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#[ points ] that's my OTHER husband
phantom-of-the-501st · 9 months
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Remember that this is not the proof that they love each other
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That was a last-ditch attempt from Crowley to get Aziraphale to stay
This is the proof that they love each other
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Their love wasn't just made real because they kissed
It always existed
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buckleydiazmp4 · 9 months
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no but the thing is. they KISSED. on screen. it was a real scene, not deleted, not removed from a script, it HAPPENED in front of the world's eyes. and AND the actors are normal about it and the whole cast and crew is normal about it and it's not vague and it's IMPORTANT. no matter the rest of it and what came after it, it happened!!
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dingledraw · 2 months
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Ineffable wives collab with @t-nartin! 🐍🍎🕊️ It was great fun to see how our art styles work together🤩
(pose inspo✌️😗)
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nibbelraz · 5 months
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Royal Court is really just an excuse to flirt with each other in public
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lululeighsworld · 17 days
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it was literally their moment and they just let us watch
(if you need me i'll be marinating in this for the foreseeable future)
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dramashii · 3 months
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Getting them to marry is just the process. In the end I have to be happy. I have to do what I love. I have to meet friends I like. Can I hold your hand?
MARRY MY HUSBAND (2024) | Ep 9
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lokh · 8 months
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mom avoids dead anime mom curse because he transitions. he’s always had a complicated relationship with pregnancy because of how woefully little people are told about potential complications and aftercare, and also because of how gendered it is, so after the birth of his second child he’s finally had it and decides to transition
he joins a local community group for mothers and at first it’s played for laughs how often they fall to the dead mom curse, but soon we find out more about how society has failed mothers and people who give birth, from information being withheld, procedures being carried out without consent, lack of accommodations and maternal and paternal leave, racism…
it also turns out that becoming a man doesn’t help with this, not really, because being a pregnant trans man brings its own problems. follow along as he learns more about being a parent and a mother, and maybe even… finding love???
coming to you never because I can’t write!
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hawkeyeslaughter · 4 months
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me watching hawkeye make a stupid joke : i can’t fucking stand him ( spoken with more tenderness and love than most people hear in their entire life )
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knifebaby3000 · 11 months
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“oxbow”, 29 may 2023
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kissnpunch · 5 months
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after weeks i’m re-watching guapoduo/spiderbit povs and i noticed one thing that is so them; technically, they saw and shared each others mind literally.
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the first one, obviously, is q!cellbit who, after q!roier respected the fact he has a special place —his own mind physically— and waited outside, let him in his most protected place to hang out together, having specials conversations after revealing q!cell’s traumas.
on q!roier side, in purgatory day twelve roier shared his screen and cellbit watched the whole thing, even if it was for the competition, i found so curious how if we bring that in a lore/canon context is like q!cellbit was on q!roier’s mind while he asked him to do things, fighting together for a win.
and now, where q!roier has like a mixed mind with q!quackity and q!cell, was q!cell who managed more of his actions, letting him as q!cell see richas again and take care of pepito as his new son (for this one, i prefer to consider like that day q!roier’s mind was so tired and missed his best friend and husband so much so as a copy mechanism he bringed their personalities, even if q!cell said he was q!roier, it was to cover his mental state to others. we know q!roier has different voices in his mind canonically).
in the case of q!cellbit he let q!roier know his physically mind to share his story, stay together with his son and even decor the walls with some drawings q!roier does to support his husband when he just wants to be in that place alone. for q!roier side, he let q!cellbit know his mind in his most vulnerable state, purgatory and after purgatory, where he just needs someone there too to not handle all his responsibilities alone.
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cantdealwiththisnow · 1 month
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Part 1 - Appreciation post for all the TFP universe Autobot mugshot cameos (known and unknown) in RID2015 3x25 (even if the context is that they've been OUSTED against their will)
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floorpancakes · 7 months
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i love my weird gf so much (mabu from sarazanmai) he is so strange. weird little man
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devilsskettle · 8 months
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thinking about the way that lady macbeth convinces macbeth to kill duncan and yeah she talks about power and cowardice and what he owes to himself and to her, but at the heart of the whole thing is how their child died and she has nothing else to pin her hopes for the future on. unfortunately the fact that they no longer have an heir is also the driving force behind macbeth’s violent paranoia toward banquo which ultimately dooms them
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wonder-worker · 1 month
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"[Elizabeth Woodville's] piety as queen seems to have been broadly conventional for a fifteenth-century royal, encompassing pilgrimages, membership of various fraternities, a particular devotion to her name saint, notable generosity to the Carthusians, and the foundation of a chantry at Westminster after her son was born there. ['On other occasions she supported planned religious foundations in London, […] made generous gifts to Eton College, and petitioned the pope to extend the circumstances in which indulgences could be acquired by observing the feast of the Visitation']. One possible indicator of a more personal, and more sophisticated, thread in her piety is a book of Hours of the Guardian Angel which Sutton and Visser-Fuchs have argued was commissioned for her, very possibly at her request."
-J.L. Laynesmith, "Elizabeth Woodville: The Knight's Widow", "Later Plantagenet and Wars of the Roses Consorts: Power, Influence, Dynasty"
#historicwomendaily#elizabeth woodville#my post#friendly reminder that there's nothing indicating that Elizabeth was exceptionally pious or that her piety was 'beyond purely conventional'#(something first claimed by Anne Crawford who simultaneously claimed that Elizabeth was 'grasping and totally lacking in scruple' so...)#EW's piety as queen may have stood out compared to former 15th century predecessors and definitely stood out compared to her husband#but her actions in themselves were not especially novel or 'beyond normal' and by themselves don't indicate unusual piety on her part#As Laynesmith's more recent research observes they seem to have been 'broadly conventional'#A conclusion arrived at Derek Neal as well who also points out that in general queens and elite noblewomen simply had wider means#of 'visible material expression of [their] personal devotion' - and also emphasizes how we should look at their wider circumstances#to understand their actions (eg: the death of Elizabeth's son George in 1479 as a motivating factor)#It's nice that we know a bit about Elizabeth's more personal piety - for eg she seems to have developed an attachment to Westminster Abbey#It's possible her (outward) piety increased across her queenship - she undertook most of her religious projects in later years#But again - none of them indicate the *level* of her piety (ie: they don't indicate that she was beyond conventionally pious)#By 1475 it seems that contemporaries identified Cecily Neville as the most personally devout from the Yorkist family#(though Elizabeth and even Cecily's sons were far greater patrons)#I think people also assume this because of her retirement to Westminster post 1485#which doesn't work because 1) we don't actually know when she retired? as Laynesmith says there is no actual evidence for the traditional#date of 12 February 1487#2) she had very secular reasons for retiring (grief over the death of her children? her lack of dower lands or estates which most other#widows had? her options were very limited; choosing to reside in the abbey is not particularly surprising. it's a massive and unneeded jump#to claim that it was motivated solely by piety (especially because it wasn't a complete 'retirement' in the way people assume it was)#I think historians have a habit of using her piety as a GOTCHA!' point against her vilification - which is a flawed and stupid argument#Elizabeth could be the most pious individual in the world and still be the pantomime villain Ricardians/Yorkists claim she was#They're not mutually exclusive; this line of thinking is useless#I think this also stems from the fact that we simply know very little about Elizabeth as an individual (ie: her hobbies/interests)#certainly far less than we do for other prominent women Margaret of Anjou; Elizabeth of York;; Cecily Neville or Margaret Beaufort#and I think rather than emphasizing that gap of knowledge her historians merely try to fill it up with 'she was pious!'#which is ... an incredibly lackluster take. I think it's better to just acknowledge that we don't know much about this historical figure#ie: I do wish that her piety and patronage was emphasized more yes. but it shouldn't flip too far to the other side either.
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This week’s episode brought me more joy than you can possibly imagine
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cruelsister-moved2 · 11 months
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like we are on our nine billionth positivity post for cis men with beards and masculine trans men and feminine lesbians and bi people in m/f relationships and nb people who are comfortable passing as their agab etc.... do we need more? is straight people not being able to tell you're gay/trans really the biggest issue facing lgbt people right now?
there seems to be this undiminishable reservoir of care and sympathy for the very idea of having ur queerness slighted in any context. meanwhile people who never get the choice whether or not to hide it are routinely dehumanised, othered, and ignored. if the issues facing these groups do get discussed it's almost never with much concern for their feelings. invalidation and erasure may be one of the issues facing lgbt people and it deserves attention too but I really don't think you can claim at this point that it isn't getting its fair share already.
for what it's worth, even your hypothetical most flaming butch lesbian/fem gay man/androgynous nb person etc still meets people who assume they're cishet, who even actively refuse to acknowledge that they're not. the false equivalence between erasure and overt prejudice alleged exclusively by those who largely experience only the former is in fact erasing the reality of people who experience both
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