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#scientific racism
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What is the difference between anti-semitism and antisemitism? I personally prefer anti-semitism just because it makes it easier to read and breaks up the word into more easily digestible parts. I have a learning disability so I find it helpful to know the origins of a word. Anti, meaning against, semite, like semitic languages or ethnicities including hebrew or jewish respectively. Is it just that one is technically correct? (As if I was saying re-cycle instead of recycle)
""Anti, meaning against, semite, like Semitic languages or ethnicities including hebrew or jewish respectively.""
Your reasoning is exactly why it's wrong to write "anti-semitism". It's not against Semitic languages and ethnicities- Semitic languages include a ton of languages in the SWANA region, and they are not the target of antisemitism. Only Jews are.
"Antisemitismus" (German for "antisemitism") was popularized in Germany by a Jew-hater as an alternative word to "Judenhass" (literally means Jew-hatred), which was a bit too on the nose for his liking, and he wanted to make Jew-hatred sound more scientific and logical and palatable. This was during the age of Scientific Racism and eugenics- "antisemitism" was coined to sound more scientific, in the same way medicines are "antiviral" or "antiseptic" or "antibiotic". "Antisemitism" made Jew-hatred sound cleansing and logical, like a cure for the proliferation of the racial mutts Scientific Racism categorized Jews as. It made Jew-hatred not just about religiously motivated hatred, but as "science"-backed racism.
Writing "anti-semitism" implies that it's about being "anti" Semites (which are not an ethnic group, actually, it's just a language family that includes Hebrew, Aramaic, Arabic, and Amharic), which its not. Gentile Arabs aren't the targets of antisemitism. Gentile Assyrians aren't the targets of antisemitism. Gentile Ethiopians aren't the targets of antisemitism. Only Jews are, whether or not they speak the Semitic language of Hebrew.
"Antisemitism" is a historical word with heavy implications- it reminds us that Jew-hatred isn't just about the hatred of Judaism as a religion (which many people claim it is), but that it's about the hatred of Jews as a *people*. Jews aren't oppressed just because of our religion- indeed, atheist Jews and Jews who converted to other religions are still targets of antisemitism. We are targeted and marginalized because of our ethnic and racial identity, too. It's only in recent history that "Hebrew" or "Jew" isn't considered a racial identity.
The origins of the word don't lie within "anti-semitism", so if you have a learning disability, that won't help you understand the word. The word originated as a single, unhyphenated word (remember, German words don't have as many hyphens as English words do), and you must use it correctly and listen to Jewish people when we tell you that you need to recognize its context and history.
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wathanism · 2 months
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i'm confiscating these until y'all gain a modicum of scientific literacy and stop talking like eugenicists
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enbycrip · 9 months
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ID: a Facebook post by Em Jay:
“Do any of you remember when I was posting about the recent scientific revelation that Cheddar Man was actually very dark-skinned and how pale skin is soooo much of a newer phenomenon (according to studies, pale skin began appearing in the human genome roughly 4,000 years ago as opposed to the previous assumption of 40,000 years ago) than originally surmised? A new genome sequencing study adds the famous 'Otzi the Iceman' to the list of incorrectly reconstructed (referring to the long-haired, pale-skinned rendering of him found in the Italian museum next to his real remains) ancient humans, as it has been revealed he was dark skinned and balding! The initial discovery of Otzi the Iceman in 1991 (on the Italian side of the Italian/Austrian border) was of enormous import for the scientific community for several reasons; Otzi is the oldest 'wet mummy' yet found and the clothes and equipment he was unearthed with are incomprehensibly unique as no other organic material from the Copper Age has survived. He also became popular for his 61 tattoos, which are the oldest preserved tattoos known to date. I absolutely love studies/revelations like this because (borrowing a lovely sentiment from co-author of the study Johannes Krause) they truly reflect our own biases in assuming what a person from that time looked like, and to use my own words, challenges many of us to re- examine the appearance of our ancient human ancestors in general. "The Iceman's new genome also reveals he had male-pattern baldness and much darker skin than artistic representations suggest. Genes conferring light skin tones didn't become prevalent until 4,000 to 3,000 years ago when early farmers started eating plant-based diets and didn't get as much vitamin D from fish and meat as hunter-gathers did, Krause says.
“As Ötzi and other ancient people's DNA illustrate, the skin color genetic changes took thousands of years to become commonplace in Europe. 'People that lived in Europe between 40,000 years ago and 8,000 years ago were as dark as people in Africa, which makes a lot of sense because [Africa is] where humans came from," he says. "We have always imagined that [Europeans] became light-skinned much faster. But now it seems that this happened actually quite late in human history!" (excerpt in quotations from Science News article by Tina Hesman Seay) Below are photos of Otzi, the first taken in 1991 shortly after he was discovered by 2 hikers, his naturally mummified body after he was carefully unearthed from the ice and his incorrect/false rendering with pale skin of 2011, and I hope to return to add a correct/more accurate rendering of him if/when a new one is made!”
Photos show 1) a pair of light-skinned, brown-haired hikers with brown beards, dressed in very 1980s clothing, with the exposed body of Otzi in situ in the ice where they found his body; 2) two photographs of Otzi’s preserved body from the top and back, 3) a close-up photo of Otzi’s preserved hand 4) an inaccurate reconstruction of Otzi in life, showing him as a light-skinned white man.
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icedsodapop · 1 year
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There's something really, really fucked up about the fact that the High Evo, a character obssessed with perfection and who conducts painful medical/scientific experiments on animals, is being played by a Black man in GOTG 3. Did James Gunn not care about the racist implications of having a Black man play a eugenecist, when eugenics was a big fucking component in scientific racism and has ties to the slavery of Black people???
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queering-ecology · 2 months
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History of Sexuality and Ecology: Un/Naturalizing the Queer
Scientia Sexualis is the modern discourse on sexuality that locates sexual desires and behaviors within the domain of science and medicine. The rise of this coincided with the rise of evolutionary thought as well as new sexological thoughts.
Foucault’s The History of Sexuality, Volume 1 (1978) is a heavily called upon resource to discuss the regulation of sexuality in modern times; “evolutionary thought is supported by modern understandings of sex as an internal and essential category and also by notions of natural sexuality from which nonreproductive sexualities are understood as deviant” (7). Foucault has argued that the category of ‘homosexual’ was created during this period, in which sex became to be understood not as a set of acts but a state of internal being (a question of one’s nature)—or the naturalizing of sexuality. Modern medical institutions moved from regulation of sexual acts to an organization and treatment of sexual identities (8). No longer is sexuality something that is done, but something that you are—and could be linked to some basic biological fault.
Some thinkers of the time offered up environmental causes for the sudden rise in homosexual degeneracy, and emasculation caused by industrialization and urbanization; homosexuality was a congenital disease and a threat to the evolution of the human species. “Competing physiognomic theories vied for prominence at the time, using what now appears to be utterly arbitrary selection of physical traits to form ‘groups’ of degenerates, whose physical peculiarities were taken as obvious indicators of their perversion”(9) wherein the cause could be caused by environmental or social decline/error. The editors, and other theorist have made the connection to scientific racism, wherein different ‘races’ were created as part of a colonial project (sex plays a role in both scientific racism and colonialism).
 Heterosexuality became understood as the natural state of being, associated as it is with reproduction. This of course means that scientists who witnessed same sex (potentially) erotic behaviors were often perplexed and struggled to fit it into the theory of sexual selection. Nonreproductive sex could be about establishing social relations, dominance, submission, reciprocity, competition and a struggle for survival, anything except pleasure and desire.   
“To many biologists and ethologists, the problems presented by nonreproductive sexual behavior have to do mainly with how it thwarts, disturbs, or, in the best light, merely supplements heterosexual reproduction” (154)(10).
Returning to the idea of same-sex behavior and dysfunctional sexual biology being considered an environmental concern, the idea is that if the ability of a species to survive is tied to reproductive fitness, then ‘healthy’ environments are those in which heterosexual activity is seen to be thriving. An example is where ecologists were convinced the widespread female homoerotic behavior among seagulls in a particular location was evidence of an environmental catastrophe (Silverstone 2000). But it turns out that the “world is full of lesbian gulls” (11).
“The assumption that gender dimorphic heterosexuality is the only natural sexual form is clearly not an appropriate benchmark for ecological research” (11).
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endusviolence · 26 days
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Magnus Hirschfeld was a eugenicist. I suggest you read Racism and the Making of Gay Rights by Laurie Marhoefer, a historian of queer and trans people in Nazi Germany, before you go writing posts praising him. He literally advocated for the sterilizing of the "feeble-minded", but oh, he has such a "fabulous mustache"!
Yes, he was. I really should have addressed this in my previous post. In my defense, this is a side topic that requires a lot of elaboration and to do so in that post would've derailed the point. Let's have that elaboration now, shall we?
For those who are unaware, eugenics is a set of beliefs and practices created with the goal of improving the genetic quality of a population. Versions of its practices have kind of always existed, but the term itself was coined by a British polymath named Francis Galton. The problem with it is it's scientific racism. From its start, it was meant as a method of "racial improvement" in society. Galton genuinely believed that all people with African roots were "two grades below Anglo-Saxtons in intelligence and ability." I've not even mentioned yet that Galton created eugenics under the belief that we didn't need to know how the mechanism of hereditary work to see its results. The entire practice was and is an uninformed pseudoscience that always focused more on racial traits than trying to find any truth based in reality.
Eugenics is often considered a Nazi thing because they really loved using it (see the mass sterilization and the Lebensborn program), but reality is that most nations (especially Western nations) have utilized eugenics in one way or another since its inception. In the US, for example, hundreds of thousands underwent compulsory sterilization during the 20th century to prevent socially undesirable traits, disproportionately affecting non-white populations. Eugenics was also used to help ban most Asian immigrants (except for those from the US's ally Japan or the then-colonized Philippines) from entering the country in the Immigration Act of 1924. Counter movements protesting eugenics made serious waves to dismantle some systems in the 70s and 80s, but prisons and other public institutions will still sterilize especially unruly people.
Magnus Hirschfeld, like many scientists of his time, was influenced by the ideas of eugenics. It's not entirely clear cut as it may seem. For one thing, Hirschfeld mostly rejected the racial hierarchy aspect (part of what made him controversial in his time, actually). He did, however, believe that those with disabilities or other undesirable traits should not reproduce. Sterilization was performed at the Institute (often with transgender patients). I also don't deny that he had his own racist beliefs, and I'll be delighted to read the recommended literature for better insight on this topic. I do not praise him for any of this behavior. In fact, I personally find it absolutely horrifying.
Then, why don't I hold it against him? Simply put, I don't find it productive to completely throw away and forget about important historical figures over controversial beliefs. I think Kaz Rowe put it perfectly in their video on Chevalier d'Eon (another controversial figure in trans history). You don't need to like a historical figure to find them interesting and worthy of study, and a historical figure don't need to be a good person to be queer. Without Hirschfeld and the Institute of Sexology, the early practice of sex reassignment surgery wouldn't have nearly as big, and the transgender people who did receive care from the Institute likely wouldn't have been able to transition. You're allowed to feel complicated things about figures of our past and even hate them for some of their beliefs. But you cannot deny that they do deserve at least a golf clap for the foundations they laid.
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foxytonic · 8 months
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Hi, if you’re genuinely into face reading, phrenology, or physiognomy, I greatly recommend watching this video and/or reading up on the origins of it, and if you’re still into that stuff afterward, then kindly leave my blog the fuck alone. Physiognomy is racist. Always has been, always will be. It’s not science. Hell, it’s not even pseudoscience! It is just racist, plain and simple, and I absolutely fucking despise it!
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realjaysumlin · 1 month
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Race is a Social Construct: Western Racialization and its Downfall
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The idea of whiteness needs to die RIGHT NOW! All humans are identical around the ratio of 99.9% so why do we keep this dangerous idea alive? What is wrong with humans and why do we keep trying to keep whiteness alive when it divides our human family?
No one looks at the laws written in the 1600s colonial Virginia law of divide and conquer. This should make you think 🤔.
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nando161mando · 3 months
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Here's a great example of how inappropriate #civility is in response to attacks on our humanity. This guy is the source of many invented right wing panics and the media still wants to hear what he has to say?
"The Guardian emailed Rufo with questions on his apparent endorsement of Aporia, and how he reconciled that with his professed “colorblindness”. He did not respond directly to any questions put to him but instead made a crude sexual insult to a Guardian reporter."
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Goyim who keep insisting that the "Semite" in "Antisemitism" isn't exclusive to Jews, and citing the linguistic definition of "Semitic"....
Would you call English speakers "German" simply because English is in the Germanic language family?
Would you call all French speakers Italian simply because French is in the Romance language family?
No?
Then why do you keep trying to decenter Jews in discussions of antisemitism?
Antisemitism does not refer to the Semitic language family. It refers to the historic racial classification of Jews as racial mutts called "Semites", and the word Antisemitism was coined to replace "Judenhass", because "Jew-hatred" was too obviously bigoted and they wanted to justify their hatred of Jews through scientific racism terms.
If "Semites" were an actual people, the only "Semites" would be Jews because that's what the racist classification was coined to describe.
Stop trying to justify your antisemitism by making yourself look stupid when you equate linguistic terms to ethnicities.
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kemetic-dreams · 1 year
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                              What 'Caucasian' means
Why do people in the US and UK (unlike in most of Europe) refer to European people as Caucasian?
The term "Caucasian" was introduced by the German anthropologist Johann Friedrich Blumenbach, who was busy measuring skulls in Georgia in the 19th century, and for no good reason decided that the Caucasus was the birthplace of mankind. He made division of Aryan, Semitic (Jews) and Hamitic (north Africans), just as it was written in Genesis.
We Europeans did not, of course, wish to be seen as having racial connections with Jews or Africans, and German Nazi extermination policies gave the term "Aryan" a bad name.
Blumenbach's theories have long been discounted in modern anthropology, yet his term lives on. This classification of white non-Jewish European was adopted by US immigration control, who needed to keep a check on the races coming in that were not black, brown or Jewish. "Caucasian" is just an illogical yet convenient category, and so it lives on, whenever we have to fill in an identity form: even if it is just an online dating site.
David Bye, Göd, Hungary
Whites tan to get brown, but naturally brown people stay out of the sun if they can in order to get whiter. Now "white" is a term of abuse, and "Caucasian" is a more innocuous way to describe us.
The paradigm of the “typically Jewish” nose originates in the craniological studies of Johann Friedrich Blumenbach (1752–1840). Blumenbach claimed to have evidence that Jews had an especially prominent nasal bone. Der Giftpilz (The Poisonous Mushroom), a Nazi schoolbook published by the Stürmer Verlag in 1938, provides an example of how such anti-Semitic clichés about body shapes were spread. It was printed in a first edition of 60,000 copies.
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Blumenbach assumed that all morphological differences between the varieties were induced by the climate and the way of living and he emphasized that the differences in morphology were so small, gradual and transiently connected that it was not possible to separate these varieties clearly. 
Although Blumenbach did not propose any hierarchy among the five varieties, he placed the Caucasian form in the center of his description as being the most "primitive" or "primeval" one from which the other forms "degenerated".
 In the 18th century, however, these terms did not have the negative connotations they possess today. 
At the time, "primitive" or "primeval" described the ancestral form, while "degeneration" was understood to be the process of change leading to a variety adapted to a new environment by being exposed to a different climate and diet.
 Hence, he argued that physical characteristics like skin color, cranial profile, etc., depended on geography, diet, and mannerism. Further anatomical study led him to the conclusion that 'individual Africans differ as much, or even more, from other Africans as from Europeans'.
Like other monogenists such as Georges-Louis Leclerc, Comte de Buffon, Blumenbach held to the "degenerative hypothesis" of racial origins. 
Blumenbach claimed that Adam and Eve were Caucasian inhabitants of Asia, and that other races came about by degeneration from environmental factors such as the sun and poor diet.
Thus, he claimed, Negroid pigmentation arose because of the result of the heat of the tropical sun, while the cold wind caused the tawny colour of the Eskimos, and the Chinese were fair-skinned compared to the other Asian stocks because they kept mostly in towns protected from environmental factors. 
He believed that the degeneration could be reversed in a proper environmental control and that all contemporary forms of man could revert to the original Caucasian race.
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Blumenbach was regarded as a leading light of German science by his contemporaries. Kant and Friedrich Schelling both called him "one of the most profound biological theorists of the modern era.
 In the words of science historian Peter Watson, "roughly half the German biologists during the early nineteenth century studied under him or were inspired by him:
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nochd · 4 months
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Not doing this as a reblog because it is a very side nitpick on a single offhand sentence in a post on a completely different and very important topic, but---
Charles Darwin did not believe in scientific racism. He challenged it.
Admittedly his challenge was pretty weaksauce compared to what we would accept as a bare minimum today. Nevertheless, within his own cultural context, it was a challenge.
Now it would be very easy to quote passages from The Descent of Man that make it look like Darwin was racist. These passages look that way for three reasons:
At the most superficial level, in the 1870s English had no words for BIPOC other than insulting terms like "negroes" and "savages", which accordingly The Descent of Man freely uses.
Darwin was an almost pathologically humble man, and his way of constructing an argument was to start by summing up his opponents' case as fairly and strongly as he could, then amass counter-evidence bit by bit. This is certainly what he was doing in the passage in the Origin of Species that creationists love to quote, about how the gradual evolution of the eye "seems absurd in the highest degree". And, having read The Descent of Man, I believe it was what he was doing in the early chapters where he sums up all the reasons white people gave for believing people of colour to be inferior. I cannot otherwise account for the fact that he goes on in the later chapters to contradict nearly every one of them.
Unfortunately, also because of being such a humble man, Darwin believed in taking his fellow researchers at their word, at least with regard to their data. In fact a vast amount of the anthropological data on BIPOC available to him in the 1870s was biased or slanted or outright fabricated. Unwilling to call the researchers liars, Darwin's challenge to their conclusions is (from a present-day perspective) disappointingly feeble.
Darwin came to his life's work from the abolitionist movement, in which both his grandfathers (Erasmus Darwin and Josiah Wedgwood) were leading figures.
Prior to his time the leading theory about human "races" was that several different human species had been separately created before Noah's Flood, and that only the one that included white people was descended from Noah and hence truly human. Proponents of this theory would point to Egyptian paintings, dating (according to the then-accepted model) to only one thousand years after the Flood and clearly showing a distinction between light-skinned Egyptians and darker-skinned people from further south, and they would say: how could the descendants of Noah have diverged so much in just one thousand years and then not changed at all in the following three thousand?
Darwin's main goal in The Descent of Man is to demonstrate that, on the contrary, all humans are descended from a single common ancestor, and also we should stop referring to living things (let alone human races) as "higher" and "lower" because they're all equally well adapted to their own environments, and incidentally we should also drop the Flood model of prehistory.
Sadly, though Darwin's central thesis did come to be accepted by the scientific community in his lifetime, in the process it suffered misreadings and misinterpretations to wrangle it to fit in with the ideas it was meant to challenge, especially the idea of "higher" and "lower" life-forms.
He is said to have cordially disliked several of the people who championed altered versions of his idea. This may be confirmation bias on my part, but it seems to me that he particularly disliked people who used evolutionary ideas to justify "scientific" racism -- such as Herbert Spencer and Ernst Haeckel.
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jk-scrolling · 9 months
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Okay! This is the cleaned up transcript for Shaun's video on The Bell Curve. It took a lot of time, and there are probably a few mistakes. Please feel free to correct and repost anything I got wrong, use pull quotes, repost to other social media, etc. I did this in hopes the material would be shared further.
Here's the link to the original video, which I recommend watching if you're able and have the time, because it's clearer in video format where Shaun is quoting from the literature. He also includes relevant photos and diagrams, not all of which I've bothered to screenshot.
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Hello, everyone.
Today we're going to be talking about "The Bell Curve." "The Bell Curve" is a 1994 book by psychologist Richard J. Herrnstein and political scientist Charles Murray. And by way of an introduction here, I'll read the description of the book that's on the back of my copy.
"Breaking new ground and old taboos, Richard J. Herrnstein and Charles Murray tell the story of a society in transformation. At the top, a cognitive elite is forming in which the passkey to the best schools and the best jobs is no longer social background, but high intelligence. At the bottom, the common denominator of the underclass is increasingly low intelligence rather than racial or social disadvantage. '"The Bell Curve"' describes the state of scientific knowledge about questions that have been on people's minds for years, but have been considered too sensitive to talk about openly. Among them, IQ's relationship to crime, unemployment, welfare, child neglect, poverty and illegitimacy. ethnic differences in intelligence, trends in fertility among women with different levels of intelligence, and what policy can do and cannot do to compensate for differences in intelligence. Brilliantly argued and meticulously documented, "The Bell Curve" is the essential first step in coming to grips with the nation's social problems."
Even though it is now 25 years old, "The Bell Curve's" ideas have had quite the lasting impact. Richard Herrnstein passed away shortly before "The Bell Curve" was released, but the other author, Charles Murray, has in recent years, among other things, been on an episode of "Making Sense" with Sam Harris. He's been interviewed on Stefan Molyneux's youtube channel, had his ideas discussed on the Joe Rogan podcast, and regular viewers of my channel will remember "The Bell Curve" being cited in a recent Steven Crowder video.
At the time of the book's release, the backlash against it in certain sections of the media and scientific community was furious. Dozens of articles were written by scientists and journalists attacking the book. Studies were conducted to debunk its claims. Whole books were written to debunk its claims, actually, and these criticisms were often phrased very harshly. Columnist Bob Herbert, writing for the New York Times, described the book as "a scabrous piece of racial pornography masquerading as serious scholarship." "Mr. Murray can protest all he wants, his book is just a genteel way of calling someone the n-word."
This controversy ignited by "The Bell Curve" has also had quite the lasting impact. When Charles Murray is invited to speak at college campuses, for instance, people turn out in protests, often with angry cries of "racist eugenicist," and so on. And from the enraged reaction to "The Bell Curve," a new reader might expect the book to be blatant and unapologetic racist propaganda; a neo-Nazi screed arguing for the supremacy of the high IQ white race, and such things as that. However, when we actually sit down and read the book, things aren't quite that simple.
Consider the following quotes: "If tomorrow you knew beyond a shadow of a doubt that all the cognitive differences between races were 100% genetic in origin, nothing of any significance should change. The knowledge will give you no reason to treat individuals differently than if ethnic differences were 100% environmental. In any case, you are not going to learn tomorrow that all cognitive differences between races are 100% genetic in origin, because the scientific state of knowledge, unfinished as it is, already gives ample evidence that environment is part of the story. If the reader is now convinced that either the genetic or environmental explanation has won out to the exclusion of the other, we have not done a sufficiently good job of presenting one side or the other. It seems highly likely to us that both genes and the environment have something to do with racial differences. What might the mix be? We are resolutely agnostic on that issue. As far as we can determine, the evidence does not justify an estimate. For virtually all the topics we will be discussing, cognitive ability accounts for only small to middling proportions of the variation among people. It almost always explains less than 20% of the variance, to use the statistician's term, usually less than 10% and often less than 5%. What this means in English is that you cannot predict what a given person will do from his IQ score."
So what's going on here? It seems, from these quotes anyway, that "The Bell Curve" is actually a fairly reasonable piece of work. These are all relatively mild, middle-of-the-road statements here, so this hardly seems like a "scabrous piece of racial pornography" so far. Charles Murray has used quotes from "The Bell Curve," such as we have just read, to defend himself and his work against accusations of racism. Murray and other defenders of "The Bell Curve" cast the attacks on the book as resulting from a cowardly reluctance to discuss what they see as difficult scientific truths - in particular, a reluctance to discuss possible differences in intelligence across designated racial groups. So this is what we're going to talk about today: We're gonna take a look at some of the arguments in "The Bell Curve," discuss some of the most common counter arguments, and see if we can figure out what all the fuss is about. Did "The Bell Curve" deserve its harsh criticism, or is it the case that its critics simply cannot handle the truth?
Before we get to all that, though, as you can see this video is rather long, I expect people may have to watch this one in multiple parts. So firstly here, let's just take a second to lay out the format of the video today. First off, we're gonna briefly talk about intelligence and intelligence testing and quickly mention a few concepts that are going to be important going forward, such as Spearman's G, and factor analysis. Then we're going to introduce "The Bell Curve" and summarize the arguments of each of its four main sections as fairly as we can. After that, we'll move on to counter arguments in sections primarily concerned with the concept of a general intelligence, the possible problems with IQ testing, "The Bell Curve's" calculation of IQ versus environmental factors, and finally, the political arguments and policy proposals found within the book.
I will include time codes to all of these sections below, so you can drop out and come back as needed.
Right, then. Let's get started. And if we're going to be reading a book that is about intelligence, we should start off by briefly talking about exactly what that is. Let's imagine that we want to design an intelligence test from scratch, and to do this, we first have to answer two difficult questions. The first is "how exactly do we define intelligence?" And this is a particularly tricky thing to do, as we'll see. Let's start with the dictionary definition of intelligence, which is as good a place to start as any, I suppose. And this is from the Oxford English Dictionary: "Intelligence is the ability to acquire and apply knowledge and skills."
Now our first problem here is that this definition is rather broad. Think about all the activities and groups of activities that could fall under this definition of intelligence. Is one's ability to solve complicated mathematical sums governed by intelligence? How about the ability to solve a difficult chess puzzle? I'd imagine we'd say those things are associated with intelligence, right? Well, how about the ability to write a great novel or compose a great piece of music? Are those things influenced by intelligence, or would we merely call that creativity? Is knowing whether to pass or shoot in a game of basketball or football influenced by intelligence, or would we merely call that talent? Or are all of these things some mix of intelligence, talent, and creativity?
We can certainly imagine a novel that is written intelligently, for instance. Could we say this is some sort of creative intelligence, or are intelligence and creativity strictly two entirely different concepts?
Is there a difference between memorizing and applying mathematical functions, say, and memorizing and carrying out a piano piece, or a dance routine, or a set of football plays? If there is a difference, what is it? By what metric are we declaring some of those things to be governed by intelligence and others not? Are there such things as social and emotional intelligence - what we might call the abilities to read a room, to be aware of the emotions of others, and to react appropriately in interactions with them? Is intelligence involved there, or should we just call that something like being sociable?
All the various things I just mentioned can be argued to fall under the umbrella of acquiring and applying knowledge and skills, right? Defining exactly what intelligence is is a very difficult thing to do, and there is a wide range of opinions among scientists and academics about the best way to go about it.
Following the publication of "The Bell Curve" and inspired by the harsh criticism it received, a public statement entitled "Mainstream Science on Intelligence" was written by professor Linda Gottfredson and published in "The Wall Street Journal." The statement sets out to outline conclusions regarded as mainstream among researchers on intelligence; in particular, on the nature origins, and practical consequences of individual and group differences in intelligence. The statement was sent to 131 researchers, of whom 52 signed it - many of whom are themselves cited in "The Bell Curve."
Important for us here is that "Mainstream Science on Intelligence" gives the following definition of intelligence: "Intelligence is a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly, and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings, catching on, making sense of things, or figuring out what to do."
My favorite part of this definition is, among other things, because intelligence is apparently all of this and some other stuff, too. My point here is that even among researchers who are cited in "The Bell Curve" and would put their name to a defense of its ideas, intelligence is a very broadly defined concept. And even if we can agree on a definition of intelligence, the second difficult question we have to answer is this: How exactly do we measure it?
It's not as simple as testing for some other human abilities. We can measure how fast someone is by using units of time and distance, and we can measure how strong someone is by using units of weight, but what do you use to quantify how smart someone is? What we need here is an intelligence unit. We need a way to express someone's intelligence as a number.
Now most people today will recognize IQ as the most common intelligence unit, and let's briefly talk a little about how that came to be. So way back in the old days, if we wanted to determine someone's personality traits and abilities, we could measure their skull, calculate the volume of their brain, or simply look at their facial features.
Phrenology, however, has fallen out of favor with scientists of late, although it should be known that the technology sector is currently in the process of reinventing it. Now I won't be going all that deeply into the history of intelligence testing today, so I'll just start off here by saying that researchers eventually - for the most part, anyway - stopped measuring people's skulls and started trying to measure what was going on inside them.
The first practical IQ test was invented by French psychologist Alfred Binet in 1905. This test set out to determine the mental age of schoolchildren, and was designed with the purpose of identifying those children who were underperforming compared to their peers, so they could be given extra help. Such noble beginnings here!
Now Binet, for his part, stressed that intelligence was affected by environmental factors, was not expressible as a singular fixed numerical value, and was not exclusively genetic in origin. His test was designed to identify those who were struggling in school, and not to rank people into some sort of eugenic hierarchy.
Binet died in 1911, and has since spent the majority of his time spinning in his grave due to everything else we're going to talk about today.
An American psychologist called Henry H. Goddard translated Binet's intelligence tests into English in 1908 and distributed thousands of copies of the test across the United States. And in 1916, another American psychologist named Lewis Terman, working for the Stanford Graduate School of Education, revised the test into what we know today as the Stanford-Binet IQ test. Both Goddard and Terman also worked together with other psychologists to create the Army Alpha and Army Beta tests, which were intelligence tests administered to U.S. military recruits during World War I.
Before we go any further, I'd like to pause for a second and propose a question about our intelligence tests, here: How do we know that they are actually measuring intelligence? They're called intelligence tests, sure, but that doesn't necessarily mean they are actually measuring intelligence, does it? As we discussed earlier, intelligence is a very broad concept: How do we know we're not merely measuring a tiny segment of it?
Well, in the early 20th century, English psychologist Charles Spearman used a statistical technique called factor analysis to identify what he called the G factor. Spearman noticed that people's test results across a range of subjects were positively correlated, and reasoned that this was because of an underlying general intelligence factor, which he dubbed G. And this G factor supposedly underlies all mental performance, so no matter the subject being tested, they are all influenced by this one general intelligence factor, and psychometricians claim that that IQ tests measure this G factor; psychometricians being people concerned with psychological measurement, there.
Now G answers both of our difficult questions, if you'd noticed. Thanks to the G factor, the vast range of potential human intelligence is no longer a barrier to us testing for it, because it's supposedly all linked to a single underlying factor that is able to be measured and expressed as a single numerical value. It's very handy, isn't it, this general intelligence factor?Suspiciously handy, one might say, but we'll talk more about G and Spearman's factor analysis later on.
Now before we conclude our little history lesson here, there is something else that must be noted, and it's that early proponents of IQ testing in America and elsewhere were not motivated solely by some neutral scientific curiosity: They were eugenicist.
They wanted to use what they could learn from intelligence testing as a way to improve the genetic quality of the human population through what amounts to selective breeding. Henry Goddard, who translated Binet's intelligence test, proposed segregating the so-called feeble-minded into colonies separate from the rest of society, and Lewis Terman, author of the Stanford-Binet test, wrote the following in a 1916 work called "The Uses of Intelligence Tests": "Thus far, intelligence tests have found their chief application in the identification and grading of the feeble-minded. It is safe to predict that, in the near future, intelligence tests will bring tens of thousands of these high-grade defectives under the surveillance of society. This will ultimately result in curtailing the reproduction of feeble-mindedness, and in the elimination of an enormous amount of crime, pauperism, and industrial inefficiency." End quote. And tens of thousands of Americans were forcibly sterilized during the last century, and low IQ test results were used to justify many of those sterilizations.
The eugenics movement lost a lot of momentum as a result of the Second World War, during which eugenics became irrevocably associated with many of the worst crimes of Nazi Germany. And in the following decades, many countries distanced themselves from eugenics policies, and many scientists became more suspicious of not just eugenics itself, but also the extent of the worth of intelligence testing as a concept.
Now, not to spoil the end of my video here, but this is a good chunk of the reason that the reactions to "The Bell Curve" were so harsh: The idea that we can use intelligence test results in order to inform political policy was, only half a lifetime before the book was written, getting people sent to gas chambers. So it's not surprising that people will be rather suspicious about it. Let's just say that anyone attempting to resurrect this idea needs to be incredibly aware of - and respectful of - exactly where what they're proposing can lead.
So people are fleeing eugenics in droves simply because it was used to justify an indefensible crime against humanity, and scientists are increasingly skeptical of the extent of the usefulness of intelligence testing, and IQ, and efforts to rank people according to biology in general, and all this brings us to "The Bell Curve: the Empire Strikes Back."
And in this book, Herrnstein and Murray come to the defense of IQ, and say "Now, everyone, calm down. Don't throw the baby out with the bathwater, here. Intelligence testing and IQ are important and useful concepts," and, crucially, "What we can learn from IQ testing should inform our politics and be used to change our society." So, you know, eugenics, but nice this time.
And since we've now arrived at "The Bell Curve," I think it's time for us to read it. Not all of it, right now - we'd be here all day! - but I will briefly summarize it here, for the most part, using the introductions that precede each chapter.
In the introduction to the book, Herrnstein and Murray begin by talking about intelligence. They offer Spearman's definition of intelligence as a person's capacity for complex mental work, and argue that general intelligence can be measured by IQ tests, saying, "Furthermore, the classicists point out, the best standardized tests, such as a modern IQ test, do a reasonably good job of measuring IQ. When properly administered, the tests are not measurably biased against socioeconomic, ethnic, or racial subgroups. They predict a wide variety of socially important outcomes.
They also defend the practice of IQ testing from critics within the scientific community - notably, evolutionary biologist Stephen Jay Gould, whose 1981 book "The Mismeasure of Man" was, quoting the back of my copy here, "immediately hailed as a masterwork - the ringing answer to those who would classify people, rank them according to their supposed genetic gifts and limits." In this book, Gould is highly critical of everything from phrenology and craniometry to modern IQ testing. He argues against the concept of the single general intelligence, and he highlights cases where eugenicists and psychometricians have relied upon bad data and flawed statistical techniques; including the case of Cyril Burt, an early proponent of the use of twin studies for examining the heritability of intelligence, who, after he died, was revealed to have just been making up his research data. That's one way to do it, I suppose!
"The Bell Curve" was written with "The Mismeasure of Man" in mind, and is, in some ways, a response to its claims. A newer edition of ""The Mismeasure of Man"" was printed with an extra chapter responding to the claims of "The Bell Curve," and a newer addition of "The Bell Curve" was printed with an extra chapter responding, in part, to Stephen Jay Gould. Gould and Murray probably should have just met up and had a fight at this point
On pages 22 and 23, Herrnstein and Murray summarized their main claims about intelligence, which are the following: "1) There is such a thing as a general factor of cognitive ability on which human beings differ. 2) All standardized tests of academic aptitude or achievement measure this general factor to some degree, but IQ tests expressly designed for that purpose measure it most accurately. 3) IQ scores match, to a first degree, whatever it is that people mean when they use the word intelligent or smart in ordinary language. 4) IQ scores are stable, although not perfectly so, over much of a person's life. 5) Properly administered IQ tests are not demonstrably biased against social, economic, ethnic, or racial groups, and 6) cognitive ability is substantially heritable - apparently no less than 40%, and no more than 80%." And on that last point, Herrnstein and Murray later write in a section titled "How Much is IQ a Matter of Genes?" "for purposes of this discussion, we will adopt a middling estimate of 60% heritability, which, by extension, means that IQ is about 40% a matter of environment."
So onto part 1 of "The Bell Curve," which is titled "The Emergence of a Cognitive Elite" and introduces Herrnstein and Murray's theory of the cognitive partitioning of society. Since World War II, they argue, colleges in the United States have increasingly admitted people by test scores rather than things like social standing or familial connections. Where you could once expect to attend a prestigious college if your father had gone there, for instance, increasingly you now need to have competitive test scores. This has led to high IQ people being found disproportionately in the top institutions and geographically close together. The job market is also increasingly IQ-focused, as low IQ jobs are replaced by automation, and the best jobs have apparently become more selective of high IQ candidates.
IQ is also apparently a very good predictor of job performance. These high IQ people, economically and geographically segregated from the rest of society, are increasingly partnering with each other, and since we're assuming IQ is largely genetic, are producing high IQ offspring.
Society is stratifying itself into some sort of intelligence-based caste system. At the end of Part 1, Herrnstein and Murray summarized their claims by saying 1) The cognitive elite is getting richer in an era when everyone else is having to struggle to stay even. 2) The cognitive elite is increasingly segregated physically from everyone else in both the workplace and the neighborhood, and 3) the cognitive elite is increasingly likely to intermarry.
Part 2 of "The Bell Curve" is titled "Cognitive Classes and Social Behavior" and here Herrnstein and Murray make the case that intelligence is tied to behavior, and predictably determines various things, such as likelihood of being poor, a criminal, a high school dropout, unemployed, an unwed mother on welfare, and so on. In order to argue this, Herrnstein and Murray first introduced the source of their data, which is the Armed Forces qualifying test, or AFQT.
This test was taken as part of the 1979 National Longitudinal Survey of Youth. The subjects of this survey were aged 14 to 22 and were administered the Armed Forces qualifying test in 1980. Researchers then interviewed the group over the following decade, asking them various questions about themselves. Herrnstein and Murray used the respondent scores on the AFQT to determine the IQ of each person, and then used their later interview answers to calculate to what degree a high IQ is correlated with positive life outcomes, and to what degree a low IQ is correlated with negative outcomes.
Throughout the rest of this section of "The Bell Curve," Herrnstein and Murray go further than simply arguing for the correlation between low IQ and those negative life outcomes: They make the case that one's AFQT score correlates with them more strongly than socioeconomic status does. Herrnstein and Murray compare the AFQT scores of each respondent against their calculation of the socioeconomic status of the respondent's parents. So, as the book "Inequality by Design," puts it, roughly, in "The Bell Curve's" statistical comparisons, the parents' class represents "nurture" and the AFQT score represents "nature."
Looking at various negative life outcomes like being in poverty, being in jail, being unemployed, and so on, Herrnstein and Murray repeatedly find that, for the young respondents to the survey, AFQT score - and, by proxy, IQ score- is a more accurate predictor of life outcomes than apparent socioeconomic status. Herrnstein and Murray conclude this section by stating that a smarter population is more likely to be - and more capable of being - made into a civil citizenry.
Part three of "The Bell Curve" is titled "The National Context" and is where things start getting especially controversial. This is the section of the book where they discuss differences in cognitive ability across designated racial groups. They review published literature on differences in real IQ scores, and find substantial differences between the various groups. They discussed the ways in which tests can be biased culturally and otherwise, but ultimately conclude that these group differences cannot be explained away by bias.
In Chapter 15, Herrnstein and Murray talk about how they think cognitive ability in the West is declining; stating throughout the West's modernization has brought falling birth rates. The rates fall faster for educated women than the uneducated, because education is so closely linked to cognitive ability. This tends to produce a dysgenic effect, or a downward shift in the ability distribution. Furthermore, education leads women to have their babies later, which alone also produces additional dysgenic pressure. have you ever seen the movie "Idiocracy?" Because this is just that. Basically, lower IQ people have more children than higher IQ people, so therefore, average IQ scores are going down.
However, Herrnstein and Murray run into a problem here, which is that IQ scores had been going up, not down, in the decade prior to the publication of "The Bell Curve." This is known as the Flynn effect, named for intelligence researcher James R. Flynn, who documented it, and we will talk more about "The Bell Curve's" attempt to account for the Flynn effect later on.
Part four of "The Bell Curve" is titled "Living Together," and is concerned with social policy. This is where Herrnstein and Murray start proposing political solutions to the various problems they outlined in the previous chapters. They discuss and ultimately brand as ineffective all contemporary attempts to help disadvantaged children succeed in life. Things like better nutrition, better schooling, a better home environment - all these things can possibly temporarily make people smarter, to a degree, but in the end, Herrnstein and Murray conclude that they will all eventually run into a genetic limit that cannot be worked around.
Far more money is spent in ineffective attempts to help the disadvantaged than is spent on the gifted, Herrnstein and Murray contend, and we should thus directly shift the resources upwards to support our best and brightest, and - this quote is from the introduction to chapter 18 - "some federal funds now so exclusively focused on the disadvantaged should be reallocated to programs for the gifted." Affirmative action in schools as it stands should be scrapped, of course. Herrnstein and Murray argue for a sort of race-blind score-based affirmative action: They still support colleges accepting applicants from disadvantaged backgrounds, but only if they have comparable test scores to the other applicants.
Affirmative action in the job market should also be scrapped, with Herrnstein and Murray arguing that in pursuit of equality, we have actually already overshot it, and that black people actually attain better quality jobs than white people, once you account for their IQs.
Of course, Herrnstein and Murray argue for encouraging low IQ parents to have fewer children in a couple of different ways. Firstly, they argue for making marriage a prerequisite for parental rights, and they also support cutting off welfare for low-income mothers, stating that "we urge generally that these policies represented by the extensive network of cash and services for low-income women who have babies be ended."
They also argue more generally in favor of individualism, concluding chapter 21 by writing, "individualism is not only America's heritage: it must be its future." Herrnstein and Murray conclude this part of "The Bell Curve" with the following: "Inequality of endowments - including intelligence - is a reality. Trying to pretend that inequality does not really exist has led to disaster. Trying to eradicate inequality with artificially manufactured outcomes has led to disaster. It is time for America to once again try living with inequality, as life is lived understanding that each human being has strengths and weaknesses," and so on.
This is the end of the main text of "The Bell Curve." Then follows seven appendices explaining various things about the data and statistical methods used in the book, among other things. Additionally, newer versions of "The Bell Curve" contain an afterword written in response to various criticisms directed at the book by various scientists and journalists, and we will be quoting from that at several points later on.
So then, that was "The Bell Curve," and before we carry on here, I think it would be worthwhile to attempt to summarize the general argument of the book. So here is my understanding of it in four points: 1) General intelligence, or G, exists. Intelligence is to some degree heritable, innate, unable to be significantly changed, and unevenly distributed both within and across population groups. 2) IQ tests measure G fairly and accurately. 3) One's IQ is more important than one's social background in determining one's life outcomes and 4) given what we can learn from these points, we should implement conservative social policies such as limiting welfare, incentivizing marriage, abandoning affirmative action, and, more broadly, we should promote a return to a more individualistic society.
Now I'm sure someone could disagree with the conservative adjective in this last point and argue that Herrnstein and Murray merely promote whatever policies seem to best address the problems they discuss. They propose better access to birth control, for instance, which is not typically a conservative policy. Overall, though, their policy recommendations definitely lean heavily to the right.
So it's now time to begin looking at the counter arguments, and we will begin with one on this list, and talk about general intelligence. So if we want to understand general intelligence, we first need to understand the statistical technique by which it is calculated: factor analysis. And if we want to understand factor analysis, we first need to talk about correlation and causation.
Starting with correlation, then; correlation is basically statistical association. Stephen Jay Gould in "The Mismeasure of Man"" describes it in the following way: "Correlation assesses the tendency of one measure to vary in concert with another. As a child grows, for example both its arms and legs get longer. This joint tendency to change in the same direction is called a positive correlation. Not all parts of the body display such positive correlation during growth: teeth, for example, do not grow after they erupt. The relationship between first incisor length and leg length from, say, age ten to adulthood would represents zero correlation. Legs will get longer while teeth change not at all. Other correlations can be negative: one measure increases while the other decreases. We begin to lose neurons at a distressingly early age, and they are not replaced. Thus, the relationship between leg length and number of neurons after mid-childhood represents negative correlation: Leg length increases while number of neurons decreases." And Gould also includes this handy illustration of some example correlation graphs, here.
Now of course, leg length and arm lengths are positively correlated because they share an underlying cause, which is simply general biological growth. However, we can think of plenty of things that are positively correlated and do not share a cause. You might be familiar with the following examples from the page "Spurious Correlations," which I will link below: per capita cheese consumption correlates with number of people who died by becoming tangled in their bedsheets, number of letters in the winning word of the Scripps National Spelling Bee correlates with number of people killed by venomous spiders, and so on. Obviously these things have nothing to do with each other. Probably.
So some correlations are just chance. It would be an error to assume a shared cause. Their correlation does not imply causation is the same. Now, in addition to assuming a shared cause when there is not one, another common mistake here is to ignore a shared cause when there is one: For example, when considering arm and leg length, to ignore the underlying biological growth and assume that legs are getting longer because arms are, or vice versa.
There are lots of different ways to misrepresent correlations, basically. I agree with Gould when he writes the invalid assumption that correlation implies cause is probably among the two or three most serious and common errors of human reasoning. Anyway, one result of us calculating the correlation between arm and leg lengths is that we have simplified the data somewhat. The strong correlation between the two variables means we can basically express them as one, so long as we don't mind losing a little information along the way.
But what if instead of just two variables, we wanted to compare correlations between the size of, say, 50 different body parts? Plotting two measurements in a graph is fairly easy. With the addition of a third measure, though, things start getting a little trickier. This figure from "The Mismeasure of Man" where Gould introduces head measurements into the mix needs another dimension in order to convey the information, and with more variables added in, the data quickly gets too complex to display with a mere three dimensions.
And this brings us to factor analysis. Similar to how we simplified arm and leg length to a single dimension, factor analysis can be used to reduce a complex system of correlated variables to a smaller number of underlying factors. And you might find that just a few underlying factors explain the vast majority of the variations in a larger number of variables. And, furthermore, you could identify which factor explained the majority of the variation.
I won't be going into the exact specifics of how factor analysis works - I couldn't if I wanted to, to be honest - but this is basically how it is used. To quote Gould again, "factor analysis is a mathematical technique for reducing a complex system of correlations into fewer dimensions."
So you might be wondering, "what does all this have to do with intelligence?" Well, factor analysis is how psychologist Charles Spearman came up with the concept of the G factor. Spearman looked at a big mass of data showing that people's scores on various intelligence tests were positively correlated, carried out a little factor analysis, and identified the most important underlying statistical factor. He then called this "G," or general intelligence.
So this G is the underlying general mental ability that we are supposedly measuring with IQ tests. However, there are a few problems with this G factor. One is, as "The Bell Curve" itself points out, that it's based on statistical analysis rather than direct observation. We are inferring its existence from the data, rather than measuring it directly. Basically, it is the result of a particular statistical method. Secondly, simplifying the majority of the data down to a single factor can actually obscure a lot of useful information. What if the data shows that people who do well on tests of numerical ability tend to do well on other tests of that ability, and people who do well on tests of their language ability tend to do better on other tests of language ability? We can imagine two people who were determined to be statistically as smart as each other, but who excel in completely different areas, right?
And there are several different intelligence theories identifying different clusters of mental abilities; verbal, logical, spatial, mathematical, whatever else - you can go and read about all of those if you're very bored. But what can we take away from our little chat about correlation and factor analysis, here?
Well, first of all, factor analysis tells us nothing about causation. It deals with correlations: It can show that there might be common factors underlying different variables, but it does not identify for us why those variables, uh, vary.
As a comparison here, let's say you take a sample of 10,000 random members of the public and you test their athletic performance at various physical tests; amounts of weight lifted, length jumped, speed at running various distances, sit-ups completed, whatever. And let's say that what you find is that people who perform well on one test relative to the group tend to perform well on the other tests relative to the group, and vice-versa for those who perform poorly.
Now you could, if you so fancied, subject this data to factor analysis: Identify numerically the most important underlying factor and name it "F" for general fitness or something. And you could probably further assign each person an FQ, or "fitness quotient." However, what you would not have done is explain why some people are fitter than others. You would have said nothing about the heritability of athletic performance, the degree to which genetics and environment contribute to athletic performance - you'd have said nothing about the causes of the data at all. It would be a leap of logic to assume that each person's FQ is innate and unchangeable. The data you have cannot tell you any such thing by itself.
You may also find that your singular numerical fitness quotient obscures a lot of useful information. For instance, you might find people who are better at strength exercises tend to be better at other strength exercises, and so on. So the mere existence of a general factor of cognitive ability would not explain why there are differences between people. In fact, the G factor is perfectly consistent with a 100% environmental approach to understanding intelligence.
We could play devil's advocate here and say "yes, a general factor of intelligence exists and is important, but the variance in G between people is explained entirely by environmental factors; childhood nutrition, socioeconomic status, school quality, and so on." Absolutely nothing happens in the factor analysis process to tell us about what the causes are for people having different measurable levels of intelligence. And even if we accept a single general intelligence factor exists, that would not necessarily imply a genetic causation.
And speaking of genetics, let's next talk about the word "heritability." When "The Bell Curve" says cognitive ability is substantially heritable - apparently no less than 40% and no more than 80% - what does that mean, exactly? If we averaged it for 60% like they do, are we therefore to assume that each person's individual IQ is 60% determined by heritable genetics and 40% by the environment? Well, no. Heritability is, unfortunately, one of those awkward words which has a common use understanding and a scientific understanding which differ in a few important ways.
The common use understanding is something like "the ability of a thing to be passed down genetically," right? You can inherit being tall or having red hair, but you can't inherit a scar or a finger lost in an accident, say.
The technical academic meaning of heritability is rather different: heritability is a numerical concept used to estimate the contribution of genetic variants to overall variants of a trait within a group. So basically, heritability estimates the degree to which the variance of a trait within a group is due to genetics. Height is thus a heritable trait: taller parents generally have taller offspring, for example, and this is measurable against a population group.
Having two arms, however, is not a heritable trait because almost everyone has two arms, and for people who don't have two arms, that variance is usually environmental in nature. Having two arms is genetically determined, but it is not a heritable trait, if you follow, because genes account for very little of the variance within the population group.
Something that is very highly heritable, we would say, has a heritability of 1. Something that is not heritable at all we would say has a heritability of 0. If we say something has a heritability of 0.6, then what we mean there is that 60% of the variance of the trait in a population group will be due to genetic factors. What it does not mean is that 60% of the trait in one individual is due to their genes and 40% due to the environment.
Heritability tells us about variants within a group, not the makeup of individuals: It is a population statistic. You cannot meaningfully ask what the heritability of your IQ is.
So where am I going with this? Well, there's a couple of points that I'd like to make. The first is that a trait can be determined by your genes and be very lowly heritable, such as the presence of arms. And also the inverse of that - a trait could be very highly heritable and not directly genetically determined. One common example used to illustrate this is earrings. What would we say accounts for the variance in whether people wear earrings within a particular group? Well, depending on the group, most of the variance could be due, in one sense, to genetic factor - biological sex. Wearing earrings would therefore be a heritable trait, but this does not mean that there is an earring gene that is being passed down generationally. The majority of people wearing earrings being women would be due to environmental factors; fashion and gender roles, which are subject to change over time. In more recent years, for example, men in the West have increasingly been wearing earrings. The heritability of the trait of wearing earrings is thus decreasing, because less of the variance is being accounted for by genetics. But crucially here, nothing is actually happening genetically on the earring front. The change in heritability is down to changing environmental factors. When we say something is due to genetics, we need to be very careful about exactly what we mean.
A useful categorization here is direct versus indirect genetic determination. We need to be sure to differentiate between things that are directly genetically determined - as in your genes are directly causing some biochemical process to happen within you - and things that are indirectly genetically determined as a result of your genes interacting with your environment.
Women being more likely to wear earrings, for instance is a heritable trait but it is not directly genetically determined. This is relevant to us, because IQ could be such a trait - where differences in IQ across designated racial groups are caused, not by a direct genetic process, but instead by how are genetically determined characteristics interact with our environment so as to affect our results on IQ tests.
For example, let's imagine your genes cause you to have a particular skin color and you live in a segregated society in which people with that skin color are discriminated against and do not have equal access to education: Now that group's lower results on IQ tests would be, in one sense, because of their genes, and scientists studying genetics might very well find a strong correlation between particular genes and lowered IQ test results. But if we don't take the environment into account, that, by itself can't tell us anything.
The point here is that a trait could be very highly heritable and correlated strongly with particular genes, and still have zero direct genetic determination. Now the idea that wearing earrings can be more of a heritable trait than having ears is admittedly a bit of a difficult concept to grasp at first sight, and I would understand if it took a little time for someone to wrap their head around, alright? Now, though, what I want you to take away from this section, if nothing else, is the idea that something being heritable does not necessarily mean it is actually being directly caused by genetics.
My next point is that heritability estimates the causes of variance within a group. It cannot tell us about reasons for differences across groups. And to illustrate this, we will paraphrase a fourth experiment by geneticist Richard Lewontin.
Let's say we take a packet of seeds and plant them in fertilized soil in a controlled laboratory environment and we ensure that the growing plants have sufficient and equal amounts of water and light - and doesn't that sound nice? Now height in plants is a heritable trait, just like in humans, and the plants would thus grow to a range of different heights.
Height, in this experiment would be very highly heritable because the fact we're ensuring the plants have an equal environment means that the variance in heights in the group is solely down to genetics. Next, let's say we do that experiment again, only this time we plant the seeds in bad soil and give them less - but equal within the group - amounts of water and light.
The thing to understand here is that height in this second experiment would be exactly as heritable as in the previous experiment: all of the plants from the second group have the same group environment. Meaning that, again, the group variance in heights would be solely down to genetics: The poor environment will produce smaller plants, but since they are all subject to that environment equally, heritability remains high.
The problems arise when we start trying to compare these two groups. Let's say the second group of plants has an average height that is 15% shorter than the first group, for instance. The heritability of height tells us nothing about why that is. Heritability was the same across both groups. If you're trying to figure out why one group of plants grew larger than the other, saying "height is heritable" tells us nothing useful. The difference between the groups was entirely down to environmental factors, and heritability, despite being high, played no part.
The two points we can take from these thought experiments are, firstly, the heritability of traits does not account for group differences and, secondly, a trait having a high heritability does not mean that trait's immutable or unaffected by the environment.
For another example of this, height in humans is a highly heritable trait, but the average human height has increased substantially over the last century - and this was due to environmental changes, such as better health care and nutrition.
Or, for another example, North Koreans are, on average, a few inches shorter than South Koreans, and this is down to the different material conditions in those two countries, not some recent radical divergence in genetics: Height is heritable in both North and South Korea, but it's the environment that is the cause of the variance between the groups.
This is something that "The Bell Curve" crucially misunderstands when talking about the heritability of intelligence and IQ. On page 109, they say "even a heritability of 0.6 leaves room for considerable change if the changes in environments are commensurable large." The implication here being that higher heritabilities would be less affected by changes in the environment. And this is just not how it works. IQ could be 100% heritable and still massively affected by changes in the group environment.
Professor Ned Block from New York University makes several of these points about heritability in an article entitled "How Heritability Misleads about Race," and then goes on to say "I hope these points remove the temptation exhibited in 'The Bell Curve' to think of the heritability of IQ as a constant, like the speed of light. Heritability is a population statistic, just like birth rates or number of TVs, and can be expected to change with changing circumstances."
These issues are pathetically misunderstood by Charles Murray. In a CNN interview reported in "The New Republic," Murray declared "when I-when we say 60% heritability, it's not 60% of the variation. It is 60% of the IQ in any given person." Later he repeated that, for the average person, 60% of the intelligence comes from heredity, and that this was true of the human species - missing the point that heritability makes no sense for an individual, and that heritability statistics are population-relative.
So if you don't quite understand all this stuff about heritability, don't feel too bad, because Charles Murray doesn't understand it either. Or at least he didn't 25 years ago - he may have done his homework since then, who knows?
Looking again at "The Bell Curve's" list of claims about intelligence, the only one on here that could be said to be making a point about genetics is number 6: "Cognitive ability is substantially heritable." However, as we've seen, a trait's being heritable does not necessarily mean a direct genetic cause. It does not tell us anything about the heritability of a particular individual's intelligence, and it cannot tell us the reason for differences between groups of people. Those differences between people could be caused by environmental factors, because - twist! - environments are heritable, too.
As "The Bell Curve" itself points out, "non-genetic characteristics can nonetheless run in families. For practical purposes, environments are heritable, too."
So to summarize this section, we have considered the method by which a general intelligence factor is determined, and also claims about its heritability. But we can conclude from neither of these things that the variance in intelligence between groups of people has a direct genetic cause: The cause could simply be directly due to the environment, or indirectly, by way of how genes are interacting with that environment.
So why am I listing off all the ways in which Herrnstein and Murray do not prove a genetic cause for cognitive ability, you might ask? Their later comparisons of IQ and environmental factors assume that IQ is largely genetic in origin, so presumably, they do prove it at some point, right?
Well, to put it bluntly, no. In their section "How Much is IQ a Matter of Genes?" they estimate the heritability of IQ scores by talking about twin studies. We can use studies of identical twins, non-identical twins, and regular siblings to estimate the extent of genetic effects upon IQ by noting the differences in correlations between their scores on intelligence tests.
However, there are a few problems with this. Most importantly for us here being that, in attempting to learn about genetic cognitive ability via intelligence test scores, we have to make the assumption that intelligence tests are an accurate measure of cognitive ability. But more on that in a moment.
Even if we assume that the tests do give an accurate representation of cognitive ability, attempts to use these correlations to construct a simple genetic model for IQ run into several issues. Firstly, the IQs of identical twins do not perfectly correlate as we would expect them to given their nearly identical genetics. The correlation of siblings who are raised apart is weaker than the correlation of siblings who are raised together. And probably most troublesome for a purely genetic model, here, is that there is also some correlation between parents and adopted children: Their scores correlate to some degree, despite there being no immediate genetic link - beyond being the same species, of course. So in our search for exactly how much genetics affects cognitive ability, these observations are only ever going to get us so far. It's very difficult to disentangle the genetic effects from the environmental ones. What we really need here is genetics research to advanced to the point where we understand exactly which genes influence intelligence, and to which degree they influence intelligence.
When "The Bell Curve" was published, the evidence was not there. As Herrnstein and Murray admit, "the state of knowledge does not permit a precise estimate," And in 2019, 25 years later, the evidence is still not there. If anything that regards to the claims in "The Bell Curve," particularly its claims about racial differences, the genetic story has only gotten more complicated.
The reason I say "designated racial groups" instead of "racial groups" during this video is because, on a genetic level, our skin color folk understanding of racial groups can be unhelpful: There can be greater genetic differences within our socially constructed racial groups than between them. I doubt anyone would be so naive as to expect us to one day identify the singular gene that controls both skin color and intelligence. Someone having dark skin, and thus being identified and identifying as black, could have a whole range of genetic history. You can't read someone's genes by looking at their skin color.
This is important for us, because the authors of "The Bell Curve" use our socially constructed racial groups in their book talking about this, they say, "what does it mean to be Black in America, in racial terms, when the word black (or African-American) can be used for people whose ancestry is more European than African? How are we to classify a person whose parents hailed from Panama, but whose ancestry is predominantly African? Is he a Latino? A black? The rule we follow here is to classify people according to the way they classify themselves."
It would be a leap of logic to assume genetic explanations for characteristics of self-identified groups, given that those groups could have a wide range of genetic makeups. My point with all this is that "The Bell Curve's" direct evidence of a genetic basis for IQ is missing.
Charles Murray's attitude towards this problem in the years since the publication of the book has been to kick the can down the road, assuming that he and Herrnstein were "prematurely right" - to borrow a phrase from his Afterword of "The Bell Curve" - and that the accumulating genetic evidence will prove him right if everyone just waits a little longer.
And it remains his tactic more than two decades later. In October of this year, (note: 2019) Professor Ewan Birney, the director of the European Bioinformatics Institute, published a blog post titled "Race, genetics, and pseudoscience: an explainer" which discusses, among other things, how our traditional racial categorizations are not reflected in actual patterns of genetic variation, how distinct groups within Africa can be as distinct from each other as they are with non-Africans, how race is not a useful or accurate term for geneticists. And it says that "It is often suggested that geneticists who emphasize the biological invalidity of race are under the form of political correctness, forced to suppress their real opinions in order to maintain their positions in the academy. Such accusations are unfounded and betray a lack of understanding of what motivates science."
Charles Murray responded to this post on Twitter a few days later, saying "I can't understand why people are so eager to go public with positions for which the weight of the accumulating evidence is so unwelcome, and that will be definitively settled within a few years. " So it seems, the evidence for Murray is still just a few years away with regards to "The Bell Curve."
However, it is possible we are being a little unfair when we criticized it for basing much of its analysis on relatively crude estimations: After all, they do admit the evidence is not there, and they say "if the reader is now convinced that either the genetic or environmental explanation has won out to the exclusion of the other, we have not done a sufficiently good job of presenting one side or the other." We should not criticize scientists for saying the evidence isn't there yet, but here's a rough guess; presenting such estimates and attempting to disprove them is a key part of the scientific process.
Problems arise when we get to part 4 of "The Bell Curve," however. While it is fine to say "the evidence isn't there yet, but here's a rough guess," it is not so fine to say "the evidence isn't there yet, here's a rough guess, and based upon this rough guess you should immediately suspend welfare programs for underprivileged children."
But we'll talk more about this later, when we discuss the politics of "The Bell Curve." For now, though, let's address the assumption I mentioned earlier: When talking about twin studies, we have been, in this section, assuming that we can measure native intelligence accurately. If we cannot measure native intelligence accurately, then much of what we've talked about thus far is irrelevant. So it's now time to talk about IQ tests.
So I summarized "The Bell Curve's" claims about IQ tests as "IQ tests measure G fairly and accurately." I wrote "fairly" because of their statement properly administered IQ tests are not demonstrably biased against social, economic, ethnic, or racial groups. And I wrote the word "accurately" because of their statement that all standardized tests of academic aptitude or achievement measure this general factor to some degree, but IQ tests expressly designed for purpose measure it most accurately.
So firstly here, we're going to discuss a few of the possible problems with IQ tests, starting with the various ways in which they can deliver biased results. Now direct cultural bias in IQ test items is discussed by Herrnstein and Murray in Chapter 13. They use an example of a question that includes the word "regatta," which is a word that might bias the results towards certain cultural and economic groups. And certain historical so-called "intelligence test" questions have actually been much worse than this. Some of them amounted to nothing more than general knowledge questions.
The Army Alpha test used in World War I asked army recruits to identify what particular celebrities were famous for, in which cities certain cars were manufactured, and the products produced by certain brands. Questions like these obviously have very little to do with any native intellectual ability - they're just testing whether or not you happen to already know the answer. There's no opportunity to work it out, so any psychometricians constructing intelligence tests certainly need to be careful to not include biased test items like these ones.
Tests can also be biased for instruction. And what do we mean by instruction, here? Well, simply, whether or not you've been taught the meaning of a word or the best method for solving a maths problem is going to matter a lot on a test that requires you to draw upon your mathematical and language abilities. As an example here, I'm gonna assume that we all agree it would be unfair to expect a random teenager to, by themselves, during a test, invent trigonometry. If you include trigonometry questions on your intelligence test, what you'll be testing for there will not solely be the intelligence of the respondents, but also whether or not they've been taught trigonometry before, how recently they were taught it, and how well they were taught it.
This is relevant for us here because the Armed Forces qualifying test, which is the primary source of intelligence test data in "The Bell Curve," had, as one of its four sections, a mathematics test, which included questions examining knowledge of classroom trigonometry and algebra. This is more of a test of scholastic aptitude than native intelligence, and is also testing, by proxy, the quality of the teaching at the different schools that the AFQT respondents went to. We can't assume that to be equal across thousands of different people, can we?
This is one of a few problems with the AFQT that has roots in the fact that it was not designed as an IQ test, but more on that in a second. Another way that IQ tests can be biased is for speed. Think of the definitions of intelligence we've seen so far: "a capacity for complex mental work," "catching on, making sense of things, and figuring out what to do." And simply because of the way IQ tests are administered, we have to add the words "within the time constraints of an academic test" to all of those things. IQ tests are, by their nature, biased towards how fast you can think, and away from other important qualities which contribute to overall cognitive abilities, such as stamina, determination, and discipline.
Similar to that point, IQ tests have a more general bias towards familiarity with an academic environment. People unfamiliar with taking tests are going to fare worse than people who are very used to it, simply due to being in an unfamiliar environment. Things like anxiety and stress come into play, here. Those can affect intelligence test results despite having nothing directly to do with intelligence, themselves.
Herrnstein and Murray are particularly aware of that last point, and we need to briefly discuss the Flynn effect here. So when IQ tests are constructed, they're standardized using a sample of test takers. Now what that means, in practice, is the testers will test some people, work out the average score, and set that to correspond to 100. This is why we recognize an IQ of 100 as the average: When those IQ tests are later revised, or when new IQ tests are designed, they're also standardized on new groups of people, and their average is set again to 100.
However, researchers noticed that when newer test subjects take the older versions of a test, their IQ scores are, on average, higher. So IQ scores have gone up over time, basically. Meaning if you believe that IQ tests measure intelligence, then people must be getting more intelligent, right? This is troublesome for Herrnstein and Murray because they argue the opposite; that cognitive ability is deteriorating.
And this brings us back to our point about bias towards an academic environment: Addressing the Flynn effect, Herrnstein and Murray write the following: "There is a further question to answer. Does a 15-point IQ difference between grandparents and their grandchildren mean that the grandchildren are 15 points smarter? Some experts do not believe that the rise is wholly - perhaps not even partly - a rise in intelligence, but in the narrower skills involved in intelligence test taking, per se." So this, if it were true, would mean that people are actually getting less intelligent, but at the same time they are getting better at taking IQ tests. "Now," you might say, "isn't that a huge contradiction? Aren't they basically admitting that IQ tests measure something other than inborn intelligence, after all?" If IQ tests supposedly measure native cognitive ability accurately, how could scores be going up while cognitive ability is going down?
However, to be fair to Herrnstein and Murray, it would be hasty to dismiss their dysgenics hypothesis outright: There is another possibility here, and it's that people are getting genetically less intelligent, but the environmental factors affecting intelligence have undergone such large changes that their positive effects upon IQ are more than accounting for the downward genetic ability shift. So, roughly, we would have lost a genetic IQ point thanks to dysgenics, but gained two back thanks to a better environment.
So what evidence does "The Bell Curve" produce in support of this downward trend in genetic cognitive ability? Well, unfortunately for Herrnstein and Murray, their main source of data, The National Longitudinal Survey of Youth, is not much use here. Ideally, what we want to do is give IQ tests to the children of women who took part in the AFQT, so we could directly compare child to parents and see if any downwards shift was happening. However, this would be a mistake as, since our data is coming from the National Longitudinal Survey of Youth, the respondents are, appropriately, young.
People who wait longer to have children are typically wealthier and better educated, and thus tend to have children with higher IQs. Limiting ourselves to looking at only young mothers will skew the apparent IQ of the next generation downwards, so it would be an inaccurate thing to do. Herrnstein and Murray are, thankfully, well aware of this problem - not that it stops them from trying, however.
Herrnstein and Murray's dysgenics hypothesis is discussed in "Intelligence, Genes, and Success: Scientists Respond to 'The Bell Curve,'" a 1997 book which responds to many of the points made in "The Bell Curve." The authors of that book, for their part, find no direct empirical evidence either for or against a dysgenic effect acting upon cognitive ability, stating that "so far as we are aware, there is nothing but anecdotal evidence for dysgenics."
Anyway, let's get back on track. Now, to illustrate another way IQ tests can be biased, I think it would be a good exercise for us all to briefly take a very simple one question test together. So get your pencil and paper ready, folks. Here it is.
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Easy, right? An incredibly simple number sequence question. They're the sort you'd expect nearly anyone to be able to work out. It's also a fair and unbiased question, of course. I mean, everyone was given the exact same question and the exact same amount of time to answer it, right? What could be more fair and unbiased than that?
Now, of course this question is not fair. It is biased in favor of Japanese people - and anime fans, I guess. The point here is that this question would, in any language, be biased against people who don't speak that language. A question in English is biased against people who don't speak English, isn't it? Now you might protest this seems like a very obvious point. I mean, surely nobody is gonna give an IQ test in English to a group of people who are not fluent in English, and then try to pass off those results as legitimate, right?
Well stay tuned, folks. One point not given due consideration by "The Bell Curve" during their discussion of testing bias is that even a completely unbiased test - were it possible to construct such a thing - would still deliver biased results if it were being carried out in a biased system. When Herrnstein and Murray say "properly administered IQ tests are not demonstrably biased" they seemingly mean that the tests themselves do not contain words like "regatta," not that the tests necessarily deliver fair results.
So that is another potential problem with IQ tests to watch out for. Even if we eliminate as much cultural bias as possible from the test, we could still - thanks to the wider environment that tasks are taking place in - be receiving biased results. For instance, if you carried out an IQ test in a racially segregated white supremacist state, that environment is obviously gonna affect the average IQ scores of different designated racial groups.
Now you might protest this also seems like a very obvious point. I mean, surely nobody's gonna carry out an IQ test in a racially segregated white supremacist state, and then try to pass off those results as legitimate, right? Again, stay tuned, folks!
Now keeping in mind all the various possible problems with IQ testing that we've just discussed, let's take a look at a few of the IQ tests that Herrnstein and Murray cite as evidence for claims in "The Bell Curve." Surely they will be properly administered, right? After all, Herrnstein and Murray themselves discuss many of the same issues that we just have. It would follow that, given their familiarity with these potential problems, they would, of course, endeavor to avoid them.
So let's see how they do on that front. We'll take a look at a particular section of "The Bell Curve" now, see what the claims are, and then have a bit of a dig into the sources backing up those claims.
And this is from a section titled "How do African Americans Compare with Blacks in Africa on Cognitive Tests?" and, I quote, "This question often arises in the context of black/white comparisons in America, the thought being that the African Black population has not been subjected to the historical legacy of American Black slavery and discrimination, and might, therefore have higher scores. Richard Lynn was able to assemble 11 studies in his 1991 review of the literature. He estimated the median Black African IQ to be 75; approximately 1.7 standard deviations below the US overall population average, about 10 points lower than the current figure for American Blacks. In summary, African Blacks are, on average, substantially below African Americans in intelligence test scores. Psychometrically, there is little reason to think that these results mean anything different about cognitive functioning than they mean in non-African populations. For our purposes, the main point is that the hypothesis about the special circumstances of American Blacks depressing their test scores is not substantiated by the African data."
So this is Herrnstein and Murray's answer to those who point to the legacy of slavery and discrimination in the United States as an explanation for the differences in IQ scores between its Black and white populations: They point to Black people in Africa and say "Hey, well, they also got lower scores. Black African people haven't been subject to discrimination in America, after all, so doesn't this prove that discrimination in America can't be depressing black IQ scores?"
Well, not really. Herrnstein and Murray's decision to limit their concern here to American Black slavery and discrimination is a huge oversight, because there could also be discrimination in whichever parts of Africa they are talking about - if you follow - that could be, in a similar way, depressing the scores there, too.
If that were the case, attempting to use the African data as some sort of control test for the American data would be fairly ridiculous, to say the least! America does not have a monopoly on discrimination and repression, does it? And so we need to ask which parts of Africa are they talking about? They say that Richard Lynn was able to assemble 11 studies in his 1991 review of the literature. Now Herrnstein and Murray claimed in the acknowledgments at the start of "The Bell Curve" to have benefited especially from the advice of this Richard Lynn, who they elsewhere call a leading scholar of racial and ethnic differences, and they cite his work several times throughout the book.
So let's take a look at Richard Lynn's 1991 review of the literature entitled "Race Differences in Intelligence: A Global Perspective" which was published in "Mankind Quarterly" - and remember the name of that journal, folks, as we'll be talking more about that later on.
So the first thing we'll notice about this review is that it unfortunately designates people as either Caucasoids, Mongoloids, or Negroids, including quote "hybrids of those groups, for instance Caucasoid-Negroid hybrids," and so on. I can only apologize for having to read out this rubbish.
So let's look at the eleven studies included in this review and see which areas of Africa we are concerned with. Well, there's one from what was then known as the Belgian Congo, one from Ghana, two from Nigeria, one from Uganda, one from Zambia, and five from South Africa. And there is rather a lot to comment on here, but how about we start with sample sizes? Some of them are rather small, you may have noticed. 87 people for Nigeria, 50 people for Uganda, and so on. By far the most represented area here is South Africa: The number of people tested in South Africa was more than double the number of all the other subjects combined.
And what's the significance of this? Well, this review was published in 1991 - South African Apartheid ended in 1994. Now, I don't want to get too deep into this right now, but for those who don't know, Apartheid was an explicitly white supremacist system of enforced racial segregation: Non-white South Africans were openly discriminated against, forced from their homes, forbidden to live in certain areas and hold certain jobs, and most importantly for us, here, had to attend segregated schools, which were massively underfunded compared to the schools that the white South Africans went to - many being without electricity or even running water. And just so we know the sort of education system were dealing with here I'll quickly quote some relevant passages from "South Africa: A Country Study" from the Library of Congress: "The Bantu Education Act of 1953 widened the gaps in educational opportunities for different racial groups. Two of the architects of Bantu Education, Dr. W. M. Isilon and Dr. Hendrik Verwoerd had studied in Germany and adopted many elements of National Socialist (Nazi) philosophy. The concept of racial purity, in particular, provided a rationalization for keeping black education inferior. Verwoerd, then Minister of Native Affairs, said that black Africans 'should be educated for their opportunities in life,' and that there was no place for them 'above the level of certain forms of labour.' The Bantu Education Act helped paved the way for labor strife in the 1980s and 1990s by institutionalizing a plan to restrict black workers to low-paid jobs through deliberately inferior education. During the 1960s and 1970s, per-capita spending on white pupils was about ten times greater than educational spending on Black pupils. By the early 1990s, the gap had been reduced by half but, in general, standards for teacher qualifications and facilities in Black schools continued to be inferior to those in white schools. The discrepancies in education among racial groups were glaring. Teacher-pupil ratios in primary schools averaged 1:18 in white schools, 1:24 in Asian schools, 1:27 in coloured (note: mixed race) schools, and 1:39 in Black schools. Moreover, whereas 96 percent of all teachers in white schools had teaching certificates, only 15 percent of teachers in black schools were certified. Secondary school pass rates for Black pupils in the nationwide standardized high school graduation exams were less than half the pass rate for whites." You get the point, I think.
So what Herrnstein and Murray have done here, in attempting to prove that a history of racial discrimination in America is not depressing black IQ scores, is point to a study citing similar scores in a system of open racial discrimination. This is utterly ridiculous, obviously.
Anyway, we're now gonna take a look at some of these studies compiled by Richard Lynn, and we'll start with this one: Wober 1969, which apparently reported an IQ score of 86 from Nigeria. And here it is, "The Meaning and Stability of Raven's Matrices Test among Africans." And let's read a little of that. "This paper aims to clarify our understanding of factors affecting African scores on ability tests: Raven's Matrices, in particular. Though the main burden is theoretical, some fresh data from Nigeria will be shown. During 1965, a testing program was carried out among factory workers in Nigeria. The results from 86 men will be reported here. They were tested individually in English or pidgin by the author, with the aid of a trained Nigerian assistant. Among the test battery were Raven's Progressive Matrices and an adapted Embedded Figures Test which, with an index of educational attainment, are explained by Wober. Six months after the tests, each man was given the Matrices again. There was no intervening coaching, and the test was given as though it was to be a new experience, with full instructions repeated - and evidently equally necessary, in most cases, as previously, men were not overtly asked to pit their present against their previous effort. Results were presented in table 1. The relation between retested Matrices and EFT is significantly greater than between the initial Matrices testing and EFT, even though, in the former comparisons, the tests were done six months apart. Table one shows that the overall differences in retesting were significant and suggests that improvements were found particularly among the lower initial scorers. Taken with the improved EFT correlation in table 2, a strong case can be made that the second testing gave a distinctly more valid measure of whatever abilities the Matrices and EFT involve."
So to quickly summarize, in 1969 researchers gave 86 Nigerian factory workers the Raven's Progressive Matrices test and then gave it to them again six months later. The second time they took the test, they performed better overall, and the results better correlated with another test they took called the EFT. And table one here shows both mean results; 15.9. the first time, increasing to 18.73 the second time.
What is missing here, you may have noticed, is an IQ score. This study does not report an IQ score for anyone involved in the test. It reports their scores on the Matrices test. So why, then, does Lynn's review cite Wober 1969 as having reported an IQ score of 86? Well, looking at table 1, 86 men took the test. Do you see?
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Now most likely here, this is a simple typographical error, and Lynn - or whoever typed up his data - accidentally wrote the number of test subjects in the IQ field.
Regardless, though Lynn's review is not accurately reporting the IQ score from Wober 1969, because there wasn't one. Lynn cites Wober 1969 again in his later book "IQ and The Wealth of Nations, where he says "In 1965, norms for the standard progressive matrices were collected by Wober 1969 for a sample of 86 adult men. Their mean score was 15.9," and then he later claims that this equates to an IQ of 64.
Now there are several lies by omission, here. Firstly, Wober 1969 did not report a mean score of 15.9: It reported a mean score of 15.9 and a mean score of 18.73. It showed how scores go up with retesting, and additionally it claims that "a strong case can be made that the second testing gave a distinctly more valid measure of whatever abilities the Matrices and EFT involve." Lynn intentionally chooses to only report the lower score, here.
Another lie by omission, here, is that Lynn declines to mention that the sample of 86 adult men were not randomly drawn from the general Nigerian population: they were not an accurate representation of the society where they lived, and nor were they intended to be. They were all factory workers. Reporting the test results of only 86 men who are all employed in the same job as representative of a country which, at the time, had a population of 50 million people is rubbish - just rubbish.
Next up, let's talk about this result. An IQ of 75 for people in Zambia cites it from Pons 1974 and Crawford-Nutt, 1976. So the 1976 paper from Crawford-Nutt is titled "Are Black Scores on Raven's Standard Progressive Matrices an Artifact of Test Presentation?" and opens by saying that previous research has shown that, "when the method of test presentation ensures that testees understand adequately the requirements of the test situation, when the method also makes certain that the testees know how items of the test are to be responded to, and when the method reduces the anxiety of the subjects about being tested, then the results obtained from the administration of the test are remarkably different from those that result from administration in which the same test is presented in the same way to all testees, regardless of their cultural origin." It goes on to detail how a researcher named Pons gave the Raven's Standard Progressive Matrices test to a group of Zambian copper miners in 1962 using the standard method of delivery, then later Pons administered the test again to another group, only this time using a different method of test presentation. As Table 1 shows, the second group showed a rather dramatic difference in score.
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Now the thinking behind all this might be that a group of Zambian copper miners aren't necessarily going to be all that familiar with taking academic tests - not to generalize - and if you want more accurate results, it might be worth taking the time to actually explain to them what it is that they're being expected to do. Now Crawford-Nutt claims that the different method of presentation did not alter anything about the test itself, and is based upon suggestions found in the 1960 guide to the Standard Progressive Matrices written by John C. Raven - aka the guy what invented the Raven's Progressive Matrices test.
After reporting the findings of Pons, Crawford-Nutt takes things one step further and tests a selection of pupils from a long-established high school situated in the Black residential area of Soweto near Johannesburg - a school that is described as having high standards and whose students would be used to being tested. Crawford-Nutt tested two samples of these school children using the same presentation method as described by Pons, and the results received were actually slightly higher than the equivalent age range of the white group on whom the test was normalized.
Now, you might say, what has Crawford not actually proved there? Test results go up the closer you get to a good school, I suppose. This shouldn't be surprising anyone: If you test a relatively uneducated group of copper miners you get one result, do that same test in a competitive academic institution and you will get a higher result. By changing the method of test presentation and changing the group which you are testing, you can get a whole range of results. This is why researchers don't usually test people in just one area, one workplace, or one school and then try to pass off that singular result as representative of the entire country that they live in - that would be a remarkably ignorant thing to do.
Speaking of, back to Richard Lynn and his claimed IQ of 75 for Zambia, which cites both Pons and Crawford-Nutt as the source of the data, there. So how did that happen? Well, what Lynn does is he cites the much lower results from the research carried out by Pons, which are presented in Crawford-Nutt's paper, and then completely ignores Crawford-Nutt's experiments in the school which reported results above the white norm! The entire point of Crawford-Nutt's paper goes totally unmentioned by Lynn, who simply extracts the data that he wants and discards the rest. He had data showing a Black African test score that was above the white norm and he simply decided to ignore it!
Also, like the previous paper we discussed, this study did not report IQ scores for the tests: Those are simply concocted by Lynn out of the Raven's Progressive Matrices data using a sophisticated statistical technique called "guessing."
So to understand what Lynn has done here, we need to talk a little about IQ test construction and standardization. And let's start with the bell curve - not the book this time, but the statistical distribution. Now IQ tests, as we know, return this bell curve, or normal distribution. This means that the majority of the scores are clustered around the middle and taper off towards the ends of the curve in a symmetrical way. But why, you might ask, do they actually return this distribution? Well it's because that's how they're designed.
Psychometricians design IQ tests so that their results match the bell curve. If the test they design is too easy, then the bell curve will lean to the right, as too many people will get high scores. If the test is too hard, it will lean to the left as too many people get low scores. And if the test doesn't differentiate between people to the right degree, then too many people could be at either end of the curve. So the test designers tinker with the difficulty of the test until the results match the bell curve.
So why do psychometricians do this? Well, it's because that's how they assume intelligence is distributed throughout the human population. Emphasis on "assume," here, because we do not actually know how intelligence is distributed throughout the human population.
Unless you specifically design for it, tests do not necessarily return a bell curve distribution. For example, here, the Armed Forces Qualifying Test used in "The Bell Curve" did not return a bell curve distribution: It was, after all, designed to test readiness to join the Armed Forces - not IQ. As a result, it does not differentiate between people to a large enough degree. So Herrnstein and Murray, to make the results conform to a bell curve, recalculated the scores.
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Here is a graph of the raw AFQT scores overlaid with Herrnstein and Murray's recalculated bell curve scores from the book "Inequality by Design." And, as we can see, too many people scored too highly on the test, and there isn't enough differentiation between people on the upper end of the scale, in particular.
So yes, that's right: In the book "The Bell Curve," the principal intelligence test the authors used as a source did not return a bell curve distribution. To transform these results into a bell curve, Herrnstein and Murray exaggerated the slight differences at the end of the scale. They basically gave extra credit for being near the tails of the bell curve, and less for being in the middle. They did this, as they explained in appendix two, to correct for skew - but remember, in relation to how intelligence is distributed throughout the human population, these results are only actually skewed if we assume that intelligence is distributed in a bell curve to begin with. This is circular logic! We are assuming the result that we are going to get beforehand, and then designing the test - or just manipulating the data - in order to reach that conclusion.
Anyway, to get back on track, here - what does all this have to do with Richard Lynn and the Raven's Progressive Matrices test? Well, that test also does not return a bell curve distribution. The results "are not symmetrically distributed around their mean," to quote an article by psychologist Lianca Mean (note: could not confirm spelling of this person's name). That article also notes that "the test's developer, John Raven, always insisted that the Progressive Matrices scores cannot be converted into IQs."
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Here is an example of the distribution of matrix test scores from Raven's paper "Standardization of Progressive Matrices," 1938 and, as you can see, those are some very wobbly bell curves right there. What the test does give is raw scores which correspond to percentile scores, so you can know from your raw score how you compare percentile-wise to the group on which the test was normalized. But these percentiles will not be distributed evenly around their mean in a bell curve.
To calculate IQ, Richard Lynn takes the average of these raw scores, converts them to a percentile score, and then gives what the IQ of that percentile score would correspond to if the results were in a bell curve distribution. Basically, Lynn is assuming a bell curve exists where there demonstrably isn't one, and is forcing the data to fit it.
Another issue here is that, in the decades since the Second World War, scores on the Raven's Matrices test, similar to IQ test scores, had been changing. Accordingly, the test had been standardized several times. So when we're comparing the African results with Western norms, we need to identify what norm group we're using, because comparisons with different groups from different times could give different results.
Particularly sharp-eyed viewers would have noticed that Lynn does exactly this in the quote from his 2002 book "IQ and The Wealth of Nations," which I showed earlier, where he discusses Nigerian IQs quote "in terms of the British 1979 standardization." Identifying this standardization is important, as using a different one could lead to a different Nigerian IQ being calculated.
In his 1991 review of the literature cited in "The Bell Curve," however, Lynn does not identify what standardization he's using for the various tests he is comparing. What this means is that there is a gap in Lynn's calculations that can only be filled by faith in his academic honesty - which Herrnstein and Murray clearly have but, I must confess, that I do not.
Anyway, if you think what Lynn did to those last two studies was bad, strap in because this next one is a real bastard. South Africa - IQ of 69; attributed to Owen, 1989, which Lynn calls "the single best of the Negroid intelligence." So this is "Test and Item Bias: The Suitability of the Junior Aptitude Test as a Common Test Battery for White, Indian, and Black Pupils in Standard 7." Owen is not one for catchy names, apparently.
The abstract to this study starts out, "This study was undertaken to shed light on problems concerning the construction and use of a common test battery for various South African population groups." You see, this study is testing a test - the Junior Aptitude Test, or "JAT" - which was standardized for white pupils in South Africa, and determining whether it's also a good test to give to non-white groups. The study selected various schools in South Africa for white, Indian, and Black students - although, it should be mentioned, it was not able to use the majority of the selected Black schools quote, "owing to the unrest situation," and thus, they had to test Black schools in the KwaZulu region - one of the areas designated for black inhabitants of South Africa under Apartheid.
I mentioned "the unrest situation" here as a reminder that yes, these tests are being carried out under Apartheid, and protests and demonstrations against the segregated school system were ongoing. So anyway, the study examined pupils' performances on the various sub-tests comprising the JAT, and what were the findings? Well, the thing I think we should mention first here is that the tests were given to the Black students in KwaZulu in English only, and several test sections of the JAT relied very heavily upon language ability.
Now Owen expected language ability not to matter in the tests, because the Black students in the KwaZulu region had ostensibly been learning English in their schools. Owen apparently either doesn't know or disregards that these schools often didn't have necessary teaching equipment, only a small amount of their teachers were certified, and that pupil-teacher ratios were more than double that of the white schools, and, to quote the study, "language was not expected to play a significant role in test performance in this investigation. However, the results showed that this assumption was completely wrong: In fact, language played such an important role and the knowledge of English of the majority of black testers was so poor, that certain tests, for example the JAT 4 (synonyms) and the JAT 8 (Memory: Paragraph) proved to be virtually unusable." And let me just quote that again: "certain tests proved to be virtually unusable."
Owen also writes elsewhere, "The results of the current investigation clearly show that language played a prominent role in all the tests containing language items, " which is a wonderful "multiple stab wounds shown to shorten life expectancy" bit of academic obviousness, there.
Language ability was not the only way in which the Junior Aptitude Test was biased, however. In a section entitled "Item Bias in the Tests of the JAT," Owen note several ways in which the tests were culturally and economically biased. For example, he here lists several test items on the first test in the JAT, and states "a common element in most of these items was that they presupposed knowledge, or a degree of knowledge on the part of the testee, and mentioned such things as electrical appliances, microscopes, and Western types of ladies' accessories," going on to write, "thus, in the case of both the Indian and black testees, it seems that the single largest cause of bias lay in the fact that the pupils were not familiar with the objects represented by the pictures. Cultural and socioeconomic status factors probably also played a role in this regard."
So this test is biased, then the study examining it says it is biased, but, according to Richard Lynn, this is "the single best study of the Negroid intelligence." This is the best one! The one that tests segregated school children in a non-native language and calls its own results virtually unusable. In Lynn's review, this is the most important study for his estimates of Black African IQ.
Writing about it, he says "the mean IQ of the sample, in comparison with Caucasoid South African norms is 69. It is also around the median of the studies listed in table 3. It is proposed, therefore to round this figure up to 70," - why? - "and take this as the approximate mean for "pure Negroids." God damn!
What Lynn has done here is ridiculous. He has taken 11 studies from a period between 1929 and 1991 with vastly different sample sizes, reporting data from different tests - most of which didn't even report IQ scores, transform the data into what he reckons the equivalent IQ scores were using some unknown standardization, picked one that was sort of near the middle and said that's the average Black African IQ.
This is outrageous. It is a crime. It might actually be a crime, and if it's not, it should be.
Now, I am far from the first person to criticize "The Bell Curve's" reliance upon Richard Lynn as a source. Various academics were already well aware of Lynn and his dodgy data, so when Herrnstein and Murray cited him, they were immediately attacked with accusations of bias and racism.
Charles Murray responds to these attacks in the afterword to "The Bell Curve," and his defense is laughable. His first defense is to say that the topic of African IQ is a tiny piece of "The Bell Curve" - three paragraphs on pages 288-289. And in regards to this, two responses jump to mind immediately. The first is to say well, maybe you should have spent longer on it, then, Charles. "We were wrong very quickly," isn't a defense against being wrong, is it? Maybe if you put a little more effort in, you would have seen that Lynn's paper was a load of rubbish. Secondly, this part of "The Bell Curve" is far more important than Murray makes out. He uses Lynn's paper to dismiss the arguments that Black/white differences in IQ are caused by environmental factors, such as a history of oppression; which is the single most common counter-argument to one of the principal claims in the entire book. At no point does Murray actually address any specific criticisms of Lynn's work or any of its various errors. He mainly just seems outraged that anyone dares to have criticized him at all, to be honest, and it's exactly this sort of academic laziness that fed much of the angry response to "The Bell Curve."
Murray refuses to admit that citing Lynn was a mistake and simply throws out some newer studies that supposedly show he was right anyway, so there! This speaks to a couple of things. Firstly, it is a fatal underestimation of exactly how badly this damages the faith that, I - reader of "The Bell Curve" - can have in its authors. After all, this is not the only time they cite Richard Lynn. He has more than 20 citations in their bibliography, and they thank him specifically in the acknowledgments.
If this is the sort of data that Charles Murray is willing to accept as legitimate, how can we trust anything he says anywhere in the book? How can we trust the new studies he brings up to defend Richard Lynn? Personally, I think it will be a mistake to even look at these new studies: Murray's response to having his previous sources called into question is to simply throw out new sources. His response to having these called into question would no doubt be to throw out more. The responsibility for checking whether his sources are trustworthy or accurate has been moved from Murray to his critics: They're the ones doing the reading and the fact-checking, whereas he never gets held to account.
So long as we all understand that, however, I suppose we can take a brief peek. So Murray says, "Let me turn to two studies postdating Richard Lynn's review, that we cite on page 289. One was a South African study led by Kenneth Owen published in the refereed British Journal 'Personality and Individual Differences.'" So this was "The Suitability of Raven's Standard Progressive Matrices for Various Groups in South Africa," a paper that was published in 1992. So we are still in Apartheid South Africa, and this study tested Black students from the KwaZulu region, the same as one of the studies from Richard Lynn's review. It even has the same author. So this is not a great showing with the first study, here.
Murray introduces the other study by saying "the second example of a recent careful study was conducted by a black scholar, Fred Zindi, and published in 'The Psychologist.' It matched 204 black Zimbabwean pupils and 202 white English students from London inner-city schools, for age (12 to 14 years old,) sex, and educational level, both samples being characterized as working-class. And then goes on to say that the white students from London got higher test results than the Black students from Zimbabwe." However, Murray takes a cue from Richard Lynn and leaves out all the context: The main thing here being that Zimbabwe was a British colony known as Rhodesia until it gained independence in 1980, following a 15-year civil war. Rhodesia was a discriminatory, racially segregated state. 12 to 14 year olds in 1994 would have been born around the time of Zimbabwe's independence to parents who were raised and educated in a segregated British colony, which makes the comparison to the children of Londoners all the more ridiculous, here. The children of the colonized country are being measured against the children of the colonizing country.
Fred Zindi, the professor who authored the study, more recently spoke about his earlier work in the following way: "For many years, African countries have depended upon the use of Western designed psychometric instruments such as Raven's Progressive Matrices," and some others. "Such tests, standardized in Western cultures, using western cultural values, have been found to be useful to a certain extent. In many cases, interpretation of results from Western designed tests have, however, been distorted to suit western stereotypes about other nations." Zindi, 1994. A very important point, which Lynn and Murray would do well to take on board.
Murray reveals a misunderstanding of the criticisms raised against "The Bell Curve" when he goes on to say that "the problem is not, as often alleged, that such studies are written by racists (in the two instances just cited, a charge belied by Owens' scholarly reputation and by Zindi's race) but that the African story is still so incomplete." What Murray gets wrong here - beyond the implication that a scholarly reputation could not also be accompanied by racism - is that the allegation is not that these studies are written by racists; It's that the studies are being deliberately misinterpreted and misrepresented by racists. Racists like Richard Lynn, who strip from the studies all context and analysis, and use them to push a racist worldview.
Murray fails to see that the problem is not that it is impossible to find other studies that have similar results to the one cited in "The Bell Curve." It's that he's willing to treat data collected in a segregated white supremacist state as a legitimate source to inform us about inherent racial differences. That is the issue here.
On a more general note, what Murray writes in the afterword and how he writes it shows us exactly how little respect he has for what should be treated as a sensitive topic. The subject of his writing is potential differences in native ability between racial groups, and discussing that requires a level of tact and consideration that is totally absent here. You cannot have asked the science with this stuff. Murray's refusal to respond directly to criticism of his sources here exposes him as a fraud.
We're going to move on now and consider how "The Bell Curve" measures intelligence against socioeconomic status in determining one's life outcomes, but I'd like you to keep in mind, if possible several of the things we've talked about so far; the difficulty in defining intelligence, the difficulties in testing for intelligence, "The Bell Curve"s missing genetic evidence for IQ, and, of course, the incredibly shoddy sources that Herrnstein and Murray are apparently willing to accept. When we see a graph measuring intelligence against environment we should not be fooled into thinking that that intelligence was legitimately or accurately calculated.
Anyway, to the claim once IQ is more important than one's social background in determining one's life outcomes. To address this claim, we first need to define the terms. We know by now how Herrnstein and Murray have been determining the IQ of the people they're examining by using their scores on the Armed Forces Qualifying Test. But in order to make comparisons to their IQ, how is "The Bell Curve" determining those people's socioeconomic status?
Let's take as an example, poverty. From Chapter five of "The Bell Curve" titled "Poverty," Herrnstein and Murray want to compare low intelligence with low socioeconomic status as causes for poverty. To figure out which is more important, they use the survey respondents AFQT scores as their data for intelligence, and they use socio-economic information provided by the respondents to build what they call an index of socioeconomic status. Both of these are then compared with the likelihood of the respondents being below the poverty line a decade later. And, of course, Herrnstein and Murray find that intelligence is the better predictor of poverty.
So I guess we better examine exactly how Herrnstein and Murray constructed their index of socioeconomic status. But before we get to that, I'd like to propose a question for us to answer: What environmental factors would you deem important with regards to the likelihood of a young person being in poverty? And let's discuss a few possibilities here. First up, parental socioeconomic status, which is usually defined as their level of education, occupation, and income.
I think we'd all agree that is fairly important. Families that have a larger income are less likely to be in poverty. Better educated parents are more likely to have better jobs, and therefore less likely to have children in poverty. This is rather straightforward. Family composition is important: A family with a particular income and living space stretched to take care of six children, say, is gonna have a harder time than a family with the same income and living space but only one child to take care of. So number of siblings is important, as is whether or not the individual was raised in a two-parent family. Two parents typically means more resources, and therefore less chance of being in poverty. The area where someone lives is very important. A family with a particular income might have a very different living experience to another family with the same income that lives in a different area, and this could be for a variety of reasons - average living expenses like rent food and other costs that vary from place to place, the average crime rate, the unemployment rate - that can be very important for determining one's chance of being in poverty. Seems fairly obvious to mention, but you're gonna have an easier time finding an income in an area with many jobs than an area with few jobs. Another reason the area someone lives is important to us, here, is school quality - which should be particularly noteworthy, given that we're measuring all of this against performance on an academic test. How long someone stays in school is also important, and how many years of education they completed both before and after taking the Armed Forces Qualifying Test. Familial wealth is important, and this is a separate issue to income. One person with a particular income whose rich parents bought them a house and a car and paid their way through college is going to have a difference experience to a person on the same income but who has to pay off debts related to all of those things. Overall economic trends can be very important: You are more likely to be in poverty during a recession. The reason that the poverty rate increases during recessions is not because everyone collectively loses a few IQ points, is it? And the effects of recession are felt unequally across economic classes and different geographical areas. One's gender is important: Women, for example, are more likely to be in poverty than men are. Now whether you believe this is because women have lower genetic IQs than men do, or you're sensible and you believe it's because of environmental reasons, it is the case. I should note here that I'm excluding race because this chapter of "The Bell Curve" concerns itself with only the white respondents to the AFQT. Your health is important, of course. People with disabilities, for instance, are more likely to be in poverty. And particularly in the US, the cost of medical care and health insurance can massively affect someone's likelihood of being in poverty. And we could go on listing things, but we will arbitrarily stop here. I trust you get the point by now: There are lots of different things to consider when attempting to determine how someone's environment might contribute to them being in poverty.
Which brings us back to "The Bell Curve." Which of the various factors on this list did Herrnstein and Murray think were important with regards to the likelihood of a young person being in poverty? The first one. Yep, that's all Herrnstein and Murray's consideration of environmental factors extends to - parental education, income, and occupation. That's all. As far as they're concerned, with regards to determining predictors of poverty, all the other things on this list have no effect. Your family's wealth has no effect, family composition, the area where you live, the quality of the school you went to, the crime rates - all irrelevant.
What they have done here is substitute environmental factors for parental socioeconomic status, which is a much narrower category of variables. They simply add together parental education, income, and occupation, call that parental socioeconomic status, and plot it against IQ. And this is the graph they come up with - the comparative roles of IQ and parental SES in determining whether young white adults are below the poverty line.
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It shows that people with low IQs are more likely to be in poverty than people whose parents had a low SES, and also the reverse: High IQ people are less likely to be in poverty than people whose parents had a high SES. Cognitive ability is more important than parental socioeconomic status in determining poverty they say, but of course, as we have seen, their consideration of environmental factors here is laughably narrow. They only want to consider as valid things that fall under their definition of parental SES, and they ignore all the other relevant environmental factors.
What would happen to this graph if we also considered the various other things that Herrnstein and Murray leave out of their analysis? Now I don't know how to do regression analysis, unfortunately, but the book "Inequality by Design" was written by some people who do know how to do regression analysis, and they do exactly what we're looking for, here.
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Firstly, they recreate Herrnstein and Murray's calculations using their data. They then use the National Longitudinal Survey of Youth responses to add more environmental data to the analysis. Their first updated graph changes parental SES to parental home environment, adding for consideration things like the number of siblings and whether the household has two parents. As we can see, AFQT score is still more important than parental home environment but now the two are much closer together.
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Next up, they add community environment to home environment, considering the region where the respondent lived when they took the test and the school that they attended. Doing this, we see that AFQT score and social environments are now equal.
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Next, they add for consideration the number of years of education of the respondents to the survey, and by now the AFQT score has slipped below the combined environmental factors in importance.
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Using the same statistical methods and data set as "The Bell Curve," "Equality by Design's" analysis shows that environmental factors are more important than AFQT score in determining the probability of being in poverty. And this is shown using only the limited data available in the National Longitudinal Survey of Youth, remember. "Inequality by Design" adds to the analysis only a few of the conceivable socio-economic factors that are ignored by Herrnstein and Murray. If we were to continue adding in available factors to consider, the effect of IQ would get weaker and weaker. And lest you think "Inequality by Design's" analysis was a one-off, the authors of "Intelligence, Genes, and Success" also reanalyzed the NYSL data and, with regards to how much cognitive ability accounts for differences in wages between people, say the following: "However, our results conflict with the predictions of Herrnstein and Murray. Ability factors other than G are economically useful. Compared with education, family background, and region of residence, G explains little of the variance in wages. If there exists some 'X factor' that can explain the large residuals common in wage regressions, it is not measured cognitive ability. In summary, our reanalyses of the NYSL data originally analysed by Herrnstein and Murray show measured cognitive ability is correlated with wages, but explains little of the variance in wages across individuals and time."
Later in this chapter, Herrnstein and Murray used the same narrowly defined parental SES to consider which young people will drop out of school, get a college degree, be unemployed, have children out of wedlock, be on welfare, and so on. To be fair, sometimes they do add other factors to consider, but again, only when they personally subjectively decide those factors are important.
All their comparisons between IQ and SES that inform their later policy proposals are based upon this calculated decision to not consider the full range of relevant environmental factors.
And there's two other important points that we have to keep in mind, here. The first is that we have been assuming that AFQT score is a legitimate stand-in for cognitive ability, which, given all the potential problems with intelligence testing we've already discussed, is a bit of a stretch. The second thing we need to remember is that Herrnstein and Murray's estimation of IQ is that it is only 60% genetically heritable. That would mean, according to their flawed understanding of heritability, anyway, that 40% of the IQ score in their calculations originated from environmental factors. Considering all these things together, the case for IQ here is looking incredibly flimsy. So, as we've seen, once you add more factors to consider, environment trumps IQ.
So we now have to ask "Is this a legitimate thing to do, statistically speaking?" "The Bell Curve" anticipates being criticized in this manner. In a section titled "But what about other explanations?" they write "We can already hear critics saying 'if only they'd added this other variable to the analysis, they would have seen that intelligence has nothing to do with X!' At this point, however, statistical analysis can become a bottomless pit. It is not uncommon in technical journals to read articles built around the estimated effects of a dozen or more independent variables. Sometimes the entire set of variables is loaded into a single regression equation. Sometimes sets of equations are used, modeling even more complex relationships, in which all the variables can exert mutual effects on one another. Why should we not press forward? Why not also ask if religious background has an effect on the decision to go on welfare, for example? It's an interesting question, as are others that might come to mind."
This is the first of two defenses by Herrnstein and Murray where they argue that it would just be too complicated to consider all the factors. Why, there could be 50 environmental variables affecting someone's likelihood of being in poverty! That's just too many! It would be too complex. Our graph wouldn't make any sense if we did that, so instead of 50 we're just gonna consider, I don't know - two.
This is a result of treating the method of investigation as more important than getting accurate results. If you can't use regression analysis to fairly compare IQ to all the relevant environmental factors, don't you know, you don't actually have to do this.
Herrnstein and Murray's second defense is even more telling than the first: "Our principle was to explore additional dynamics when there was another factor that was not only conceivably important, but for clear logical reasons might be important because of dynamics having little or nothing to do with IQ." This last proviso is crucial, for one of the most common misuses of regression analysis is to introduce an additional variable that, in reality, is mostly another expression of variables that are already in the equation." So what Herrnstein and Murray is saying is that they dismissed variables if they deemed them to merely be mostly expressions of IQ, which is already in the equation. They only considered additional factors when they had little or nothing to do with IQ, and were quote "conceivably important."
Which should lead us to ask a question: How are Herrnstein and Murray deciding which variables are conceivably important, and how are they deciding how much they have to do with IQ? And the answer, of course, is subjectively. They're only considering things that they reckon are important. You see, the problem with Herrnstein and Murray dismissing variables that they have subjectively decided are merely expressions of cognitive ability, here, is that they think that socioeconomic status itself is an expression of cognitive ability.
Later in the book, when criticizing the practice of controlling for SES between racial groups, they write "The difficulty comes in interpreting what it means to control for socio-economic status. Matching the status of the groups is usually justified on the grounds that the scores people earn are caused to some extent by their socioeconomic status, so if we want to see the 'real' or 'authentic' difference between them, the contribution of status must be excluded. The trouble is that socioeconomic status is also a result of cognitive ability, as people of high and low cognitive ability moved to correspondingly high and low places in the socio-economic continuum."
Now this is circular logic: Herrnstein and Murray claimed to be limiting which factors they're considering to avoid including those which are merely expressions of other factors, but their main comparison here is between cognitive ability and socioeconomic status, which they elsewhere argue is a result of cognitive ability. Using this framework, where cognitive ability determines both IQ and socioeconomic status, two whole series of comparisons from this chapter of "The Bell Curve" seems cynical and unnecessary. Herrnstein and Murray have already decided what conclusion they're gonna come to: That cognitive ability is more important than all the other variables, and all their statistical comparisons is them just going through the motions to get that result.
In simply declaring socioeconomic status the result of cognitive ability, "The Bell Curve" brings to mind the chicken and egg problem, here. You see, a lot of disagreements over IQ stem from different interpretations of the same data. Let's say you do a study which proves a strong positive correlation between the amount of time someone has spent in education and their IQ, and you present those findings to two groups of people - one group that favors environmental explanations and one that favors genetic explanations. Now of course the environmentalists will say "This result makes perfect sense: The longer you're in education, the more things you learn, the better you get answering the sorts of questions that show up on IQ tests, the more familiar you are with taking academic tests in the first place. IQ clearly stems from environment!" The genetic-minded folks, on the other hand, will say "Of course this result makes perfect sense: People with higher IQs favor an academic environment, and they're more likely to stay in school longer, because that's the smarter thing to do. Since they have higher IQs to begin with, they will naturally make better choices. Environment clearly stems from IQ!"
So which came first, the chicken or the egg? Environment or cognitive ability? We can phrase this two ways: A parent's higher cognitive ability leads to a better environment, which again, leads to a higher cognitive ability in their children; or we can say that a better environment leads to a parent's higher cognitive ability, which then produces a better environment for their children.
But both of these ways of phrasing are merely presenting a segment of the overall environment cognitive ability logic chain. "The Bell Curve" solves the conundrum of whether cognitive ability or environment should come first by saying "Cognitive ability - that's first. We like that one the most, so that's the one that comes first." But of course, this is completely arbitrary, and also ultimately incorrect.
To understand this, we need to talk about another of the main problems with the scientific arguments of "The Bell Curve," which is that Herrnstein and Murray are conspicuously uninterested in the causes of the things that they're talking about. Much of "The Bell Curve," for instance, is concerned with proving that there are substantial differences in cognitive ability between different designated racial groups, but what Herrnstein and Murray never seriously concern themselves with is why this supposed divergence happened.
Population groups don't evolve to be different for no reason, do they? If one group developed better cognitive skills than another group, there would have to be some mechanism there that was leading to higher cognitive ability in that group. Or I suppose, leading to lower cognitive ability in the other group. Now this could simply be direct evolutionary pressure, as in "different levels of cognitive ability in different groups are being directly selected for" or it could be an indirect unintended effect of a different trait being selected for, or some sort of genetic drift as generations of different population groups are isolated enough from each other to develop in significantly different ways.
Whatever the reason, though, there would have to be a reason. And we should expect a scientist attempting to argue for a substantial difference in ability between different groups to therefore maybe be interested in exactly why this difference came about, right?
One of the only times that Herrnstein and Murray show any interest in this question is in Appendix 5, where they discussed the work of Canadian psychologist J. Philippe Rushton, who wrote the book "Race, Evolution, and Behavior" in 1995. Rushton alleges that brain and genital size are inversely related, and that larger genitals correlate with an increased fertility. So at some point, different designated racial groups diverged from one another, and developed different traits according to some sort of trade-off system. So it's like a computer game where you have limited points to put into your starting stats, only here the starting stats are INT and GENITAL SIZE.
In 1988, Rushton was reprimanded by the University of Western Ontario for carrying out two particular studies. He surveyed first-year psychology students and then male customers at a Toronto shopping mall, asking them questions about their sex lives, the size of their penises, and the exact distance that they ejaculate. Now I can only speak for myself, here: Well, I can't say I've ever measured. One therefeor wonders how reliable his self-reported data could be. Or who knows, maybe I'm the anomaly, here. Maybe all you penis-havers out there are keeping detailed daily statistics, I don't know. One also wonders about exactly how distance is supposed to come into play here, for want of a better phrase. What does this Rushton guy think is going on in the bedroom? Does he think you have to hit a moving target or something? I don't know.
Rushton's work also uses the same Caucasoid/Mongoloid/Negroid categorization that Richard Lynn uses and, to quote a response to Rushton's theories by Canadian psychologist Zack Z. Cernovsky, "Some of Rushton's references to the scientific literature which respects the racial differences in sexual characteristics turned out to be references to a non-scientific semi-pornographic book, and to an article in the Penthouse Forum."
I am mentioning Rushton and his weird genital theories here not just because they're funny to relate - which they certainly are - but because he and his research are defended in "The Bell Curve." Herrnstein and Murray relay his ideas before stating "We cannot at present say who is more nearly right as a matter of science, Rushton or his critics. However, Rushton's work is not that of a crackpot or a bigot, as many of his critics are given to charging." But they're wrong there, of course. He is a crackpot and a bigot - or he was, anyway; he's dead now.
As for why Herrnstein and Murray seemed so disinterested in examining causes for the things that they're discussing, I can only speculate here, but I suspect it's because, at least with regard to "The Bell Curve," anyway, Herrnstein and Murray are not scientists. They didn't even submit "The Bell Curve" for peer review prior to its publication. They are here to advance a conservative social and political agenda, and all the air quotes "science" is just window dressing for that agenda. And that's what we're going to talk about next.
So then, the politics of "The Bell Curve" - and I'd like to first talk a bit more about why "The Bell Curve" was so controversial. And there's one main reason comprised of two sub reasons: The first is that Herrnstein and Murray spend a large part of their book asserting differences in intelligence between designated racial groups, and we have to wonder why they even did this, because it isn't important at all for their overall point. Their main argument is that IQ is the most important factor determining success or failure in life, and they seemingly don't need the racial elements at all to make this point.
Or do they? In a section titled "How ethnic differences fit into the story" they write the following: "In part one, we described the formation of a cognitive elite. Given the cognitive differences among ethnic and racial groups, the cognitive elite cannot represent all groups equally - a statement with implications that we will develop in part four." Part four being the section of the book comprised of their policy proposals - and it is these policy proposals that are the second part of the reason for "The Bell Curve" being such a controversial book.
More than either of these things individually being controversial, it's how they interact that really produces the controversy. You see, for all Herrnstein and Murray's posturing about how brave they're being speaking out and breaking taboos and all that, it is not actually controversial in the scientific community to simply acknowledge group differences in IQ. Let's imagine that, instead of "The Bell Curve," Herrnstein and Murray had simply published a list of IQ test results showing differences in IQ in different countries. Nobody would have cared.
Researchers from across the political spectrum work with intelligence test data all the time. Some environment-minded researchers because they acknowledge that the group differences exist, but they want to prove that environmental factors are the key to understanding them. Nor is it controversial to assert that differences in cognitive ability in general are partially due to genetics. There are a whole host of genetic conditions that can affect someone's cognitive ability. Right wingers who characterize lefties as diehard 100% environmentalists missed the point here, as we'd actually be hasty to point out the ableism in denying the effects of those genetic conditions.
So it's not simply that Herrnstein and Murray are breaking the supposed taboo of discussing IQ differences that sparked the backlash. It's that they explicitly linked those differences to a set of policy proposals. This is why "The Bell Curve" is controversial: Because of its political ideas. So let's talk about those.
First off, the enormous glaring problem with the vast majority of Herrnstein and Murray's policy proposals is that they absolutely do not logically follow from any of their previous claims in "The Bell Curve." And if it sounds like I'm exaggerating there, trust me I am NOT.
Take for instance their account of programs like Head Start (note: https://en.wikipedia.org/wiki/Head_Start_(program)) that are designed to help disadvantaged kids. Herrnstein and Murray acknowledge that these programs can have temporary positive effects, but they argue that these positive effects fade over time and become statistically insignificant by the time those children leave school. This is taken by Herrnstein and Murray as proof that there is ultimately nothing to be done to help these kids. Any temporary positive effects will simply fade away due to their inferior genetics, so we should stop wasting money on them and instead give it to the naturally gifted children.
This does not follow, however. There is an alternative interpretation of this situation which is perfectly consistent with a majority-environmental understanding of childhood development. We can argue that these programs produce a positive effect because they are changing the children's environment. Any diminished effects after the programs stop are because the program stopped, thus changing the environment back to the norm.
So instead of abandoning these programs, we should instead take them as proof that environmental changes can produce positive effects, and then expand them. Increase their funding. Have equivalent programs for every stage of school life. Any later diminished effects are proof that we aren't trying hard enough, not that what we're trying to do is impossible.
Nearly every policy proposal in "The Bell Curve" has this sort of alternative explanation. One of their proposals for dissuading low-IQ mothers from having children is to stop the welfare programs that support them but, as we know, richer people tend to have fewer children, and birth rates are lower in countries with comprehensive welfare programs. Making these women poorer will not make them have fewer children. And besides, Herrnstein and Murray are arguing that these women are resolutely unintelligent, so if that were true, why would we be expecting them to be able to plan ahead and reason logically that having fewer children is a good idea? That they're not supposed to be able to plan well for the future is kind of the whole point, right?
What Herrnstein and Murray could have done here is some very basic comparisons between the United States and other countries. They scaremonger about the possible effects of welfare programs which exist in Europe in abundance, for instance. But since those European welfare programs have not led to the sort of utter catastrophe that Herrnstein and Murray prophesize they instead choose to focus only on the United States.
Even if Herrnstein and Murray had proven that some groups were genetically less intelligent than others, cutting welfare would not follow from that. Rather, one could make the argument that those groups would deserve more welfare because they would have an unfair disadvantage in school and in work that would not be their fault.
And even worse than Herrnstein and Murray's logic simply not following, their proposals sometimes actually directly contradict with their previous analysis. For example, let's talk about affirmative action. As mentioned earlier, Herrnstein and Murray really don't like affirmative action. And as we've also seen, they are very worried about the supposed cognitive stratification of society. And let's briefly quote them talking about that: "In this penultimate chapter, we speculate about the impact of cognitive stratification on American life and government. Predicting the course of society is chancey, but certain tendencies seem strong enough to worry about an increasingly isolated cognitive elite emerging. Of the cognitive elite with the affluent a deteriorating quality of life for people at the bottom end of the cognitive ability distribution. Unchecked, these trends will lead the US towards something resembling a caste society, with the underclass mired ever more firmly at the bottom, and the cognitive elite ever more firmly anchored at the top, restructuring the rules of society so that it becomes harder and harder for them to lose. Among the other casualties of this process would be American civil society as we have known it. Like other apocalyptic visions, this one is pessimistic - perhaps too much so. On the other hand, there is much to be pessimistic about."
Now what Herrnstein and Murray failed to spot here is that a policy of aggressive affirmative action would directly work to check the cognitive partitioning that they call "frightening" and "apocalyptic." If Harvard or some other fancy school decided they were gonna admit a certain percentage of applicants based upon some characteristic other than test scores, then there would be that same number of applicants with higher test scores who were therefore not get into Harvard, and have to go to their next choice of college, and the next smartest people who would have gone to that college will now not get in and have to go to their next choice, and so on down the line. And if this ruthless affirmative action policy was adopted by the group of colleges as a whole, the cognitive elites would be forced to spread out throughout the whole college pool, which would have the added effect of spreading them out geographically, too.
Herrnstein and Murray really should have spotted this, since earlier in the book they talked fondly about Harvard's policy of admitting legacy applicants; those usually being people whose fathers had graduated from Harvard. They also mention applicants being considered for things like "his potential as a quarterback, or stroke for the eighth-man shell, and other non-academic qualities." Curiously, Herrnstein and Murray do not criticize Harvard's practice of admitting people for non-academic reasons - when it comes to affirmative action, however, Herrnstein and Murray are very clear about that being unfair. And I quote "To what extent is a society fair when people of similar ability and background are treated as differently as they are now? In 1964, the answer would have been unambiguous: Such a society is manifestly unfair. The logic was right then and right now."
So colleges admitting applicants for non-academic reasons such as their father having gone there? That's okay: It's counteracting the dreaded cognitive partitioning of society, after all. But colleges admitting applicants because of affirmative action? Well, that is, rather dramatically, "leaking a poison into the American soul." So how do we account for this apparent contradiction on behalf of Herrnstein and Murray? Well, what would you imagine to be the most likely difference between a legacy Harvard applicant and an affirmative action applicant? I will leave it to you to ponder that one.
Instead of the "unfair" and "poisonous" racial affirmative action, Herrnstein and Murray argue instead for a race-blind version of affirmative action based bizarrely on test scores. And I say "bizarrely" here because this idea would actually accelerate the supposedly apocalyptic cognitive partitioning. They say that, in the case of two candidates who were fairly closely matched otherwise, the University should give the nod to the applicant from the disadvantaged background. Now I agree with this in isolation, here. I do think that if you have two similar candidates, you should admit the less privileged one. But with regards to Herrnstein and Murray's fears of cognitive partitioning, though, this is exactly what they were worried about: Colleges becoming better at collecting all of society's high IQ people together and funneling them into high IQ jobs in high IQ areas. They've basically said "here's an apocalyptic problem and now here is how to make it happen faster."
And actually reguarding the concept of affirmative action, their logic is all wrong there. At the start of the chapter titled "Affirmative Action in Higher Education," Herrnstein and Murray recount an affirmative action controversy from 1991 where a law student at Georgetown University quote "surreptitiously compiled the entrance statistics for a sample of applicants to Georgetown's law school and then published the results of his research in the law school student newspaper." He revealed that the mean on the law school aptitude test differed by a large margin for accepted black and white students.
Herrnstein and Murray dubbed this difference "the ethnic premium" - or edge - that minority applicants are supposedly being afforded in the admissions process, and go on to detail how they've looked at the college admissions data from 26 colleges, and found that in the classes entering those in 1991 and 92, the average SAT scores of the Black students were below the average SAT scores of the white students. Herrnstein and Murray take this as proof that Black students have an unfair edge in the college admissions process. Quote "The summary statement about affirmative action in undergraduate institutions is that being either a Black or a Latino is worth a great deal in the admissions process at every undergraduate school for which we have data."
However, this method of measuring the supposed results of affirmative action is entirely incorrect. There is a crucial flaw in the logic, here and it begins with Herrnstein and Murray's decision to begin their analysis by looking at the college entrance data, instead of earlier, by thinking about the wider pool of college applicants.
So Black people have historically had lower SAT scores than white people. Now whether you believe this is due to some fixed, genetically-originated lower IQ, or you're sensible and you believe it's down to environmental reasons, it is the case. So in any random group of students applying to a college in the United States, we would expect the scores of the Black students to be on average lower than the white students, if you follow. So what happens next is the college takes a look at this group of applicants and decides to admit some of them using certain criteria - so test scores, but usually various other things like extracurricular activities, and whatever else. So all the accepted students get in, and all the denied students go off to apply somewhere else, right? Then Herrnstein and Murray come along to the college and they notice that the scores of the Black students are, on average, below the white students and thus start decrying the terrible unfairness of affirmative action, but what they've missed here is that this discrepancy between the average Black and white scores would still exist even if the college admissions process only considered test scores and nothing else.
And let's think about this. Imagine an American College in 1991 with a certain amount of positions to fill, and they get a larger group of students applying for those positions, right? So they have to let some in and not others. In that group of applicants, there will be a range of test scores, and the Black applicants will have on average lower scores than the white applicants. And let's say this college only admits people via test scores. So if they have 1000 positions to fill, they only accept the top 1000 SAT scores, and they send everyone else packing. Now, in this group of 1,000 successful applicants, there will still be both Black and white people, but of those Black people who scored high enough to get in, they will be, on average, towards the lower end of the range. Meaning the Black group average will still be lower than the white group average, even though they all scored high enough to get in.
Even in a world without affirmative action and even with a totally racially blind admissions policy, and accepting Herrnstein and Murray's positions regarding racial IQ scores, a disparity between Black and whites at scores in college intake groups would still exist. The only way we could fairly expect the two averages to be the same is if the Black and white students in that 1991 applicant pool also had on average the same scores, and since Herrnstein and Murray have just spent a huge section of their book arguing for Black people's lower cognitive ability, I don't know why they'd be expecting that.
Moving on from affirmative action, I'd like to ask a question: Can the politics of "The Bell Curve" be described as eugenics? And I mean, yes, right? They're arguing for policies with the agenda of changing birth rates for particular groups of people. They want lower IQ mothers to have fewer children. Herrnstein and Murray stop short of openly embracing eugenics, however: They pull a rhetorical trick by saying they're simply worried about dysgenics. Dysgenics being the opposite of eugenics, there, so we're not necessarily for it, but we are anti-the-opposite-of-it, you know. It's very clever.
One telling quote here is when Herrnstein and Murray, talking about the Nazis, say the following: "followed by the terrors of Nazism and its perversion of eugenics that effectively wiped the idea from public discourse in the West." Now the phrase "perversion of eugenics" should set off some alarm bells. They're implying, apparently, that there is a good sort of eugenics and the Nazis just did it wrong, or took it too far, or something. Or maybe there was just something uniquely evil about Nazi eugenics that wasn't present in the supposedly good eugenics.
Is that true? Well, let's find out. The footage you're seeing here (note: opening credits, establishing shots, and text cards of the film, fortunately stopping short from showing exploitative footage of people) is from a movie called "Erbkrank" - in English "The Hereditary Defective." This is a 1936 propaganda film produced by the Nazi party's Racial Policy Office. It features video shot at German psychiatric hospitals of people with various types of disabilities, interspersed with text informing the audience, among other things, of the expense of caring for these people - going on to argue that the prevention of hereditarily sick offspring is a moral duty.
Now I'm not actually showing the images of the people in the video here, as they almost certainly did not consent to be in a film which was used to propagandize in favor of their sterilization, and I would feel uncomfortable including that footage in my video. "Erbkrank" is available online, though, if you prefer to watch it unedited. The film ends with the quote "the farmer who prevents the overgrowth of the weed promotes the valuable."
The purpose of this film was obviously to increase public support for the involuntary sterilization of people with disabilities, a Nazi program that would escalate into outright mass murder just a few years later. Adolf Hitler was reportedly a fan of "Erbkrank" and encouraged the production of a sequel titled "Victims of the Past: The Sin against Blood and Race," which was shown in cinemas throughout Nazi Germany in 1937.
So why am I talking about "Erbkrank," here? Is this simply a slippery slope argument? Perhaps. Look where all this eugenics rubbish leads - to the Nazis and the Holocaust. Now, although I think that would be a fair point to make, actually, no. This particular movie has a much more direct link to what we're talking about today. Now something that might come as a shock to you, and it certainly did to me in the process of researching this video, is the extent of the international eugenics movement prior to World War II. Nazi eugenicists were not operating in a bubble, and, most importantly for us here, is that they had a reciprocal relationship with American eugenicists. You see, "Erbkrank" had another big fan in addition to Hitler. So this guy is Harry H. Laughlin, an American eugenicist, Director of the Eugenics Record Office, and founding member of the American Eugenics Society. He likes eugenics, if you didn't pick up on that.
Now in 1922, Harry Laughlin published a book titled "Eugenical Sterilization in the United States," which included a chapter titled "Model Eugenical Sterilization Law." This model law begins, "An act to prevent the procreation of persons socially inadequate from defective inheritance by authorizing and providing for the eugenic sterilization of certain potential parents carrying degenerate hereditary qualities. This law designates a socially inadequate person as someone who fails chronically in comparison with normal persons to maintain himself or herself as a useful member of the organized social life of the state."
These "socially inadequate" people were not just the ill, but also, for example, the "criminalistic, the inebriate, and the dependent, including orphans, ne'er-do-wells, the homeless, tramps, and paupers." Eighteen US states passed laws based upon Laughlin's model and, between them, sterilized tens of thousands of people. And in 1933, somewhere else passed a law which was based upon Laughlin's model, the "Law for the Prevention of Hereditarily Diseased Offspring," which actually was slightly more moderate than what the model law proposed, if you can believe it. This was, of course, Nazi Germany.
Laughlin was later awarded an honorary degree by the University of Heidelberg for his work on behalf of the quote "science of racial cleansing." Laughlin was also an open Nazi Party supporter, writing enthusiastically about Nazi Germany's eugenics laws in a publication titled "Eugenical News." And why shouldn't he be excited about them? I mean, he wrote them. In addition to inspiring Nazi Party policy, Laughlin also helped to disseminate their propaganda. In 1936 he purchased an English translation of "Erbkrank" and raised funds to have it shown in American high schools, which it was.
That's right: Just a couple of years before the Nazis started systematically murdering people with disabilities, this Nazi eugenics movie was actually shown in American schools, and this event was reported on favorably in the Nazi press. Laughlin raised the funds to distribute the film by writing to Wickliffe Draper, who was another American eugenicist and racist and, importantly for Laughlin, a millionaire. Together, in 1937, Laughlin and Draper founded the Pioneer Fund, the purpose of which was to promote the genetic stock of people quote "deemed to be descended predominantly from white persons who settled in the original thirteen States prior to the adoption of the Constitution."
Now besides subjecting schoolchildren to Nazi propaganda, the Pioneer Fund set about supporting - massive air quotes - "research into race betterment," giving enormous grants to any researcher willing to push a pro-eugenics agenda.
And here, dear video watchers, is where we rejoin "The Bell Curve." Richard Lynn - you remember, the guy who thinks the single best study of the quote "negroid intelligence" was carried out under Apartheid - he's received over $600,000 from the Pioneer Fund, and currently - as in "now," currently, today - is the head of the Pioneer Fund. Because it is still going, and he is still alive.
"Mankind Quarterly," the journal which published Lynn's work that is cited in "The Bell Curve" is funded by the Pioneer Fund. "Mankind Quarterly" includes among its founders Henry Garrett, an American psychologist who testified in favor of segregated schools during Brown versus Board of Education; Corrado Gini, (note: have you heard of the Gini coefficient? Same guy) who was president of the Italian Genetics and Eugenics Society in fascist Italy; and Otmar von Verschuer, who was director of the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics in Nazi Germany, was a member of the Nazi Party, and - believe it or not - the mentor of Josef Mengele. Josef Mengele, of course, being the physician at the Auschwitz concentration camp infamous for performing human experimentation on the prisoners during World War II. Mengele provided Verschuer with human remains from Auschwitz to use in his research into eugenics. That is who founded "Mankind Quarterly."
Editor of "The New Republic" Charles Lane, writing about "The Bell Curve" in 1994, noted that "five articles from the journal," - that's "Mankind Quarterly" - "are actually cited in 'The Bell Curve's' bibliography. But the influence on the book from scholars linked to 'Mankind Quarterly' is more significant. No fewer than 17 researchers cited in the bibliography of 'The Bell Curve' have contributed to 'Mankind Quarterly.' Ten are present or former editors or members of its editorial advisory board." J. Philippe Rushton - the guy wandering around asking people how far they can ejaculate - he was president of the Pioneer Fund from 2002 to 2012, received hundreds of thousands of dollars from it, and he used Pioneer funds to mail 40,000 copies of his book "Race, Evolution, and Behavior" to various social scientists.
Another Pioneer Fund recipient was American anthropologist Donald Swan. Now in 1966, Donald Swan, was arrested on charges of mail fraud. When the police investigated Swan's apartment, they found an assortment of illegal weapons, a stash of racist literature, Nazi memorabilia - including flags and a helmet, and photographs of Swan with members of the American Nazi Party. Oops.
Do you remember Linda Gottfredson, the author of the public statement defending "The Bell Curve's" claims about intelligence that I mentioned way back at the start of the video? Well, as of 1994, she'd received $267,000 from the Pioneer Fund. And speaking of that public statement, actually, the Southern Poverty Law Center notes that more than 20 of the 52 signatories where themselves Pioneer Fund recipients, and - crucially for us, here - the Pioneer Fund wanted to fund Richard Herrnstein.
The head of the fund prior to J. Philippe Rushton was a lawyer called Harry F. Weyher. And in 1994, the year that "The Bell Curve" came out, he told the journalist interviewing him that "regarding Herrnstein, we'd have funded him at the drop of a hat, but he never asked." Now the fact that "The Bell Curve" includes among its sources a bunch of people who receive money from the Nazi fund and publish papers in the Nazi journal was understandably cause for concern for many when it was published, and this was used frequently to dismiss the book's arguments. So Murray includes a very short defense of the Pioneer Fund in his afterward to "The Bell Curve," which reads as follows: "The relationship between the founder of the Pioneer Fund and today's Pioneer Fund is roughly analogous to that between Henry Ford and today's Ford Foundation." So he's saying, you know, it may have been founded by pro-Nazi eugenicist, but today it's completely different.
The trouble is Murray includes absolutely no evidence to back this statement up. He treats it as a given, but actually the Pioneer Fund has been unwavering in its support for eugenics over the years. Richard Lynn, the current head of the fund, works with the explicitly white supremacist publication "American Renaissance," and speaks at their conferences. The white supremacist editor of "American Renaissance" - Jared Taylor, who viewers of my other videos will remember - is funded by the Pioneer Fund, so I don't buy Charles Murray just saying it has changed. He doesn't give evidence for why he thinks that, and there is ample evidence against it.
Anyway, it's about time to wrap this video up with a few final thoughts, I think. But let's first briefly summarize our main counter arguments to "The Bell Curve." Firstly, "The Bell Curve" does not prove that genetics are the primary reason for differences in intelligence. The authors are not geneticists. They're a psychologist and a social scientist. Their estimates of the importance of genes are based on suppositions and guesses. After failing to make the case that IQ is genetic in origin, they compare that IQ not to one's social background, as the back cover of the book promises, but a much more narrowly defined index of parental socioeconomic status, which includes only a few of the relevant variables. The main source of their data is more a test of academic achievement than intelligence, and, since it did not return a normal bell curve distribution, Herrnstein and Murray manipulated the data to exaggerate what were previously much smaller differences.
After a completely unnecessary section making the case for racial IQ differences, they include a set of policy proposals, most of which do not follow logically from their previous analysis and some of which contradict it.
And, of course, Herrnstein and Murray's willingness to quote highly questionable data from even more questionable sources should be very worrisome, even if you happen to agree with them otherwise.
Having now read a lot of criticism of "The Bell Curve," I think I've identified a particular difficulty that people have in arguing against it, and it's a tendency to argue with, not the opinions that Herrnstein and Murray claim to hold, but the opinions that they would have to hold in order to support the policy proposals which they do.
For example, it makes no sense to claim that IQ explains only a tiny amount of the variance between people and that you cannot know what someone will do from their IQ as Herrnstein and Murray do, and then move on to claim that IQ is one of the best ways of determining an employee's individual productivity, and employers should pick applicants with the highest IQs. A passing critic of "The Bell Curve" who hears this logically might then respond, "But that makes no sense. IQ explains only a tiny amount of the variance between people. You can't know what someone will do from their IQ." To which defenders of "The Bell Curve" respond "AHA! You didn't read the book, because they say that in there." Now this "gotcha" tactic, as satisfying as it might be, does not actually explain the contradiction, however. This is the main rhetorical trick of "The Bell Curve": They pretend to concede to mainstream scientific opinion, but then propose a set of conservative and eugenicist political policies as if they hadn't.
Anyone who genuinely believed all the moderate hedging quotes that Herrnstein and Murray put in "The Bell Curve" would not be able to propose the policies that they do. So the critics of "The Bell Curve" see these policies and start arguing against the opinions that they assume Herrnstein and Murray would therefore have to hold. Thus the repeated defense of "The Bell Curve" is that the authors can't be racist or biased or bigoted as their critics claim, because in their book they say that they're not. The critics must, therefore, have not read the book. This is not the airtight defense they think it is.
We care about their political proposals: Not how moderate they pretended to be in order to camouflage their approach to those political proposals. One could, if one wanted, go through my video and find corresponding quotes in "The Bell Curve" for pretty much all of my counter arguments. See, they also worried about the dangers of social engineering! They also paraphrase the Lewontin thought experiment with the plants! They also talk about the various problems with IQ testing! They also call the existence of G arguable. They say all this in the book, so therefore they've addressed it, and your counter arguments are nullified, right? The problem is putting all that in the book didn't stop them from advocating for the political policies that they do, and it should have.
If, with regards to how much genes influence intelligence, you spend a whole book saying things like "the state of knowledge does not permit a precise estimate," but then you go on to propose a set of policies that only make sense if intelligence is definitely primarily genetic in origin, you are contradicting yourself. You don't actually care that the state of knowledge does not permit a precise estimate. That apparently isn't going to stop you from acting as if it does.
I'm guilty myself of several times arguing against the point that Herrnstein and Murray should have made instead of the one that they did make. Only a minute ago, I said "The Bell Curve" does not prove that genetics are the primary reason for differences in intelligence, to which the defense is, "Of course not. They never set out to do such a thing." But they should have. If you don't prove that, then the rest of the argument doesn't work.
Now, they couldn't have proved that if they wanted to, of course, because the data is inconclusive. Herrnstein and Murray acknowledge the data is inconclusive, but then just keep on trucking assuming, firstly, that later genetics research will prove them correct - which it hasn't, the data is still inconclusive twenty-five years later - and secondly, assuming that any data which trends against their position is due to strictly temporary effects. Rising IQ scores are thus explained away as being due to an increase in test-taking ability, or elsewhere as due to the data being distorted by the baby boom. Rising standards of living can raise a country's average IQ, but only to a point, it is assumed. Black and white IQ scores are converging, but they "may be expected to stop, and the gap could even begin to widen again," so "predicting the future on this issue is little more than guesswork at this point." All the trends that contradict what the authors of "The Bell Curve" would quite clearly like to be true are assumed to be time-limited.
You get the sense that Herrnstein and Murray are implying that once we get to the end of history, once things stop happening to make the data look like we're wrong, then you'll see! You'll all see in just a few more years. You'll see that we were right all along.
Of course, to a reader in 2019, all this - as with much of the rest of the book - comes off as a rather quaint relic of the 90s. Maybe like pogs. You see, today, of course we have social media and daily get to see just how cognitively elite the supposed cognitive elite are. Herrnstein and Murray's theory of intellectual inequality is, of course, just economic inequality with the license plates changed, and I can think of no better illustration of this than the college admissions bribery scandal from earlier this year.
This was a criminal conspiracy organized by William 'Rick' Singer to doctor exam results and bribe college officials in order to ensure children of rich parents got into several top universities. Singer testified that he'd helped more than 750 families get children into college this way, and he furthermore claimed that some of the tactics he used to inflate test scores were widespread outside of his particular scheme. The problem, of course, is not that the rich are getting smarter - it's that the rich are getting richer and can increasingly rig the system to their own benefit.
The fact that the rich definitely aren't cognitively elite is increasingly becoming a problem thanks to our imbalanced economies. In 2008 this "cognitive elite" caused an economic crash and had to be bailed out by all the middle bell-curve average people. Lastly here, I'd like to say that "The Bell Curve" proves, if anything, that any apprehension the scientific community might have about discussing possible differences in racial cognitive ability would be very well-justified, because what you shouldn't want to happen as a scientist presenting inconclusive evidence for such is for someone hearing that inconclusive evidence to then start using it as a justification to propose eugenicist political policies.
"The Bell Curve" is all this in one package - inconclusive evidence and eugenicist politics. "The Bell Curve" has stuck around not because it breaks new ground or presents new ideas, but because it is a useful pseudo-scientific justification for conservatives looking to cut welfare programs and racists looking to feel justified in their racism. It is a scabrous piece of racial pornography. Thanks for watching, folks!
This one took a bit of time to put together, I'm sure you've noticed. Twenty six thousand words, this is. Thank you, as always, to my patrons for supporting me so that I can keep making ridiculous videos like this one. If you'd like to join this list of lovely people, I will put a link in the video description below that you can check out if you like, and I'd like to give an extra thank you to my patrons - this time for fact-checking a previous draft of this video for me, and making some very useful suggestions. This video would not be half as good as it is without all of your excellent feedback, so I am very grateful for that. I'd also like to thank the people who were able to source a few difficult-to-find studies for me. Some folks were even kind enough to physically go and photograph or scan things that were not available online, so thank you so much for helping me out, there. Thank you also to the editors who helped me out with this video. Your contributions and suggestions were fantastic.
Now, with any project of this length you inevitably end up with a lot of unused material at the end, and there is so much that I left out here; usually for time reasons, because it would just take too long to explain, or because it was too complicated and beyond my ability to present the information in a way that made sense. If you'd like to look into the various subjects mentioned today in more depth than I do in the video, I would recommend checking out the sources and reading list below. Righty-ho, that's all from me today, folks! I'll see you next time.
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bossymarmalade · 2 years
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- Sasha Huber, “Metal Plaque” (2008)
Swiss-Haitian-Finnish artist Sasha Huber ... has spent the last fifteen years trying to undo her countryman’s problematic legacy. As part of her “Demounting Louis Agassiz” campaign, Huber, who lives and works in Finland, stages what she calls “reparative interventions” in places named after Agassiz — an ambitious undertaking, considering the seven animals and over 80 landmarks bearing his name on Earth, the Moon, and Mars.
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aholotte · 2 years
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only time I’ll say this but seeing people use “freak” to describe someone in a negative way like “oh [insert good faith identity here] are freaks” makes me physically sick. people who say stuff like that have absolutely no regard for history and how people of color, people with physical deformities, and lgbt people were seen as “freaks” like that’s borderline eugenics talk right there. and it especially stings whenever I see a fellow marginalized person going “freaks dni” do you even hear yourself? how would YOU like it if someone called YOU a freak in that way?
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