I really truly, from the bottom of my heart, hate you bitches so much, because on the tiktok of literally COCK AND BALL jokes w brittany broski, there were a few notes/messages like this:
And I KNOW you don't think anyone's going to check. You had someone go into your askbox and say "hiii brittany broski is shitty about palestine she's really ignorant :/" and you went oh omg I didn't know!! thanks for telling me!
So I checked! This is in reference to her talking in her podcast, because people were asking why she hadn't done any big press statements about Palestine, you didn't retweet this or that, you must not care, don't you care, what's your stance, etc etc please say more
OKAY COOL. So what's going on there? What did Brittany say on her podcast? Is she a Bad Person? Can I have some transcript, please?
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"Hey guys, before we get into this week's episode, I want to talk to you about the ongoing and prolonged suffering and loss of life in Gaza, in Israel, and the oppression of Palestinian people widespread. I don't ever want it to be a question that I would ever not be against the oppression of any group of people, that I would ever stand on the side of the oppressor."
"There was a lot of fear of misusing my platform." ... "I will admit that I was nervous to talk about it, because I don't want to say the wrong thing. And this is too fucking serious of an issue to misspeak, or to spread misinformation, or to speak over or for someone." ... "So I want to take a moment on my biggest platform- which is this podcast, to say that I stand with the people of Palestine, I stand for the liberation of Palestinian people." ... "Every day, to log on to social media, and be just inundated with graphic, unimaginable violence, and loss, and grief, it's just--There are no words." ... "And I feel helpless. That's part of it too, when you feel helpless, the last thing you want to do is talk to people about it-- but visibility is a resource in and of itself. And I can offer that."
... "The outpouring of rage and passion online, and anger at what's happening, I would argue needs to be dedicated and focused on our elected officials. We live in a democracy- albeit an inherently flawed one- we live in a democracy where we have elected officials who were elected and put in power to represent us, and if we feel misrepresented, if we feel underrepresented in foreign affairs? These officials have public phone numbers and emails. There are scripts available online to express your disdain and your rage, and unfortunately that's one of the only ways we'll see actionable change."
"If you expected more from me, it's a terrible feeling- but I don't want to center myself, this needs to be all eyes on Palestine right now, where the real activism is happening.
I would encourage you to follow journalists that are on the ground, people who are in Gaza, we need to be listening to them.
I would also hope that we're at a point in this conversation where I can express my desire to stand in solidarity with the people of Palestine and that NOT meaning or suggesting or condoning anti-Semitism of any kind. There's a rise of anti-Semitism and islamophobia in the United States and it's just-- it's disgusting, and it's scary, so I want that to be said too. I just wanted to share that I am experiencing part of this collective sense of helplessness and hopelessness-- but it DOESN'T HAVE to be hopeless.
I'm going to include a phone number in the description of this episode where, if you don't know the name of your senators or your Congressman, it's never too late to learn, and you can reach out to them."
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Hm. What a bitch!! Yeah, just so ignorant and uncaring. Obviously she's not keeping up with anything. Should've retweeted more shit ig!
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I realize this might be a slightly odd ask, but… Out of curiosity, what sort of foods do you think Machete would be fond of? And do you think they’d differ noticeably from when he was young vs once he’d grown older?
He's a fussy eater. He rarely eats for pleasure and dislikes being seen dining in company, but attends formal dinners and banquets if invited, since declining without a very good reason would be at best rude and at worst a devastating faux pas. He prefers fowl dishes over red meat and greatly dislikes sea food (which is just peachy since this is the Mediterranean). Pasta seems to be already a well established part of the cuisine at that point, maybe he's into that. For the most of his life he's eaten rather simple foods so he finds bland soups and broths very safe and comforting. Pomegranates are his fruit of choice, he doesn't have much of a sweet tooth but enjoys candied apricots and figs on occasion.
He's exceptionally bad at holding his liquor, and he can't stand the feelings of unpredictability, disorientation, unsafeness and potential loss of control that being intoxicated causes in him. Unfortunately, drinking plain water was very risky and uncommon, it was contaminated and unsanitary more often than not, especially in population centers. Generally the main drinks you'd consume through the day were diluted wine and beer/ale (this was the case for children as well). Machete tends to prefer wine, which he waters down heavily, and sometimes has it flavored with spices, herbs, honey or sugar. Having even a little bit of alcohol in the mix would kill at least a portion of the bacteria (not that the concept was known at the time, people believed many illnesses were caused by tainted air and foul smells, I mean fair enough, if your water is filthy it probably smells bad too).
(Fun fact, apparently Ancient Romans had more or less perfected the art of winemaking but by the Middle Ages a lot of the techniques had been lost. During the Renaissance wine was generally very low quality and the way it was fermented and stored (making the switch from sealed ceramic amphora of the Antiquity to those iconic wooden barrels) meant it would only stay good for a year at best and the taste would start to deteriorate within the first couple of months. Vintage wines weren't a thing, the best stuff was fresh. Apparently European wine was pretty bad for hundreds of years and would only start to improve again around 1800s. Or at least that's what I've gathered, I could be wrong, I'm not a wine expert).
Europe hadn't quite adopted tea yet and he narrowly missed the time coffee began to spread to his corner of the world (I bet he would've loved both of those, with the help of caffeine he could've been twice as much of a jittery sleepless wreck). I've read that people would distill sage and drink the resulting concoction with hot water to create this very tea-like minty drink, that sounds like something he'd like.
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was it just me, or were the tree people in asphodel. very white. idk if i'm being too sensitive to things like this but like. they. are very white. (honestly i think that they might have needed to be white to show up with the terrible dark lighting. it's not a good enough reason. they feel like discount fae)
and that's not even getting into the fact that bc asphodel is like this, it changes a decent chunk of hazel's backstory? like ok, i get that they don't have the luxury to think that far ahead right now, but this is. a part of the worldbuilding. you didn't need to change. i liked asphodel as a place of wander, as a place of flatness and aimlessness, and a lot of that is gone if you make it about regrets. hazel is wandering not because she had regrets but because her betrayal was balanced out by her sacrifice.
the regrets in asphodel feel. weighty. it feels claustrophobic. it feels a little bit like the fields of punishment. (which on that note, why aren't they fields? fields - or meadows thanks wikipedia - would have made more sense, would have been able to convey the vastness of the underworld better) I kind of hate it. asphodel isn't supposed to be frightening, and if it is, it would only be in that existential crisis type of way. this is supposed to be limbo. (wikipedia goes "The Asphodel Meadows is most probably where the souls of people who lived mediocre lives remain" without a citation LMAO) it's the embodiment of eh.
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Moral Orel hit me in a sweet spot. I think it’s beautiful seeing fans on different paths discussing how the show touched them. I’ve seen people who’ve left the church, agnostics, atheists, and Christians all say the show spoke deeply to them. Of course the show’s black humor on religion offended many, especially before its last season aired, but I think the show’s resulting legacy - connecting to people who’ve both left and who’ve stayed - demonstrates successful nuance to how Moral Orel was crafted.
The show’s creators have said it’s not against religion per se, it’s against hypocrites. Even with the first season, I felt that and found appreciation (frankly, joy) for what was satirized. Here was a show speaking up, exaggerating, and lampooning the facets of Protestant American Christian culture I’ve vented about in confidence to relevant friends and family - without, like many modern shows which tackle this subject do, mocking followers themselves, faith itself, and suggesting to viewers one way of life is better than another, one group of people is (ex: intellectually) superior to another.
Some people have stepped away from Moral Orel and said, “This show comforted me when I left church,” or outright, “This show taught me there is no god.” And that’s not an unfair way to interact with Moral Orel because it doesn’t preach what you “should” do there (a sign of mature writing, really). I stepped away from Moral Orel and said, “This show comforted me in the areas I get frustrated,” which assuages my feelings and makes me more confident in my faith and place within culture.
I feel awkward in contemporary culture because I was raised with minimal secular exposure - daughter of a worship pastor, student at a private Christian school until high school. Meanwhile, in adulthood, I didn't attended church functions for over a dozen years. My group of friends have largely been non-Christians who hold negative opinions about the religion and don’t live remotely similar lifestyles to what I was raised with. I love what I've learned from them. Unfortunately, this also means the cultural building blocks that make me who I am seem shared by no one I'm around, which, even though I'm in my 30s, remains disorienting.
On the flipside, I'm the weirdo with the third eye in Christian spaces, too. I’m an ever-thirsty knowledge-seeker who strives to comprehend forbidden topics from all angles. I spent my twenties researching, questioning, rebuilding knowledge, and critically analyzing everything about the Bible. Church attendees and services feel painfully artificial, with mental blockers to topics I feel are critical to understand.
In either community I partake in, I feel “off.”
I’m grateful to have been raised by parents who didn’t pussyfoot around issues, with a father who deep-dives research. Discussions, delving, and digging into the hard stuff has always been fostered. My family spoke to pastors when we disagreed with their theology. I grew up around people who practiced passive acceptance, but my family was not that.
In the last year, I’ve returned more strongly to my faith and have been reintegrating with the Christian community. In some areas, my faith has grown and, humbly, I’ve learned much from peers. Despite stereotypes, I want to note that, in certain fields, the church community has always been deep and meticulous! And there are so many beautiful and uplifting areas in the church. But likewise there are those areas that get assumed, aren’t questioned, and aren’t… responded to well by questioning spirits. There have always been areas in the church culture I find disingenuous, foolish, illogical, limited, oversimplified, denialistic, or susceptible to hypocrisy and immorality. I’m not better than any person on this planet, but I’m rubbing shoulders with a community that has different blinders than I do, who don’t even consider asking the types of questions or seeking out the information I find necessary for a solidified faith.
Moral Orel disparages the toxic elements of Protestant culture, the misinterpretations, the artificial facades, the mindless assumptions, the poorly-hidden underbelly, all the areas Christian community can and does go wrong. It makes me feel justified feeling awkward in two worlds: someone for whom Christianity is deeply important, but someone whose mindset doesn’t jive with the rest of the town. Someone who can find and wants to find the best lessons outside of Christianity. Someone who believes in questioning, rethinking constantly, raising her eyebrows at common notions within church culture, and striving for the actual love, sincerity, dedication, and goodness our faith should be based on.
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