
Saladin wanted to recapture the city, which had previously been ruled by Muslims.
For Muslims, Jerusalem is a place where important events in the life of Jesus and other important personalities took place. It is also the place where the Prophet Mohammed ascended to heaven according to the traditional interpretation of the Koran and other texts.
In Sunni Islam, Jerusalem is the third holiest city after Mecca and Medina. Muslims believe that Muhammad was brought to Jerusalem during his night journey (Isra and Mi'raj).
The name Jesus is mentioned twenty-five times in the Holy Qur'an, often in the form 'Isa ibn Maryam, which means "Jesus, son of Mary". In the Quran, he is given the unique title "Messiah" (al-masih in Arabic), which means "anointed one". He is considered one of many prophets from the lineage of the Prophet Ibrahim, or Abraham (peace be upon him). Many Muslim traditions regard it as an ideal example of spirituality. Unlike Christians, who generally believe in a triune God, Muslims believe that Jesus was a great prophet who was to lead mankind on the straight path of monotheism and obedience to God (Allah).
When Jerusalem also fell, two kings and an emperor set off for the Holy Land with their armies from 1189 onwards. One of the monarchs is King Richard I of England. Even before the armed pilgrimage, he had already earned himself an honourable name: "Lionheart."
Saladin lies in wait for the Christians in the forests of Arsuf near the Mediterranean coast. But King Richard of England had anticipated the attack; on 7 September 1191, his troops won a clear victory. Nevertheless, the Muslim army is still strong enough to block the road to Jerusalem.
Saladin's reconquest of Jerusalem in 1187 prompted Pope Gregory VIII to organize the Third Crusade. From 1189 to 1192, Saladin lost Acre and Jaffa and was defeated in the field at Arsūf. The Crusaders retreated to Europe without seizing Jerusalem, but Saladin's military reputation had been damaged. He died in 1193.
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nobrashfestivity · 11 months
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Cover of Islamic Art book, painting: The Mi'raj of Muhammad; Page from a Manuscript of the Khamsa of Nizami M.73.5.421
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rose1water · 7 months
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Perhaps one of the most significant events in history is the Holy Prophet's (s) mi'raj, in which the Prophet (s) ascended to the high heavens such that he was "only two bows' length away [from God]."
In this important meeting, the Prophet (s) asked God:
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God replied:
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Of all the answers God could have given, He focused on the qualities of tawakkul [reliance upon God] and ridha [contentment with His decree.] It is only when we allow our lives to unfold without resistance, anchored in the knowledge that God will always do what is wise and in our best interest, that we will begin to live the tranquil life God has always intended for us.
Such a life of surrender however does not protect us from pain. The nature of this world is that we will always encounter hardships. The difference is that while we experience pain, we will not fear it. We will feel secure in the knowledge that this pain is necessary for our growth, and all will be compensated beyond measure in our final abode.
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coklatjingga · 3 months
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Dulu ketika masih jadi siswa, peringatan Isra' Mi'raj hanya berfokus pada peristiwa perjalanan Rasulullah Saw. yang membawa oleh-oleh perintah salat. Selalu itu diulang-ulang setiap tahun, sampai kita hapal rute perjalanannya.
Padahal, pada momen itulah saat yang tepat untuk memperkenalkan Baitul Maqdis. Menyampaikan kondisi terkini dan betapa pentingnya masjid kedua ini bagi kita. Bahwa Baitul Maqdis adalah kiblat pertama umat ini. Bahwa Baitul Maqdis juga kelak akan menjadi tempat terakhir yang kita tuju.
Sayang, dulu bagiku Baitul Maqdis hanya singgah di lisan tanpa pernah bisa dibayangkan dimana, dan bagaimana rupanya 😞
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metmuseum · 3 months
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"The Mi'raj or The Night Flight of Muhammad on his Steed Buraq", Folio 3v from a Bustan of Sa`di. ca. 1525–35. Credit line: Purchase, Louis V. Bell Fund and The Vincent Astor Foundation Gift, 1974 https://www.metmuseum.org/art/collection/search/452670
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