I ask Allah to cvrse in dunyah and Akhirah all those who slander our sisters in captivity and/or speak Ill about their honour, I ask Allah سبحانه وتعالى to cvrse them equivalent to the number of sisters they slandered in the camps and prisons, and equivalent to the number of people who heard and read their slanders, May Allah never lift his cvrse until they openly and publicly repent in the clearest of terms….
Before making dua for their (pious sisters) release make dua of cvrse on those who slander them, why wouldn’t we cvrse someone whom Allah cvrsed? Why? Why? I say exactly what Ibn Masud said when he cursed women who get tattoos and pluck their eyebrows, a woman argued with him about that, ibn Masud رضي الله عنه said “why shouldn’t I cvrse those whom Allah cursed, and those whom the messenger of Allah cursed?”
Why wouldn’t we cvrse those whom Allah سبحانه و تعالى cvrsed?!
When Imam al-Hussain was fighting his tears were flowing and his sister asked, "Why are you crying?" I am sad for these people who are sending themselves to Jahannam (hell).
"There is a difference between a real flower that gives us a scent and a plastic flower that looks good but only carries the name flower. There is a difference between the two. The real flower, you put it in your house, it has a nice scent, it looks better. But you also got a plastic flower, it looks very good, but there is a huge difference between the plastic and the real flower.
The Muslim with no Da'wah, the Muslim who does not ordain the good and forbid the evil, is like that plastic flower. Looks good, he is still Muslim, we are not saying he is not Muslim, looks good too because a Muslim is always good Insha'Allah. However, he is like that plastic flower. The one who ordains the good and forbids the evil and does Da'wah like those we mentioned, the task of the Messenger, the task of the Sahaabah, the task of the Jinn and even the task of some of the animals. The one who does Da'wah is like a real flower that has a scent and it is more delightful to look at and it is more preferred to have in your house than a plastic flower."
The face is one the most essential things to be covered
Shaykh Muhammad al-Saalih Al-‘Uthaymeen rahimahullah said:
“The hijāb prescribed in Sharī’ah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire.
A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). From this we learn that the face is the most essential thing to be covered. There is evidence from the Book of Allāh and the Sunnah of His Prophet ﷺ and the views of the Sahaabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.”
As we approach the final remaining nights of Ramadan, regardless if your beginning may have been sorrowful, may the ending of it be blissful and beneficial إن شاء الله
The richness of Allah’s ﷻ mercy is far greater than your sins. Do not lose sight of that.
"The one who lags behind in the beginning of Ramadan but does well towards its end is better than the one who does well in its beginning but lags behind towards its end. It is mentioned in the hadith, 'Indeed, the [results of] deeds depend upon their endings.'
The last ten nights of Ramadān are better than the twenty before them combined, let alone other nights [of the year]. Every righteous deed that is great is even greater in these ten nights, and a few deeds therein are a lot in the scale."
Once Prophet Mūsā (ʿalayhi s-salām) had extremely severe stomach pain. He humbly asked Allāh for relief and Allāh Subḥānahu wa-taʿālā ordered him to consume so-and-so herb from a jungle.
Prophet Mūsā (ʿalayhi s-salām) consumed the herb and was immediately cured of the pain.
After some days, the same disease reoccurred so he consumed the same herb again. Contrary to his expectation, his pain became even more severe.
Mūsā (ʿalayhi s-salām) humbly asked the Almighty, "O Allāh Subḥānahu wa-taʿālā! What is the secret behind this? One medicine has two entirely different effects! When I consumed it the first time, it cured me but when I consumed it the second time, it intensified my pain!"
Allāh replied, "O Mūsā! You used the herb the first time with My command, but the second time you used it of your own accord. O Mūsā! Know that cure is in My name. Without My name everything in the world is a deadly poison, and My name is its cure."
Every night, when you go and put your head on the pillow, say:
"I repent ya Allah because I'm sleeping among the Kuffar. Ya Rabb, we repent, because we pay taxes for these infidels who buy bullets and helicopters and F16's and they kill our brothers in Falastīn."
This is you who do it. Every night, repent to Allah that and make it your goal to find the opportunity to leave from those lands. Don't wait. Don't wait. You got to leave from those lands. You got to get out from those lands. You leave generations, look what happened to the generations because of the modernists.