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#I’m just saying if you explicitly limit a character you need to respect those limits in te writing. it’s not that hard.
badolmen · 8 months
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I can fix him*
*bad writing, underutilized gameplay mechanics, characters with unfulfilled potential, funded by bootlickers
#ra speaks#personal#sorry I made dr phone calls and have like. ten minutes til I gotta get ready for first class of the semester. let me have this.#I think I should get every COD game ever for free. it’s MY tax dollars at work after all (actually anything produced w us military funding#should be free I think I can trap even my bootlicker tax hating dad into getting onboard w this one)#anyways. ghosts was…decent. but jfc if you give me a silent protag I expect SOME self awareness in the writing.#why are characters calling to him on comms when they know he won’t respond? why doesn’t he have an AAC device or something more futuristic?#I’m just saying if you explicitly limit a character you need to respect those limits in te writing. it’s not that hard.#like non of the characters even acknowledge that Logan never talks. esp weird when he first meets the ghosts#also. obv not a big fan of ‘all of South America has United into evil space terrorists’ but it was 2013 so ¯\ _(ツ)_/¯#wish we got to see some SDC civis y’know? get a bear on the average attitudes abt the whole. invading the US thing.#(jfc do not get me started on The Wall like this is a 2016 trump voter’s power fantasy)#also Riley was such an interesting mechanic why couldn’t they have at least substituted him w drones or something on the other missions??#you get him for like. two missions. and then he gets shot and you have to protect him (gosh I actually loved that section)#just. it was clear Logan was The Dog Guy with an aptitude for tech. honestly Hesh felt more like the MC than Logan.#and while Logan doesn’t have a ton of personality we can glean as a result of non speaking + ZERO communication at all ever#seriously he doesn’t even like. wave or give thumbs up to people wtf dude do ppl just assume he’s psychic or something???#I do LOVE the few scenes we get with him acting outside of player control/where he actually has agency (Elias’ death. the final cutscene)#and like it’s not much but it’s enough that I WANT to see what happens next#but alas. a decade old game without a true sequel (I think??? haven’t actually looked into it.)#my brother is making fun of me for being a COD gamer now like boy. I have no defense pls be nice to me T-T
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thevalleyisjolly · 3 years
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Ok, I’ve rewritten this post several times because I really want this to be a productive and respectful discussion, but this is a conversation that does need to be started.  I’ve been thinking about the whole cultural appropriation story line in this season of The Unsleeping City so far, and of course I think it’s great that Cody is starting to realize why that’s wrong and that Murph is making it explicitly clear that it is wrong, but I want to reorient the conversation away from Cody now and talk about Ricky as a Japanese-American character.
Because when Zac went “Just to paint a picture for you...” during the museum fight episode, there was quite a bit of surprise from non-Asian people in the fandom that this was really a serious issue, and one that Ricky would be bothered by or speak up about.  But why wouldn’t he?  I mean, the character is Japanese-American, and so is the player.  Doesn’t it make perfect sense that he would at least be a little bothered by a white person appropriating Japanese culture?  Asian fans certainly noticed and pointed it out before that episode aired.  Ricky/Zac certainly noticed - go back through the episodes and observe how every time Cody pulled out a kunai or threw a shuriken, Ricky was cringing or facepalming with an uncomfortable laugh.  Even with seven different camera perspectives to watch at the same time, it should have been pretty clear in the fandom that this was an ongoing issue that would bother and was bothering Ricky.
And I think there are several different facets to this, but the one I want to address is how there’s a tendency in fandom to ignore or erase Ricky’s Japanese heritage.  Not literally (although there is a particular sting every time I see another Ricky fancast where the actor is of another Asian heritage than Japanese - Asian people are not interchangeable).  But especially prior to Season 2, there was a general trend in the fandom that liked to simplify Ricky’s character and overlook him as a complex player character because of traits that are very common in East Asian immigrant cultures.
Perhaps it’s because my heritage is East Asian and I’ve had more exposure to general cultural customs and behaviours among East Asian immigrants, but Zac’s portrayal of Ricky has always read as a very obvious Asian-American child of immigrants to me (and, y’know, Zac and Ricky are actually Asian-American children of immigrants).  Not expressing negative emotions out loud, not verbally articulating thoughts and feelings but expressing them through actions, deferring to other peoples’ needs first instead of expressing his own wants because it’s not about him.  With the caveat that I’m Chinese and not Japanese, these are common practices that I’ve observed in my own family, among friends and acquaintances (of various Asian heritages including but not limited to Chinese), in broader experiences with other East Asian immigrants.
(Asia is not a monolith and I’m not familiar with the immigrant cultures and experiences of people from other Asian heritages.  I specify East Asian here because that is broadly what I can speak on and because Ricky is Japanese, but other Asian people please feel free to discuss your experiences as well)
And obviously, these are not monolith traits observed at all times, I’ve definitely met plenty of East Asian immigrants who did express their emotions loudly, who used their words, who were assertive about their own needs and wants (this is not the post to be getting into different generations of immigration and the culture differences between those generations).  And it also depends on the context - from my own experience, in private within families, both emotions and words can get extremely loud (if you dare to risk the wrath of your elders by arguing with them!)  But my point is that the habits I pointed out above are still relatively common in East Asian immigrant cultures, even if not all individuals follow them at all times.
Particularly prior to Season 2, there was a common perspective in the fandom, usually couched in “uwu, I love that Zac is playing a hot dummy!!” that would go along the lines of “Ricky doesn’t have a character arc, he doesn’t get into conflicts with other people, he doesn’t say anything and is just happy to be there, he’s a shallow character who’s just a himbo.”  All of which I’d dispute, (*insert post here about Ricky as a character reclaiming Asian masculinity*), but I want to focus on how the main traits -refraining from overt emotions, remaining reserved in speech, not bringing up his own needs and wants- that were brought up and used to simplify and dismiss Ricky’s character were traits which are commonly found in East Asian immigrant communities.  The whole “remaining reserved/trying to avoid conflict” is something a lot of East Asian-American kids pick up at home because what you say or don’t say isn’t as important as what you do or don’t do.
And I mean, so much of Ricky is about doing things for people, showing his feelings through his actions, not his words.  Just because he wasn’t getting into PC conflict in Season 1, or expressing his emotions in the same ways as other PCs, doesn’t mean he was just a silent, cheerful himbo.  Which there’s nothing wrong with being a himbo, and it can be particularly empowering in Ricky’s case as an Asian man (see above linked post about Asian masculinity), but that’s not all there is to Ricky’s character!  And don’t get me wrong, I personally love that part of his ongoing character arc in Season 2 is speaking up about his feelings and expressing to other people what he wants (because there’s the “American” part of the Asian-American experience that’s not just about having Asian heritage but is also about negotiating that relationship in a place with different norms and customs).  But it doesn’t negate the “Asian” part of “Asian-American” either, which does impact and shape the way Ricky interacts with people and the world.
In hindsight, I don’t think it’s a coincidence that interest and meta in Ricky skyrocketed once he did start being more vocal and assertive in Season 2, which are common traits in many Western cultures.  And it’s not the only reason that there’s a deeper interest in Ricky now (shout out to all the Asian fans and allies who’ve been really diving into Ricky’s character this season!) and I choose to believe in good faith that it isn’t intentional or malicious (audiences do tend to gravitate more towards tangible moments of conversation and conflict rather than background acting).  But I think we as fans need to start questioning why as a whole, we really didn’t start giving deeper thought to Ricky until he began displaying more typically Western traits, because I think it’s emblematic of how, very subtly and unconsciously, we are used to privileging white “American” behaviour and ignoring or glossing over Asian (immigrant) traits.
In many ways, Ricky prior to Season 2 (and very arguably up until the museum fight), has been perceived in the general fandom as a sort of post-racial American-melting-pot character.  Fans don’t wholly ignore that he’s Japanese-American, you can’t really do that when his family name is “Matsui” and when the Season 1 finale showed that his interactions with the American Dream pretty strongly involved his parents’ immigrant experience.  But knowing intellectually that Ricky is Asian doesn’t always translate to actually perceiving him as an Asian person with all the implications and racial dynamics that entails.
An example of how this manifests: Ricky and Esther become a canon couple.  Numerous posts begin to appear (and periodically still do) that express opinions along the lines of Ricky/Esther being the only tolerable “het” couple.  Ignoring the fact that we don’t know Esther’s sexuality and we only have an offhand Ztream comment for Ricky, Ricky/Esther is a canonical interracial relationship between two non-white people, a Japanese man and a black woman.  Interracial relationships are already extremely poorly represented in media, to say nothing of interracial relationships between non-white people.   Yet we overlook the racial dynamics and only focus on the perceived queerness (or not) of the ship.
Or, for another example, taking the discussion on cultural appropriation and making it all about Cody’s flaws and character development, rather than considering how it affects Ricky as a Japanese man to see a white man disrespecting a part of his cultural heritage.
Anyways, I really urge D20 fans, especially if you’re not Asian, to start questioning and challenging how you really perceive characters, what kind of characteristics you tend to privilege and be drawn to and why, and what kind of fandom environment you shape in your interactions with the show and with other fans.  This is not to say that Ricky should be everyone’s favourite character or that you can’t dislike him, but it is important to think about why we have the preferences that we do.  I especially urge you to remember that Ricky Matsui is a Japanese-American character, that this was a deliberate choice which has been repeatedly brought up by Zac (who is a Japanese-American actor), and that you cannot and should not ignore Ricky’s heritage when you think and talk about him. 
(And if you think Ricky is being an “asshole” to Cody just for being, frankly, mildly perturbed in his direction because Cody spent most of the season so far being very offensive to Ricky’s cultural heritage, I really encourage you to think critically about your opinions and why you hold them.  And if, after thinking critically, you still don’t see why they’re wrong, please don’t let the door hit you on the way out.  Your conscious racism is not something that is welcome in this fandom, and Asian fans are not here to teach you better)
((White and non-Asian people can and should reblog this, but don’t clown around.  Productive, respectful discussion is welcome.  Asian fans are more than welcome to add their perspectives/agree/disagree, especially people with Japanese heritage))
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infernallegaycy · 4 years
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Writing Psychotic Characters
Hi! I’ve seen a few of these writing things pop up recently (and in the past), but I haven’t seen any on psychotic characters—which, judging from the current state of portrayals of psychosis in media, is something I think many people* need. And as a psychotic person who complains about how badly psychosis tends to be represented in media, I thought I’d share a bit of information and suggestions!
A lot of this isn’t necessarily specifically writing advice but information about psychosis, how it presents, and how it affects daily life. This is partially purposeful—I feel that a large part of poor psychotic representation stems from a lack of understanding about psychosis, and while I’m not usually in an educating mood, context and understanding are crucial to posts like this. A lot of this also relates to writing psychosis in a modern-day setting, simply because that’s where bad psychotic representation tends to mostly occur (and it’s the only experience I’ve had, obviously), but please don’t shy away from applying this advice to psychotic characters in sci-fi/fantasy/historical fiction/etc. Psychosis is not a wholly modern phenomenon, nor would speculative fiction feel truly escapist without being able to see yourself reflected in it.
Please also note that I am not a medical professional nor an expert in psychology. I simply speak from my personal experiences, research, and what I’ve read of others’ experiences. I also do not speak for all psychotic people, and more than welcome any alternative perspectives to my own.
*These people, in all honesty, aren’t likely to be the ones willingly reading this. But there are people who are willing to learn, so here’s your opportunity.
(Warnings: Mentions of institutionalization/hospitalization, including forced institutionalization; ableism/saneism; and brief descriptions of delusions and hallucinations. Also, it’s a pretty long post!)
Up front, some terminology notes: “Unpsychotic” refers to people who are not psychotic. This includes other mentally ill and neurodivergent people. Please try to avoid terminology like “non-[identity],” as much of it is co-opted from “nonblack.”
Also, “psychotic” and “delusional” will not be, and should not be, used to refer to anything but respectively someone who experiences psychosis and someone who experiences delusions. Remove these words as insults and negative descriptors for anyone you dislike from your vocabulary.
In addition, I generally use adjectives rather than person-first language because that is the language I, and the seeming majority of other neurodivergent and mentally ill people, prefer. Others might describe themselves differently (as “people with psychosis,” for instance). Don’t assume either way—I’d generally suggest you say “psychotic person” first, and then correct yourself if the person in question prefers different terminology.
1) Psychosis is a symptom, not a disorder.
As a term, “psychosis” describes any number of symptoms that indicate a break with reality, such as delusions and hallucinations (I’ll go into more detail about this in a bit). It commonly occurs as part of several mental and neurological disorders, including but not limited to:
Schizophrenia
Schizophreniform disorder (same symptoms as schizophrenia, but for a shorter period of time than 6 months)
Schizoaffective disorder (combined symptoms of psychosis and a mood disorder, but not enough to completely fill the diagnostic criteria for either)
Bipolar disorder (typically as part of manic episodes, but it can also occur in unipolar depression and depressive episodes)
Personality disorders, including borderline personality disorder (for which transient paranoia under stress is part of the diagnostic criteria), paranoid personality disorder, and schizoid personality disorder
Post-traumatic stress disorder
Obsessive-compulsive disorder
Dissociative disorders (though psychosis =/= dissociative identity disorder; if you want further information on the latter, which I do not have, please seek out another post!)
Psychosis can also occur with forms of epilepsy, sleep disorders, metabolic disorders, and autoimmune disorders. It tends to be a major part of neurodegenerative disorders like Parkinson’s and Alzheimer’s. In addition, it can occur when not related to a chronic health condition; things like sleep deprivation and stress can induce temporary psychosis, as can drug use and medication.
This isn’t to say you necessarily need to define a disorder for a psychotic character, as some psychotic people (including myself) primarily just describe ourselves as “psychotic,” and some aren’t diagnosed with anything specific. However, if your psychotic character is a main/perspective character, I definitely recommend it. Chances are, someone with that disorder is reading/watching, and I’m sure they’d love to see a bit of direct representation. In general, you probably should at least have something in mind, because psychotic symptoms and severity/onset can differ greatly.
Some psychotic disorders’ diagnostic criteria explicitly exclude others (someone cannot be diagnosed with both schizophrenia and schizophreniform disorder at the same time, for instance, though the latter can develop into the former), but comorbidity is possible—and often common—among certain disorders and other neurological/mental conditions. Rates vary, so definitely research this, but in short, it is very much possible for psychotic people to have multiple disorders, including disorders that don’t include psychotic symptoms. (Personally speaking: I’m autistic, ADHD, and OCD in addition to being psychotic, and I’m physically disabled as well.)
I’m not here to do all the research for you—if you want to know more about specific psychotic disorders, then by all means, look them up! Go beyond Wikipedia and Mayo Clinic articles, too. Talk to people who have them. Seek out blogs and YouTube channels run by people with them. Read books about psychosis by psychotic people**. Pay attention to how we describe ourselves and our disorders.
And if you want to write characters with those disorders, especially if you’re writing from their perspectives, then please for the love of God, hire a sensitivity reader. For authenticity, I would recommend seeking out someone with the same disorder, not just anyone psychotic.
**If you want a fiction recommendation: I don’t actually know if the author is schizophrenic like the main character, but I really enjoyed and related to The Drowning Girl by Caitlín R. Kiernan. Content warnings include, but might not be limited to—it’s been a while since I read it—unreality, self-harm, suicide, abuse, and mentions of transphobia. I haven’t personally read any autobiographies/memoirs/essays yet, so I don’t have any to offer, and quite a few that came up through a cursory search seemed only to focus on being an inspiration to neurotypical people or were from a perspective other than that of the psychotic person in question. If anyone (preferably psychotic people) has any more recommendations, fiction or nonfiction, let me know!
2) Not every psychotic person has the same symptoms.
As mentioned, psychosis consists of symptoms that involve separation with reality, which can present as positive or negative symptoms. Every person’s experiences with these are different, but some generalizations can be made. I definitely recommend reading studies and articles (especially directly by psychotic people) describing experiences and presentation!
I’ll start with positive symptoms, which refer to the presence of symptoms unpsychotic people don’t have, and can include hallucinations, delusions, and disorganized thoughts, speech, and behavior.
You probably know what hallucinations are (perceptions of sensory information that is not really present), but you might not know the specifics. Types of hallucinations include:
Auditory (which tend to be the most common, and are probably the form everyone is most familiar with, primarily as “hearing voices”)
Visual
Olfactory
Tactile/haptic
Gustatory (taste)
Somatic
Some types with regards to bodily sensations get a little muddled from here, but some forms of hallucinations you might not have heard of include thermic (hot/cold), hygric (fluids), kinesthetic (bodily movements), and visceral (inner organs).
(Note: Hypnagogic/hypnopompic hallucinations, which occur when falling asleep or waking up, are not related to psychosis and can occur in anyone.)
As mentioned, there are some forms of hallucinations that are more common, but that is not to say that everyone has the same hallucinations. A lot of us have auditory and/or visual hallucinations, but not everyone does. Some have tactile, olfactory, or gustatory hallucinations instead of or in addition to more common forms (hi! Auditory hallucinations are pretty rare for me, but I constantly feel bugs/spiders crawling on me). If you write a psychotic character that experiences hallucinations, then you should definitely do further research on these types and manifestations of them.
You’re likely also familiar with delusions (a belief that contradicts reality), though again, you might not know the specifics. Delusions can be classified as bizarre (implausible, not shared or understood by peers of the same culture) or non-bizarre (false, but technically possible). They can relate to one’s mood or not.
Some people only experience delusions and no other significant psychotic symptoms (this occurs in delusional disorder). Delusions differ between people and tend to be heavily influenced by environment, but there are some common themes, such as:
Persecution
Guilt, punishment, or sin
Mind reading
Thought insertion
Jealousy
Control
Reference (coincidences having meaning)
Grandeur
Certain types of delusions are more common in certain cultures/backgrounds or certain disorders. I can’t really go into details about specific delusions, because I try not to read many examples (for a reason I’m about to mention), but if you plan on writing a character who experiences delusions, I definitely recommend heavily researching delusions and how it feels to experience them.
I would like to note: I’m not sure how common it is, but I’ve noticed that I personally have a tendency to pick up delusions that I see other psychotic people talking about having. Just kind of, like, an “oh shit what if” feeling creeps up on me, and before I know it, that delusion has wormed its way into my life. Just in case you want some idea of how psychotic people can interact amongst ourselves!
Another quick note: Delusions, by definition, are untrue beliefs; this does not mean that anyone who has ever been delusional is inherently untrustworthy.
Disorganization of thoughts/speech and behavior is more self-explanatory. Problems with thinking and speaking tend to be one of the most common psychotic symptoms, sometimes considered even more so than delusions and hallucinations. There are a lot of ways thought processes can be disrupted, and I honestly think it would be kind of difficult to portray this if you haven’t experienced it, but some common manifestations are:
Derailment
Tangents (which you might notice me doing sometimes in this very post)
Getting distracted mid-sentence/thought
Incoherence/“word salad”
Thought blocking (sudden stops in thoughts/speech)
Repetition of words/phrases
Pressured speech (rapid, urgent speech)
Use of invented words
Poverty of speech/content of speech
(Note that thought/speech disturbances aren’t necessarily exclusive to psychotic disorders. They tend to be common in ADHD and autism as well, though symptoms can be more severe when they occur in, for example, schizophrenia.)
Behavioral abnormalities can include catatonia, which presents in a number of ways, such as mutism, echolalia, agitation, stupor, catalepsy, posturing, and more. Episodes of catatonia last for hours and sometimes longer, which usually requires hospitalization and/or medication. This tends to overlap heavily with symptoms of autism spectrum disorders, which can be comorbid with conditions like schizophrenia.
Negative symptoms, on the other hand, refer to the absence of certain experiences. It can include flat affect (lack of or limited emotional reactions), generally altered emotional responses, a decrease in speech, and low motivation. Most of these speak for themselves, and I’m not honestly sure how to describe them to someone who’s never experienced them in a way that isn’t very metaphorical and therefore kind of unhelpful. If any other psychotic people have suggestions, feel free to add on/message me!
Not every psychotic disorder involves or requires both positive and negative symptoms (to my knowledge, manic episodes of bipolar disorder mostly only include positive symptoms), but many psychotic people experience both. And, as expressed multiple times—and I really can’t stress it enough—every person’s experience with psychosis is different.
If you interview two psychotic people at random, chances are they aren’t going to have the same combination of symptoms. Chances are they won’t even have the same disorder. Therefore, if you write multiple psychotic characters, they shouldn’t be identical in terms of personality or psychosis.
There are also some qualities of psychotic disorders that may not necessarily be diagnostic criteria but are prominent in people with these conditions. These also vary between disorders, but cognitive impairments and similar traits are fairly common.
3) In a similar vein, daily experiences can vary greatly. Psychosis can be a major part of psychotic people’s lives, but it doesn’t always affect daily life.
For some people, psychosis occurs in episodes, not 24/7; you may have heard the term “psychotic break,” which tends to refer to a first episode of psychosis. This is especially true of disorders where psychotic symptoms occur under stress or during mood episodes.
For other people, psychosis is a near-constant. It can wax and wane, but it never completely goes away. These people might be more likely to invest in medication or long-term therapy and other treatment methods.
Psychosis’s impact on everyday life can also be affected by insight (how well the person can tell they’re having psychotic symptoms). There’s not a ton of accessible research—or research at all—into insight and how it affects psychotic people, and I’m not a big fan of describing people as having high/low insight because I think it has the potential to be used like functioning labels (which, for the record, are bad; plenty of other autistic people have written at length about this), but just something to keep in mind. It’s a sliding scale; at different points in time, the same person might have limited or significant awareness of their symptoms. Both greater and poorer insight have been linked to decreased quality of life, so neither one is really a positive.
Just something to be aware of: Yes, sometimes we do realize how “crazy” we seem. Yes, sometimes we don’t. No, it doesn’t really make things any better to know that what we’re seeing/thinking/etc isn’t real. No, people with low insight shouldn’t be blamed or mocked for this.
As such, the diagnostic process can vary greatly. Psychotic people aware of their symptoms or how their lives are being impacted may directly ask for a diagnosis or seek out information on their own. Other times, family or friends might notice symptoms and bring them up to a mental health professional, or someone might be forcibly institutionalized and diagnosed that way.
My professional diagnostic processes have been pretty boring: Over time, I just gradually brought up different diagnoses I thought might fit me to my therapist, whom I started seeing for anxiety (which I no longer strongly identify with, on account of my anxiety mostly stemming from me being autistic, OCD, and psychotic). I filled out checklists and talked about my symptoms. We moved on with the treatment processes I was already undergoing and incorporated more coping mechanisms and stuff like that into therapy sessions. Hardly the tearful scenes of denial you’re used to seeing or reading about.
Other people might have very different experiences, or very similar ones! It all depends! I generally don’t really like reading scenes of people being diagnosed (it’s just exposition and maybe some realization on the PoV character’s part, but it’s usually somewhat inaccurate in that regard), so you can probably steer away from that sort of thing, but you might find it useful to note how your character was identified somewhere? I don’t really have any strong opinions on this.
I’d also like to note: Everything I publicly speak about having, I’ve discussed in a professional therapy setting, just because of my personal complexes. However, I do fully support self-diagnosis. Bigotry and money are huge obstacles against getting professional diagnoses, and if someone identifies with a certain disorder and seeks out treatment mechanisms for it, there’s no real harm being done. If someone is genuinely struggling and they benefit from coping mechanisms intended for a disorder they might not have, then I think that’s better than if they shied away because they weren’t professionally diagnosed with it, and therefore didn’t get help they needed. With proper research, self-diagnosis is fully ethical and reasonable.
I do not want to debate this, and any attempts to force me into a discussion about professional versus self-diagnosis will be ignored.
Anyway! I can’t really identify any specific daily experiences with psychosis you might want to include, because as mentioned, everyone has different symptoms and ways they cope with them.
Some psychotic people might not experience symptoms outside of an episode, which can be brought on by any number of things; some might experience symptoms only under general stress; some might have consistent symptoms. The content of hallucinations and delusions can also shift over time.
Psychosis can also affect anyone—there are certain demographics certain disorders are more likely to occur in, but this could just as easily be due to biases in diagnostic criteria or professionals themselves as it could be due to an actual statistical correlation. If you want to figure out how a psychotic character behaves on a day-to-day basis, then you’re better off shaping who they are as a person beyond their psychosis first, then incorporating their psychosis into things.
(A note about this: I consider my psychosis a major part of me, and I firmly believe that I would be a very different person without it; that’s why I refer to myself as a “psychotic person” rather than “a person with psychosis.” However, there is a difference between that and unpsychotic people making psychotic characters’ only trait their psychosis.)
4) Treatment for psychosis differs from person to person. The same things don’t work for everyone.
Some people are on antipsychotics; others aren’t. Medication is a personal choice and not a necessity—no one should be judged either for being on medication or for not being on medication. There are many reasons behind either option. Please do not ask psychotic people about their medication/lack thereof unprompted.
If you want to depict a psychotic character on medication, then research different forms of antipsychotics and how they affect psychotic people. I’ve never been on medication and don’t really plan to be (though if I ever do, I’m definitely taking a note from Phasmophobia’s book and calling them “Sanity Pills.” Just to clarify, I don’t want unpsychotic people repeating this joke, but if you want some insight on how some of us regard our health…), so you’re better off looking elsewhere for this sort of information!
I’m not going to get into my personal opinions on institutionalization and the psychiatry industry in general now, but institutionalization is, while common, also not necessary, and many psychotic people—and mentally ill and neurodivergent people in general—have faced harm and trauma due to institutionalization. Again, I can’t offer direct personal experience, but I recommend steering clear of plotlines directly related to psychiatric hospitals.
I would also like to emphasis the word treatment. Psychosis has no cure. It is possible for psychosis to only last a single episode (whether because it’s only due to stress/another outside factor or because it is treated early), or for symptoms to be greatly reduced over time and with treatment, but for the most part, psychotic people are psychotic for life.
However, with proper support networks and coping skills, many psychotic people are able to lead (quote unquote) “normal” lives. What coping mechanisms work for what people differs, but some psychosis-specific coping mechanisms might be:
Taping webcams for delusions of persecution/surveillance (which is honestly also just something everyone should do with webcams that aren’t in use)
Covering/closing windows for similar reasons
Using phone cameras/audio recordings to distinguish visual and auditory hallucinations from reality (most of the time, a hallucination won’t show up on camera, though it’s possible for people to hallucinate something on a camera screen too)
Similarly, removing glasses/contact lenses to check a visual hallucination
Asking people you trust (because of stigma and delusions, this might not be a long list) to check for symptoms of an oncoming episode
Avoiding possible triggers for psychosis (for example, I don’t engage with horror media often because a lot of it -- both psychological horror and slasher-type things -- can trigger delusions and hallucinations)
I’d also like to mention that treatment isn’t a clean, one-way process; especially with certain disorders, it’s normal to go up and down over time. I’d honestly be really uncomfortable with a psychotic character whose symptoms don’t affect their life whatsoever. There are ways you can write how psychosis affects someone that are… weird, which I’ll touch on, but overall, I think it’s better to actually depict a psychotic person whose symptoms have a clear impact on their life (even if that impact is, say, they’re on medication that negates some of their symptoms).
Just to reiterate: I am not a medical professional and cannot offer real-life advice regarding treatment, especially medication. Please do not ask me too detailed questions regarding this.
5) There are a lot of stereotypes and stigma surrounding psychosis.
The way psychosis is perceived both by general society and the field of psychology has changed a lot over the years, but even now, it still remains highly stigmatized and misunderstood. Wall of text incoming, but it’s important stuff.
Typical media portrayal of psychosis tends to fall into specific categories: The scary, violent psychotic person, or the psychotic person who is so crazy you can’t help but laugh. There are other bad depictions, but these are generally the ways I see psychotic people regarded and represented the most, so I want to address them directly.
Let’s talk about psychosis in horror first. Psychosis is often stereotyped as making people aggressive and violent. You’ve all seen the “psychotic killer” trope and depictions of people who are made violent and evil by their psychosis, even if it’s not explicitly named as the case. You’ve all seen “psychotic” used as a negative adjective, used synonymously to murderous, evil, harmful, violent, manipulative, etc—maybe you’ve even used it that way in the past. There’s no denying that the way society regards psychotic people is overwhelmingly negative, and that leaks into media.
If you are considering giving a violent, irredeemable antagonist psychosis, consider this: Don’t. More or less every psychotic person hates this trope. It’s inaccurate and, needless to say, rooted in ableism.
There are racialized aspects to this as well. People of color, especially Black and Latine people, are already stereotyped as being aggressive, violent, and scary; there’s also a history of overdiagnosis (and often misdiagnosis) of schizophrenia in Black people, especially civil rights activists. White and white-passing people will only be singled out if someone notices us exhibiting psychotic symptoms, but Black and brown people are already under scrutiny. Be extra cautious about how you write psychotic characters of color.
I’m not saying you can never give a psychotic person, say, a temper; in some cases, it might even make sense. Spells of uncontrollable anger are part of the diagnostic criteria for BPD, for example, and irritability is a common trait of manic episodes. Some delusions and hallucinations can affect aggression (emphasis on can—it would be inaccurate to imply that this is always the case. Once again, each person has a different experience with their psychotic symptoms).
But when the only psychotic or psychotic-coded characters you write are angry and violent, even when the situation doesn’t call for it, then there’s a problem. When you want to write a schizophrenic character, but only in a situation where they’re going on a killing spree, there’s a problem.
Studies have shown that no substantial link exists between psychosis and violence. There is a small association, but I think it would be reasonable to say this is partially because of the stigma surrounding psychosis and various other overlapping factors; no violence or crime exists in a vacuum. In addition, though I can’t find any exact statistics on this, psychotic people are susceptible to being victims of violence (likely because of this very stereotype).
On this note, don’t use mental hospitals as a setting for horror, especially if you plan on depicting the mentally ill patients there as antagonistic and unhinged. As mentioned earlier, institutionalization is a huge trigger for many psychotic people. True, psychiatric hospitals have definitely served as a source of trauma and pain for many in the past, but mentally ill and neurodivergent people have been (and are) the victims in those situations.
Also, don’t do the “what if it was all a delusion” thing. I know this is most common in ~edgy~ theories about children’s series, but… yikes.
In the same vein that you should avoid depictions of psychotic people that are ripped straight from a bad horror movie, don’t push it too far into comedy either. You’ve heard “psych ward” jokes, you’ve seen “I put the hot in psychotic” jokes (a supposedly humorous instance of that psychotic as a negative descriptor thing), you’ve heard people say “I have anxiety/depression, but I’m not crazy!”
Even other mentally ill and neurodivergent people constantly throw us under the bus, as can be seen in that last one. We’re the butt of plenty of jokes—we see things that aren’t there, we talk to ourselves, we believe things that are just so wacky you can’t believe anyone would think that way. (Even when we don’t.)
If you have to write another character laughing at a psychotic character for their symptoms, then have it swiftly criticized in the text, and try not to imply the reader should find psychosis funny either. Treat psychotic characters’ symptoms with sympathy and understanding, not ridicule.
Psychotic people literally cannot help our delusions/hallucinations/other symptoms. If something we think/say seems “crazy” to you, chances are it does to us as well.
(We’re talking about portraying psychosis in fiction, but this applies to real-life treatment of psychotic people, too!)
Also, I’d like to note—all of this is about the way unpsychotic people view psychotic people. If you see a psychotic person laughing at themself or viewing their symptoms as scary, then that is not an invitation for you to laugh along or go beyond symptoms and think the person is scary for being psychotic. That’s the thing about gallows humor; you have to be the one on the gallows.
Moving on! In romance, there is often a presumption that love can cure psychosis. This is false. No matter how much you love (whether romantically or platonically) and want to help a psychotic person, that alone will not “heal” their psychosis. Please do not depict a psychotic person having to be cured to be happy or in love. It doesn’t work that way.
This doesn’t mean you should stray away from romance in general—I personally would definitely like to see more portrayals of psychotic people being loved and supported, especially in romantic relationships. I’d prefer it not be in spite of their psychosis, either; it would be weird if someone loved a person because of their psychosis, but I don’t think you can really love someone whom you disregard such a large part of either.
Point-blank: Psychotic people are worthy of love and affection, and I think this should show in media as well.
In relation to relationships, I’d also strongly advise steering away from writing family members and friends who see someone’s psychosis as harder on them than for the psychotic person, unless you want to explicitly disavow this behavior. Sure, it probably is difficult for other people to witness my psychotic symptoms. But it’s harder for me to have them.
I’m not sure if this is a widely-held belief, but some people also seem to think psychosis is less common than it is. Psychotic people are all around you, and if you read that as a threat or anything like that, you might need to do some self-evaluating. We exist, online and in person, and we can see and read and hear the things you say about us!
Specifically: By the NIMH’s statistics, roughly 3% of people (3 out of every 100) in the United States will experience psychosis at some point in their lives. Around 100,000 people experience their first episode a year.
This also means that it’s possible unpsychotic people reading this will end up developing a form of psychosis at some point in your life as well. Yes, even without a genetic basis; yes, even as a full-grown adult (see how common psychosis is in neurodegenerative disorders). Now this one is intended as a threat (/hj).
Also, you can’t always tell who is psychotic and who is not. I imagine there are a lot of people who wouldn’t know I’m psychotic without me explicitly saying so. Set aside any notions you might have of being able to identify psychotic people, because they will definitely influence how you might go into writing a psychotic character, and they will definitely end up pissing off a psychotic person in your life. Because… you probably know at least one!
People often regard psychosis as a worst-case scenario—which, again, is something that occurs even by people and in works that uplift mental health in general (something I’ve mentioned before is The Bright Sessions, in which a telepath is misdiagnosed as schizophrenic and has an “I’m not crazy!” outburst). I’ve talked about treatment already, but I just thought I’d say this: Psychosis is not a death sentence nor a “fate worse than death.” It may be difficult for unpsychotic people to understand and handle; it is harder to live with. But being psychotic is not an inherently bad thing, and psychotic people should not be expected to act like our lives are constantly awful and hopeless on account of stigma.
I think that’s all I have to say, so thank you so much for reading, especially if you’re not psychotic! I hope you’ve learned something from this, and once again, fellow psychotic people are more than welcome to add on more information if they’re willing.
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vkelleyart · 3 years
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Thoughts on fandom: inclusion and engagement.
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(Art credit to the kindhearted @penpanoply​!)
There’s been some stuff floating around on Tumblr about strife in the CO/WS fandom, and though I haven’t been explicitly named-dropped on anything public, my DMs have been... active. lol Rather than rehash what’s been said already, I just want to impart a little wisdom and perspective in the hopes it may soothe frayed feelings and offer a way ahead for cultivating a respectful community. As someone who has been an active participant in online fandoms since the mid-’90s, which was the advent of online fandom content creation (shout out to my fellow X-Philes!), and who has also spent a chunk of her professional life managing social media for the federal government and for activist groups, I can promise you it’s all gonna be okay.
Here’s some context for why strife happens and what we can do to create a more inclusive and communicative fandom environment. 
1) It sounds cliché, but fandoms go through growing pains. 
In the case of the Simon Snow fandom, what was once a small and cozy space untouched by cataclysmic events (such as the release of *gasp* a sequel) has grown exponentially in a relatively short amount of time following the release of Wayward Son. Newcomers are eager to find a home in this space at the same time as folks who’ve been here a while may be consciously or unconsciously wary about widening their circle, and It’s important to remember that this is not necessarily an expression of bad behavior on either side but just human psychology doing its thing. 
The byproduct, however, is that tension and stress builds over time from the lack of meaningful communication across the divide, which subsequently fuels misunderstandings. Ironically, the interfaces we use to communicate don’t help with this because any existing communication about the tension happens in tiny vacuums until a trigger goes off and bad feelings go public. 
Way Ahead: These moments of destabilization are opportunities to see where we can be more self aware about how we engage with fandom and the kind of community we want to be. Can you promote, support, or befriend someone trying to gain a foothold? If yes, please do! Each person must reach their own decision about what they can do within the confines of their available energy, health, and time, but a little self awareness goes a long way as long as you’re honest with yourself and others if applicable about what you can contribute. Anyone who judges you for it isn’t worth the strife.
2) In a fandom comprised of vulnerable/marginalized people, it’s more accurate to say that cliques are “bubbles of trust.”
This one's important. Just by nature of the source material, the CO/WS fandom includes fans with a wide array of backgrounds and experiences, especially when it comes to those who identify with the characters’ queerness, mental illness, and/or trauma. I really believe––based on individual conversations/group chats––that the difficult lived experiences that so many of our fandom peers have endured has produced one of the most open, aware, and accepting fandoms I’ve had the pleasure of participating in. Our vulnerability is, in a real way, our strength.
That said, a community of survivors also has the side effect of cultivating small circles of engagement that I call “bubbles of trust.” When you’re a survivor of abuse, marginalization, mental illness, fill-in-the-blank, it’s often quite hard to risk casting a wide net and expanding your circle to include new faces––which can subsequently be internalized by equally sensitive and vulnerable newcomers as rejection, judgement, or inadequacy.
Way Ahead: First of all, there may indeed be gatekeeping and exclusion going on. But before internalizing someone’s cagey behavior as gatekeeping or purposely exclusionary, ask yourself if you have all the information. Many people are private (I include myself in this assessment) because life has regrettably taught them to be this way, and so they may insulate themselves to a small group of people who have earned their trust. Some people might also triggered by certain content (case in point: smut triggers my anxiety) so they don’t engage with it. Others might have something in their pasts that define how they handle certain subjects (for example, a person of color should not be tone policed for getting angry when confronted with a racialized microagression, however accidental it was). You just don’t know what you don’t know. 
The solution here is to regularly check your privilege and ask questions in a private space if you sense you’re being treated unfairly by someone. If you go public with your grievances in hopes of mobilizing the mob, you may accidentally find yourself stepping into the role of the aggressor instead of the victim.
3) Social Media is not built to help you get engagement. It’s built to help itself make money off of you.
Repeat after me: Hits/likes are not a measurable indicator of talent or worth. There are ridiculously talented folks on Tumblr and elsewhere who, for whatever reason, haven’t had their viral moment, and it’s not their fault. Loads of factors come into play where things like likes, reblogs, and comments are concerned, among them being posting frequency, subject matter, the time of day, the day of the week, the week of the month, the month of the year, the current administration, the stock exchange, the concentration of middle class users, who just won the Superbowl, a madman trying to steal an election and undermine the democratic process, a PANDEMIC, do you get where I’m going with this?? lol
At the end of the day, my humble successes have been helped along by good luck, good timing, high profile signal boosters, and an absurd amount of work. (This is why I try to signal boost new work whenever I get a chance over at @vkelleyshares.) 
So while you cannot control Tumblr’s interface, trends at large, or your fellow users, here’s what you can do to ensure you give your work the best possible chance of exposure.
Have an image ready to go with your post. Tumblr is a visual platform (no matter what it says about being good for text). Not good with images? Set up a Canva.com account and get access to free graphic software with a gazillion templates to create whatever attractive image you want to attach to your post.
Keep the outward facing text brief and easy on the eyes. Too long and eyes will glaze over. Put excess text behind a “read more.”
You may think you’re being cute when you do this, but don’t put yourself down in your posts. (Don’t put yourself down in general, of course.) Doing so acts as engagement repellant. If you don’t believe in your work, no one else will.
Related: Be your best cheerleader. Confidence is a magnet, and if you don’t have it, go ahead and fake it until you start to convince yourself you are worth the buzz. So promote yourself! You have gifts that only you can impart. Use that knowledge to fuel everything you do from your art/fiction writing to your outreach with other content creators, and by golly, if someone’s done it already, acknowledge that contribution and then tell the world that this is YOUR unique take on it.
Treat your fellow fandom creators as human beings, not art/fiction/content boosting machines. I cannot count how many times I’ve had folks slide into my DMs with offers of friendship only to disappear once they realize I’m not available to draw a picture for their fic. It hurts because it’s manipulative and it makes me want to hole up and not signal boost anyone. Creators who truly support each other will not give off a transactional vibe. I want to help you reach more people, but not if that’s all I’m good for in your eyes. 
The long and short of it: Lead with compassion, do your best with the opportunities at  your disposal, and remember that fandom belongs to everyone in it. ❤️
What saves a fandom made of sensitive and vulnerable souls from imploding when it goes through growing pains is radical compassion from those who can offer it. Begin with the assumption that your fellow fandomers are not trying to harm you, and wade into the water knowing that your insight into the lives of your peers is limited by default and you may need to temper your words or actions accordingly. If you’re a content creator, save compassion for yourself as well, as there are indeed challenges to gaining an audience, and lack of engagement does not mean you lack talent or skill. Be your best advocate, and if you have the bandwidth to lift up a fellow creator and make a new friend, please, go ahead do it! 
And finally, fandom belongs to everyone, and no one has a monopoly on characters, tropes, or themes. Create and consume what you love (with respect for your more vulnerable peers), and bask in the variety, my friends!
That’s all I’ve got in my head at the moment, although I’m sure there’s more I’m forgetting. Thanks so much to @penpanoply for letting me use her art for this and to everyone else, hang in there and try not to judge each other too harshly. These are unprecedented times, and most of us are doing our best in circumstances that are pushing us to our limits. 
As always, if you have questions or want to sound off on anything, shoot me a message or an ask, or ping me on Discord. It might take me a second to respond (thanks, Covid) but I’ll get to it! Love, love, and more love to all.
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variousqueerthings · 3 years
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Daniel LaRusso: A Queer Feminine Fairytale Analysis Part Two of Three
Part 1
Part 3
6. Sexual Awakenings part 1: Love, Obsession, & Size Differences
[Insert that post talking about the creators making sure that Daniel’s antagonists were much bigger than him so that the audience would sympathise, spawning 10000 size kink fics]
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I’m sure this won’t awaken anything in Daniel
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Corporate wants you to find the difference between these two pictures
The hallmark of feminine fairytales tends to be growing into womanhood, with all those symbolic sexual under/overtones, searching for a prince, encountering monsters (or evil stepmothers), on the surface tending to be quite passive/reactive, but actually being about young girls and women getting out of their environment and choosing to tussle with those deep, dark desires – monsters. They’ve got to function within the limitations of power that they have – escaping an abusive situation through marriage, chasing forbidden desires under the guise of duress, asking questions about sexuality through things like symbolic plucking (flowers) or consumption (fruit) or pricking (needles), etc.
Daniel isn’t striking out to find his fortune or win a girl or a kingdom Like A Man, he’s not a threat to Silver, who – like Jareth in Labyrinth – is in control for almost the whole of the narrative, he’s not actually able to do much more than react until he makes the decision to stop training, and even then he’s immediately ganged up on and assaulted, needing to be saved by Miyagi while he stands and watches, bloodied and bruised. 
Daniel’s journey in the third movie is to be forced into an impossible situation, seduced by Silver, and then prove that whatever violence Silver did to him isn’t enough to destroy him. It is incredibly similar to Sarah’s in Labyrinth, who by the end declares: “you have no power over me,” and that’s her winning moment. Not strength, not wits, not a direct fight, (although Daniel does fight Barnes and gets beat up again – only winning in in the end by taking him by surprise, unlike in TKK1 or TKK2 where you could argue that he proves himself to be a capable physical opponent to Johnny and Chozen), but by declaring that whatever power was held over her is now void.
Daniel’s narrative isn’t satisfying in the same way, because the dynamic of Silver and Daniel only accidentally emulates this - it’s not an intention on the side of the film-makers.
When Miyagi tells Daniel that he has strong roots, when he tells him not to lose to fear and Daniel wins over Barnes (in an almost fairytale-esque set of events), on paper he’s defeated whatever hold Terry Silver has over him. In the film itself though, Daniel never defeats Silver (which will likely be confirmed once he returns in Season Four). Daniel cannot simply say “you have no power over me,” and see Silver shattered into glass shards. 
The film is a contradiction: It wants to be a masculine sports film, but it exists in the same realm as Goblin Kings seducing young girls with the promise of: “Just fear me, love me, do as I say, and I will be your slave.” Unlike Sarah, Daniel doesn’t claim the power that’s been promised to him on his own terms. His subtextually sexual awakening is so corrupted that all he can do is pretend it never happened.
Still, Daniel proves in the film that his strength is not in his fists. It’s in his praying to the bonsai tree that’s healed despite a violent boy brutally tearing it in two.
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These looks on Daniel and Silver though?
So why does Silver become obsessed with him? What’s up with all those red outfits (that he doesn’t wear in Cobra Kai)? What does the temptation reveal about Daniel? How does it recontextualise TKK1 and TKK2? Is Daniel bisexual? (yes).
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Ah, beach-Daniel, in your red hoodie and your cut-off jorts. Iconic hot-girl summer vibes. 
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If you didn’t want me over-analysing this, you shouldn’t have put him in so many red outfits and then have this man leering at him like he wants to eat him alive.
Surface-level it’s not hard to read into a Dude Story: Masculine power fantasies are about strength in a very direct way. Fighting, control, suaveness – and if you’re not the most traditionally masculine of guys, asserting dominance through being a good lover or intelligent or overcoming that unmanliness in some way through beating the bully or convincing the hot girl to go out with you, levelling up in coolness. Being A Man. It’s not too dissimilar from Daniel’s arc in the first movie, if you watch it without taking later events into account, although Daniel is never interested in proving himself as a man, and more in making Miyagi proud. Still, he does win and gain respect, and arguably “get the girl,” although Ali’s interest in him was never dependent on the fight.
7. Sexual Awakenings Part 2: Sexual Assault, Liberation, and Queerness
Feminine power fantasies are often about sex. Metaphorically. More accurately it’s “owning sexuality.” Even more accurately: “Freedom.” They also inhabit a fluid space in which empowerment through monstrous desires and non-consent can happen at the same time. And on top of that, many of these “fantasies” are actually being written by men, so whose fantasy is it really? A lot of them are based in oral traditions so presumably they were originally from the mouths of women, even if modern iterations (starting with Grimm’s collections) are filtered through cis men’s perspectives.
All of that being acknowledged: In Angela Carter’s “The Company Of Wolves,” Red Riding Hood unambiguously sleeps with the wolf. Belle discovers her freedom from expectations and unsuitable suitors (and in some versions, evil stepsisters) by falling in love with a Beast (the original novel was written by a woman, the 18th century Gabrielle-Suzanne Barbot de Villeneuve). Jareth informs Sarah of his obsessive devotion to her in Labyrinth. To lean into horror for a moment – Buffy is stalked and eventually has relationships with both Angel and Spike, Lucy in Coppola’s Dracula (which I have mixed feelings about) is raped by the werewolf and Mina is stalked by Dracula, The Creature Of The Black Lagoon kidnaps Kay (the lead’s girlfriend) – subverted in both The Shape Of Water in which Eliza forms a consensual relationship with the amphibious sea-god and in the short-lived horror series Swamp Thing, in which the connection is purposefully framed as seductive…
and in The Karate Kid Part Three Daniel LaRusso punches a board until his hands bleed because an attractive, older man tells him to and in this moment he gives in to what he (thinks he) wants.
Not all of those examples are equal. Some are consensual, some are hinted as abusive and/or stalkery, all of them have large age gaps, and a few are outright non-consensual.
But they’re all fantasies.
They’re all power-fantasies.
Except for Daniel, because he’s a man and the idea that being obsessed (lusted) over by an older man who keeps you in his thrall, specifically because you tickle his fancy for whatever reason, because you’re beautiful, breakable, different – could in any way be considered empowering is a difficult concept to wrap your head around. It doesn’t contain that “but I’m a good girl, I’d never go off the path and pluck flowers if a bad wolf told me to, honest,” societal context or the social context of rape culture. It’s closest comparison is closeted (perhaps even unknown until that point) queer identity.
There have recently been some comparisons of Daniel LaRusso to Bruce Bechdel in Funhome (and everyone who says that Ralph Macchio ought to play him in the upcoming movie: you’re right and I’m just not going to enjoy it as much without him). I’ve written a post about Sam being the heir to his legacy and trauma, specifically as a queercoded man. It’s not dissimilar to the plot of Funhome in a lot of ways.
The other interesting source that’s been going around in connection with Daniel is the essay “The Rape of James Bond,” which discusses the use of sexual assault as a plot device for women and not for men: “About one in every 33 men [in the US] is raped. … [your statistically average, real life man] … doesn’t have a horde of enemies explicitly dedicated to destroying him. He doesn’t routinely get abducted, and tied up. Facing a megalomaniac psychopath gloating over causing him pain […] is not the average man’s average day at the office.” That last bit is just a descriptor of Terry Silver, (although I take issue at the blasé use of psychopath).
The two part youtube essay  Sexual Assault of Men Played for Laughs posits that there is nothing more de-masculinising than the threat of sexual assault and therefore any narrative that features this “rightfully” must mock any man who has been a victim or who fears being a victim of sexual assault. It is feminising. There is nothing more humiliating – and therefore unheroic – than a man dealing with sexual assault.
So what do we feel when we see an attractive young man being put into a vulnerable position by an older man? A trope associated with female characters, a trope that is considered unpalatable for men (see reactions that happened when the hint of sexual assault was introduced in Skyfall).
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Was it the fact that he was being threatened, or the fact that James’ next line is: “what makes you think this is my first time?”
Some thoughts added by @mimsyaf​ are around the idea of safety in how a lot of cis women might relate to this narrative through Daniel’s eyes. He’s not a woman, he has – societally – more power than a girl or woman would have, which makes this a different watch to, say, if Danielle were to go through the same narrative. Daniel doesn’t carry that baggage of rape culture, or of the male gaze that you might find in a similar scenario of Buffy the Vampire Slayer or Christine in Phantom of the Opera (and once more the age differences between these characters and the men who love/lust over them are substantial), which makes the narrative “safer” to engage with.
I agree with that, although as a transmasc person I also come at it differently. I specifically like to headcanon Daniel as a trans guy and find his fraught interactions with masculinity through his own non-toxic lens relatable, as well as the way other boys and men react to it – also I think Terry Silver is hot. I know there are people who write Terry Silver with female OCs, which is also a form of empowerment.
On the flipside putting Daniel in this space runs a risk of fetishising him as a queer youth who is either Innocent and Pure, or a bisexual stereotype that deserves to be assaulted for not being a real man. After all, Real Straight Men don’t run the risk of sexual assault.
 Alas, the road to empowerment never did run smooth. 
The comparisons between the way Daniel is treated by the text and how female characters are often treated in texts are undoubtedly there. Through Ralph Macchio and TIG’s casting and the direction and acting, but also within the text itself. 
It might not be with the same purpose as Neo’s symbolically trans journey, but it puts the whole narrative that Daniel’s going through from TKK1 under a different light than if there had only been one movie that ended on a triumphant sports win and a girlfriend.
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Johnny’s masculinity and the use of tears as liberation, now that’s a whole other analysis….
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mindmeltonabun-blog · 3 years
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Doom At Your Service: Analysis & Theories for EPs 7-8
Welcome back to another edition of analyses and theories time with me! I’m going to try and keep this post as short and as simple as possible. In case I don’t, I apologize in advance! Also, sorry if this post is filled with grammar mistakes and confusing syntax...I'm writing/editing this late at night and my ADHD meds have lost their effectiveness.
Anyways Eps 7-8 was pretty awesome and I’m glad that a bunch of my previous theories had come true! For those who wonder how I come up with some of these theories, I just look at everything whether it be big or small. I also try to look for connections and patterns. At the same time, I try to understand the motivations of characters and what is the big picture the writer is trying to paint. Once you're able to do all of that then you can predict where the story is going. This is how for the most part I was able to predict the events and endings of shows like TOTNT and TKEM. Anyhow, let’s get down to analyzing and theorizing! Turn on those thinking caps!
What the Rock Balancing Structure Represents
Rock balancing is a form of art that involves a person placing a combination of rocks in an arrangement. To achieve balance of the rocks, one must be very patient and compassionate. In its completion, the structure represents that while things may appear impossible, they are actually possible. So what seems impossible, but can actually be possible? Hmmm probably Myul Mang learning what it means to be human and ending up becoming human. Notice that both the rock art is next to the plant and the story of Pinocchio? It's saying saying that the impossible can be possible. It's possible for Myul Mang to be able to learn what it means to be a human so that the impossible can happen...he can "grow" up to becoming a real human.
The whole rock balancing structure could also signify that in order to grow, one must overcome one's deepest fears. I don't know about you all, but stacking rocks is a scary thing especially since at any moment the whole thing could fall over. Anyways, if you remembered, Myul Mang had been searching everywhere for Dong Kyung and feeling like one of his worst fears (Dong Kyung not existing) had came true. It's only when he goes to Dora's hospital room and sees both the Pinocchio book and rock structure that he got Dora's lesson. And that's why afterwards you didn't see Myul Mang going on another search for Dong Kyung somewhere else.
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A brief digression. I’ve seen multiple people theorizing that the plant and the butterfly represent Dong Kyung and Myul Mang respectively. To them I say, did you just completely miss the part where Dora says the plant is Myul Mang? Myul Mang is both the butterfly and the plant. For those who still don’t see that, let me break it down.
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First, what do butterflies symbolize? They symbolize metamorphosis, death, and rebirth. Myul Mang is not a literal butterfly, but he will eventually be one in a metaphorical sense. If anything, Myul Mang right now is like a caterpillar on the verge of entering the cocoon stage that is followed by a reemergence as a butterfly aka human. You can also look at it this way, Pinocchio is a butterfly too. Why? Well, look at what happens to Pinocchio. He is reborn as a real boy after having gone through metamorphosis (puppet -> real boy).
Now let’s examine the plant symbolism. What do plants represent in DAYS? They represent humans. What is Dora growing? A human Myul Mang..DUH!! Sorry, but I didn’t think it was that hard of a concept to grasp especially since Dora has already explicitly said what she is growing in that one scene. For Myul Mang to grow up to become a "good" human, he needs to learn to think about others, forgive himself, be compassionate (not only towards himself, but others as well), love others, etc. Other things Myul Mang would probably need to learn is how to love his fate or amor fati (loving your fate means loving it all, not just the good parts, but the bad parts too; loving it so much so that you would never want to change anything about it and would gladly relive your life the way it was over and over again for all of eternity).
I don’t think the "plant" will fully "blossom" until Myul Mang sacrifices himself to save Dong Kyung for the sole reason that he loves her (in contrast to sacrificing himself for his own personal gain). Therefore, that's probably the final lesson -- how to be completely selfless.
Dora just wants her son to grow up to be a "good" plant (human) so she doesn't have to end up pulling him out aka end him before he even becomes human! Okay???
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Sorry if what I've just said was confusing. What I meant to say is that Myul Mang's personal growth is reflective in the plant's growth. The more he learns of what it means to be a "good" human, the more the plant will grow until it blossoms into a beautiful flower (a real human).
If we want to connect the idea of personal growth to the story of Pinocchio, we see that Pinocchio's growth occurs only after he experiences pain (physical and emotional) and love. From these experiences, he learns what it means to be a "good" boy and is rewarded by the Fairy transforming him into a real boy.
One Wish or Wishes?
In my previous post, I had briefly touched upon how I think Dong Kyung is going to wish for brain cancer to be cured. Though I still think this, I nevertheless want to explore some of the other possibilities of what her wish could be.
Potential Wishes:
1) Myul Mang to Become Human
2) More Wishes
3) Contract to be Voided
4) No One Remembering Her After She Dies
For #1, Dong Kyung wishes Myul Mang to become human, but then she still dies from her untreated brain cancer…so nope. For #2 and #3, are these wishes even allowed? I would like to point out some flaws of the writer. Maybe it’s not so much a flaw, but an annoyance I have with the writer of DAYS. What one can or cannot wish for is not explicitly stated. Due to this, it is somewhat difficult for me to accurately predict what Dong Kyung will wish for. It’s like trying to detect a substance without being given its upper and lower limits or range of detection (sorry for the science related analogy) ! For #4, I guess this one could be probable, but there is just too much evidence pointing to Myul Mang's death. After exploring each of the possibilities, I'm still left thinking that Dong Kyung's one wish will be to cure her cancer.
Anyways, even if Dong Kyung wishes for her brain cancer to be cured, it’s not really a happy ending since Myul Mang still dies. Is there any other way for Dong Kyung to make another wish so that she can save Myul Mang? I think there is and it comes in the form of the “gift” that Dora gave Dong Kyung. In my previous post, I had theorized that the marble may have a larger purpose than just being a symbol of how the fate of the world is Dong Kyung hands. I believe now that the marble’s larger purpose is that it is a type of wish fulfilling stone. Why? Because we know fantasy dramas typically make references to mythology. In this case, the writer of DAYS is probably referencing Hindu mythology.
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In Hindu mythology there are 3 main gods:
1) Brahma: The Creator
2) Vishnu: The Preserver
3) Shiva: The Destroyer (Sounds like Myul Mang right? Also, the love story between Shiva and Parvati is somewhat similar to that of Myul Mang and Dong Kyung’s love story.)
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Dora is the equivalent to the god Vishnu in Hindu mythology. Vishnu is often depicted wearing a “Cintamani”, a type of wish fulling stone analogous to the Philosopher’s Stone (hint hint…transforms something from one form into another…immortal -> human) in Western mythology. Given this, the marble/Cintamani in Dong Kyung's possession could be the key to Myul Mang’s rebirth.
Some might ask, “Well why can’t Dora just use it to wish for her son to be reborn as a human?”. Well, remember that both Dora and Myul Mang are slaves to the wishes of humans. They themselves cannot fulfil their own wishes or desires. Meaning, even though Dora and Myul Mang can wish for something to happen, they cannot carry it out unless humans wish it too. Also, as I mentioned previously, deities in kdramas never just give humans gift because they’re being nice. Rather, they give gifts to humans so that humans can help them accomplish their overall goals/wishes.
So putting it all together, do you see where I’m going with this? Dora has the same wish as Dong Kyung which is for Myul Mang to live, but Dora is unable to execute her goals/wishes unless Dong Kyung wishes it too. Dora knows that Dong Kyung will probably use her one wish to cure her brain cancer. At the same time, this leaves her son, Myul Mang, to die. Therefore, Dora gives Dong Kyung the wish fulfilling marble with the intention that Dong Kyung will use it to wish for her son, Myul Mang, to be reborn as a human. With Dora/Dong Kyung’s wish, Myul Mang will be free from his cursed life as an immortal and be reborn to be able to live happily with Dong Kyung.
Side note, the rebirth of Myul Mang into a human can either be dependent on Myul Mang's personal growth or it can be dependent on this wish fulfilling stone or both! I'm leaning more towards his personal growth as being the catalyst for his rebirth, but who knows! It very well could be that the marble has a role to play in his rebirth.
Is Dong Kyung Going To Be An Immortal?
No…no…and NO!!
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Some might ask why don’t I think this? Well, for a bunch of reasons. I’ll admit I used to think that it would be very romantic for a human to become immortal so that they can be with their immortal lover forever. However, the more I thought about it, I came to the realization the notion of forever is not romantic nor beautiful. At its core, the concept of eternity is quite terrifying and ugly. And if you haven’t realized already, the writer of DAYS has been making multiple arguments against immortality. For anything to have meaning, it must have an end. In this sense, the end is beautiful.
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To get my point across, I want you to try and think about some things. What keeps life meaningful? Experiences? People? Well, imagine doing something you love for a year. Now imagine doing it for trillions or zillions of years. Experiences no matter how good they are at first will eventually become tedious if you do it for long enough. For example, eating your favorite dish may be good for a while, but not for zillions of years. At one point or another, you ultimately lose your desire to want to eat it or eat entirely for that matter.
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Now surely getting to know people and loving them can keep your life meaningful right? Well, how many times do you think you could handle knowing and loving people who eventually disappear? Eventually, you grow tired of crying and mourning over dead loved ones that you become numb. Now imagine being Dong Kyung. She would have to witness her family, their family, and so forth dying over and over again for all of eternity. Doesn’t that seem tortuous? Sure, one could argue that at least she has Myul Mang with her, but do you really think her love for him could sustain her forever? The relationship between Myul Mang and his mother, Dora, is a prime example of how a loving relationship could turn sour over a great deal of time. The gift of immorality Dora bestowed on Myul Mang became a curse instead of a blessing. So why would Myul Mang want to give Dong Kyung something that was basically a curse for him? As for Dora, she probably wouldn’t want to give Dong Kyung the same gift after seeing what it did to her son.
If you continue to think that Dong Kyung will become an immortal being, did you really smell what the writer of DAYS was cooking or did you just smell what you were cooking?
The Bad Case of the Riddles
From what I have been reading on multiple platforms now, it would seem that a lot of people are rather confused about a lot of things. It’s understandable! Throughout the show, the writer has presented some complex philosophical concepts that may be difficult for some viewers to grasp. To further add to the confusion, the characters at times do speak in what appears to be riddles. This I believe may be one of the major flaws of the writer. She has to consider that her audience are probably people who have never read any philosophical works before. Most viewers aren’t here to decipher cryptic messages or see how they’re connected to some major philosophical concepts such as eternal recurrence, existentialism, nihilism, amor fati, etc. Most are here to shut off their tired brain and enjoy some good fantasy romance! I know I’m totally one of those people!
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Needless to say, I did find myself in a debate of whether I should discuss some philosophical concepts referenced in the show as to help you all gain a better sense of understanding. However, I concluded that it would take too much of my time to do so. Additionally, despite my best efforts to use the simplest of words, I found that whatever I had already written may have still been confusing to the everyday reader. Anyways, if there are any particular scenes or dialogue you all want to me go over, please feel free to use the ask button and I’ll do my best to try and answer them!
Whats Going to Happen Next?
Probably more filler type stuff aka more bs. It's common in kdramas for characters to go back and forth on their initial decision of whatever. Dong Kyung is going to break up with Myul Mang because she loves him and doesn't want him to die. And before the breakup, she's going to give him some good memories to remember her by. Following this, she's going to try and love herself so that she's the one that ends up dying and her wish is going to be for everyone to forget her? Okay......Zzzzzzz!! Idk... Dora is probably going to intervene somehow to get Dong Kyung and Myul Mang back together again.
Other Random Thoughts
What I think would be interesting to learn about is the connection between Dong Kyung's parents death and Dora past self's death. It wasn't just all a coincidence that they both died on the same day. Who knows... maybe Dong Kyung was meant to be in the car that day with her parents, but Dora's past self sacrificed herself to change Dong Kyung's fate.
Also, I still don't think Dong Kyung is going to die, I mean you got her brother praying to the deities that she lives!
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Okay, I'm done. I wrote this in Microsoft Word and it was 5 pages long. My brain is dead. There's probably something I should've gone over or elaborated more about, but oh well. Thanks for reading this disjointed post!
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otnesse · 3 years
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Commentary on Peace Walker’s lionization of Che Guevara
Well, guys, as I promised earlier, I’m going to do coverage on a particularly infamous aspect of Metal Gear Solid: Peace Walker, and quite frankly if you ask me, one of its worst elements. Sorry for the delay, didn’t realize that Peace Walker was actually released on April 29 in Japan and not the 30th. I’m basically going to cover the game’s lionization of Che Guevara in the various briefing files, and in particular Big Boss and Kazuhira Miller’s lionizing of that monster. For a bit of background, Peace Walker was the second canon PSP entry into the Metal Gear series, after Portable Ops (yes, Portable Ops is in fact canon, and if you ask me was a superior game to Peace Walker in terms of story and characterizations at least, but I digress…). The game has some controversial elements, namely it being very overtly anti-American even by its usual standards, not to mention pushing left-wing values to a far greater degree. One of these values is in the blatant promotion of Che Guevara in the briefing files (in the main story itself, ie, strictly going by the actual missions you undergo, the Che love was at least limited to the Sandinistas and to Vladimir Zadornov, with it being left ambiguous as to whether Snake and Miller actually were fond of him, and while you could argue that the Sandinistas’ sympathetic portrayal could point toward a promotion, Zadornov’s promotion was definitely meant to be a negative since he was planning on having Big Boss reenact Che’s well deserved execution after successfully changing Peace Walker’s target to Cuba in a disinformation op. The Briefing Files, however, aside from obviously Amanda and Chico, members of the Sandinistas, they also had Big Boss and Miller singing praises for that jerk.).
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My commentary is on how Big Boss and Miller’s promotion of the guy was a complete and total betrayal of their characters, and also a betrayal of the explicit themes of the game, and also how it’s just one sign of Kojima just being a hack writer, not to mention was extremely poorly done even if we were to assume Kojima intended for Big Boss and Miller to be seen as the villains.
Out of character
For the first part, I’ll cover how the gushing for Che Guevara was completely out of character for Big Boss, and especially for Kazuhira Miller, aka, Master Miller from MG2 and MGS, not just going by past entries, but even when taking into account Peace Walker itself and any supplementary materials. I’ll give separate sections for the two of them, since it’s going to be lengthy.
Big Boss
For Big Boss, I’ll acknowledge that he was meant to be the main villain in the MSX2 games, or at least the main antagonist. However, his singing praises for Che Guevara even knowing that tidbit still didn’t make any sense at all, for a variety of reasons. First off, the games, namely Metal Gear Solid 2, strongly implied that Big Boss adhered to a more, for lack of a better term, right wing outlook. For starters, the New York Mirror review for Nastasha Romanenko’s book gave brief coverage on the official reports of what went down on Shadow Moses. In particular, as you can see with the screencaps down below, they specifically called the Sons of Big Boss a “radical right-wing group”, and the group itself for all intents and purposes, was modeled after Big Boss (even Liquid, despite hating his father, nevertheless was influenced by his ideology).
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And then we get into the character Solidus, who unlike Liquid, or even Solid Snake, practically idolized his “father” (I put it in quotes since Solidus is a clone of Big Boss, as are Liquid and Solid), to the extent that he was practically ecstatic that Raiden shot out his eye and made him look even MORE like his dad. Aside from that, as you can see below with these screencaps, he was also depicted as a proto-Tea Party type, heck, a proto-MAGA type even, basically wanting America to return to the way the Founding Fathers envisioned it. There’s definitely no way Solidus would have been the type to sing praises for a scumbag like Che Guevara, knowing that, and considering his idolization of Big Boss, it’s also unlikely Big Boss would have sang praises for that creep either.
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There’s also the fact that in MGS3, he wasn’t fond of Communism at all, and had already interacted with a guy similar to Che in many respects (well, other than maybe in terms of sexuality), Colonel Yevgeny Borisovitch Volgin, as both were renowned sadists, and even directly attempted to cause nuclear war. In fact, even before the torture, Big Boss, more accurately Naked Snake at that time, learned a bit about Volgin’s past, in particular his involvement in Katyn, and presumably Bykivnia and Kurapaty as well due to EVA’s references to similar massacres occurring in Western Belarus and the Ukraine, as you can see below:
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His reaction in that conversation with EVA, in particular Volgin’s personal role in executing those guys, had him downright horrified. Bear in mind that Che Guevara actually DID do several of those things himself, shot innocent and unarmed people, and if anything, unlike Volgin who at least allowed Snake to have weapons on hand to fight him, Che outright dithers when confronted with people using guns, even if they’re his own allies based on his interaction with Jorges Sotus, and to a lesser extent Jesus Carreras. It says a lot when even someone like Volgin, a psychopathic mutant, had more honor than Che Guevara. Plus, in Peace Walker, Big Boss when recalling the Cuban Missile Crisis implied that he blamed that event for his ultimately having to kill The Boss (with Miller even noting it was uncharacteristic of him to get into hypotheticals), as you can see in these screencaps below.
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The reason that ties in to Che Guevara is because, believe it or not, Che is the reason why the CMC nearly caused the Cold War to become hot. He and Castro even attempted to launch nukes at the United States, and it actually spooked Khrushchev enough that he had to muzzle Che and agree to end the standoff with the United States via the Turkey Deal (or retrieving Sokolov). Knowing that bit, it’s extremely unlikely Big Boss would have been particularly fond of the guy who essentially set the ground for Operation Snake Eater and his having to kill The Boss. And that’s not even getting into how he tried to stop a nuke being launched not just once in the game, but TWICE, and the second time was a perfect opportunity for him to emulate Che Guevara and succeed where Che failed. When Paz hijacked ZEKE, she revealed that she intended to nuke the Eastern Seaboard and pin the blame on MSF under Cipher’s orders, and yet Big Boss fought her in an attempt to stop her. That definitely wouldn’t have been something Che Guevara would have done, and if anything, he bragged to the London Daily Worker that he WOULD have launched the nukes at America preemptively had they been allowed to remain.
Heck, in Portable Ops and even Peace Walker, or at least the backstory for those games, Big Boss specifically served western interests after Operation Snake Eater. In the former, Big Boss was revealed to have participated in the Mozambique War of Independence, and a comment made by Null, aka, Gray Fox, aka, Frank Jaegar, after being bested the second time around, implied that Big Boss had fought alongside the Portugese during that time (Jaegar at that time was siding with FRELIMO), as you can see from the following screencaps:
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And in the tape detailing how he and Miller met (not to mention the extended version included in the Peace and Harmony Blues drama tape that was later included in the Japanese version of Ground Zeroes, specifically chapters 1 and 2), it was mentioned that Kazuhira Miller at the time was a mercenary operating with an implied communist rebel group in Colombia, while Big Boss was clearly siding with the Western-backed government.
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I think the events proper for Peace Walker was the first time Big Boss explicitly sided with Communists (not counting Portable Ops, since it’s implied the Russian soldiers renounced their Communism after being abandoned by the Soviet government), and even there, he did it more out of his own personal motives of getting closure regarding The Boss’s true motives after learning she may have somehow survived Snake Eater than out of any liking of Mena/Zadornov’s objectives.
Besides, Big Boss is former CIA, and grunt or not, he'd still need to have at least some degree of knowledge about Che, namely stuff like how Che tried to commit to the Cuban Missile Crisis and make it a hot war, among other things like his instituting gulags in Cuba. And let's not forget, when Gene in Portable Ops tried to pull a similar stunt, Big Boss was genuinely horrified by what he was planning to do.
Kazuhira Miller
Now we get to Kazuhira Miller, aka, Master McDonnell Benedict Miller. Unlike Big Boss, Miller was consistently up to that point depicted as a good guy (probably the closest he got to engaging in villainy was in MGS1 regarding manipulating Snake into arming REX, and even there, he was dead three days before the events of the game, and that had been Liquid who did so). He was also shown to be a huge Che fanboy, and if anything he was depicted as being an even bigger fanboy than Big Boss himself in that game. And Peace Walker also retconned his origins by revealing he was in fact born in Japan with bi-racial ancestry (Japanese and American Caucasian), as he originally was third-generation Japanese American. He was made clear to have more love for America than his own home country of Japan, and only recognized the meaning of peace when talking to his hospitalized mom. He also was mentioned to have been influenced to get into the mercenary business by Yukio Mishima’s suicide, though he does imply that he wasn’t on the same political spectrum as him. Him singing praises for Che Guevara doesn’t work well at all, especially considering that he repeatedly stressed that they not allow another Cuban Missile Crisis to happen, and going by his comments in these screencaps below (in the same briefing file as Big Boss’s uncharacteristically going into hypotheticals, and if anything happened immediately before then), he was fully aware about how Japan itself was almost nuked again thanks to that event (with the only difference being that the Soviets were more likely to nuke them), as you can see with the following screencaps.
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Having him sing praises for Che Guevara, whom as I pointed out earlier actually attempted to launch nukes and jumpstart World War III, comes across as ESPECIALLY distasteful knowing that bit, since it comes across as him basically cheering for the guy who tried to wipe out his fellow Japanese, to say little about the Americans, whom back then, he idolized. It would be the same thing as a Holocaust survivor singing praises for Adolf Hitler after narrowly surviving being killed by him. It also doesn’t match up at all with his characterization in MG2 or even MGS1 (and believe me, Liquid posing as Miller or not, his statements to Snake would have been what Miller himself would have said since Snake didn’t seem suspicious at all about him.), the latter regarding the bit about Meryl after she was captured. Even his not being fond of Japan doesn’t cut it, especially when, ignoring that he put that to the side after his mom was hospitalized, the character Sokolov ALSO wasn’t fond of the Soviet Union at all, risked crossing the iron curtain alongside his family to get away from it, and would have been free as a bird had the CMC not happened, and almost got away again until The Boss interfered. Even THERE, however, he still retained at least some degree of love for Russia itself, as when Gene decided to try to nuke Russia (or at least, that’s what Gene led everyone to believe at the time), he secretly went against Gene and adopted the alias of Ghost to aid Big Boss specifically to prevent a nuke from being launched there, being THAT against harming Russia despite hating the Soviet policies. I would have expected Miller to not be fond of Che Guevara at all for that reason.
Overall
The whole thing also didn’t work since if they were meant to be seen as heroes, it ticks off a whole lot of players who are fully aware of some of the crap Che Guevara caused and know his true nature, and regarding painting them as a villain, the problem is that the story DOESN’T depict them as villains for that. Heck, they don’t even STATE any bad things Che did other than maybe dying, and if anything, the way everyone was talking, you’d think he’d walk on water. If Kojima wanted to depict Big Boss and Miller as villains by having him sing praises for Che, the very least he could have done was make sure to specifically reference Che Guevara’s role in nearly causing the Cold War to go Hot by the time of the Cuban Missile Crisis and his being upset at the nukes being removed.
Apparently, if Kojima’s secretary is of any indication, the reason the Che love was in the game was because Kojima himself tried to force in his socio-political views into the game in blatant disregard for the narrative and characterizations therein, as you can see below with links (screencaps will have to be in an addendum post since, unfortunately, I've hit my limit regarding screencap postings):
https://twitter.com/Kaizerkunkun/status/900937994143649792
https://twitter.com/Kaizerkunkun/status/1179860611297153038
https://twitter.com/Kaizerkunkun/status/1190763430497542144
Themes
The Che praise doesn’t work too well with the themes either, since he was not a peaceful man, even called himself the opposite of Christ, and tried to start a nuclear war. It definitely goes against the stated themes of the game, which was peace, not to mention the anti-nuke themes of the overall franchise. Heck, if anything, specifically referencing Che’s attempt at nuking the US and causing Nuclear War, and by extension outright condemning him for it would have worked much better with the themes of anti-nukes, especially considering that they made sure to reference Vasily Arkhipov’s actions during the Cuban Missile Crisis at one point, not to mention referenced both Katyn and the fact that the Turkey silos were already rendered obsolete even before the Turkey Deal made removing them required due to the advent of nuclear subs in Snake Eater earlier. And without the references to that, or any other bad stuff, you’re literally left thinking that he must be a good guy. I’d know because I fell for that myself, especially after getting the game (I didn’t follow the briefing files, but I did follow the cutscenes on YouTube back when it was still in Japan, and I also was baffled as to how people were talking about Big Boss and Miller were Che fanboys since the cutscenes never even pointed in either direction, and if anything, Big Boss nearly being killed by Zadornov would probably point to him NOT liking Che afterwards due to nearly being forced into Che’s fate).
The only thing it did was just have Kojima force in his political and social views, and I’ll be blunt, that kind of crap is something I have distaste in, I hate having propaganda pushed onto me. Ironically, Kojima or at least the Benson books for MGS1 and MGS2, instilled that view onto me. So my anger at Kojima doing that, after learning what Che was truly like in one of the Politically Incorrect Books (either Vietnam War or the 1960s one), is very much personal as well as political and social.
Aftermath
Well, as I said, I did buy into the narrative around the time Peace Walker was released, but then I learned I was being tricked by Kojima after reading the PIG books. I’d argue that event definitely was a watershed event for me. Not only did it have me lose any respect I might have had for Kojima, it also influenced my outlook on life, left me becoming distrustful the second I started picking up how they’re trying to push an agenda instead of, say, actually teaching the material in college. It also may have influenced my later views on Star Wars and Disney’s Beauty and the Beast (specifically, George Luca’s open admission to basing the Ewoks/Rebels on the Vietcong, and especially modeling the Galactic Empire after American soldiers; and Linda Woolverton admitting that she was trying to push a radical feminist agenda in Beauty and the Beast, the same one she tried to push in that awful Maleficent movie. Though I also was becoming disturbed with Belle for reasons other than that bit due to researching the French Revolution, though I will acknowledge Big Boss and Kazuhira Miller’s fanboying of Che Guevara, and in particular their reference to Sartre and his infamously singing praises for Che as “the most complete human being of the century”, certainly worsened my views on Belle, thinking that she may turn out like Sartre and throw her lot with the Jacobins and other groups.). It also left me distrusting of whatever Metal Gear had to say, may have also led to my not liking Chris Redfield after Resident Evil 5, or heck, some of the more anti-American commentary in 5 and other games, and also Dead Rising. It also influenced my decision to become a Dead or Alive fan (especially when before, I wasn’t particularly fond of the game due to the fanservice stuff), and in particular a Tina and Bass fan. May have also influenced my later distaste of Greg Berlanti’s writing of Arrowverse shows, in particular Supergirl starting with Season 2 (though that also had Heroes Redemption as a factor, which predated Peace Walker, thanks to how it changed Claire Bennet).
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utilitycaster · 3 years
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Actual Play: How it works
This is a collection of how I think of actual play as a medium, because TTRPG actual play is a unique one - a combination of improvisation, a rule set, and randomizing elements. This isn’t fully comprehensive, and I may add to it in the future as I come up with more ideas. I’m also thinking of providing some examples/more in-depth stuff for the items in separate posts, so please let me know if that’s something you would want.
Most of the observations here heavily skew towards D&D and Pathfinder actual play, as they are what I know best. Other systems I’ve listened to (PbtA, Cortex, Savage Worlds) fit in here as well, but this may not apply to all actual play, particularly GM-less games or games that are primarily played as one-shots.
Finally, and I say this only because it is a recurring problem on the social media that I happen to find incredibly irritating: you are also welcome and encouraged to have other opinions, disagree with me, dislike all of this, etc. If you have things to say, my inbox is the best place; this is too long for multiple reblogs and this is a sideblog so replies are tricky. However, if you are the kind of person who is inclined to say things like “Actually, there was an exception to this rule! It’s in the backmasked audio at 06:59:32 in the outtakes of episode 192c of Dungeons and Discotheques! :)” I would like to provide you with this actual play line quote from Adaine Abernant in Fantasy High: I think that you feel like you have a lot to offer, and please take this the right way... you don't.
Onto the thoughts, below the jump!
On narrative devices and rules and the random element:
Foreshadowing is possible, but limited to specific circumstances. A GM can (and should) foreshadow! The point of foreshadowing is to set expectations, and GMs should have hints that indicate things about the world that the party may encounter later, provide potential plot hooks, or otherwise provide the party with information. Similarly, players can do things that nod towards as of yet unrevealed elements of their backstories. However, it is impossible to deliberately foreshadow plot resolutions, because it is unknown what they will be. That doesn’t mean that in retrospect things may happen that echo back to earlier events, but the intent to foreshadow was not there - it’s a happy accident.
I don’t want to say normal narrative rules don’t apply because what are the normal narrative rules, really? However, I think an important thing to emphasize is that narrative satisfaction is not guaranteed. This is especially true if the cast has agreed character death is an option, but even beyond that, an unlucky or lucky roll can seemingly cut an arc short or take things in a weird and unforeseen direction. Because there is an element of randomness, randomness will occur. This, along with the character agency I discuss later, is one of my favorite things about actual play. It strips out the need for a moral or message or specific beats - not that those can’t arise, but they can’t be forced - and as such it can make for unusual, creative, and very true-to-life stories even in a fantasy setting.
On character role, viewpoint and agency:
Actual play stories have an ensemble of viewpoint characters (the PCs). This is perhaps the clearest restriction that exists, at least in all of the game systems I’ve mentioned. There is no good way to depict NPCs acting on their own unless the PCs have a way to observe them, unseen (magical or mundane). It is extremely difficult to have one player play multiple PCs, and if a player leaves there is not a good way to recast their PC. This doesn’t mean NPCs can’t do things with each other offscreen that have implications for the story, nor that PCs can’t come and go or become NPCs, but it does mean a good GM is very careful about NPC interactions because it gets very boring and non-collaborative very quickly to watch someone talk with themselves.
The PCs hold a level of agency that characters in other media do not. Statements about how the characters have a mind of their own in original fiction aside (sidebar: I am team ‘they don’t, you just didn’t realize that the way you wrote their personality and the way you wrote your plot conflicted until you actually started writing it out, which is very understandable’) PCs do in fact have a mind of their own separate from the GM and from each other.
Something I like about this is that unless you are coming up with conspiracy theories regarding the interpersonal dynamics of the players themselves (in which case I think you’re both a creep and a weirdo (derogatory)) or if the GM is not respecting player agency (which I feel is usually very easy to see; see below for more on that) you do not get cases of “these characters are together simply because the author felt like pairing them off” as can happen in scripted media. Any romantic relationship is, inherently, a mutually agreed choice between the originators of these characters, and more generally any plot or relationship necessarily needs to have something that appeals to all characters involved. It may be as simple as “these are my friends and I want to keep hanging out”, but, despite this being improv, it’s a medium where saying “no” is always an option.
With that said there is still room for players to be uncooperative or selfish. It’s rare, but it does exist, and I’m personally of the opinion that it’s in part the GM’s responsibility to have a conversation with that player and to not play into their attention grabbing. That said, with one notable exception, all the accusations I’ve seen about this have seemed to me to be more “I don’t like this player/character/ship/arc and I am going to claim they are stealing focus, despite it being justified,” and not genuinely about a player being obnoxious.
Agency separate from the person who creates the world is perhaps the most unique element of actual play and at this point I’m going to talk a little about how a good GM fosters that.
I’ve said before that when a GM has things happen that are not at least mostly a direct response to character actions, they are typically either world-building or a hook, and can be both. I think of this sort of as a variant on Chekhov’s gun, actually; the gun doesn’t have to go off, ultimately, in actual play, but it is saying the following:
This is a world where there are guns hung on the wall sometimes.
Someone else might do something with this gun.
You can attempt to do something with this gun before they do.
And then the players decide how they want to interpret it and what they want to do, and the dice indicate the level of success in doing so.
A good GM should encourage the players to explore and be creative, and more than anything, reward agency. This doesn’t mean rewarding it with success; rather, it means if someone explicitly indicates they want to interact with an element of the world, you should give them the tools such that eventually, they can try to do so. You can also give them reasons in-game why they should change their mind, or make it so that it’s almost certain to fail if that is reasonable, but if you are trying to flat-out shut it down without providing an in-world reason why, the cracks will almost certainly show.
One important thing to remember about GM-ing: GMs will probably come into the game with some ideas of what’s going on in the world, and some level of understanding of what the world looks like. That will be influenced by the players, both in terms of the consequences of their actions and choices, and also by what the players are interested in. Which is to say: even if there is a session zero, and the GM states a specific premise, that can change! Characters develop, player interests change, dice rolls do weird things, and so a good GM absolutely must if not kill their darlings at least remove, recycle, and adapt them based on the direction of the game and motivations of the characters. Even in a plot-driven campaign, the players and GM and what makes them happy needs to drive the story, because fundamentally, this is a game that should be fun. Which brings us to...
On the Watsonian and the Doylist in actual play:
Stepping back for a second: the context in which people are creating fiction influences them. End of sentence. It’s ridiculous to think it doesn’t. This means everything from political events and worldwide trends, to the media the creator is consuming or has consumed, to personal life events. There are always going to be in- and out-of-universe explanations for choices in fiction.
In actual play, the players and GM know the underlying rules of the world, and it’s difficult to truly split the party and have everyone not involved leave in a way that feels fun, so everyone always has information that they can’t really use in-game. Also it’s a fully improvised medium that is primarily theater of the mind, so unconscious choices, misunderstandings, and accidents are frequently not edited out, and people are human. Which is to say I think it’s important to take this into consideration in one’s analysis; it’s not that you can’t incorporate a Watsonian reason for something that happened, but Doylist reasons are given a weight that they may not have in an edited work.
Three of the Doylist reasons beyond the misunderstandings and accidents I wanted to cover are metagaming, awareness that this is for an audience, and character knowledge.
Metagaming exists in many TTRPGs, and it’s not actually inherently bad. When a DM in D&D says “that just hits” you get an idea of the AC of the creature, and you know your own attack rolls, and you can make decisions based on that, when, in a ‘real’ fantasy battle scenario, you probably wouldn’t gain all that insight from a single hit. The rules of the TTRPG are considered part of normal acceptable metagaming. There’s also the more general one; if you start the first session in a tavern, there is an unspoken expectation that the PCs will interact and form an impromptu group and not just quietly drink their ale and leave - basically, the rules of improv still apply. This is a good thing. And finally, there’s the acknowledgement that you are people with feelings and this is a game and so if someone is upset you stop, or you have discussions about consent between sessions that inform actions in-game. Metagaming just gets obnoxious when someone rolls a nat 1 and then argues that this is obvious information and they should know, or looks up every monster in the manual when you encounter it instead of playing true to the character’s knowledge.
In actual play, the ‘hey fellow tavern-goers, would you like to be a group’ form of metagaming, the “oh right this is a story and we should move the story forward,” is even more important than in home D&D games. This is where I recommend listening or reading some Q&As or watching some after shows, because you’ll hear players talk about this. A 5-hour shopping episode or extensive foraging can get boring to watch or listen to (and unlike accidentally boring or frustrating things, are pretty easy to predict and avoid). On the flip side, a risky choice might seem more appealing when you know there’s an audience who would love the payoff.
I am personally, perhaps unsurprisingly given what I said about player dynamic conspiracy theories and randomness (or, outside of this post, my strong dislike of certain popular fan theories), not a big fan of creators catering to audiences’ every whim...but it’s unavoidable that they will take the audience experience in mind.
Finally, character knowledge, which is the opposite of metagaming - when a character knows something the player doesn’t. This is sometimes covered with, for example, GM statements like “you would know, as a person with history proficiency, that this country is actually in a regency period.” If the character had, in improv, before the GM had a chance to say that, mentioned the king, that’s just because the player did not know that and had made an assumption.
Personally I find going deep down the rabbit hole with things like this - “why doesn’t this character, who CLAIMS to be from this country, not know this?”, or clearly OOC statements - tends not to actually spark any interesting theories, but that is, ultimately, an opinion.
A few final thoughts on different formats of actual play
True livestream/live-to-tape (Critical Role, Into the Motherlands, and the second season of Fantasy High): the main thing to keep in mind is Doylist explanations are even more important because there is quite literally no editing. Also, there will possibly be some of those more boring stretches or even a little OOC metagaming discussions within the structure of the game, because there’s no way around it.
Editing, but primarily just to remove long explanations/math and doing soundscaping (NADDPod, Rusty Quill Gaming): Pretty similar; a lot of them even make the choice to leave in OOC metagaming discussions, so it’s mostly that there are fewer cases of people slowly adding numbers.
More extensive editing and possibly some predefined other elements (TAZ, most Dimension 20 shows): this may fall into a more traditional story structure. It’s not to say that there won’t be surprises, because the players do still have agency, but the ‘rails’ might be a little more apparent; there might be some DM monologuing done after the fact (beyond just cleaning up the audio) or choices that were not scripted per se, but not exactly improvised either (think how D20 tends to have pre-set battle maps and earlier seasons had a pretty strict RP/Battle structure.
Somewhat relatedly there are broad story structures, which is more of a spectrum, ranging from sandbox (Critical Role) to very clearly GM-driven missions (TAZ Balance and, to an extent, Amnesty); nearly all of the other shows here fall into a structure of “here is your overall goal, how precisely you get there is up to you although, like any GM, I will provide in-story information on where it may make sense to go that will often funnel you towards specific places.”
I do have a theory that since TAZ Balance in particular was an entry point for so many people, it takes them time to adjust to the more sprawling, unpredictable, and difficult-to-organize stories other actual play can have, but ultimately it is a matter of personal preference and all of these still fall into the category of actual play.
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girl-in-the-tower · 3 years
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WHY I LOVE THE SCARABIA CM AND YOU SHOULD TOO
Listen, I don’t even know why you’d actually need to look for a reason to love and cherish this beautiful piece of animation, but to each their own. Regardless, you’re in the right place, because I’m about to gush and cry over this CM just to convince you to show it the same level of love that I feel for it. It’ll be difficult, but don’t worry, I’ll be there with you the entire time. So, let’s start with the beginning. 
What makes this CM different from the others? Well, let’s look at the most obvious aspect: it’s narrated by two people, instead of just the Overblot victim like in the case of the Heartslaybyul, Savanaclaw and Octavinelle. There we had only Riddle, Leona and Azul speak because, obviously, as the Prefects and shadows of the villains they would be the most important characters. You could call that antagonist privileges if you want, but there’s a reason a show with a big cast doesn’t go in depth with every single one of their characters. Not only would it be infeasible, but also useless. Narratives need a point of focus, otherwise they end up disjointed and incomprehensible. 
So why didn’t this CM just have Jamil narrate? He’s the antagonist of chapter 4, after all. Shouldn’t he get his own moment in the spotlight, separate from Kalim? Well, yes and no. For you see, the thing about Scarabia is that unlike other dorms the relationship between the Prefect and vice dorm leader is much more complicated. By which I mean that no other vice dorm leader is an indentured servant to the family of their dorm’s Prefect. Trey is Riddle’s childhood friend, Ruggie sticks with Leona because it gives him a better chance for survival, the Leech twins stay with Azul out of curiosity, Rook admires Vil, Ortho is Idia’s little brother (?) and Lilia has served as Malleus’ parental figure.
(Also, yes, I’m counting Ruggie and Ortho as vice dorm leaders since that’s basically their role anyways.)
None of them are bound to their Prefect. Trey has a life outside of Riddle, Ruggie will drop Leona like a sack of potatoes if the latter gets too much to deal with, the Leech twins EXPLICITLY say that they will turn on Azul if they get bored, Rook actually points out Vil’s flaws to his face, Ortho doesn’t let his brother get away with everything and Lilia’s position is more of a trusted family friend, than an actual guard/babysitter. The point I’m trying to make is that all these people have choices when it comes to their relationships with their respective Prefects. They stay by their side out of their own will and not because someone is forcing them to be there. 
The same doesn’t apply to Jamil. He can’t just decide to leave Kalim’s side one day, because he was getting sick of looking after him. And that’s because he didn’t have a choice in being by his side in the first place. That decision was made for him by his parents. Because that’s how indentured servitude works: when you’re in the service of a lord, especially if you’re a poor peasant, your period of time decided upon entering the contract tends to extend to future generations as well since you’re not given any money to save. Most peasants that found themselves in such positions often would marry and start a family while still in the service of their lord and should they die, their family, unable to provide for themselves because their whole life was spent doing unpaid labour, will also enter the same contract. This process would go on until either slavery, which this most certainly is, was banned or the lord decided to set you free. The former was much preferable to the latter, because in a feudal system to be set free by your lord often marked you as an undesirable servant. You would be hard pressed to find a lord that would ‘hire’ you after finding out your former ‘employee’ decided to ‘fire’ you. So it would be very rare for indentured servants to actually manage to free themselves from that position. 
This is precisely where Jamil’s frustration arises from as well. As a capable individual, he’s acutely aware of the limitations his status imposes on him. He’s a servant of the Asim family from birth, much like his parents and grandparents were before him. This is not something he chose for himself, but rather something that was imposed upon him. Herein lies the central issue that defines Jamil’s character: lack of choice. Much more than any character, Jamil’s life is governed by the limitations that arise due to his social position. We see that ever since his childhood he was forced to always take into consideration Kalim’s abilities and model his performance as not to eclipse him in any way. If Kalim placed second place in a dancing competition, Jamil must not be among the top three. If Kalim’s grades slipped, his own grades must as well. If Kalim lost two times in a row at mancala, Jamil must make sure he loses the next three games. Yet, paradoxically enough he mustn’t fall behind too much either, for that would make him a useless servant. And as I pointed out before, inept servants are not considered desirable by those in power. 
It is in essence a balancing act that Jamil must make sure he adheres to strictly, as not to bring shame to the Asim family to whom he is, in theory, loyal. In relation to Kalim, Jamil must make sure he performs poorly, but in relation to others he must make sure he performs well. It’s that precise position between exceptional and ordinary that he must achieve, and according to Azul, Jamil is excelling at that.
Azul: You usually never make yourself stand out—A wallflower, so to speak.
You make sure not to stand out academically, too. Whether it’s with class standing, or with practical training. But, at the same time…
You never get failing scores. (4-37)
Yet the question we must ask is why? Why must Jamil follow these demands? 
Well, for one it’s the issue of the indentured servant that we have discussed before. Jamil is bound to the Asims and going against them will bring repercussions not only on himself, but on his family as well. In the modern age in which Twisted Wonderland seems to be set in, this would not be much of an issue, we would guess. However, while that might be true, we must consider it not only from a logical perspective, but a psychological one as well. The human brain is fascinating in the sense in which it is able to transform information into patterns. And nowhere is this most apparent than in the impregnation of cultural norms into the mind. We tend to think of some things as innately ‘normal’ and ‘ordinary’ and everything that goes against those beliefs as ‘perverse’ and ‘immoral’. For example, up until a few decades ago, the idea of women as second-class citizens was seen as a perfectly reasonable notion. Those that did not agree with it were considered troublemakers and agitators, and if there’s anything the human individual loves more conformity, it’s ensuring that it’s enacted upon the population at large. The nail that sticks out gets the hammer, as the saying goes. 
But what does this have to do with Jamil? Well, the fact is that his role, as Kalim’s servant, comes with certain social expectations. 
Jamil: Kalim’s parents were always better than my parents. That’s why… Kalim should be better than me, too. That’s why, I could never surpass Kalim when it comes to studying, exercise, and even playing— (4-36)
The role of a servant is that of support. The Master leads while they provide the conditions and the means to do that. That is precisely the position that the Viper family is supposed to take in relation to the Asim family. For a servant to surpass his master, it leads to a deeply problematic realization: that one’s status is divorced from one’s capacity. Medieval rule was often characterized by monarchs assigning themselves as God’s anointed on Earth. Their right to the throne was not ensured by their capacity or disposition or ideals, but simply by their nature. They were meant to rule, because of the social class and family they were born into. Nothing less, nothing more. It was instinctively understood that there was a great differentiation between them and the common people and that was translated in their position as those to be considered ‘elevated’. They did not mingle with the common folk, because that was beneath them. 
And unfortunately, that is a cultural inheritance that is not easily done away with. For though we might claim we left behind the days of feudalism and vassals, there is still a great divide between social classes. It merely took a different form. Lords of the castle turned into politicians, celebrities and glamorous multimillionaires. A rose by any other name would smell as sweet, as Shakespeare would put it. Call it what you will, but the end result is that social divide still exists. And we can see that is the case in Twisted Wonderland as well.
Though the game tends to gloss over it in certain aspects, by having Leona’s reception by the main student body be as that of a lazy Prefect, and Malleus’s position is often eclipsed by his elusive attitude, it is constantly made clear that Kalim is someone with an important social background. We might have to be reminded that Leona is the second prince of the Afterglow Savannah, or that Malleus is the next king of the Valley of Thorns, but we aren’t offered the same discretion with Kalim’s character. He is almost always introduced as Kalim, the heir of a multimillionaire family. It is thus impossible to separate him from this title, and by extension, Jamil as well. Whether he likes it or not, as the servant of the Asims, Jamil is tethered to Kalim by being a part of his social image. No true Master can exist without servants, and no servants can be had without a Master. The two are reliant on each other, much like Kalim and Jamil are reliant on the other to define their position in life. 
Kalim is the son of a wealthy family because he has Jamil to prove his special status. Jamil is a servant of the Asim family because he has someone to serve. But whether he wants to be part of this system and have his identity be defined by this connection is out of his hands. And that’s the truly unbearable notion that Jamil has to deal with in his chapter: no matter what he does he is never in control of his own life. It’s always something that is decided for him.
This, in itself, is not coincidental I would say. You see, besides being interesting social commentary, it is also an unexpected look into the underlying themes of Disney’s Aladdin. If we were asked to describe what the movie is about, I think it’s safe to say most of us would cite “poor street-rat learns a valuable lesson about not pretending to be someone else and marries the princess” as the answer. And we would not be wrong. It’s obvious that “Be Yourself” is one of the most important lessons Disney wanted to teach to young children and this in itself is not a bad thing. But while these might be understood as genuine life advice at a young age, as adults we often tend to look more closely into the themes and motifs of the movies that shaped our childhoods. And thus I would argue that Aladdin is more than just a story about interclass romance, but rather a look into how the social class system functions as a whole. Aladdin, the main hero, is a street urchin with no money to his name. Jasmine, the heroine, is the daughter of one of the most powerful men in the land. Their romance and subsequent marriage is interpreted as a victory over a flawed and classist system, because they managed to surpass the limitations imposed upon them by society and ‘be themselves’. And though this is a heartwarming message to see performed on screen, it’s important to remember that there are more than just the protagonists in the story. Alongside them we have three more characters we must pay close attention to: the Sultan, Jafar and the Genie. 
To do a short summary:
The Sultan: Jasmine’s father and the most powerful man in the country, but rather bumbling and childishly naive. As is typical with Disney parents who are still alive by the start of the movie, he is a figure that possesses authority merely in name. Though kind and generally well disposed, he lacks any real power when it comes to the plot of the movie being tricked by both Jafar and Aladdin, as Prince Ali, and ultimately having to rely on the latter to be saved from the former. The Sultan is the quintessential look at a spoiled monarch whose rule is being facilitated by someone more competent than him, and this informs most of his character as a result. He himself might be a doting and benevolent figure, yet his reign is a prosperous one by accident not by his own making.
The Genie: The spirit who resides in the lamp that Aladdin finds in the Cave of Wonders and who becomes his ally in his quest to marry Jasmine. Perhaps one of the most memorable characters in the movie, thanks to the late William Robbins’ performance, Genie's entire quest in the movie is to achieve freedom by helping out his Master. The parallels between him and the indentured servant position are made abundantly clear by the fact that he is bound to Aladdin until the latter agrees to set him free. Genie’s role in the story is one that is important, but his position is one that mirrors Jafar: they are in the service of someone who is less than them, whether it be competence or magical ability. However, while Jafar detests his position and the Sultan, Genie becomes a father figure to the protagonist. The fact that the two exchange places (Jafar is turned into a Genie and imprisoned, Genie being set free and retaining all his powers) stems directly from how they relate to their social class. Jafar is self-serving and ambitious and Genie is altruistic and self-sacrificial. Genie thinks of the happiness of his Master, though he is still displeased by the concept itself, and for that he is rewarded, proving that putting the well-being of others above your interests is the way to happiness after all. That is, if you’re a Disney hero.
Jafar: The Grand Vizier and the second most powerful man in the land, but is a scheming backstabber that plans to take the throne for himself. As one of the most easily recognizable Disney villains, Jafar makes a strong impression through not only his design, but through his philosophy as well. He’s in spite of his high rank, still pretty much a servant, having to ensure that the rule of the Sultan is enacted accordingly. Yet, as an antagonist he makes certain that whatever he does is in his own interest as well. To say that he is ambitious would be an understatement, but what is it that he wants exactly? There is no clear answer, but the closest we can get to is that Jafar wants power. 
But wait, you might say. Didn’t Aladdin also want that? Why is only Jafar the villain, if they were both after the same thing?
That is a good question! And the answer to it is yes and no. Though indeed, both Jafar and Aladdin wanted power it was for different purposes. Aladdin wanted it for the sake of overcoming his social limitations and thus becoming a worthy candidate for Jasmine, while Jafar wanted power for power’s sake. The lesson that Aladdin learns is that he shouldn’t have attempted to do that, because it would have never worked out in the way he intended it to. Though Jasmine can bring herself down to his level, he cannot bring himself up to hers since it would disrupt the social system. One cannot rise up to a higher social standing through power alone, they need recognition as well. Which is why marrying Jasmine becomes an important plot point. Jafar, who achieved power through his scheming, still lacks the recognition, which can only be granted through marriage to a royal or someone of higher social standing. He fails to achieve it, because his rise in social ranks did not have a ‘noble’ purpose like Aladdin’s but it merely satisfied his own agenda and needs.
Jafar’s status as a villain is thus due to the fact that in Western media ‘Ambition Is Evil’ is one of the most prevalent tropes. Think of the Becky Sharps, the Slytherins, the Lucifers, the Littlefingers that populate our literature, their evil nature is more often than not tied to their necessity to rise above others. 
To reign is worth ambition though in hell; 
Better to reign in hell than serve in heaven. (Paradise Lost)
Power corrupts, and ambition corrupts absolutely. Disney characters thus often learn that it is better not to be swayed by power from their role in society for the sake of power, or they will pay the heavy price for doing so. That is why Jafar fails and Genie succeeds, because they related differently to their role in their Master’s lives. 
And that is a theme that Twisted Wonderland also touches upon in Jamil’s story. Twisted from Jafar itself it was inevitable that his story would deal with such a topic. However, what deeply impressed me was how self-aware the narrative had been in regards to it. 
Ruggie: I feel bad for you. By helping out Kalim you have burned your hands considerably. (R Card School Uniform)
Jamil: I want to avoid standing out. I can’t be satisfied with this. I cannot be too good, nor fall behind, and neither should I get satisfactory grades or fail. This is the best shortcut to success. (SR Card Lab Coat)
Jamil: I am a sworn servant to the house of Asim and thus have a duty to protect the master. (SR Card Ceremony Robes)
Azul: You are always welcome in Octavinelle should you find yourself freed from Kalim. (5-10)
The matter of Jamil’s role as Kalim’s caretaker is one that has been brought up at several points throughout the game. This is usually done with the express purpose of reinforcing his status as his servant, but also to affirm that it is indeed this very position that is preventing him from achieving his full potential. 
Azul: If you look at your grades, there are no visible gaps in your classroom lectures, practical skills and physical training. Even I have a weak point when it comes to flying… For you to not even have such an instability is frankly amazing. It is like you can tailor yourself to suit your needs. (SR Card Lab Coat)
Just as Azul remarks Jamil holds himself back on account of his need to perfectly perform a certain persona: the reliable valet. It is a character we often see in media disguised as the Hypercompetent Sidekick or Servile Snarker, who is by his very nature much more accomplished than the master, but must out of financial necessity submit himself to someone else. Or in Jamil’s case, out of filial obligation. And this is where the comparison with Jafar becomes important because while Jamil does embody Jafar’s ambition, it is not treated in the same manner as in the movie. Jamil’s motives for betraying Kamil are similar to the villain: he wants to impose himself upon others and overcome his social position. Having been raised in servitude since young he has been forced to ‘tailor himself’ to the demands and expectations placed upon him. However, because this position has been imposed upon him and it wasn’t of his own volition, Jamil comes to resemble the genie much more than he does Jafar. Which is completely intentional, I believe. But we’ll get to that soon enough. 
Taking this into consideration it is interesting to note how the resolution of Jamil’s arc differs from Jafar’s in terms of narrative. The end of Aladdin has us witness the defeat of Jafar at the hands of Aladdin, his imprisonment in the lamp and the release of the genie from his bonds of servitude. It is, of course, a typical Disney happy ending: the villain was defeated by his own hubris, while the heroes prevailed through self-sacrifice and cleverness. The main character has learned the necessary moral lesson (cynically phrased as: do not aspire to overcome your social class through hard work, but wait for recognition from your superiors) and all the characters that aided them during their journey get rewarded as well. It’s the culmination of the Disney formula that selflessness and altruism are the values that separate the heroes from villains, and by extension good from evil. Evil only seeks its own interests, while good works in the interests of others. So what about Jamil?
The end of the Scarabia arc is quite ‘Disney’ to a certain degree: the villain has been exposed, the heroes send to the other end of the ‘world’, they get their second wind, defeat him and live happily ever after. Well, not really. You see, what happens before the heroes go to defeat the antagonist is that Kalim breaks down crying due to Jamil’s betrayal and Azul remarks the following thing:
Azul: Kalim’s gentle disposition towards others is completely different from Jamil and I… No… Taking into account everything, he probably built a grudge over the years. You have been causing trouble for Jamil since you were little, after all. However, you are not in the wrong. You were born a cut above the others. You were loved by everyone around you and we were raised under such a good environment.
You were simply unaware of the greed you’ve been showing. (4-34)   
Jamil’s actions aren’t excused, because they are indeed those of a villain: plotting, backstabbing and double-crossing the heroes for his own gains. Yet, they are not simply attributed to his ‘evil’ nature, but rather explained by the environment in which he was raised and the morals that were instilled in him. Jamil is not evil, but rather merely desperate enough to resort to evil means. And that is a profusely important distinction. Though we might commit malicious acts that does not mean that we are malicious by nature, much as committing benevolent acts does not make one irreproachable. And Twisted Wonderland understands this notion: not in the sense that Jamil was right in what he did, but rather than we can understand why he felt like he was pushed to such extremes. 
Jamil’s story is one of the more complex ones, in my opinion. It speaks about an issue much deeper and much more insidious than any that have been explored so far in the game. The result is that unlike the other three previous Overblot victims, Jamil has no clear-cut solution to his problem. Even after the incident he is still in the service of the Asim family. Even if Kalim asserts that they are equals at school, he still will remain a servant everywhere else. No matter what he does he is bound to the Asim’s and more specifically to Kalim. 
I feel like this would be the note on which I should safely conclude this very long introduction, as we move further and into the real meat of this post: the analysis itself. Thus, without further ado, let’s see why this CM is such a treat from a symbolical and storytelling perspective.
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The opening of Aladdin (1992) is perhaps one of my favorites due to the fact that it seeks out to reference its source material: One Thousand and One Nights. By that I mean that it utilizes a technique known as the ‘frame story’: a story which contains within it another story. In the novel the framing device is Scheherezade, the vizier’s daughter who upon learning that she will marry Sultan Shahryar and be promptly killed at dawn, devised a plan to subvert her fate. She would each night begin a tale that would leave the Sultan so enchanted that he postponed her beheading until the next day so she might finish her tale. However, upon finishing the previous story Scheherezade would continue with another one and so on and so on until she eventually managed to avoid death for one thousand and one nights. Hence the name of the collection. 
Aladdin uses a similar device in the character of the Merchant who appears at the start of the movie and introduces us, the viewers, to the world of Agrabah which is a place “where they cut off your ear if they don’t like your face” according to the original lyrics of the song. But it also includes a shot at the end of the movie which has the Genie lift up the ‘wallpaper’ and speak directly to the audience. These scenes, though easy to disregard, do reinforce the fact that the movie we’re about to see is not taking place as it happens, but rather a second-hand account of it. Much like Scheherezade attempts to avoid her decapitation, so does the Merchant at the start of the movie attempt to convince us to give the story a try, become immersed and then abruptly reminded of the fictionality of what we have just witnessed. And I don’t mean in the sense that it is a movie, but rather in the sense that even within the logic of the movie, this whole set of events has a certain fictionality to it. The fact that initial plans had the Genie and the Merchant be the same character only strengthens this notion. 
But the Scarabia CM doesn’t start with the Merchant now, does it? No, it does not. But rather it starts with the very first image of the movie itself: purple smoke against a red flaming background. Except that there is no red flaming background this time, but a calming blue shot of the dunes with what appears to be the Scarabia dorm building in the background, or even Agrabah itself. There is no smoke either but sparkling dust that emanates from a lamp half-buried into the sand. The images are clearly meant to evoke the general aesthetic of Aladdin (1992), but they can also be interpreted symbolically. 
The imagery of smoke is often one of ascension, of leaving the earthly shackles and rising higher towards the spiritual world. But it is also a rather solemn symbol as well, given that it can also be associated with the burning of corpses. Its presence in the movie is explained by the fact that this is after all a story about liberation: most obviously the Genie’s, but also the other characters. Everybody wants to be free in some form or another. The colour symbolism is also interesting to remark upon as according to Richard Vander Wende, the production designer of the original film, certain colours have different meanings within the movie. Red symbolizes heat and evil, while blue is a calm colour associated with water. The red background thus carries negative connotations, but it is eclipsed by the presence of the smoke in the foreground, that is a combination of red and blue. If we were to interpret this visual choice we could claim that the movie is trying to let us know that the story we are about to watch is one in which morally-grey protagonists overcome the forces of evil. For, even though Aladdin is our main character, he is not a pure hero by Disney standards as he is after all a thief and the lesson he has to learn is that he should not attempt to scam his way into a better social position. 
But the Scarabia CM uses a blue background instead, so this is certainly not the same message it might try to send. Rather, due to the positioning of Scarabia/Agrabah in the background, I believe that it is indeed a story about rising above, but not above the forces of evil as much as above social norms accepted as standards. The Scarabia storyline is very much centered around the notion of social positions and how they function within a system of indentured servitude, as is obvious through the way in which Jamil attempts to overcome the position of servant through schemes and planning. We most certainly encounter the thread of evil within his character, but though his methods are unsavory, his end is, I would say, understandable: freedom. 
Jamil: For me, and my family... I'll do anything for our sake!!! (4-31)
Jamil: I’m done playing servant!! I WILL BE FREE—!! (4-32)
The choice of a blue background might thus allude not necessarily to goodness as in the moral concept itself, but rather to the comfort of social norms. There is a certain stability to be had in a system that declares that all those born into wealthy families shall remain wealthy, and all those born into servant families should remain servants. To quote Aladdin: “It’s barbaric, but hey, it’s home.” (Arabian Nights) In such a system that relies on absolute conventions regarding social classes, someone like Jamil is a threat, because he questions and subverts the limitations imposed upon him. He is smarter and more capable than Kalim, yes, but because he must ensure that he does not draw negative attention upon himself, he is forced to adhere to a lifestyle that is not representative to whom he truly is. The similar shape of Scarabia and Agrabah only serves to highlight that regardless of his environment, as long as he remains a servant through his bond to the Asims, he shall never be able to change his destiny.
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The lamp is the most important object in Aladdin (1992) as it is the MacGuffin that is coveted by Jafar and the prison of the all powerful entity that is Genie. The lamp in the movie has thus two connotations: power and imprisonment. The juxtaposition between the two creates an interesting image of how power changes according to one’s position in society. Though Genie’s powers are indeed great it seems that he is incapable of wishing himself free, which is I think a good analogy to the position of indentured servitude in which only a lord’s permission would be capable of restoring an individual’s freedom, even though they would be in theory capable of physically leaving their place of servitude. Their choice not to is not only a reflection of the possible corporal punishment they would endure if captured, but also due to the social contract that forced them to remain in that position. As servants they would remain branded forever as second-class citizens at best or dangerous felons at worst. Not a fate one would ever wish upon themselves in those days. 
It is clear that besides Jafar, Jamil also bears quite a lot of similarities to Genie.
It’s like being the genie of the lamp, calling me anytime and anywhere. (Jamil Chat 1)
As I mentioned above, Disney draws an interesting parallel between Jafar and Genie when it comes to relating towards their ‘superiors’: Jafar despises the Sultan and wishes to disposes of him, while Genie forms a parental bond with Aladdin and even reluctantly agrees to remaining bound to the lamp if it means his ward’s happiness. The fact that they exchange positions at the end (Jafar being imprisoned in the lamp, Genie being freed) is the result of the moral choices they make. Genie’s altruism is what allows him to be freed, while Jafar’s ambition is what traps him as thus is the rule of Western philosophy: the needs of the others are superior to our own. 
But ignoring Jamil’s OB for now, we realize that he does not truly commit to either one of those positions. He is resentful of his enslavement at the hands of the Asims, but I believe he does not genuinely wish harm upon Kalim himself, but rather towards the system as a whole, which is represented by him. This is an idea we’ll return to eventually, but it is important to mention it in advance, because it paints a better picture of what Jamil’s true intentions were during his attempt to take over Scarabia. It was not power for power’s sake as in the case of Jafar, but rather him trying to assert control over an aspect of his life, which in this case would be his position within the dorm. Jamil isn’t truly interested in the position of Prefect as is, but in what it symbolizes: freedom. As Aladdin shows power is not synonymous to freedom, but rather something adjacent to it. Even a most powerful creature like Genie is bound to the whims and wishes of a mere mortal, much like Jamil is bound to those of Kalim. To overthrow him as Prefect would mean to assert himself as independent of social bonds by having no one be superior to him anymore. Yet, because he does it through immoral means he fails and thus keeps in line with the moral of the movie: you cannot advance socially without the approval of your superiors.
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The moon is one of the most referenced symbols in literature due to the fact that it innately appeals to writers and poets alike. It is fundamentally female in nature, due to its connection to the Roman Diana and the Greek Artemis, and associated as a result either with the concept lunacy, to which it lent its name, as well as with witchcraft, solitude, power and change. The moon’s circular shape as observed from Earth is also associated with the notion of eternity and cyclicity, which is perhaps the symbol that is of most interest to us when it comes to Western interpretation, as in Japanese culture the moon can represent a person’s core, unaffected by others. It is more succinctly put a representation of the Self, that which is considered quintessential to one’s identity. And it is this imagery which the CM tends to gravitate towards I would argue.
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The moon is a particularly prominent symbol in Aladdin (1992) as it symbolizes the notion of change and new beginnings. Aladdin and Jasmine’s flight during the song sequence “A Whole New World” uses the moon as a backdrop and confers upon it a romantic aura of serenity and calmness, which is referenced towards the end of the movie wherein they fly towards it upon their success at convincing Jasmine’s father to allow their marriage. The moon in this regard is symbolic of unity and fortune, synonymous with true love’s conquest over everything else. But there is also a comedic twist to it as seen in the very last scene of the movie wherein Genie’s face is projected upon it. It is thus primarily a positive symbol associated with goodness.
The CM however is closer in meaning to the notion of the moon as the human core observed in solitude. Unlike the moon in Aladdin, whose shadows are barely perceptible and thus looks more natural, the moon here is overtly engulfed by darkness, with the sole space of light providing a sharp contrast in tone. It is not a symbol of unity, but rather of division creating barriers and boundaries between the characters who are positioned at opposite ends of the circle. Kalim, as a superior in terms of social and financial power, is situated upon the side that shines brighter to symbolize his role as the face of the dorm. He is the Prefect, the one that represents his dorm and the ideals that it is founded upon. Yet, upon further inspection we notice that the word ‘Scarabia’ appears on Jamil’s side, which is not only the dark part, but also takes more space. It is an unequal division but so is much of their life: Jamil remains in Kalim’s shadow, though it is only due to the former’s help that the latter manages to shine as a Prefect. This is confirmed by the positioning of their dorm’s name on Jamil’s side, as he is in fact the one that more overtly exhibits the ideals of careful planning that the Sorcerer of the Hot Lands is known for.  
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Kalim’s face change is interesting if we consider the notion of the moon representing the human core on which one’s identity is formed, because it confirms that he is indeed as cheerful as he appears to be. His cheerful disposition though likened to the image of the sun, lacks the usual masculine and aggressive features associated with it in Western culture, as he tends towards more feminine ideals of pacifism and serenity, which are associated with the moon. Moreover, as it has been pointed out to me, if one is to consider the Japanese cultural context we would be able to observe that the feminine characteristics of the sun are in perfect accordance with the female interpretation of the star in the form of Amaterasu. His body language is relaxed and openly friendly and there’s nothing about him that truly stands out in terms of contradictions. 
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Jamil on the other hand presents an entirely different picture. His stance is guarded, that much is certain, and his expression is to be considered at best wooden. Unlike Kalim’s dynamic movement, he remains static and unchanging, sporting merely a look of resigned indulgence towards Kalim, and it seems to a certain extent as if he asserts control over his own reaction towards it. In other words, it is not in the slightest bit natural. Moreover, what does attract our attention is not his expression as in the case of Kalim, but rather the shine of the metal of his choker. 
Unlike Kalim which is bathed in light in warmth, Jamil is surrounded by dark and shadows, with the sole point of light being the metal around his neck. This is different from Kalim whose accessories do not stand out in the same vein. The reason is that on a fundamental level they represent entirely different notions. In Kalim’s case it is a representation of his wealth and power, with the lack of focus on them hinting perhaps to the fact that he is at ease with his position as the heir of a multimillionaire family. It does not stand out because that is his right by birth and thus just a natural part of himself. Jamil’s core, on the other hand, reveals that his identity is very much forged by the Viper’s bond to the Asims. 
Jamil: I’ve been looking after Kalim ever since we were kids. That’s the Viper family’s duty. (Jamil R School Uniform Lines)
In Kalim’s case the accessories are just that: accessories. But in Jamil’s case they are a mark of servitude. They stand out among the darkness because this is how he perceives his own persona: dominated by the image of the loyal servant who is socially inferior to his master. Even the metal itself seems to have a silver tint, rather than gold, symbolizing that even though he and Kalim should be equal (both sporting gold chokers) reality is very much different, since he is forced to be subservient even though it goes against his instincts.
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It is interesting to note that in Aladdin (1992) the notion of space and how it relates to characters plays a significant part. Agrabah, the setting of the movie, is a place of social division in which those of lower status live in poverty, financial distress and crowded spaces, whereas those of a higher status enjoy the luxury and the vast space provided by the palace. Compare the streets of Agrabah during “One Jump Ahead” which are constantly filled with people, objects and animals and project an image of recurring chaos, to the quiet serenity of the palace where the Sultan and Jasmine live. The contrast is staggering. But more than that it is indicative how much social class can make a difference. 
It is also interesting to note that with the exception of the Sultan, all characters have at some point transversed these two spaces: Jafar and Aladdin move between the city, the palace and the desert, Jasmine sneaks into the city in order to experience real life and the Genie has access to a fourth space in the form of the lamp. However, the Sultan always remains within the palace walls. The reason for that is rather obvious: it is the seat of power and to leave it would be to admit to inferiority in regards to his position. Unlike the other characters that long for something more, the Sultan is content in his role as representative of financial and social power. He does not need to switch locations, because his static nature is what allows the other characters to progress in their journey. 
The CM builts on this premise as well, by showing us the very different worldviews that Kalim and Jamil experience. Fulfilling the role of Sultan, Kalim is surrounded by luxury and comfort, as he rests in his room at the dorm. The colours are warm and calming, as the light very gently illuminates the room in order to cause an impression of coziness, which fits perfectly with his own character. Kalim’s personality is at its core a ‘refreshing’ one, orientated towards creating harmony and a content attitude. All his life was spent among servants that catered to his every whim and desire, so his sense of independence was greatly stifled. If we may put in blunt terms, he’s sleeping through life, relying entirely on his social position due not necessarily to laziness, but rather naivety. Because he never had to leave the palace walls, he never had to develop any sense of autonomy and thus has managed to remain faithful to his social role. He does not experience a sensation of contradiction between who he is and who he is regarded as because he lives in accordance to the characteristics deemed appropriate for him as a member of the elite.
The same cannot be said for Jamil. Juxtaposed with Kalim’s scene we see Jamil walking through the desert as the harsh light shines upon him. There is no comfort to be found in this particular shot. Whereas Kalim is sleeping peacefully and at ease, unaware of the difficulties of life, Jamil is wide awake. Unlike the former, the latter’s life is dictated by restrictions and hardships, all which he has to endure without showing displeasure as befitting his social role. He does not have the privilege of laying around not only due to the demands that are made of him, but also due to his innate desire for change. The desert can thus very easily symbolize the unfairness which he has to endure as a servant, but it can also symbolize his ambition and the effort he is willing to spend on making sure he can change his social status. Unlike Kalim, who rests in the palace, Jamil seeks to escape its confines even if it means enduring hardship. For you see, though the palace is indeed a place of stability, it is also a prison.
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The similarities between Agrabah’s palace and the Scarabia dorm building are most certainly intentional. They’re places of unimaginable wealth that function as status symbols for the people that control them. Agrabah is, as we mentioned before, heavily divided, but it is paradoxically the slums that offer more freedom than the palace itself. Looking back at the movie we notice that the biggest symbol we can associate with Jasmine is the bird in the cage yearning to be free. The notion, moreover, is also supported by imagery such as setting the birds free after a talk with her father and, as it had also been pointed out by other critics, that the canopy of her bed is designed to resemble a birdcage. As a princess Jasmine is bound by social roles and conventions to adhere to the expectations placed upon her, and her journey in the movie is to assert herself as an autonomous person before her father by insisting that she be allowed to make her own choices. The problem however lies with the word ‘allow’ itself which once again contradicts her ideals. The notion of allowing someone to do what they want situates the power in the hands of the person who is recognized as the social superior. In the case of Jasmine, it is her father, the Sultan. In the case of Jamil, it is the Asims. 
The Scarabia dorm as a symbol of the prison is an obvious one due to the fact that it served as such for Grim and Yuu during episode 4. But that is what we might refer to as physical confinement, which at its core is not compatible with the message of the CM and even of the movie. Because the CM does not focus on Grim and Yuu, but on Jamil and Kalim, so this is not a case of a physical prison, but rather a mental one I would argue.
In several respects, the prison must be an exhaustive disciplinary apparatus: it must assume responsibility for all aspects of the everyday individual, his physical training, his aptitude to work, his conduct, his moral attitude, his state of mind; the prison, much more a than the school, the or the army, which always involved workshop certain specialization, is 'omni-disciplinary'. Moreover, the prison has neither exterior nor gap; it cannot be interrupted, except when its task is totally completed; its action on the individual must be uninterrupted: an unceasing discipline. Lastly, it gives almost total power over the prisoners; it has its internal mechanisms of repression and punishment: a despotic discipline. It carries to their greatest intensity all the procedures to be found in the other disciplinary mechanisms. (Foucault 235-236)
Foucault’s Discipline and Punishment: The Birth of the Prison is an interesting look into the social and theoretical mechanisms employed by prisons in order to ‘reform’ convicts. The end goal of these institutions is to reintegrate the individual into society and to achieve such a thing it is not necessary just to punish and torment them, but to discipline them. By this Foucault understood as allowing one’s life to be entirely dictated by “a disciplinary apparatus” decided by those within power. It’s main aim was to restructure one into a “docile body” beneficial for the economical and political necessities of that specific age, which in many cases referred to the idea of one being content to pursue the interests of the state and those that governed it. 
I bring this up because I can see the same ideas reflected in Jamil’s character arc as well. Foucault mentions that the prison is a space in which discipline is uninterrupted and unceasing. In other words it is a space which constantly reinforces the ideals that are considered desirable, and we can see that Scarabia unintentionally functions the same way. It is a space in which Jamil is cast as inferior to Kalim once again, trapped into the position of Vice Prefect, despite the fact that he embodies the ideals of the dorm more than he does. Though this is a different place, his routine has remained unchanged: he must still cater to Kalim’s wishes and perform the role of the servant, despite the fact that in theory the two of them should be equal now.
Scarabia Student B: Our family standing and status shouldn’t matter inside the school! We’re all equal here, right? (4-18)
Under normal circumstances, Night Raven College is supposed to be a neutral space in terms of social standing. Leona and Malleus are recognized as princes, but are not given any particular attention in terms of political and social superiority, and rather scrutinized due to their peculiar attitudes and personalities. They are, in theory, equal to the other students at the academy and the same should apply to the relationship between Kalim and Jamil as well. But things are not so.
During episode 4 we find an interesting detail about Scarabia: it seems that the building had been renovated once Kalim was accepted into the dorm. This is not usually a detail that would require any particular attention, but it reveals something about the environment in which Jamil resides: it is representative of the Asims. The ostentatiousness and extravagance are the result of their direct influence and thus molded by their own desires. By remodeling the building they have reforged it into an image of their social position and installed a member of its own family as leader. Its neutrality has been compromised and so has Jamil’s attempted escape. Attending Night Raven College is not merely a case of attending one of the best magic schools in the world, but also one of asserting one’s independence. Jamil was given the chance to finally break free from the system that has had him ensnared for all his life, only to have his hopes be dashed by being reminded that in the end the influence of his masters is much greater than he could have anticipated. Thus, Scarabia was turned into a space of imprisonment which perfectly replicates the dynamics of the Asim household and thus denies Jamil any possible form of freedom. Much like Genie and Jafar at the end of the movie, he is unable to escape his prison without the approval of his superiors.
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Jamil is aware, however, that he is not and will most likely not ever be able to receive such freedom from the Asims. And consciously he knows he cannot attempt to break free on his own either. 
Jamil: My family, the Viper Household, has been serving the Asim Family since olden times. A retainer drawing his sword against his master is unforgivable. Even more so, if Kalim’s father found out about it, my family will end up being punished. I’m sorry, but I cannot put my family in danger just because of a selfish request. (4-18)
Jamil’s sense of filial duty is one of the driving forces behind his character. It’s not only that he himself wants to be free, but wants his family to be released from their bonds as well. Because the system in which he has been raised permits a master to punish an entire family for the disobedience of one member it becomes understandable why Jamil is such a guarded person. It is not merely his own person that is at stake, but the lives of those he cares about also. It is a thought that has weighed heavily upon his head since young childhood most likely, once he became aware of how exactly the social system set in place works. To go against it would not be an act of brave rebellion, but that of sentencing others to punishment to fulfill his own ambitions. Which for a character twisted from Jafar seems contradictory. Yet we must remember that he has certain traits of Genie as well. Unlike him whose loyalty lies to his Master, Aladdin, Jamil’s loyalty lies to his family. He’s only willing to endure things as they are now due to the fact that rebelling would mean having them suffer the consequences. And Jamil is aware of that.
Yet, it is also necessary to ask the following question: Why does he end up rebelling in the end?
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The most obvious answer: accumulated frustration. 
As I stated before, Jamil does not hate Kalim. However, it is also obvious that his Overblot had very much to do with the fact that he had become increasingly irked by the latter’s attitude to life. His critique of Kalim’s character, though harsh, was entirely accurate. Kalim is indeed spoiled and naive to an almost ridiculous degree, even though it is not entirely due to his own fault. Moreover, it is not necessarily these particular traits that Jamil takes issue with, but rather his predilection towards inaction. To briefly reference a previously discussed shot: though Kalim is content in his passivity, Jamil cannot abide by the current system. He desires change, but he knows he is in no position to enact it and is thus frustrated that the one who would be able to perform this task is oblivious to the struggles of those around him. Jamil does not hate Kalim as a person, but rather that which he represents: the power of the system itself. As the CM shows Kalim is able to move forwards, uncaring of limits and boundaries, but uninterested in change (initially) while Jamil, though he desires to advance, is stuck in one spot. 
The brief image of Kalim reflected in the surface of running water captures this concept perfectly. Jamil is not looking at Kalim as he is, but rather as perceives him to be: an unclear image. Water has the same reflective properties of mirrors, but due to their unstable state they cannot portray accurate images. Jamil attributes maliciousness to Kalim’s denseness as not only a means of explaining his actions, but as a way to excuse his own eventual betrayal of him. If Jamil considers Kalim as a representative of the system, he feels justified in his actions and thus more willing to go through with them, since he can project his frustrations upon a material, solid person rather than an abstract entity. Kalim is in a sense a scapegoat for Jamil’s anger.
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The snake is laden with multiple meanings being both a manifestation of evil (Satan taking the form of a serpent to trick Eve into sinning) as well as a symbol of rebirth and transformation. In keeping with the colour motif of the movie the serpent staff that Jafar carries with him has eyes which glow red when he’s using it to hypnotize the Sultan to indicate his evil influence upon him. In the CM we have the image of a red snake coiling around Jamil’s feet which is the physical manifestation of all his feelings of dissatisfaction regarding his position as a servant finally bursting apart. But before he is overtaken by those negative feelings we notice interestingly enough that the snake takes the form of an ouroboros: a snake which eats its own tail. A symbol of eternity.
Jamil: I’ve been raised as a retainer to serve his family, so I really can’t understand. A master is a master and a servant will be a servant. Most probably for as long as we’re alive. (4-26)
When discussing Jamil’s character we must admit to a certain cyclicity. Not one he engages in, but rather one in which he is stuck. He is the son of a family that has served the Asims for generations, creating a chain of servants and masters that is currently supposed to be replicated by him and Kalim. His sense of autonomy is constantly denied due to the intervention of forces beyond his control. Moreover, in chapter 4 itself his plans get constantly ruined by either Grim or the Octavinelle Trio, creating a sense that the universe itself has aligned itself in opposition to him. 
But there is more to it still. Jamil is a highly ambitious person, who desires to establish himself through his talent and skill, thus giving him the perfect reason to despise a system that requires some individuals to be subservient to others for arbitrary reasons. However, by his own admission he cannot envision a life outside the system either. This is in essence the insidiousness of such phenomena: they entrap not only the person physically but psychologically as well. Once one’s identity is dependent upon a certain ideology and philosophy of life it is extremely difficult to extract themselves from that mindset. Much like Foucault said, once the mind is disciplined and the individual turns into a ‘docile body’ they become reliant on that particular system in order to form a coherent identity. 
Though Kalim can step outside the bounds and limits imposed upon him, by virtue of his social position, Jamil is only allowed to operate within those boundaries. It is precisely why he stops advancing further once he reaches the end of the round court. Though physically he should be able to overcome such obstacles, mentally he is unable to not. Not as long as he remains under the governance of the Asim family, at the very least. It is obvious however that he cannot simply rise against them, and this realization is what causes him to hit the limit in terms of patience. He finally realizes that he has been robbed of his independence even before he was born.
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Jamil: But if I have, it’s better you don’t know what I really think of you. If everything goes to plan… I’ll finally be free. (Scarabia CM)
Sight is an important theme to Jamil’s character as he, much more than any other character perhaps, actively attempts to manipulate the perception of others about him. He is not what he appears as Azul remarks in many of their interactions, and that is because to Jamil allowing himself to be genuine would come with a price: revealing his true feelings regarding his social position. And that, as previously stated, is not something he can afford.
Eyes are often called the ‘windows of the soul’ in the sense that they reflect a person’s true intentions and thoughts. Moreover, the notion of sight is one that literary authors often like to explore in their works. Out of all the senses, sight seems to be considered the most unreliable, since it often fails to discern that which exists in obscurity. The notion is explored in Aladdin (1992) too to a certain degree. Everybody sees only what they desire to see, and because the images they form are so contradictory that it creates misunderstandings and unnecessary conflict. Jafar’s power of hypnotism is even more interesting in this context since by definition it allows him to influence a person’s perception of reality and thus a part of their identity and how they relate to their environment. 
The end of the CM hints towards this notion as well, as we see that the Overblot first manifests itself is his eyes, obscuring his sight from the reality around him. He’s chosen to throw himself into the negative emotions that have finally overtaken him, and as a result given him the power to recreate reality to his discretion. We see the parallel with Genie and Jafar in his Unique Magic as well, since though he possesses one of the most potent powers, he’s still considered an inferior. Jamil’s Overblot is thus one formed by the depressing realization that for as long as he exists within the system, he’ll be forced to endure the continuous cycle of subservience forced upon him since before his birth. His transformation moreover is the result of a desperate yearning for freedom which has driven him to extreme actions. The appearance of the red eyes behind him symbolize more than the eyes of the serpent staff. They are a stark reminder that he is consumed entirely by the realization of his own powerlessness and over-dependence upon the Asims, even if it’s against his desire. 
To note is also the fact that out of all the Overblot victims, Jamil’s expression is the only one that is peaceful. If we take a look at the Heartslaybyul, Savanaclaw and Octavinelle CMs all of the Prefects display either rage or shock during their transformations. It is clear that this process is a horrific one, which explains their reactions, yet strangely enough Jamil seems serene and accepting as if he has come to terms with this course of action. Unlike the Overblot victims before him, his transformation is liberating to a certain degree, because it allows him to finally achieve his goal: get rid of Kalim and instate himself as leader of the dorm. Not because he covets the position itself, but rather because through it he manages to finally become free and unburdened by his social position. In a way, the dark appeal of Overbloting is just that: unlimited power, and for a character like Jamil, who very much lacks this, it is especially hypnotic. 
Out of all the Overblots so far, I consider Jamil’s the most tragic because in the end there seems to be no obvious escape for him, perhaps except in the case of Kalim setting him free. But this is still an event that will happen in a few years at best. It does not answer his current need for autonomy. Yet, despite this we see in chapter 5 that there is indeed some improvement. Though he has refused Kalim’s offer of being friends, he nevertheless has begun acting more like his equal within school grounds and their relationship overall seems less hostile on his end. The fact that much of the action of chapter 5 takes place in Ramshackle Dorm is also an important thing to note as it manages to create a neutral space, untainted by the Asim’s interference. In Vil’s system of meritocracy Jamil is finally able to act as himself and stop performing a role for others, thus he is finally able to assert a degree of autonomy over his own person, which he was not capable of doing before.
Coming now to the ends of this post I think it goes without saying that in terms of narrative cinematography the Scarabia CM is currently unmatched. Though short it manages to give a perfect summary of the themes explored in episode 4, the relationship between Kalim and Jamil and a brief but insightful look into the latter’s psychology and reasons for Overbloting. 
So, there’s really nothing else to do but thank Yana for giving us such a wonderful CM for what I consider the best dorm and best boys in the whole game.  
Additional Links
Indentured Servitude: https://www.youtube.com/watch?v=Qt--B1Y-u6Y
https://www.youtube.com/watch?v=Ti7Kbd6gSIo
Twisted Wonderland, Episode 4: https://kanadesmusingsblog.wordpress.com/2020/06/01/masterpost-twisted-wonderland-episode-4-translations/
Jamil Chats, Personal Stories: https://twisted-wonderland.fandom.com/wiki/Jamil_Viper/Personal_Story
https://twisted-wonderland.fandom.com/wiki/Jamil_Viper/Chat
Scarabia CM: 
https://www.youtube.com/watch?v=EVSx_BvTlmQ
Aladdin (1992) commentary: https://filmschoolrejects.com/38-things-we-learned-from-the-aladdin-commentary-fd9f1d8573b3/
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The peeps over in the Twisted Writings discord know this has been brewing for a while, but I’ve finally managed to sit down, write and edit this monster. It bears witness to the fact that I adore Scarabia more it is healthy (lol). 
Also wanted to thank fellow Scarabia stan buddy @chillableu​ for proofreading and brainroting with me about these boys. You’ve been such a great help and I’m so thankful to you!  ❤️ ❤️ ❤️
All the translation sources have been linked in the last section of the commentary.
259 notes · View notes
thedeadflag · 3 years
Note
I’m so confused! I know it’s not your responsibility to educate me but in your post bringing awareness to the negative aspects of g!p fanfic you say
“Why do these g!p characters rarely if ever involve experiences reflective of trans/intersex women? Why are they so utterly cis and perisex-washed? Why do nearly all writers have zero idea that tucking is a thing? “
Doesn’t that answer your original question? The reason they don’t reflect those groups of ppl is bc g!p isn’t trying to represent those groups of people or else it WOULD be transphobic to limit them to one specific fetish right? it just refers to a canonically female character with the addition of a penis (I don’t argue the name “g!p” should be changed bc that’s a no brainer why that could be offensive). But the fanfic in general, how could it be harmful? I’ve noticed in my time reading it as a non binary person it’s given me great gender euphoria reading a reader insert where reader has a penis while being a femme representing person just bc that’s a reflection of my personal experience. I don’t see anywhere where g!p fanfic ever references or tries to emulate the experiences of trans or intersex people so how could it be offensive?
Sorry this is way too long I’m just very confused
I'm going to try and lay this out as politely as I can. It's after 3:30 in the morning here, so this could be a bit disjointed and rambling. More under the cut:
In real life, ~99.999999% of women with penises are trans women. Which puts us in a tricky situation of (A) being the only women with penises around for media involving women with penises to reflect back on, and (B) being in the lovely position of precious few people actually having had meaningful real life exposure to trans women, meaning (C.) all those stigmas and all that misinformation are going to purely affect us and it’s going to be uncritically gobbled up by the masses, since they don’t have any meaningful information to fill in the blanks with instead.
When we peer into the depths of femslash fandoms and see all these folks who aren't trans women writing about women with penises, and using cis women’s bodies as platforms for these penises, it’s the simplest thing.
I mean, some of those folks might actually be struggling and confused about why they’re into it, what the real appeal is, why they get off on it, why they might have some feelings about wanting a penis of their own…
…but from our vantage point, it’s really easy to gauge 99.99% of the time. We can generally see valid, legitimate yearning to have a penis pretty damn easily in a piece of art/writing, and we can also see when people who create this media are just hung up on a boatload of baggage and fetishization.
And 99.9% of the time, the creators are just hung up on a boatload of baggage and fetishization, and see trans women’s bodies as a perfect vehicle to tap into that, generally due to deeply held cissexist views that link us and our bodies and genitals directly to cis men, to maleness. As if penises are rooted in maleness and masculinity (which is absolutely not true).
And I have sympathy for NB folks (certainly TME ones who have reached out to me in the past about this) who might be struggling with that, but just because they’re non-binary, it doesn’t mean they get to appropriate our bodies and reproduce transmisogyny and trans fetishization in their attempts at feeling better. Shit doesn't work like that.
Because again, the only women with penises in this world, essentially, are trans women. Meaning any woman with a penis in media is a trans woman, implicitly or explicitly. Meaning that when people who aren’t us want to write us, intent doesn’t matter, it doesn’t matter if it’s just the writer’s fantasy, it’s still going to attach a variety of messages directly onto us.
And more often than not, due to cissexism, those messages are linking us to maleness, to toxic masculinity, etc..
While I do want to believe they're a fairly small minority, a lot of NB folks in fandom spaces like g!p characters in part because they see penises as male and the rest of the body as female and think that duality is interesting and would be comfortable, and is a nice balance of “both worlds” or a nice position “between male and female”, but that’s a wholly cissexist, transmisogynistic view to have, and it’s one that absolutely cannot be supported without directing sexual violence against trans women and invalidating our entire existence. Certainly not all NB folks into g!p like it for that reason, but holy shit a fair bit of them do and it’s weird and wrong and fetishistic.
g!p emerged from the idea that women can't have penises, and drew on the transmisogyny and cissexism of tr*nny porn to structure that frame of desire and the core patterns and trends within these works. It's always been trans women's bodies being used as a vehicle, whether or not the writers of these fics are explicitly aware of it, because the trope itself still holds true to its original patterns and cissexism. It's not the name that's the problem, it's the content; changing the name would be a surface level change that wouldn't affect anything.
g!p objectifies women with penises (trans women). A woman with a penis is more than just a woman with a penis, but the use of the term and trope is literally to (A) remind people that women don't have penises, otherwise the g!p term wouldn't be needed if people actually accepted women with penises as women, and that (B) this is a story centered on a scenario where there's a woman with a penis, with key focus on that genitalia specifically. it's the drawing point, it's the lure, it's what everything is centered on. It is a means for folks to write lesbian sex while also writing about penis in vagina and getting off to it. It's also no surprise that the penises so clearly emulate cis men's penises in these works, that is by design.
As I’ve said many times before, if you’re only writing trans women’s bodies to showcase cis men’s penises, you’re not respecting the womanhood of trans women, and this ultimately has nothing inherent to do with penis-owning women, it has to do with (cis) men and their penises, because trans women are just being used as a vehicle to emulate them. When NB folks do the same thing, and imagining themselves as those g!p characters, they are ultimately embodying cis men, their maleness, and often toxic masculinity, in a way that feels safe and distanced enough for them, a shell that they often code as cisnormative due to their own unprocessed cissexism.
And trans women don’t deserve that.
You seem caught in the idea that if something doesn't directly perfectly reflect trans women, that it can't be linked to us., which ignores the long long history of media being used to misrepresent marginalized peoples and cast us in insulting, dehumanizing lights. You show a lack of understanding of the g!p trope and the long history of its usage across a few other names, even if the content and patterns remained the same. It shows a lack of understanding of tr*nny porn and transmisogynistic stigmas, which the trope draws heavily from.
I think we can all recognize that most 'lesbian' prn that's made does not represent actual lesbians, it's overwhelmingly catered to the male gaze. We can also recognize that this category of porn has led to a lot of harassment towards lesbians from cis men who at the very least want to believe lesbians are just like they are in the porn he watches, that lesbians just need the right man. Lesbians are being used as a vehicle for a fantasy that was created externally to them, and doesn't represent their realities.
It's the same kind of situation here. The way g!p fics play out overwhelmingly doesn't reflect trans women's realities, but they are inherently linked to us regardless, as we're the vehicles for those fantasies, as unrealistic and harmful as they may be.
g!p characters are built in our fetishized image that’s based on a deeply cissexist misunderstanding of us, of the gender binary, and of bodies in general.
I mean, when 99% of cis folks don’t understand how trans women tend to be sexually intimate… when they don’t understand what dysphoria is and how it works and how it can affect us physically and emotionally…when they don’t understand almost any of our lived experiences…then they’re not going to be able to accurately portray us even if they wanted to.
And I’ve read enough g!p fics where authors wrote those as a means of trying to add trans rep, but because they didn’t understand us at all, it wasn’t remotely representative, and it was ultimately fetishistic, even if there was an undercurrent of sympathy and a lack of following certain common g!p patterns there that differentiated it from the norm.
If g!p fics were at all about reducing dysphoria or finding euphoria, then it wouldn’t be explicitly tied up in the performance of very specific sex acts, very specific forms of misogyny and toxic masculinity, very specific forms of sexual violence and exertion of sexual power, etc.
But it is.
So the notion that creating g!p fics helps NB folks? Nope. It CAN certainly prevent/delay those folks from facing a whole boatload of shit they’ve internalized, and coddle them at the expense of trans women.
Because if it was really about bodies and dysphoria/euphoria, there would be a considerable push (allying with out own) to end our fetishization and to represent us in and out of sexual contexts with accuracy, respect, and care. Because they wouldn’t care what sex acts were performed and what smut beats were hit, they’d just want to see someone with a body like their ideal being loved, being sexual, connecting, being authentic, etc. Which very much is not the case in the overwhelming majority of g!p fics. That's what we want, and it's not what g!p writers want, it's nothing they give a shit about.
Like, a ways back I started doing random pulls of g!p fics from various fandoms and assessing them for certain elements to provide some quantitative clarity. I started on The 100 here, and did OuaT here. Never finished the 100 one since the results leveled out and stayed pretty consistent as the sample size grew, so I didn't really see the point in continuing any further after about 140 fics when the data wasn't really changing much at all.
Lastly, media influences people. I've read countless posts and comments from people who use fanfiction as a sex ed guide, in essence. Which is ridiculous, but I also know sex ed curricula often isn't very accurate or extensive in a lot of areas, so people take what they can get. Representation in media can be powerful, and when it overwhelmingly misrepresents people, that's also powerful. Just because fandom is a bit smaller than televised media, it doesn't make that impact any lesser, certainly not for those whose primary media intake is within fandom.
Virtually all trans representation in f/f fanfiction is misrepresentative of us. That has a cost in how people understand us, how people react to us, and how people treat us. Not just online, but in physical spaces, and in intimate settings.
I invite you to read that post you referenced again, or perhaps this longer one which is a response to a trans guy who seemed to feel something similar to you with this trope.
All I can do is lay it out there and try to explain this. It's up to you how you handle this. All I know is whenever there's a big surge in g!p in a fandom, trans women generally leave it en masse, because it's a very clear and consistent message that we're not valued, respected, and that people value getting off on us over finding community with us.
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mybg3notebook · 3 years
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Gale: Manipulation, Lies, and Trust
Disclaimer Game Version: All these analyses were written up to the game version v4.1.104.3536 (Early access). As long as new content is added, and as long as I have free time for that, I will try to keep updating this information. Written in June 2021.
Additional disclaimers about meta-knowledge and interpretations in this (post) while disclaimers about Context in this (one).
Before anything I strongly suggest reading this post about "Context, persuasion, and manipulation" to understand in a simplified way the meaning of the words we use, so despite not being related to bg3, it's related to communication and social issues. Since fandom loves to misuse them, I think it requires a proper explanation so we all know in which frame we are analysing these scenes. 
Due to the fact that this post ended up turning into a much longer one than I wanted to, I split it into four posts, each of them showing how many sides Gale has in those scenes, how much his actions are "manipulative", how many details related to lore he shares, and possible interpretations of his behaviour, since it's rather easy to lose his scenes because they have the lowest priority. In this post I will only make a summary and a compilation of the broad details explained in those posts, so pick what you want to read since all these posts may have overlap of information and repetitive concepts (they were written to be self-contained as much as possible).
'Stew'Scene
"Loss Scene"
"Party Scene" (with Revelation scene)
"Extra Scenes": Death Protocol and Comments on Dreams
I'm analysing these scenes in detail because I noticed that many players incorrectly paraphrase Gale's words, putting in his mouth words he never said, so for the sake of transparency, I transcribed many fragments of his dialogues, making these posts more lengthy than they should be.
The stew scene
The details are shown in the post of the "'Stew'Scene". In this scene, Gale shares a friendly introduction with the stew and with a list of good deeds done by Tav. This shows that he has begun to trust Tav so he can talk about this issue earlier than he wanted to (he will wait much longer in the neutral version). As a gesture of honesty, Gale sets an explicit boundary by telling Tav to refrain their curiosity and do not ask about the 'why' of the issue he is about to talk about (under no circumstance he is forcing Tav to agree with the delivery of artefacts before telling them 'what' he needs). He acknowledges that it may be unfair not to give the whole context, but he still can't speak in detail about this very personal issue. As an interesting detail, his trust in Tav at this moment of the conversation is so honest that he has not shielded his mind, so Tav can intrude with the tadpole without Gale knowing it—if Tav succeeds— . If Gale doesn't trust Tav even successful intrusions of the tadpole can be perceived by Gale's trained and cautious mind. For more detail read the post of "The Tadpole".
I personally interpret the stew scene as one of those moments in which one is developing a friendship with a stranger, and at some point, someone has to trust first. It's a rare occasion in which the act of trust is shared in equal measure by both members in a new relationship. Usually, one of them offers a bigger portion of trust, testing the other, seeing if it was not misplaced or if it will be honoured later. It's a normal asymmetry, and in this case, Gale is only explicitly asking for that asymmetry in his favour. 
Considering how Gale opens up later, Tav passed the test in his eyes. Helping him during his direst moment and accepting that temporal trust asymmetry made Tav “earn the respect of years” despite being a stranger he met a couple of days or weeks ago. But Gale will not be blind to that gesture. He will progressively honour that trust in the Weave, the Loss, and the Revelation scenes. And by the end of EA, if it is not bugged as usual, Gale's approval status can change to “best friend” (an information given as meta-knowledge, therefore very unlikely to be "a trap set by Gale". For more details read the post about "meta-knowledge").
It's pretty common for manipulative characters (whose trait of manipulation belongs to their personality, not characters who may have circumstantial manipulative actions) to expose their pain too soon with strangers as a tool to force empathy on the listener and "catch" them. Gale does exactly the opposite: he won't open up until having a solid ground where to place his trust. Nobody wants to share their pain in unsafe places, after all. 
Helping him with artefacts is deeply appreciated by him and a great boost of his approval for obvious reasons: people tend to place their trust on persons who helped them in their most desperate situations or in their survival. It has to do with the unique connection that often happens between survivors of extreme situations (war-like) who helped each other in surviving. The shared link is deep. One could expect this link to be built with any of Tav's companions since the Tadpole experience is traumatising and extreme. I think this has higher chances of happening with neutral and good aligned companions, since evil ones may have little scruples to not honour the trust received. 
Gale could have avoided Tav's questions and mistrust for this secrecy by just lying. However, Gale opts for an explicit enunciation of his limits and boundaries. And Tav is completely free to agree or not since Gale won't abandon the party if not. We know that, in that case, he will try to find another solution that he may find in Raphael's deal. Some players consider this situation of mutual agreement in the terms and conditions that the conversation will happen as a coercive one. What I see is diplomacy and negotiation rather than manipulation.
Gale's need for secrecy is related to two factors: 
Survival: He needs to be sure that Tav won't kill him out of fear (which we saw during the scene with Nettie; it's a common procedure in Faerûn: exterminate what's dangerous). Gale's case is even worse because killing him will only activate the devastation he is desperate to avoid: Gale wants to survive but also wants to avoid the massacre that the “orb” can cause.
Personal reasons: Which is the main reason at this point: Gale is unable to speak about the "why" of this condition because it's originated in Mystra's abandonment and the horror of the “orb”: such traumatising experience that turns the Tadpole experience into an inconvenience (this is why his attitude with the tadpole is more relaxed too, he has already passed through a much worse, terrifying situation). 
The Loss scene reinforces this concept when we see Gale—usually so verbose and impossible to shut up— can't speak or find the words to say what he lost and why. And only by the end of the scene, if Tav insisted with many checks, he managed to say something. It's worth noting that these checks tend to be strangely low for a character who is struggling with a personal secret. This is usually understood in DM-code as Gale wanting to share this info (setting a lower DC than the average). Gale is not finding the way to do it, and a Tav gently pushing him will do the trick. 
It is for this reason I personally think that Gale's secretive attitude is more like a series of obvious clues he purposely leaves in his conversations for Tav to draw their own conclusions before he could finally open up. If all Gale's scenes are triggered (which at this moment is very hard to do with his priority being always the lowest) and Tav pushes him to speak more than he is willing to, the player obtains a decent amount of information to conclude that Mystra and Gale had a deeper relationship, and that the “orb” is something dangerous not only for Gale. To be honest, the death protocol is a gigantic red flag pointing out that Gale's primary condition is not to be taken lightly and “many innocents” can die because of it. 
With a neutral or lower approval, Gale will not ask Tav to trust in him. He doesn't trust Tav either, and there is no promise to speak and disclose his condition later. Gale clearly is more mindful and caring with a medium or higher approval Tav who he is starting to see as a good companion/friend, while with a neutral or lower approval Tav he cares little about keeping the contact beyond what diplomacy demands.
It's not by chance that this Stew scene is meant to happen before the Weave scene. From a narrative, contextual point of view, the trust that Tav gave Gale during the Stew scene is afterwards paid with the Weave and the Loss scene. Let's remember that Gale would only ask for that trust if Tav is of medium or higher approval, so the Weave scene comes naturally (when not bugged). The neutral and low approval Tav is never asked for that trust and therefore the Weave scene never happens (if their approval keeps going down). In fact, Gale can leave permanently without any chance of convincing him to stay if he reaches very low approval. What I mean is that, from a narrative point of view, the Weave and the Loss scenes are Gale's way to return that trust that Tav gave him first during the stew scene and the first artefact consumption.
The Weave was not a premeditated scene. It happened by surprise, triggered by Gale's deep loneliness: Tav startled him when he was longing for Mystra while seeing her image in his incantation. He shares in that moment how important and vital magic is in his life, and only then, the previous actions done by Tav encourage him to share this experience. It's important to highlight that this is too personal for Gale, too important, and a bit painful too, since we know later (second dream) that every time he connects with the Weave, he meets with Mystra's disappointment: "What magic I can still weave is met only with undercurrents of disappointing silence." 
After a moment of rambling, Gale invites Tav to share this experience. Here is where all the branches about explicitly displaying Tav's romantic interests can be developed; a neutral option for a friendship path, or very aggressive and violent reactions can be picked as well. More details about this scene can be read in the post of "Gale Hypotheses- Part 2", section: "Proposition to Cheat". And again, for a char so guarded of his own privacy and personal issues, sharing the Weave can be clearly seen as the repayment of the trust that Gale received from Tav during the stew scene.
The Loss scene 
The Loss is a scene that starts with a mystery about Gale's incapacity to cast a spell. He keeps pushing Tav away, claiming that night to be of personal regrets. Tav knows already that something is dangerous in Gale's consumption of artefacts that can cause a catastrophe, so in this scene some links can be made between the two conditions.
If Tav gently pushes Gale to speak, we will notice that most DCs are rather low, meaning that Gale is not putting a strong resistance for the pushing: a friendly Tav pushing him can be interpreted as Gale wanting extra help to open up and speak (in the end he approves the caring despite his reserved persona). Gale gives many hints in this scene that suggest he was a Chosen of Mystra. The most relevant one is the Silver Fire reference. For more details about the Chosen's powers read the post about "Mystra and her Chosen ones".
We also see a reinforcement of Gale's pattern behaviour: He prefers to speak in this poetic way when he has to talk about painful topics (we see it after killing the druids that triggers “the barren oak” scene or during the goblin party scene). Talking in third person puts distance, but also the embellishment of his narration makes it easier for him to speak, after all he is a poet/storyteller as well. 
What's clear is that the verbose companion, who always has a lot to talk about, is basically speechless in this scene, stuck in his "loss" (literally, metaphorically, and psychologically speaking). Part of this behaviour can be understood a bit more in the post about "Gale Hypotheses- Part 1", section: "Grooming". Besides being a private person, Gale also has a perspective that talking about things that can't be changed is useless. He is so stuck in the loss, that talking about it means nothing to him, "the outcome" is always the same. 
After pushing Gale to share his burden, the presence of Mystra in Gale's life is undeniable for Tav. Gale sounds like a strong devotee that somehow lost Mystra. We know in this short description that he “did something” to impress his Goddess and earn her favour back, and in doing it, he failed, invoking death upon him. If Tav is sharp enough, knowing that Gale's consumption of artefacts is related to a “catastrophe” and a certain death of himself... maybe they can start connecting some dots and suspect that Gale's primary condition may be related to the loss of Mystra. My point is, even Tav has been informed quite a lot about Gale's “truth”. As we can see, the “Revelation” scene should not be such a shocking “revelation” as it was written, but more a “detailed description” of the situation.
The context seems clear so far: Gale knows he hides the details of his condition (which are not so hidden anymore), and knows that it's information that can cause a second abandonment (whether as a friend or a lover). Gale is at this point in his life very tired and lonely of struggling with the “orb” inside him too. He could use some emotional support, and this is why I believe he has less tough DCs that one should expect from a character who is actively holding information he doesn't want to share. We need to remember that Gale lives in a permanent anxiety mind-state, too focused on Artefacts and the disaster he can cause, increased with the dreadful, hungry feelings that the “orb” inspires with each passing day. He is getting fond of Tav at this point, and their abandonment would mean too much, even though he knows that he may deserve it. 
We know that Mystra abandoned him, but did not ban him from using the Weave. I personally speculate that maybe Gale's point of view of the situation of the “orb” and the following abandonment of Mystra is partial: Mystra may have abandoned him not on purpose but as a consequence of having that Weave-sucking power in his chest. As it was explained in the post of "Mystra and her Chosen ones", Chosen ones have a deeper connection with her, and they are able to use raw magic in the form of Silver Fire. This means that Chosen are part of Mystra herself (in Dead Masks, it's stated that Mystra leaves a bit of her own divinity in each of her Chosen), so Chosen ones are also part of the Weave, always connected to Mystra who is the Weave. If the “orb” inside Gale consumes Weave, and we all know that Weave IS Mystra, it's not too far to conclude that Mystra may have abandoned him as a safety measure since, if Gale remained as Chosen, his contact with her would be deeper and would expose her to the “orb”, destroying her eventually. But this, again, it's a mere personal speculation.
The party scene
Gale has finally reached a degree of trust in Tav that gives him enough courage to finally speak about the details of the "orb" (and I emphasise details because in broad aspects, he already shared what's most important: the “orb” in his chest is a dangerous thing. If Tav assisted in his death protocol, this is undeniable by now, unless Tav did not pushed him and respected his privacy).
If he is romanced, he promises much more: confessions in the art of conversation, pleasures in the art of the body, and, hopefully, acceptance. For Gale, acceptance is a big deal: I personally believe he shows a fair level of naivety on this matter. It seems (especially later, with his arguments in the morning) he thought he needed this level of intimacy to reach acceptance first (a process that this book guarantees to happen), so he could speak openly. He wants to have this night before any confession because he wants to acquire acceptance which, in his mind, would prevent the abandonment he viscerally fears.
Gale is so eager to spend the night with Tav first and confess later that the only way of not doing it is not romancing him at all or telling him that Tav is not in the mood. It's not clear in EA if this ends the romance; I think it doesn't since the disapproval is not big (there is no change in the approval status).
 Gale wants to be with Tav intimately so badly that he doesn't mind Tav having casual sex with other companions first as long as the "commitment" part would be established with him. This is reinforced by the fact that, if Tav never shared the Weave with Gale, there is no way to sleep with him: Gale is not a character for one-stand nights. He craves for deep connection, for commitment, in whatever fashion he can get it. Mystra taught him not to ask about exclusivity after all, and because of the ephemeral nature of his relationship with her, he craves for something meaningful and more committed.
Mystra was his first love. After her abandonment, he made the mistake of the “orb” that dragged all his energy into studying Netherese magic and possible solutions. I consider it fair to think that maybe Gale never had a relationship beyond the Goddess, and all what he learnt about romantic relationships was through books like the one he mentions or, as a poet, through novels or romantic poetry. He must have an idealisation of love (also proper of a poet) that made him believe that through sex “intimacy” there is a guarantee of acceptance. 
His pattern, in my opinion, says that he tends to make mistakes in his emotional state, which is mostly triggered by the “orb” and the potential of “abandonment”. Not so much with Mystra herself. He seems to be nostalgic, but more aware of what loving a God causes (his regret is explicit during the conversation about Karsus). He seems to be quite done with "her romantic love", but that doesn't mean he doesn't want to be forgiven nor he doesn't love her as the essence of Magic itself. More details in the post of "Mystra and her Chosen ones". 
Some players see the “Revelation” scene as manipulative. Although that's personal interpretation, if we analyse the kind of information withheld by Gale we found little new: the dangerous nature of the “orb” had been indirectly disclosed in all the previous scenes. Tav being surprised about the “orb” seems strange. And Gale sleeping with Mystra has little relevance: in a game for adults, why are past partners such a big deal? The scene is so confusingly written to make it sound as if Gale is still in love with Mystra, but previous scenes showed he has been working on getting over it. Despite loving Mystra as the embodiment of Magic herself, Gale showed to be very aware that all that love belonged to the past (second dream), to a younger self, and even though he is not certain if he loves her still, he is clear that nothing good comes from relationships between mortals and gods (comments on Karsus). He is very explicit about desiring her forgiveness (second dream). So, there is little withholding information at this point for a Tav who pushed him to speak. Now, Gale's attitude certainly has been tactless. Not the best decision to disclose a past lover with such a degree of fascination just after sharing a night with Tav. But it's understandable since in order to “disclose” the “orb”, Gale needed to provide the context of his young love for the Goddess.
The whole scene of the Revelation seems very, very unpolished, mixing tones and confusing information that was given before and presenting it as if it were a revelation when it's not the case. It jumps from one drama concept to another, and never sticks to one, and Tav's options tend to be extreme: or the player calls this disclosure a “great betrayal”, or makes it seem as if nothing has happened, giving little options of what Tav already knows, or if they want to show a moderate annoyance since most of the information has been disclosed already, but still Gale's timing is annoying. Part of this can also be written on purpose to show what a disaster Gale is when it comes to the potential of “another abandonment” in his life. Hard to tell in EA.
Tav's romantic options react as if Gale confessed to have cheated on them, while what he explains has a different degree of conflict: he confesses he is not sure he still loves Mystra, but his lines in previous scenes show he wants to get over it, without losing his magic/relationship with Mystra, because magic is too important in Gale's life. At times, Tav's options are meant for them to react with jealousy, other times as if this were a big betrayal, or as if Gale's romantic past should have been disclosed before the night, and in the last part of the scene, Larian remembered that the “orb” could be considered a conflict too, so Tav has some occasional options to react to the “orb” as if it were a big revelation (when it's not, because we had 3 scenes, four if we include the death protocol, stating its dangerous nature). So, I personally understand why every person has a completely radical interpretation of the situation: it has been written in a rush, and I see it as very inconsistent in tone and context. This all makes sense when one remembers Kevin VanOrd stream where he explained that Gale was meant to be in the second wave of companions, and not in EA. Gale's writing was rushed and it shows in the last of his scenes and his meeting scene. 
Some people may argue that talking about a previous lover right after sharing the first night is, at the least, a very bad taste. However, the player (not Tav) can understand the reason behind it: Gale started the story in order to explain in detail the "why" that has been left up in the air since the stew scene. That "why" can only be explained if Gale discloses Mystra's relationship as the origin of his mistake. So... on one hand, this disclosure right after the shared night is unfortunate for Tav (especially by picking the long version of the explanation in which Gale shares too much unnecessary detail). On the other hand, if he omits this relationship, it's harder to explain the context of why he got the “orb” in his chest. 
In general I think this scene has been handled poorly. The whole “conflict” portrayed here implies two aspects: He slept with Mystra, and he has an explosive “orb” in his chest. Neither of them are truly big arguments for the drama degree that this scene seemed to have been written because we already know, to a certain degree, about them. 
The “orb” is not truly “such a revelation” at this point. The stew scene alone gave Tav and the player a clear idea that something in Gale could cause a catastrophe without consuming artefacts. After the death protocol that certainty is clearer. So, these “revelations” are more like “extra details” of problems we already know about. Which is what he exactly says when introducing this scene: “Those are but the broad strokes. The time has come to paint you the true picture”. 
Having past lovers seems also a strange concept for a “betrayal”. Adults carry pasts. It's true that maybe speaking of a past lover in the same moment he awoke with a recent one is in a pretty bad taste; it's a bit more understandable when you finish the scene: the origin of the “orb” problem was Gale's love for Mystra, so it makes sense to start from her. However, I see the conflict of the conversation switching constantly in three directions: the fact that Gale had a lover that didn’t talk about the previous day, that “Gale is still in love with Mystra”, and that he has an “orb” that Tav “never” knew about it. A very inconsistent conversation.
It's true that Mystra is not a standard lover—she is a goddess—but she is quite known to have these affairs (at least for the player), especially during her past when her direct contact with any human was not banned. It should be more surprising that Mystra seemed to have broken that ban for Gale's case (since she only kept in direct contact with her chosen ones: Ao's decree). And it's also clear the scene tries to show that Gale is still “in love” with her, which is very confusing with what he spoke during the Loss and mainly, during the second dream. Again, I personally feel the scenes of the party and the romance are a mess from a cohesive narrative point of view, and they are the result, alongside Gale's first meeting, of his rushed introduction into EA.
This post was written in June 2021. → For more Gale: Analysis Series Index
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miraculouscontent · 3 years
Text
(non-Miraculous asks)
Anonymous said:
Ok this may just be me but I hate deconstructions. I feel like they are always mean spirited and try to be dark and edgy and thinks that every single person is an asshole because that’s “realistic” when no it’s not. This maybe because I like superhero stories and love it when the heroes overcome their struggles.
I can agree for the most part. Whenever I hear “okay but what if it was dArK--” I’m just okay, gonna stop you right there.
Anonymous said:
I swear, nothing bothers me more than people who want Miraculous Ladybug to literally just be Yandere Simulator(with Marinette as Ayano, Alya as Info-chan, Adrien as Taro, Chloe as Osana, Lila as Kizana, Kagami as Megami, and Luka as Budo). It just grinds my gears, especially because they're, once again, framing Marinette as a stalker, which just makes her look bad, AND pits all the girls against each other for Mr. Generic Harem Protagonist, once a-fucking-gain. Just go play the actual game, ok?
All I'm hearing is that now I have to ship Ayano and Budo and write a fic where the ghost girl uses fancy fantasy magic to merge her soul with Ayano and lets her actually have emotions, healing her from being a yandere while the ghost girl (in a way) gets to live a life she was cut short of, also allowing Ayano to be happy and go onto be friends with all the rivals.
Extremely convoluted but that’s the only way we get happy endings in this house.
Anonymous said:
I remember how, when writing Sailor Moon, Naoko Takeuchi refused to bow to older male writers wanted, say, for the girls to be stereotypical manga characters, with one being overweight, one being a stereotypical nerd, etc. But Naoko wanted each of the girls to be beautiful and feminine. While I don't like that they all share a body type, I admire how she didn't listen to grown men when writing for and about young girls. And I can't help but think about how Madoka is the antithesis of all that.
I can appreciate writers who put their foot down to stick to their values. There are limits of course, but yeah, a women writing women probably shouldn’t be listening to a man’s input. I’m sure good advice exists buuut...
Anonymous said:
What is your ranking of the seasons of the year from most to least favorite and why?
Summer - I work best in the warmth
Spring - Always brings images of flowers blooming to mind
Autumn - Things are getting cold and I don’t like it
Winter - It can go choke for all I care
Anonymous asked:
Someone on TV Tropes actually said that the name Feminist Fantasy should be changed because "feminism excludes men the same way meninism excludes women" and actually had the nerve to link that to the "Not So Different" trope, as if women haven't been excluded throughout the history of almost every human society. Fortunately, someone responded to them in a way that technically amounted to "do your damn research" but I'm still facepalming so hard at TV Tropes' "what about the men" rhetoric.
I feel like I lost braincells reading this.
Anonymous asked:
I feel like in fiction written by men there are only three flaws that female protagonists are allowed to have: clumsy, boy-crazy, or ashamed of their flat chests. I hate it.
Don’t forget, “having to listen to the men for how they’re supposed to feel.”
Anonymous asked:
Jatp. Nominated. For. Seven. Emmys. SEVEN!!!! Miraculous could NEVER. Literally.
omg!! Congrats to Julie and the Phantoms!
Anonymous asked:
WHAT ARE YOUR FLASHBACKS TO EVER AFTER HIGH?? I GOTTA KNOW? OMG?
Oh, I’ve seen basically the whole series, though the one I remember most is definitely Epic Winter. It was my favorite one though Beauty and the Beast is my favorite Disney movie so I’m biased.
I also like a lot of the “twists” and just--crazy concepts they rolled with, like with Red Riding Hood’s story and how Apple White gets woken up from her slumber.
Anonymous asked:
You're gonna be happy to hear this...I just started watching Cardcaptor Sakura today, and holy shit not only do I love it, but I also love how freaking META it is! I know you said you're not all that knowledgeable about Magical Girl, but this show is AWARE that it's a Magical Girl show! From Tomoyo(the main reason this show is so meta, tbh) realizing Sakura is a Magical Girl and asking if she has a transformation pose, to designing outfits for her(more on that later) to videotaping her(aka literally making a Magical Girl anime out of her Magical Girl friend), it just has fun with itself and plays with Magical Girl tropes without making a mockery of them like all those "dark" male-aimed ones do(lookin' at you, Madoka Magica and Yuki Yuna!).
And not only is it hilarious and adorable(especially with Sakura's crush on Yukito, Tomoyo's crush on Sakura, and Touya picking on Sakura, but playfully), but I love how it's riddled with girl power. While watching some of the first episodes I was looking forward to seeing Syaoran(partly because I love male Tsunderes and partly because I can't pronounce his name), and was surprised that he wasn't in the first few episodes, but more importantly I was so happy to see a show that treats its female characters with respect and shows women unironically receiving support from other women and being shown possessing power and authority.
I love Sakura and Tomoyo's friendship even if I hate the trope of "Lesbian Never Gets The Girl"(not that I think she's entitled to Sakura's affections or anything, but still.) and watching her support Sakura in her magic endeavors without being jealous or vindictive, I love that they're allowed to be independent and smart but that the show doesn't forget that they're kids, instead of making them like Manon and Chris, and I love that the show passes the Bechdel test in pretty much the first or second episode, and that pretty much every important and unimportant character we meet that's not Sakura's family members, Kero, or Yukito(plus maaaayyybe the Shadow Clow Card) are female.
Even little things, like all FOUR of Tomoyo's bodyguards in the second episode being female without there being a "reason" or the show making a big deal of it(either in a "yay girl power!" way or a "what but women can't x" way or an objectifying way) fills me with insurmountable joy. Also, I love that the show follows the Magical Girl trend of pretty much admitting that femininity is power, since frilly dresses are stated to be the most "fitting" thing for a Cardcaptor to wear, as without it, they might not be mentally up to the task, and this is an unironic truth rather than a joke(although Sakura is shown to be embarrassed, but it's much more likely that she's simply not used to that kind of gear due to not being rich as Tomoyo is.) or a gag.
I just thought I should tell you this because I know you like Cardcaptor Sakura, and with the crappy episodes that just came out of this show, I think you deserve to read an ask that's about a GENUINE girl power Magical Girl show, instead of yet more Miraculous Ladybug salt or Madoka Magica hate(not that there's anything wrong with either of those two, but it just gets grating after a while.). Overall, I'm looking forward to watching this show, since I've been looking for a Magical Girl show to watch nowadays(I've been meaning to watch Star Twinkle Precure but I can't find the third episode and all of Cardcaptor Sakura is on YouTube now, so.). So excited!
Hey, I’m glad that you’re having fun with it!
Though, just a warning, you might wanna steer clear of the Clear Card arc. It’s a sequel to the original series made waaaay after the original (think the equivalent of Yashahime for Inuyasha, though continuing with the original characters) but omg I hated it.
Anonymous asked:
With the crappy Season 4 episodes that just came out I'm glad I got into Cardcaptor Sakura when I did. Who needs "Marinette needs to make a mistake every episode and learn something from it" when you can have genuine girl power and sweetness incarnate?
Alya could never compete with Tomoyo, I’m just sayin’.
Anonymous asked:
Your comment about white men feeling "disenfranchised" because more shows are about black people and/or women(I say and/or because the two aren't mutually exclusive.), as if there aren't a million other things they could be watching instead is so true! It reminds me of how I was talking to someone recently about the new generation of MLP, in which I stated that we didn't need a male mane pony(spoiler alert: they have one, sadly.), and he claimed that it would be beneficial since many shows aimed at boys at least try to include at least one main girl, and that it would be good for G5 of MLP to have at least one strong male lead so that boys could have a role model and know that the show isn't "girly".
Okay, so far, so good, but this I could chalk up to just unconscious internalized misogyny, especially since he didn't say it in any sort of "way". So I respectfully told him that the scale regarding representation is already not equal and that boys can look up to girls and that a show being girly is not a bad thing and all that stuff that you already know about. Then he responded claiming some stuff about how he keeps trying to pitch stories about straight white male characters and how nobody is accepting his offers and so this means that straight white men are underrepresented compared to everyone else. He even explicitly said, and I quote "White people are actually critically underrepresented in media right now. Especially boys."; I swear to the Goddess above.
At this point I was officially upset as a black girl, to hear this white(and presumably adult) man telling me that he was underrepresented in media compared to me, even saying that the media execs are practicing "quotas and tokenization"(and yes, he repeatedly used those terms for any instance of representation, even when I asked him politely to stop.) by replacing women with men or white people with pocs and are making white men look like incompetent doofuses.
He also kept saying stuff about how shows are always shoehorning people of color in where they don't belong by casting them in settings such as Shakespeare and medieval times when "realistically" there were no people of color during those time periods(which is obviously not true, it's just not what the history books show us.), and made a really insensitive comment about how black children in the USA today don't know the significance of having the first black president because the media supposedly already shows them black people in various professions(despite also claiming he couldn't speak to the "black experience" and yet here he is whitesplaining that shit.).
It got to the point where he was seriously and unironically using the word "blackwashing". When I pointed out to him that white men aren't underrepresented and that it's just his self-centered ego telling him that they are, that the word "blackwashing" isn't a thing, and that mis/underrepresentation in media DOES affect black kids negatively(even citing myself as an example) he went on to claim that I was being tone-deaf and that "blackwashing" is just as bad as whitewashing, and that making Ariel black is just as bad as making Jasmine white.
At this point I had to bang my head on the table and explain to him the difference; his ass still wouldn't get it. Eventually he started saying some really skeevy and hypocritical shite that white men say all the time when whining about how "oppressed and underrepresented" they are: that black people and/or women
(it looks like there might be an ask missing here, in which case, sorry if Tubmlr ate it!)
avor of supporting the commonly believed LIE that "women and/or minority groups don't have as much history worth learning about, so there's no point in focusing on them." He also kept using patronizing, condescending, mansplaining language such as "let me explain it to you" or "you still don't get it do you?", and when he said women had nothing to contribute to society because "oppression" he even had the nerve to tack on "welcome to the unequal society" as if I hadn't been lecturing him about just that.
Because obviously only white men did anything worthwhile or important in history. At this point, I had to block him. I couldn't take it anymore and this was on an MLP site of all places(although I'm probably just as guilty of that part, but at least I wasn't an ass!). I just can't stand white men who "want to be oppressed so bad" but still want to claim that their achievements are more important and deserve to be more prominent. Honestly, so many white men are so fragile the second they're not in the spotlight. I can't help but think that despite all the privilege afforded to their class being a white man sounds like the worst thing ever.
“he claimed that it would be beneficial since many shows aimed at boys at least try to include at least one main girl, and that it would be good for G5 of MLP to have at least one strong male lead so that boys could have a role model and know that the show isn't "girly". “
I might be looking too deep into that but I don’t like the idea of, “Well WE squeezed in a girl and therefore YOUR SHOWS--” like it’s some sort of matter of “fairness” or that boys’ shows aren’t putting in girls out of a genuine like for them but because they “need” one or it’s some sort of obligation.
Also, we need to stop this idea that boys can’t look up to female characters and vice versa for girls. You already said it but yeah.
And yeah, I hear "quotas and tokenization" and I officially tune out of whatever the person is saying, lol. White men are critically underrepresented???? Newsflash, maybe it’s just because others are being represented more??
Just the whole thing about whites being “underrepresented” boggles my mind. White people don’t have some sort of special ability or skill that other races can’t do themselves unless you count the “superpower” of white privilege.
Like, oh my god, all that “whitesplaining” and having to read the word “blackwashing” was physically painful. I don’t know whether to laugh or cry. I don’t know how they got hold of the technology to communicate with you from whatever time period their from, presumably the Stone Age.
Don’t even blame you for blocking them. There’s just a level of absolute... blindness? Arrogance??? That comes with the territory with them sometimes, I swear. You had every right to be upset; other races come to ask for equality and fair representation and suddenly you have these white men (not all obviously but damn) coming by and crying that they’re being oPpReSsEd. U_U
Like, honestly, my father in particular is absolutely that kind of person so I’ve heard that kind of stuff before. it’s all gross.
On a slightly unrelated note (trying to end this with some positivity), I hadn’t even heard about a fifth generation of MLP until I read this, and just wanted to let you know that I really hope you have a really good time with it! Hopefully the male character isn’t... well, you know.
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catherdrashepard · 3 years
Text
Darrow is Not Going to Die at the End of the Series Part 2
There are probably going to be at least one or two more parts depending on how much I can stop myself from blathering on. Anyway, spoilers ahead for the following: Dark Age, Hunger Games, Castlevania, Trollhunters: Rise of the Titans, Avengers Endgame, The Hobbit, Voltron, FMA, HttYD, Death Note, Madoka Magica, Merlin, Kipo and the Age of Wonderbeasts, HunterxHunter, Dragon Prince, He-Man (the new one), Yu Yu Hakusho, Persona 3. Mass Effect, The Hollow, Camp Cretaceous, and whatever else I can think of.
I last left off on talking about how my thoughts implied that Darrow could die at the end as long all the loose ends are tied. But, I don’t think that that’s really something that can actually happen. A lot of this is speculation on my part and really relies on what happens during the 6th book.
The first thing that came to mind was Mass Effect. The ending of Mass Effect 3 was...not very well received. I’m not going to say that I’m particularly happy with it either but I also think it fits the narrative. However, one thing to note, video games are different than books and the story that Shepard goes through is reliant on the player. Also, stories in games are going to be shorter than stories in books (for the most part, there are definitely exceptions) due to player involvement.
I’m going to start with Shepard’s first death, at the beginning of Mass Effect 2. Of course, being the second game, their death couldn’t be permanent unless BioWare switched protagonists mid trilogy. There are a few reasons, in my opinion, that Shepard was killed during the opening credits of the second game.
First of all, the combat changed between games (a lot between the first and second and only slightly between second and third), and I think Shepard’s two year absence gave a reason for a tutorial on the new combat system. They were dead and had to learn how to use new technology. This is also done between the second and third games, with a 6 month gap, but the combat only changed slightly. Secondly, having the main protagonist die really highlights the threat that the player is dealing with in the second game but, Shepard’s return also shows that they still have unfinished business and that their story isn’t over. Thirdly, I think the absence gives time for the secondary characters time to develop on their own. This is shown more with the characters who appeared in the first game but also it gives an idea of just how much of an impact Shepard had. I feel like this is a parallel to the time Darrow spent in the table between GS and MS.
Now to move on to Shepard’s more permanent death...although if you complete the game entirely (at least in the legendary edition; thank goodness I hated the battle readiness thing) there is a dubious ending where Shepard may or may not have lived. But in any case, Shepard is considered dead and their story is over. Whatever my feelings about this may be, this type of ending didn’t come out of nowhere. The main threat, the Reapers, have been dealt with in a permanent manner, or at least it’s heavily implied that they won’t be coming back. However, just because the Reapers are gone doesn’t mean there aren’t still things to be done. Specifically, recovery. Shepard very well could have been involved in this but it’s not necessary. Their story is over, they have dealt with the threat and it’s not coming back.
Darrow, on the other hand, has not finished his mission. Even if he does by the end of the next book, however, it’s a very different circumstance from Shepard. The threat in Mass Effect was a very large and tangible thing, whereas the problem Darrow faces is an ideology and the people who hold those views. Something like that doesn’t end with a large space weapon pointed directly at the threat; it permeates everything. So even if Darrow defeats Atalantia, Lysander, and whoever else, there’s most likely going to be more people who shared belief that Golds are best. Also, we saw how the Vox Populi felt about the things Darrow was doing. Darrow is essentially reconstructing an entire system of government and, no matter how correct Darrow is, there will always be people who disagree with him.
Assuming Darrow defeats the remnants of the Society, stops the Ascomanni, deals with Quicksilver and whatever he’s doing, takes care of Atlas, handles Apple, what’s left? Much like with the end of Mass Effect, what’s left is recovery. The difference between these two, however, is that while Shepard was not necessarily needed for the rebuilding, Darrow would be.
Now, both Shepard and Darrow spearheaded their respective causes, but (and this relies heavily on how the sixth RR book goes) defeating the Reapers was a group effort, utilising every species and as many resources as they can spare. No doubt the rebuilding of the entire galaxy will require the same. Not that Darrow’s goal hasn’t been similar in that regards, with the help of so many different Colors being necessary. It’s just....Darrow’s circle feels a lot smaller than Shepard’s.
I mean, obviously being the face of a war is going to get you a lot supporters and people to work with, but the most important players are Darrow’s close friends and family. I’m sure part of this is the fact that the books are first person with specific POVs. Mass Effect does focus on Shepard’s story, but it’s in third person and you get a lot of different information through sidequests and talking to other characters. I mean, there’s a whole codex in Mass Effect with a lot of information and there isn’t one for RR (PB should make one tho). Our knowledge of the universe and its history is more limited in RR than Mass Effect, but I think that’s mostly because the lore in Mass Effect has more of a direct impact on how the story goes.
But back to the original point, it’s explicitly shown in Mass Effect that it requires everyone to stop the Reapers. And even though we see Darrow’s army, the main players, the ones who are taking care of the big things, are still Darrow’s inner circle. As an example, Mass Effect would be more like a pyramid (ironic) where Shepard is at the top. Even if it crumbles away (they die), the pyramid will still stand. For RR, it feels more like a chain. If one of the links (Darrow) breaks, then the chain is also broken. You could re-attach the pieces but it wouldn’t be as strong as it once was.
One last thing I wanted to bring up (which I will bring up again in part 4, yes I said part 4), is technology. Both Mass Effect and RR take place in the future and therefore have better technology than we do. There is something very important about this technology though that makes it more likely for Darrow to live. The Reapers are a race of sentient squid machines hellbent on the genocide of every other sentient species in the galaxy. But they are the ONLY things with access to that kind of technology. Even when they share it with Saren or the Collectors, it’s not something others can replicate. And once they’re destroyed (control ending notwithstanding) at the end of the third game, that’s it. They could still have people who are indoctrinated (although I think that stops when the Reapers were destroyed?) or people who are just stupid and think they were right, but...those people aren’t a threat. They can’t bring back the Reapers, I doubt anyone would be able to recreate such a thing (at least not within Shepard’s lifetime even if they did live). So once the Reapers were gone...that’s it.
Now, the technology in RR is, for the most part, accessible to everyone. Assuming Darrow defeats Atalantia, Lysander, etc. their way of thinking would still be around. But with the way the universe works, I think it would entirely possible for supporters of the Society to rise up and start a conflict all over again. This means Darrow is not finished yet, even if the immediate threats are gone. It wouldn’t make sense for him to die when there’s still stuff for him to do.
I do think, though, that it is worth mentioning that the definite ending of Mass Effect is probably related to the fact that it’s a video game and especially for stories like that, a more open ended conclusion with the implication that I COULD do more would only be frustrating. With tv shows, movies, and books, I notice, having a more vague ending works better because you’re just separated enough from the story that you can enjoy the implications of more stuff without feeling unsatisfied. There’s always exceptions of course.
ANYWAY, it part 3 I’m going to be talking about Persona 3 and 5 so....stay tuned.
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Text
Part of the reason I’m so passionate about Mulder being understood as a character is because his existence literally influenced future fictional male characters.
I won’t call Mulder a flat out anomaly, but back then, he was a stark contrast to how men were usually portrayed: hyper masculine, rational (science), and logic based.
Mulder was masculine, but he also had what was seen as feminine attributes: compassion, sensitivity, his supernatural beliefs (yes, this too), etc. also, he wasn’t aggressive or posturing.
Because of this, directly and indirectly, Mulder influenced how male characters were written in many series.
And what makes this super important was that Mulder wasn’t seen as less than a man because of this. It was just accepted.
Now, as some of you have read previous post about how Mulder isn’t an anti masker, this is a continuation of that post. No, I’m not hung up on the assertion, but I do believe that topic opens up the discussion about the brilliance of Mulder’s character and why I believe some do not understand his character.
The series does several subtle things to ground itself and Mulder when it premiered.
1. Scully as the scientist and skeptic. Although she is there for Mulder in the universe, in real life, she’s there to serve as a mouthpiece for the viewer’s skepticism. Her existence is an important key to buying into the premise of the show.
2. Mulder’s credentials. Before we meet Mulder, we know he’s Oxford educated, graduated top of his class, majored in psychology, and was a brilliant profiler. He was so great as a profiler, people even talk about him at the academy. And then we find out he’s called “spooky.”
This establishes that Mulder isn’t out of his mind. He was/is a respected agent who is clearly intelligent and good at his job. When we meet Mulder this is further cemented when it’s revealed that he read Scully’s college thesis and could counter her arguments. Even the fact that he knows Scully was sent down there to spy on him underscores Mulder’s intelligence. The first scene literally is about this, so he wasn’t paranoid.
3. Mulder grounds himself. Often, Mulder says variations of “I know this sounds crazy.” It shows that Mulder isn’t off of the deep end and knows how his views are not only received, but how to level with people. If Mulder was just some guy who believe in wild shit and expected others to believe in it, the show wouldn’t have worked. It works because a. He knows how others see him and is willing to explain his beliefs b. he can prove how and why a conspiracy is going on.
Also, in addition to him not assuming people should just believe him, when he does expect people to be on his side (really in Scully), he points to their mutual experiences. Mulder constantly justifies his beliefs to Scully when she has no reference point to a phenomenon, but when she does, he references the shit ton of other cases they’ve worked.
Mulder is self aware and because of this, we are comfortable investing in Mulder’s crazy beliefs and theories. Mulder can be pulled back and rationed with.
4. He isn’t only intelligent, he’s well read. Mulder isn’t just book smart, he’s culturally knowledgeable. Mulder literally reads up on everything and has a reference for almost anything. Inadvertently, he validates other cultures and their beliefs. But, the fact that most of his knowledge can be traced back to a culture or cultures IS important. Mulder will explain the history of a thing and the various occurrences of it. You don’t find this in official, well respected books. He reads books, diaries, newspapers, etc. Mulder even listens to folklore.
He’s not pulling this shit out of his ass.
5. At the same time, Mulder can also be a skeptic. It’s not as pronounced as Scully or even just religion based. In “Clyde bruckman’s final response”, Mulder is skeptical of the psychic called to the scene and, as a result, kicked out of the room. This plays into the long running theme of Mulder’s instincts being right. Also, it’s a callback to “beyond the sea.” Mulder believes in psychics, but he is skeptical of them at times, such as murders or well known psychics.
He places truth and finding justice over indulging his beliefs and blind belief. Mulder even explains why he doesn’t believe certain psychics, which is another way the show grounds him. He explained it in a perfectly logical way.
There are other instances of Mulder being skeptical with information he’s given regardless of believing a case to be supernatural.
6. This is why the anti mask argument frustrates me: Mulder not only believes in science, he uses it to legitimize his work. Most of his cases are solved with science. He constantly points out how Scully’s science saved him and the x files. And the sign Idance of this point when it comes to anti maskers is that most of the people who are anti mask are also anti vaxxers and anti science.
For Mulder, if Scully’s science proves him wrong a. Either he reformulates his theory b. Realizes something is missing c. Goes back to square one (looked for bigger picture). Mulder almost never discards science, he just doesn’t want science to limit, but rather, expand understanding. Their cases are just things that science hasn’t come across.
I must explicitly state this: Mulder’s cases are solved with science.
Mulder regularly reads up on science shit, which is how he’s able to follow most of Scully’s rebuttals and even provide his own counterpoints.
He sees science as a tool that can be fine tuned.
And circling back to how anti mask is usually anti vax and anti science, these people usually believe the most bat shit things, which some of the time includes anti Semitism. Think of the most popular bat shit insane conspiracy theories and genuinely ask yourself if you think Mulder would believe them. He would think those people are kooks.
7. He wants to believe. Although Mulder 100% believes in aliens, he knows he needs proof. Mulder sees all of this wild shit and knows it isn’t enough to say he’s seen it. He almost never takes anything as a given and understands that he needs to bring something to the table if he wants to be believed.
8. His talent as an agent was still respected. Something I love about the series, it’s a low key great way to develop the character. Skinner comments on Mulder’s talent as an agent, kersh labels him a lost cause implying that he was great at one point, Mulder’s former partner used his profile for cool points, Tom Colton uses Scully to get Mulder on his case, bill Patterson finds an indirect way to get Mulder on his case and used to drunkly praise him.
9. His sense of justice and compassion for victims overrides his beliefs. At the end of the day, Mulder wants victims to be heard and helped. Whether or not his beliefs have anything to do with the case in the end, he cares more about giving the victims answers. Maybe this is the thing that grounds him the most, or humanizes him and shows that Mulder is more than his zany beliefs.
This is why more Mulder meta is needed. There are so many topics prime for discussion and yet some overlook that for a quick joke. Like, dig into this man, people. There are so many gems and fascinating topics. 😩
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daily-douma · 4 years
Text
Demon With No Name
An analysis on Upper Moon Two: Douma
Demon Slayer: Kimetsu no Yaiba spoilers!!
Hello! ❤ I wanted to discuss the significance on Douma’s real name never being revealed to us in the KNY story.
I'd love it if you guys could share your thoughts on this with me please!
Before I start:
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Disclaimer: I do not speak Japanese at all, I’m basing all quotes off of the first manga site i could find. Translations may vary depending on the source. Also I may not be aware of alternate meanings of words that may have been lost in translation for the most important quotes! So please forgive me if I misinterpret something!!
A lot of the demons in KNY’s story are either nameless, or go by an alias that isn’t their real name. Examples of the former include most minor demons, such as the Temple Demon, Swamp Demon, Older brother/sister, Mother, and Father Spider demons, etc. Examples of the latter are mostly are more relevant Upper moon demons-- Daki, Akaza, and Kokushibou, whose real names are Ume, Hakuji, and Michikatsu respectively. The other upper moons, Nakime, Gyokko, and Hantengu, however, don’t have their human names revealed, along with Douma. However, these 3, did not hold as much story significance as Douma.
Then in addition to that, there are some demons who go by their human names still, such as Rui and Kaigaku. I assume it is because they are young enough relative to other demons age that they haven’t forgotten it (or maybe they just like their human names lol).
(I don’t know if Gyutaro’s name is his actual name or a fake name and, if it is a fake name, I don’t remember if his real name is actually given, which is weird because his sister’s was. But that’s a topic for another day.)
However, Douma, who holds the rank of Upper Moon 2, is one of the most relevant demons in the story, yet his real name is never disclosed. Even in the Kimetsu Acadmeny chapter extras, is stated that his AU version’s real name is unknown.
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So, why is that? Douma even said so himself that he has great memory. He remembered many details of his life but he failed to ever disclose to us his name. Was that one thing he did forget? Was it not important to him? Did he simply not have a real name before becoming a demon? (Maybe his parents thought he was above having a normal human name?) And most importantly, was this intentionally done by Kyoharu Gotouge?
Before I continue, first we should know the meaning behind Douma’s name. His name is officially 童磨. According to the Kimetsu no Yaiba wiki,  童 ( dō ) means “child,” and 磨 (ma) which can mean “polishe,” “grind,” or “improve.” (Someone also said it can mean magic but I don’t have the source im sorry :( ) Based on these, Douma’s name has a meaning somewhere along the lines of “magical child” or “polished child.” This is most likely to reference how his parents thought he had divine powers at his birth.
For most people, your name is one of the most significant aspect of one’s identity. It’s the first bit of information you to give to anybody upon introduction. However, Douma’s unknown name is a demonstration of his own lack of personal identity.
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If we take a look back at Douma’s childhood, he’s been put on as the figurehead of the Eternal Paradise cult from the day he could even sit up. His entire life he was put on a pedestal for an identity he did not make for himself, but one manufactured and forced onto him by his parents. In chapter 142, Douma admits that he can’t speak to the Gods or have any spiritual connections that his parents believe he has. In fact, he doesn’t even believe in any of it. If that’s the case, why does he seem so fixated on the idea of bringing his troubled followers to “paradise” as his sole reason for being born?
Earlier I mentioned that one large aspect of identity is our name. However, another important aspect in defining our identity is the personal relationships we have around us. Who we value and surround ourselves will shape our own individual perceptions of ourselves. However, Douma, who has admitted to having limited capability in feeling emotions, is unable to form meaningful bonds with people around him. Demon Slayer: Kimetsu no Yaiba is story where most, if not all, the main themes revolve around love, family, and friendship being the main motivators to drive characters in the pursuit of goals. However, here we have a character who serves as a direct antithesis to of all these themes. He has nobody he loves and nobody who loves him.
In chapter 157, Kanao calls out Douma in their fight, telling him she can see through the fake persona he puts on. She then proceeds to question him: “Why were you even born?” (damn....) Douma gave clearly visible cues that he was not pleased with what she had to say. The important observation to take from this scene is Douma’s reaction. The man who was just revealed to not feel any emotions, who is usually unbothered by harsh words thrown at him from demon slayers and other members of the upper moons alike, showed an emotional response to the cutting words of a child questioning his existence.
Based on this reaction, I think there is reason to believe Douma has an innate dissatisfaction with his own identity, or moreso his lack of identity. From his childhood, he’s been more than aware of how he cannot feel emotions the same as others. Even in his dying thoughts in chapter 163, he thinks back on how he was “always been this way.” He thinks about how human emotions to him were nothing more than  “mere dreams.”
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I think should we take a close look at the word choice used here. He could have simply said something along the lines of “I’ve never felt emotions;” however Gotouge specifically phrased it as a metaphor comparing it to dreams. This word choice conveys a sense of longing associated with the idea of being able to experience emotion. This suggests that there is a chance he did wish for a better understanding of emotions. After all, like Kanao said, what’s the point of living if one can’t truly indulge in all of life’s pleasures associated with the emotional bonds we build with one another?
However, what does all this of this have to do with Douma not having a name? Douma not having a name is symbolic of his entire character. He is a man with no true identity of his own. He was unable to maintain any close, meaningful, interpersonal relationships with anyone around him in the hundreds of years he lived. He lived every day with a false persona knowing deep down inside of him knowing he was different from everyone else around him, but not in the “spiritual way” that was expected of him. And in his own Nihilistic opinion, he felt his own life was pointless. But as a direct contradiction to those beliefs, he continues to lie to himself, telling himself the people need him to save them. It’s ironic--Douma, the man who mocked demon slayers’ efforts to do whatever they can to achieve their goals, is doing the most to do whatever he can to mask the emptiness he feels inside. His boastfulness of his cult, his over-acting of emotions, and his insistence of friendly and polite conversation even in the face of insults and attacks from opponents all demonstrate this. While he may not be able to process and understand emotions like most people, there is one thing that Douma appears to have in common with many people: wanting a sense of purpose and meaningfulness in life.
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While Douma’s reason for becoming a demon is never explicitly disclosed in the manga, I think we have reason to suspect him of becoming a demon for the purpose of finding an identity to call his own. Muzan Kibutsuji is notorious for taking advantage of humans who are at their lowest points in their life. They have lost everything that mattered to them and have no one else to turn to. However, it was a different case with Douma--a man with no loved ones, no purpose, no real identity--already had nothing to lose to in the first place.
Despite all Douma thought he though he “dedicated [...] to people and made contributions to the world,” in the end, his choice to become a demon never brought him the sense of identity and purpose he sought out by the time of his death. Unlike even other demons, who had family members they could happily reunite with in death, he would simply be forgotten from the rest of the world. Sure, maybe the demon slayers will remember him as Douma, one of the strongest demons. However,there was not a single person who knew the real Douma, the real name behind the man who served as Upper Moon 2 under Muzan. He will just continue to remain nameless even in death. A cruel reminder of how any way Muzan’s involvement in any other demon’s life did nothing to improve any of their lives, if not worsen it.
I don’t think I worded this well but I hope it still makes sense to everyone 🥺
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hanijunk · 3 years
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Alright boys, girls, and nonbinary folks of the world. It’s 5:36am (1/30 when I first started) as I decide to give up on my attempt to continue to focus on learning statistics, avoid studying for my two upcoming midterms, and put off my two actual essays for two different classes.
Instead we’re going into a dive about ✨ KazuFuuma ✨ . Is this me telling you you gotta ship it? No of course not, you’re entitled to your own ships! You don’t really gotta care about it as a ship. But I do want people to recognize it’s THERE canonically, and how disregarding it is extremely unfair to Kazuki as a character particularly. Also, I’m working on the assumption anyone clicking this at least knows the bare bones about what KazuFuuma (ex. You know they are a ship of Kazuki/Fuuma from Dolce, you know they are childhood friends, you know who Dolce is, you know about Honeyworks, etc.) I’ll be making references to specific things, but I won’t always go into heavy detail. Might just hope you know it or take my word for what it is, and go into analyzing it. Some I’ll put direct references to find, but some I’ll trust you can find it yourself. If you somehow read this MAMMOTH and want reference to a specific thing mentioned, hmu I can help you find it!!
Also I hate tumblr formatting sm if you legit wanna read this 7 page essay but hate tumblr format lmk I'll add it as a google doc link instead too. anYWHO
Before actually getting into the meat of things lemme preface some stuff.
Again it’s like almost 6am so this will be disorganized and very train of thought (and likely long due to the fact when I fly by the seat of my pants I’m known to get unnecessarily extensive). It’s definitely gonna be in large part why it’s important to recognize as a romantic relationship foundation and what about it shapes Kazuki’s character in particular. Maybe a bit of how it’s been built up and its general focus and implications. Dunno yet. We’ll see LMAOO
I say f*ck. Not a lot, just a handful of times. This ain’t something scholarly this is for my own enjoyment so if you don’t like that might not wanna read. And it’s not like spitefully I just curse a lot if you haven’t...read my tags before lol
Again this is through the lens of a Kazuki stan. Of COURSE I’m going to have some level of bias, but if anything that bias may help more than hurt because that means I become FIXATED and think a lot about Kazuki. Which plays into establishing just how important it is that Kazufuuma’s relationship is recognized, especially in a romantic light at this point. Lmfao. 
I’ll have a few more prefaces about the actual content below but to keep this from getting too long if you wanna read come below the cut owo
I have extremely limited knowledge of Japanese just taking a few classes in highschool (so like 3 yrs ago) and live in America. This means a lot of my knowledge is gathered through the english translations of the super duper incredible and lovely people in the Honeyworks fandom who provide translations (delaix and takanenene esp have provided so much for me being able to understand Dolce) and my own limited Japanese paired with Google Translate for things that remain untranslated.
This only will be drawing on information I have come in contact with and have access to and making assumptions based on that, most (if not all) of which is in the public domain. So things like the Dolce Manga Volumes released via Animate, exclusive 4komas, and Light Novels are out of my area for the most part (apart from again snippets of translations thanks to this fandom’s godlike and generous translators).
I will not be drawing on anything from the first Dolce album with the exception of Nade Nade. From a meta standpoint, I consider those songs as songs made as performance media as opposed to character explorations. Nade Nade is the exception because (1) it was released a whole year before the album and (2) you can tell it’s explicitly an exploration of Fuuma and Kazuki’s interpersonal relationship even if it’s in a slightly more performance based context than the songs that came out with the Dolce LNs. Easiest parallel I can make to show this is if you held Non-Fantasy, Yume Fanfare, and Samishigariya up against each other, you could tell the difference in intended audience and intended purpose the same way the Dolce 1st album, Nade Nade, and the songs of the LNs do respectively. Even if there is some basis to ground Kazufuuma, for the purposes of this essay I’ll be acting under the assumption the 1st album falls under the Non-Fantasy equivalent category.
THAT WAS A LOT OF PREFACING CONSIDERING LIKE 2 PPL WILL PROBABLY READ IT I just have a tendency to anytime I do anything analytical lay down ground acknowledgements for myself to work on just...cuz it makes me feel less guilty for any accidental misinformation even if I’m writing towards my future self to read lolll IM SORRY WITHOUT FURTHER TO DO HERE’S THE BRAIN DUMP
First let’s go ahead and establish why it needs to be recognized as an important relationship. Again, I’m a Kazuki stan. He’s my favorite character not only of Dolce but also of the entire Honeyworks series, and as much as I love him for reasons outside the ship, whether you like it or not Kazufuuma is an essential aspect of his character and narrative. Of course there’s the fact that him and Fuuma are childhood friends, so that’s going to in part define their characters and interactions with each other and those around them. They’re both going to be relevant to one another and important to one another’s stories to an even greater extent than the rest of the members of Dolce. But on Kazuki’s side at least, it’s an EXTREME amount. A running plotpoint in Dolce Diary is the sheer amount of dedication Kazuki has to Fuuma and how much his thoughts and decisions are influenced by Fuuma, whether it be how he feels happiest spending time with Fuuma, how he decided to get his piercing to represent he wanted to protect Fuuma, how he doesn’t want to dislike food so he can eat what Fuuma dislikes, etc. Not to mention running jokes about his borderline overprotectiveness and downright possessiveness of Fuuma, how proud he is when Fuuma gets praised, or that one 4koma that literally explicitly states he can read Fuuma’s mind when he thinks motherfucking ‘dirty thoughts’ about his childhood friend (Fuuma). I still don’t know what the fuck to make of that last bit. Genuinely. Or the fact it’s a fucking running joke. As in it’s not a one off. It’s been brought up multiple times. Kazuki what the fuck. 
That’s not to say that he doesn’t have character outside of Fuuma or he doesn’t interact with people other than Fuuma. He’s great friends with Sara, Girisha, and Kippei and is shown time and time again to have fun interactions with all of them, generally acting as the best support friend for every member of the group, not Fuuma alone. For instance how he helps Kippei with his self confidence issues or stays over at Sara’s to protect him from a cockroach (which he fails at lol). Nor is that to say all his interactions involving Fuuma focus solely on his devotion to Fuuma, especially in instances where the manga focuses on Dolce as a group dynamic (though even in that setting there are times where jokes about his devotion are thrown in). He’s kind, he’s stupid, he’s friendly, he’s an amazing character in his own right, and I love him for all those reasons. But that doesn’t change the fact a major part of his character and his character interactions are rooted in Fuuma, and arguably some of his most interesting, eccentric, and notable behaviors and traits revolve around Fuuma (again the mind reading for example).
Hell let’s take it one step further. If you look at the character bios of the Dolce members, you get everyone’s motives for being an idol and interests. Of them, Kazuki is the only one to have another character mentioned directly, not to mention that supporting Fuuma is explicitly stated to be his primary motive as to why he became an idol. Not even Fuuma’s sister is mentioned, though two arguments can be made for this. The first would be that Fuuma’s backstory about wanting to fulfill his dream for himself and his sister was decided later to explain Fuuma’s choice to crossdress though it can be argued it was intentionally done to leave it as a reveal at a later date, to which I would argue I don’t think this backstory was a choice in post. While Fuuma’s dedicated Dolce Diary extra exploring that backstory was released a little less than a year after Dolce was revealed, the preview to set up Fuuma’s backstory was actually the first thing released after the character bios on the Dolce Official Twitter page if you exclude a drawing of Dolce from Yamako. The second argument could be that information about his sister was intentionally withheld to set up the reveal when Fuuma’s extra released to explore it. However, going by that logic (which I do agree with), that would also mean that Fuuma’s inclusion and importance in Kazuki’s character bio also set up his dedicated extra, which I don’t think would be incorrect to assume considering what his actual extra turned out being.
Which brings me to the thing that makes it inexplicable to write off the romantic implications behind Kazufuuma: Kazuki’s dedicated Dolce Diary extra, Suki. I shipped Kazufuuma before even knowing of Suki, sure. But the fact that Suki even exists is a shock to me and drove into me the fact that Kazufuuma wasn’t just my own projection. Again, it’s not a surprise that Fuuma shapes Kazuki’s life. They’re childhood friends, of course they’re going to be important to each other. But this extra explicitly brought Kazuki’s feelings towards Fuuma under a direct spotlight. At first I was thinking oh, this extra was just to acknowledge the fact that Kazuki and Fuuma’s relationship can have romantic implications, but the end of it the conclusion that we got was that it didn’t matter what type of “like” he felt for Fuuma. Originally, I thought it wasn’t anything more than saying there are all types of like, and it doesn’t always need to be explicitly defined, but I appreciated the fact they were aware that they were writing Kazuki in a way that conveyed romantic implications. 
Then I thought about it because, again, I love Kazuki of course I’m going to think about his character extra, and realized...that’s not how these character extras have worked. There are only three character extras out as far as I know and have read: Fuuma, Kippei, and Kazuki. If we look at Fuuma and Kippei’s, each extra had a conclusion, sure, but they didn’t have a resolution. Rather, they were simply setting up explicitly what each character’s primary character arc and conflict were. Fuuma’s extra brought attention to the fact that he’s particularly a crossdressing idol by exploring the motives behind it. His choice to be a crossdressing idol is constantly under fire both by himself and the world around him. He’s not immune to those who consider his crossdressing strange, and a part of his story is both finding people who accept his decision to crossdress and to succeed for himself as a crossdressing idol. It’s an essential part of how we understand and define him as a character and it’s a central part of how he interacts with the world around him. For Kippei, it lays the severity of his insecurity under the spotlight and his journey and motives for improving himself. Again, this isn’t something isolated and resolved in the extra; his extreme insecurity and negativity is constantly affecting how he interacts with practically everyone from his fellow Dolce members to his fans despite the fact in all honesty? He’s fucking insanely talented in his own right, his own brother mentioning how smart he is and how he has amazing reflexes. For Kippei, his negativity is an essential part of how we understand and define him and central to how he interacts with the world as much as Fuuma’s decision to crossdress is to him.
Which brings us back to Kazuki, of course. In his dedicated extra, in the chapter that’s supposed to explore and establish and bring attention to an essential part of his character, the aspect of himself under investigation is how he feels about Fuuma. It’s not just how he behaves around Fuuma, it’s explicitly an exploration of his feelings, on top of the fact it’s explicitly an exploration about whether or not he likes Fuuma r o m a n t i c a l l y. Literally the conflict is spurred on by someone outright asking “Do you like him?” and having to clarify “I mean romantically.” What they decided to focus on for Kazuki’s character and emphasize and establish is that Kazuki’s like towards Fuuma toes the line between friendship and romance. His ambiguous feelings towards Fuuma (if we leave them inconclusive as Suki did) are just like Fuuma’s crossdressing and Kippei’s insecurity in the sense the weight of whatever those feelings may be are seen in how he interacts with the world around him and influences his behaviors. It would be another story if they introduced the potential and shut it down all within the extra, because then his central conflict would to me be less directly open to romantic potential and more simply about how his arc was meant to explore the dynamic of the behavior of an extremely dedicated best friend. The fact that he may be romantically attracted to Fuuma or may be only platonically dedicated to Fuuma is instead something that looms over Kazuki in the same way Fuuma’s decision to crossdress constantly looms over him. It’s what Dolce wanted to point to and say this is Kazuki’s central character conflict and central arc: exploring what type of feelings he has towards Fuuma. 
Sure, it can be argued that there’s only three Dolce Diary character extras, there’s not enough to be sure about that being the purpose of the extras unless we get the other two’s extras. First, at this point I honestly don’t know if or when they’re going to release an extra revolving around Sara and Girisha just because not only has it been over a year and a half since the latest Dolce Diary Character Extra (Kazuki’s) was released despite the gap between the first and latest Dolce Diary Character Extra (Fuuma’s and Kazuki’s) were within a year of release but also because the Dolce 4komas and comics they’ve been posting to Twitter have decreased (last one being over half a year ago) potentially due to them deciding to focus on releasing Dolce manga content through the purchasable volumes instead. (This is not particularly related to the Kazufuuma argument, just wanted to put out there my two cents on what Sara and Girisha’s extra/focal arc would be. Based on a large part of the Dolce Diary in conjuncture with Can’t an Idol Fall in Love, I’d argue Sara’s would be his journey to regain his passion for performing, and if it’s not that I’d say it’d be coming out of his self-imposed isolation and opening up to people again. As for Girisha, I have less of a concrete idea but I’m assuming it’d be something pertaining to how people often misconceive him whether it be in tandem with his determination, his optimism and sociability, or his stupidity/ability to ignore those misconceptions and work past them. But Girisha is treated like the comedic relief 90% of the time so I’m not entirely sure, but his primary conflict is definitely rooted in misconceptions of him being his roadblock imo. #MoreGirishaContentPlz) That being said, I personally feel like the three are already enough evidence, especially considering it would be honestly even more cruel for Kazuki’s character-centric extra to be focusing on something that wasn’t essential to his character and character arc, anyway. And though it’s not explicitly stated that these chapters are extras exploring a central character, you can kind of tell based on how they are (to my knowledge) the only Dolce Diary updates with cover/title cards each which include their focal character front and center. So working off that fact, the Kazuki-centric chapter established that a pillar to his narrative was his feelings towards Fuuma and that those feelings are still open to romantic potential. 
But if you follow me, this is why up until Can’t an Idol Fall in Love With Another Idol’s release, I was terrified of them writing that off. I would have been ok if it was just an arc that was given attention then continued to actively work in the background, as all the character arcs have been over all of Dolce’s content. The fact that they might be giving Fuuma a love interest and giving Fuuma a love arc while Kazuki’s feelings were still up in the air and were still the primary highlighted narrative for him would have been fucking scuffed. To me, it would be like… why would they make him so Fuuma-centric to the point that even his dedicated chapter was not just focused on Fuuma but focused on the ambiguity and potential of him having romantic feelings for Fuuma, yet reduce him to being Fuuma's designated right-hand man. Don’t get me wrong, friendships are just as important as romantic relationships. But again, rather than conclude Kazuki’s answer in Suki to be that his feelings were of friendship, they left it open ended and allow audience members to be actively aware that Kazuki’s feelings towards Fuuma still had potential to be romantically coded. It would just be so weird to quickly close off that narrative by giving Fuuma a love interest as opposed to letting Kazuki conclude it himself. It would be fucking beyond frustrating for me, at least Eventually, I kept trying to drive my hopes that they would explore Kazuki’s narrative at all down to the ground because it was a Fuuma-centric novel; maybe if anything they’d explore those feelings in his own novel after the fact. But then they kept having little drops here and there of Kazuki being even the slightest bit relevant and I’d go back to questioning “Are??? They??? Is this on purpose??? Do they know what they’re doing or are they just doing this because Kazuki’s just so important to Fuuma as his best friend that he’s there as his right-hand I genuinely can’t tell???” And um. Welp.
Safe to say Can’t An Idol Fall in Love sold me on the fact that they know what they’re doing LOL. And to anyone who thinks that Kazuki’s feelings can still be read as ambiguous in CAIFILWAI as opposed to explicitly romantic - whether it be due to a fear they may pull the “I like him as a friend” card or due to the disbelief that they have an explicit mlm main character in the Honeyworks series - I’d like to cover any bases that may make you think this way. If you think it’s just Kazuki acting like a protective friend, why do you think he calls Yui a rival? If you’ve only seen the MV and think it’s ambiguous or can be taken as the "likfe" for friend, then does that mean you think Yui’s feelings toward Fuuma are also ambiguous or as a friend? With the way Yui responds, she is trying to rival Kazuki’s feelings towards Fuuma. She and Kazuki recognize whatever feeling it is that they hold towards Fuuma, both of their feelings are the same type. I don’t think most people would argue that Yui’s confession about Fuuma was one of pure respect and friendship. Plus, if anything I’d argue of the three characters in the MV, Fuuma is the one whose feelings are left the most ambiguous despite him being the central character. It’s heavily implied that he may be forming feelings for Yui, but nowhere is it established either in the song or in the MV, especially if you compare it to Kazuki and Yui’s declarations or if you compare it to Sara’s feelings for Uru in Can’t An Idol Fall in Love. Fuuma’s romantic narrative here is trying to figure out how he feels for Yui, while for Kazuki and Yui they’ve established a rivalry because they both have mutually established they like Fuuma romantically.
If the MV isn’t enough for you and Suki isn’t enough for you for...some reason…??? You can check out the snippets of the light novel which the wonderful takanenene translated: one which revisits the conflict set up in Suki and one that covers the confession scene in the MV in more detail. If the fact that the conflict set up in Suki (aka the lurking feeling of not knowing if all he felt for Fuuma was only platonic or more than platonic) was specifically reestablished in the LN for anyone who didn’t keep up with Dolce Diary didn’t tip you off that it was something important, his behavior in the confession scene as depicted by the LN definitely should have. He’s possessive about his spot by Fuuma’s side. He doesn’t want that spot to be taken by anyone else. Even if he knows that they can help Fuuma, he wants it to be him. And this line: “Kazuki then trails off his words, quietly saying ‘That’s why…’ and then gave Yui a slightly painful smile, his cheeks turning red,” before he declares Yui a rival and states he likes Fuuma. If you can tell me you read that line and are still on the fence about Kazuki’s “like” towards Fuuma being romantic, please message me and I will see how I can get through to you. Like it wasn’t even just a romantically coded confession. It’s just a romantic confession. That “like” is romantic. And I’m so proud that he’s not only come to understand for himself how he feels, but that he’s confident enough to ask the person he sees as a romantic rival to speak in private and not only clarify her feelings for Fuuma but before she can even do that firmly establishes that he loves Fuuma with conviction. Kazuki my boy I’m so proud of you. *sniffs*
And that’s it for establishing Kazufuuma as at least canonically one-sidedly canon and why there’s not only no reason to deny it but also why denying it is a fucking disrespectful move towards Kazuki. He’s a character, sure, but that doesn’t change the fact you shouldn’t write off his struggle to come to be convicted enough to say it out loud. This has been something weighing on him at least a year, if not more (all I know is it started when both he and Fuuma were in some year in middle school). And as a character in a piece of media, I’ve been saying this the entire time, but brushing it off as non-romantic is literally chucking a fucking pillar of his character’s story into the gutter. And to those who may be saying Kazuki’s confession came out of nowhere and is pandering reread this entire fucking essay again I dare you to do it and tell me to my face it’s pandering. Again. Writing off the buildup as pandering is disrespectful to him, disrespectful to his character and narrative, and disrespectful to the wonderful people who have been creating Dolce so diligently and have crafted this narrative for us. Saying his “supposed feelings” and “ambiguous confession” is pandering is like saying Fuuma’s crossdressing is pandering which. If you say either of those I will find you and I will shank you in the fucking gut. Even if you’re not fully into Dolce, recognize these characters are actually very well developed and executed amazingly, as per every Honeyworks character that has come to exist. I don’t blame you if you weren’t aware of the weight of Kazufuuma, but now that you read this I hope you are. That’s mainly what I needed to get out there, but as follows will be me more exploring how Kazufuuma has been built up and generally waving my hand off at where it may be going. If you want you can dip, thanks for reading up to here because I know I repeated a lot because it’s just. So important to drill into your head and has been something I’ve been hung up about constantly. LOL
As for where exactly they’re taking it from this point on, I honestly don’t know. In all honesty, I didn’t even expect them to take it the direction they did. But honestly, I think the direction they went with it is really interesting and better than I could have imagined, in my opinion at least. Honeyworks never ceases to amaze me with their storytelling and narrative choices, and I don’t think there’s any that stand out to me as being severely questionable that they haven’t reapproached at some point down the line. And, again, I think they’re treating this with a lot of care and deserved respect. So I’m just gonna be gushing about how smart they set it up and how smart they’ve been executing it and maybe my own hopes on the direction it could go.
Whether they make Kazufuuma reciprocated I have no real clue or bearings, but to me my gut reaction is they will. Of course, I’m biased, but again if you trace things all the way back to 2018 and step through Dolce’s content and growth from there, I’d say even if they didn’t know if they could execute it like this and see it to fruition, I’d argue that Kazufuuma has been at least heavily implied since the beginning as a relationship they wanted to explore from both sides of the relationship. Obviously I brought up Kazuki’s character bio already, but if you look at the *goes to count* 5th Dolce Diary update already has a joke jabbing at the fact that Kazuki is technically Fuuma’s type (and the way Kippei and Kazuki excitedly react is so cute). The fifth update. And as stated before there are tons of Kazufuuma moments in Dolce Diary, whether it’s played for comedic effect or played straight (and this is post Suki but oh my god I’ve said it before I’ll say it again get yourself someone who looks at you the way Kazuki looks at Fuuma oh my jesus). But song-wise, I mentioned the one Dolce album song I would bring up is Nade Nade and this is where it comes! 
Not only is Nade Nade specifically focused on Kazuki and Fuuma’s relationship as opposed to the whole of Dolce despite being the first song, it included the setup/preview of the Fuuma-centric extra prior to the full release of the Fuuma-centric extra itself and was released early as fuck. Literally between the 6th and 7th update to Dolce Diary. Sure, it could be to isolate them as a duo for marketing purposes (they’re very often the two promoted idols together if the whole of the group aren’t included), but the way it’s established as a perspective song as opposed to a general idol duet is what fascinates me. Anyone who didn’t know about Dolce prior and only followed Honeyworks for music would be first introduced to these characters through this song alone, and maybe this is where my Kazufuuma bias comes from but I was one of those people LOL. I thought it was just a cute one-off relationship that they had set up for the purpose of a song and that it was an implied friends-to-lovers story that would never get a conclusion. Also I mistakenly thought Fuuma was a girl oop-. In the full context of Dolce, this song in part helped establish Fuuma and Kazuki more solidly as a unique duo out of all of Dolce, but it also specifically explored through Fuuma’s eyes just how much Fuuma recognizes and appreciates the unwavering support Kazuki gives him to follow his dreams as he wishes. For Fuuma, he loves Kazuki too, though whether it holds any romantic potential in the same way Kazuki loves him has never been explored to nearly the same extent. But Fuuma appreciates how Kazuki’s remained by his side and does everything he can to support him, so Nade Nade explores how his way of expressing his love and thankfulness to Kazuki is by never saying that he needs Kazuki by his side. He’s glad Kazuki’s always been there for him, and his reciprocation takes on the form of being ready to unwaveringly support Kazuki and not ask for more than he already has, even if it meant Kazuki would be leaving his side, despite the fact that he really does wish they could remain together forever just as Kazuki does. The one point he lets himself say something vaguely close to always wanting to stay together, he gets a surprised expression out of Kazuki and says an ambiguous “suki dayo.” Of course, this it much less romantically coded than what we get from Kazuki in Suki and CAIFILWAI, but there is an interesting emphasis put on it nonetheless. Keep in mind, this is all established through the song, which released long before not only Fuuma’s character-centric extra released but also Kazuki’s character-centric extra released, so there is at least a substantial setup for Fuuma’s feelings towards Kazuki’s being strong as well and possibly grow to be reciprocated one day.
I think for me the most fascinating part about Nade Nade is how they tied it back around to Can’t An Idol Fall In Love with Another Idol. Again, without remembering Nade Nade, I still thought CAIFILWAI was brilliantly explored and executed, even if some people would have preferred no love triangle. But honestly, revisiting Nade Nade makes me trust even more the direction they’re taking with this. Whether or not they make Kazufuuma canon mutually (which. Even if they for some inexplicable reason didn’t I’m going down with this ship.), I’m sure they’re putting a lot of thought into the story, because the last bit of Nade Nade directly parallels the misunderstanding that arose from Fuuma mishearing the Kazuki and Yui. Fuuma is resolved to support Kazuki in any area he’s given the chance, and that explicitly includes if Kazuki had some girl he liked, which is what he assumes is going on. The fact that they tied this back around in the form of a misunderstanding was really really smart and Honeyworks is always so good at parallels and references back to their older songs, but for some reason I didn’t expect this. I don’t know how to say why, but the fact that the song that started it all, kicked off both Dolce and Kazufuuma, was directly referenced both visually in the MV with a cameo at the start and narratively despite the central dynamic being predominantly explored in this story in particular was that of Fuuma and another potential love interest and involves said potential love interest for some reason makes me think that (sorry Yui) this is all planned out for Kazufuuma in the grand scheme of things. That being said, I don’t know if me thinking it was planned all along is just me with shipper goggles, but the idea it’s come full circle nearly 3 years later is not shipper goggles and a very very well done parallel in my opinion, whether this trajectory was their plan for Kazufuuma from the beginning or not. Just wanted to gush about that some more. 
There’s more I could go into especially if I went into specific details about interactions or specific implications established in Honeyworks' Dolce content about different characters that would be fascinating to explore in relation to and under the lens of Kazufuuma, but I think this is uh...plenty long enough. Plus, I doubt you'll stop seeing Kazufuuma posts from me so those ideas will probably just be miniposts or somethin.
Back to the overarching point of this segment, idk what they’ll do with this story in the end, but do I think Kazufuuma will canon? I’m used to looking at ships that aren’t explicitly apparent with a sliver of skepticism, but all things considered (as I stated before) yeah. I don’t see reason why they wouldn’t now that they’ve explicitly identified there is a romantic dimension to it ¯\_(ツ)_/¯ Like to me, the setup isn’t something that would be written off as unrequited? And this doesn’t have to play into why I don’t think it will canon, my personal opinion on the Fuuyui relationship (again albeit through the lens of a hard Kazufuuma shipper lmao) has it’s own merits and is really cute, I find it cute in the way I found Koyuhina cute. I personally never really shipped Koyuhina, and especially since they slipped Kotarou into Ima Suki Ni Naru I was more curious about who this kid was and how he played into things I didn’t really see Koyuhina as something that would come to fruition. Similarly, there’s more importance in the overall sense on Kazuki than there is Yui (considering he’s one of the 5 original and focal members of this generation of idols, this would be natural), as well as the fact there’s just way more foundation and exploration in Fuuma and Kazuki’s relationship than there is Fuuma and Yui. As for how much of a balance there is inside the LN itself, the fact that they seem to have spent a substantial amount relaying the foundation of Fuuma and Kazuki’s relationship and re-exploring it (at least in Kazuki’s perspective) at all on top of how much content there is covering their relationship prior to the LN ever since Dolce’s origin just feels like that relationship holds more weight. Pretty much Kazufuuma feels more established as a priority in general. The way I personally hope Fuuyui plays out is whether they wind up holding mutual feelings or not or whether Fuuma doesn’t feel that way towards Yui is they get a relationship akin to Kotarou and Arisa. Albeit, Kotarou and Arisa never viewed each other in a romantic light, but they had mutual respect and solidarity. That’s the type of friendship I hope comes out of Fuyui. And considering there hasn’t been a break-up in any Honeyworks’ canon relationships (nor do I expect there to be… they’re all perfect for each other LMAO) it would actually be interesting if Fuuyui get together but don’t endgame and Kazufuuma is established as the inseparable endgame after some realization or another, though I don’t expect them to go that route nor do I know if that’d be the best way to go about it anyway. Also final point, Honeyworks seems to have a thing for childhood friends trope anyway soooooo owo All in all, don’t know where they’re taking it, just excited to see where it goes. 
TL;DR of this *counts* 7 page essay, stan Kazufuuma. Not gonna proof this. Maybe I’ll edit and repost but yall are getting a confusing clusterfuck of ramblings over 2-3 hr periods of me writing across 3 different days at around 5am each day. Uh. If you got this far like and subscribe and-- jk plz reply to this mammoth anywhere you see fit or tell me if you have stuffs to add or counter or whatnot I like hearing people talk about Kazufuuma ;w; I am Kazuki and Kazufuuma brainrot can you tell after reading this? No? Lemme just remind you I’m K--
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