You absolute buffoons.
The love square is not four separate ships. It’s four different dynamics of the same ship.
You can absolutely prefer one over the other and dislike one the most. But if you ship one, you ship them all.
THAT’S THE WHOLE POINT
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c'mere for a second, i need for you to look at this.
Yes, there he be. But I want you to notice something about this cell.
There's no bed. Y'know? No room for one.
But that table, the one the roses are on? That looks like it could be a night table. It's got flowers and a photo frame on it. That's almost certainly a nightstand. I don't see how it could be anything else.
He has to have a bed in there, right?
We're seeing this image from Phoenix's perspective.
So in case you haven't noticed it yet, let me spell it out for you.
Phoenix is sitting on Kristoph's bed.
Is that not the only possible place it could be in this cell? Do you want to tell me I'm wrong about this? Think it over first.
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Re: how do you think polls - This is for people who think by inner dialogues et similia: is it more like a monologue (just a singular voice, you, etc) OR are there more voices taking part in the dialogue?
I'm just curious by the way.
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pov you are watching hyness flip his shit and throw himself into the heart of a dead eldritch god after throwing dead lesbians at you at the sublime hour of 12:30 AM on a sunday but the star allies sparkler is there so dw about it
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pictures from the old city of jerusalem's "african quarter", which comprises of ribat al-mansuri and ribat al-basiri. mamluks built the compounds in the late 13th century to house muslim pilgrims and the poor. ottomans used them as prisons, and the british closed the prisons when they occupied jerusalem in 1917. the ribats then came under the ownership of the islamic waqf, and were leased to the local afro-palestinian community.
afro-palestinians have an array of origins. like some other diaspora communities in palestine, some came through pilgrimage - al-aqsa was on their hajj path, and while many would visit to pray there, some decided to settle in jerusalem. there are also some who came to palestine enslaved or conscripted, most recently to ottomans. some came during the time of the british mandate, many as conscripted laborers to the british. afro-palestinians who can trace their ancestry do so to nigeria, chad, senegal, or sudan.
jerusalemite afro-palestinians were employed to guard al-aqsa throughout the ottoman period. during the 1948 palestine war, some joined the arab liberation army and fought with fellow palestinians to defend al-aqsa and their presence in jerusalem. the position of guards has been taken by occupation soldiers since the 1967 war, after which a quarter of the afro-palestinian population became refugees in surrounding countries.
jerusalem's afro-palestinian community still live in the compounds today, which also house the local african community society. (the door in the last picture is theirs.) afro-palestinians as a whole face the same legal, social, and economic restrictions and maltreatment as other palestinians, compounded with the same anti-black racism from israeli government and police which ethiopian jews and eritrean asylum seekers face, which result in a form of "passport racism" unique to them.
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