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#i'm have feelings
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i love the way you move
Jay was not in the best mood. In fact; he was in pain, he was agitated, and he really wanted to run onto the deck and just scream at the top of his lungs for the sole purpose of screaming.
But he couldn’t do that, not when the team was in the middle of board game night; a night they had once a month to make sure they spent quality time together. It was the day when they got to be kids and when they got to forget that the balance of all good and evil in the world rested on their shoulders.
Normally it was a blast and Jay got really into it—purposefully working to screw Kai over every turn he had was sometimes more fun than the games themselves. But he was not in the mood for it tonight.
Or, his body wasn’t in the mood for it.
[or: jay has a bad tic day and cole comforts him also they are in love]
TS MONTH FIC ONE BABY~ this is actually a rewrite of something i wrote in february 2019 lol this version is Definitely better! but jay was the first character that i headcanoned with ts so like. this holds a special place in my heart haha!
⚡️2,171 words | bruiseshipping⚡️
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poorly-drawn-mdzs · 1 month
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Must be a Sugondese joke.
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give-soup-please · 9 months
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raise a glass to the posts you love that end up deleted. to the fanart and fanfics you lose track of and can't locate. to the blogs you used to look through that ended up unexpectedly disappearing. to the things you didn't archive because you always assumed they'd be there.
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brick-brooke · 8 months
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vavoom-sorted-art · 7 months
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what happened on the drive home from tadfield...?
Edit: this happens on wednesday after the paintball arena (and the wall slam), not after the nopocalypse! I am well aware they took the bus! ^^
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andi-o-geyser · 9 months
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a full SAGA of chaos choices at the diner in the centre of your mind
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nouverx · 2 months
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Louise never heard about puppy love, cause they don't know that term in France 💔
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Lyrics are from Louise by TV Girl ! I was listening to it yesterday and that specific line on the second page screamed Alastor I just had to draw something about it
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joycrispy · 8 months
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Awhile ago @ouidamforeman made this post:
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This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." --Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization." --Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
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I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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snarkspawn · 4 months
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based ofc on this
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pokimoko · 10 months
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I can't keep being fundamentally changed as a person by animated movies, it's just not sustainable.
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aphel1on · 5 months
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i have such a love for characters who descend into madness or villainy out of deep, deep empathy. characters who fundamentally cannot cope with the cruel realities they find themselves in and blow up about it in spectacular fashion. fallen angel type characters with tears of outrage in their eyes. characters who break before they bend, and break so badly they splatter blood all over their noble ideals. every variation on it gets me so good
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mutuals i am bonking you like a cat
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bravesaboteur · 1 month
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The more I think about it, the more Laios and Falin's different perceptions of their parents are a case of "same parents, different childhood".
Whenever someone asks Laios about his and Falin's family, he comments on how they treated Falin but never comments about how how their childhood affected him - in fact, he kind of glosses over it. It's Falin that everyone is rallying to save, it's Falin that's Marcille's friend, it's Falin that everyone has a positive opinion of - he's just the weirdo brother that gets to share some of her light sometimes. He's the one who's only tolerated when he's useful in a dungeon. Falin's treatment is a large part of the reason that he left, but it's the symptom of a larger issue.
When we see Laios' thoughts of his parents in his nightmares, it's all about the expectations that he's supposed to live up to: the expectation to stop being "childish", the expectation to get married (to who his parents picked) and have children, the expectation to take over from his father as the village chief, the expectation to adapt to something that he isn't able to be in the way that people want him to. And these are all things that he has had to be told in some way: he had to be told that Shuro didn't like him, he had to be told that told that the gold-peelers were taking advantage of him - these aren't thoughts that just appeared on their own, these are all failures that someone has explicitly pointed out to him and they haunt him. Some of the things he considers his biggest failures are his failure to provide for and protect Falin and those have very tangible examples he can point to.
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We get a glimpse of what happens when he fails to live up to his father's expectations when Falin is born. He expects a certain reaction from Laios and when he fails to give that reaction he physically puts him down, dismisses him, and underestimates how much he understands.
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And that's something that's shown to be a bit of a sore point for him - people thinking that he doesn't understand something because he doesn't express himself like people expect. The few times we see him snap at people are because people think he isn't understanding something because he isn't reacting "normally".
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On Falin's side, the expectations seem to be a lot different - she's the younger one, for one, she's a girl, and she was so young when the fallout from her having magic happened. She too had an arranged engagement, but that was broken off when she was sent away to magic school and since then, their parents only seem to be passively involved in her life. She's mostly been freed of the expectations that their parents had for her in her village - she won't be coming back after all. She understands why they sent her away, she wasn't completely oblivious to the villagers treatment of her and it was, arguably, for the best so she is at peace with what their relationship is for now. But she still wants to go to her hometown and see for herself with adult eyes because she has never really had the space to do that.
I don't think their parents are inherently evil people - the truth is probably somewhere between Laios and Falin's version of the story, Laios' side tinged by too much cynicism and Falin's by too much naivete.
It just strikes me that when he tried to provide the "normal" way he failed, but given the space to do something similar to what people expected of him, but in his own way, he succeeded. He isn't perfect but his efforts are ultimately fruitful and he is able to carve out a place for himself, Falin, and others who had been ostracized like them to call home.
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unpretty · 2 months
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the thing about having been really broke. averaging $500 a month in a good year broke. using a gamestop credit card i shouldn't have qualified for to buy taco bell gift cards for food broke. is that i am SO bad with money. i have a degree in accounting and i am so bad with money. i do not think of myself as superstitious at all but money feels so cursed. not in a spiritual way, i mean literally. practically.
having 'too much' money feels so bad. money is a thing you spend as soon as you get it because it's so cursed. the more it is the more cursed it is. i save too much money and bad things will happen that cost all my money. money is a thing that summons expenses. if i have no money and the car breaks down i find a way to make it work. i scrounge and resell and pass the hat and talk to my mom's friend's friend who knows a guy and in the end i'm so relieved to be right back where i started. but if i were saving my money for a new computer and then the car broke down, the money is just gone. i spent the money i saved for a thing i wanted on a thing i needed instead and after all that hoping i'm right back where i started.
i get a windfall and i set the money aside because if i'm careful that's enough to pay for gas for months. but then i need to pay for heat and i apply for assistance and they look at my bank account and see i have money and now they won't help pay for heat. soon it's just a habit. i get the money and i spend the money. immediately, as soon as possible, get this money away from me. don't even save enough for cigarettes. i can find money for cigarettes, somehow i can always find money for cigarettes. cigarette money is a weird magical fake money i summon from dark corners whenever i run out of cigarettes. i don't know how it works either. i've tried to summon the cigarette money for things that aren't cigarettes and it never works. just get this out of my bank account. get it out of here before something notices there's money here.
anyway i'm working on it but god it's hard
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kittyprincessofcats · 3 months
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ICJ Ruling
Okay, let's get into this.
First of all, I get the frustration at the court not ordering a ceasefire. I was disappointed and frustrated at first too, since a ceasefire was the biggest and most important preliminary measure South Africa was requesting - and of course we just all want this horror to finally end for the people in Gaza. So I get the frustration and disappointment, I really do.
However, I do think this ruling is still a major win for South Africa, Palestine, and international law as a whole and here's why:
The court acknowledged that it has jurisdiction over this case and completely dismissed Israel's request to throw out the case as a whole. It will now determine at the merits stage (that will probably take years) whether Israel is actually commiting genocide.
The court acknowledged that Palestinians are a "distinct national or ethnic group and therefore deserving of protection under the genocide convention". Pull this out next time someone tells you "there's no such thing as Palestinians, they're all just Arabs".
The court acknowledged very unambiguously that "at least some" of Israel's actions being genocidal in nature is "plausible". South Africa has a case, officially. Israel is accused of genocide, in a way the ICJ deems "plausible", officially. This is huge. (And seriously, how freaking satisfying was it to hear all of those genocidal statements by Israeli politicians read out loud and used as justification for this rulling?)
The court might not have ordered a "ceasefire" in those words, but they did order Israel to "immediately end all genocidal acts" (which includes killing and injuring Palestinians) and submit proof that they actually did. How are they going to comply with this ruling without at least severly reducing or changing what they're doing in Gaza?
In fact, this wording might actually be more appropriate for a genocide (vs a war), as author and journalist Ali Abunimah notes on Twitter:
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He's completely right. Israel lost today, by overwhelming majority (I mean, 15 to 2? I heard people predict the rulings would be very close, like 9 judges vs 8, but instead we got 15 to 2 (and even 16 to 1 on the humanitarian aid). Holy shit.) The court disimissed almost everything Israel's side of lawyers said, while acknowledging that South Africa's accusations are "plausible".
And this is important especially because of Mr Abunimah's second tweet there^. Because the question is, where do we go from here?
This ruling means that Israel is officially /possibly/ commiting genocide and that should have huge international consequences. The rest of the world now HAS to take these accusations seriously and stop arming and supporting Israel - and if they won't do it on their own, we, the people, have to make them. This is THE moment to rise up all around the world, especially in the countries most supportive of Israel (the US, the UK, Germany): Protest, call your representatives and demand a ceasefire and an end of arms deliveries to Israel.
We now have a legal case to back our demands: If Israel is, according to the ICJ, "plausibly" commiting genocide, then all of our governments are, according to the ICJ, "plausibly" guiltly of aiding in genocide. And we need to hold that over their heads and demand better. We need to do that right now and in huge numbers. Most politicians only care about themselves and saving their skin. We have to make them realize that they could be accused of aiding in genocide.
(As a German, I'm thinking of Germany here in particular: After South Africa's hearing, our government dismissed their case as having "no basis" - how are they going to keep saying that now that the ICJ officially thinks otherwise? Over the last months, people here have been arrested at protests for calling what's happening in Gaza a genocide. How are the police supposed to legally keep doing that now that the ICJ has officially deemed this accusation "plausible"? I used to be scared to use the word "genocide" at protests or write it on my protest signs - not anymore, have fun trying to arrest me for that when the ICJ literally has my back on this one 🖕🏻.)
So yeah - don't be defeatist about this, don't let Israel's narrative that they "won" (they didn't) take over. This might not be everything we wanted, but it's still a good result. Don't let what the court didn't say ("ceasefire"), distract you from the very important things that they did say. Let this be your motivation to get loud and active, especially if you live in any country that supports Israel. Put pressure on your governments to not be complicit in genocide, you now officially have the highest international court on your side.
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pineapple-frenzy · 28 days
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Book 2 au: sparring sessions and short hair katara
They like to have sparring sessions in order to keep their bending skills sharp. They allow themselves to go all out and not hold back at all cause they know if anyone got hurt, Katara could just heal them
But anyways, wouldn't it be kinda funny if Zuko accidentally burned Katara's hair tho? Aofkqldkkajfjd
The "I think we can save the hairloops" line is from @linnoya-writes thank you for that!! :>>
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