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#South Bethlehem
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Videntes en Keota
#Cáncer: Si expones tus argumentos con vehemencia, pero sin intentar arrollar a los demás, alguien los va a tomar muy en cuenta en una cuestión importante que afecta a muchas personas. Juega con las palabras y ganarás. Además, harás un bien a mucha gente.
Tarot Y Videncia:
Llámanos Ahora
🇺🇸 Estados Unidos: +1 21 37 84 79 82
Para resolver los problemas del corazón y entregarnos a la felicidad. ¡Los temas del corazón son tan complejos! Cuando el amor no ha tocado a la puerta nos sentimos ansiosos por encontrar a la paraje ideal y una vez que la tenemos nos enfrentamos al miedo de perderla. En cualquiera de los casos no hay de qué preocuparnos porque el tarot amor nos brinda la ayuda necesaria para triunfar en una relación.
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agentx8d · 18 days
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Please share and consider donating!
Ayman Murtaja is a student currently displaced in the tents of Rafah, an area under constant bombardment and impending threat of invasion. His university, Al-Ahzar University was destroyed by Israel. THIS IS URGENT, there is no safety in Gaza. He needs to evacuate to save his LIFE! All Ayman wants to do is be able to live and evacuate to continue his studies! PLEASE HELP ME SHARE HIS MESSAGE! Thank you!
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lonestarbattleship · 2 years
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A machinist milling a 16 Inch/45 caliber Mark 6 gun barrel at the Bethlehem Steel factory, Pennsylvania, circa September 1940.
Photographed by David Scherman for LIFE Magazine.
LIFE Magazine Archives: 115899716, 115899710
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rimaakter45 · 5 months
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Employment Opportunities: Job Market in KwaZulu-Natal
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Introduction:
Pietermaritzburg, the capital city of KwaZulu-Natal in South Africa, is a vibrant and diverse urban center with a rich history and a growing economy. As the city continues to develop, so does the demand for a skilled and motivated workforce. In this article, we will explore the current Jobs in pietermaritzburg, highlighting key industries, notable employers, and strategies for job seekers to navigate and succeed in this dynamic environment.
Key Industries:
Manufacturing and Industry: Pietermaritzburg has a strong manufacturing sector, with companies specializing in textiles, furniture, and automotive components. The region's strategic location and infrastructure make it an attractive hub for industrial activities.
Agriculture: The surrounding areas of Pietermaritzburg are known for their fertile soil, making agriculture a significant contributor to the local economy. Opportunities abound in farming, agribusiness, and related industries.
Education and Research: The city is home to reputable educational institutions, including the University of KwaZulu-Natal. Job seekers with backgrounds in education, research, and academia can explore opportunities in these institutions.
Healthcare and Social Services: The healthcare sector is a crucial part of Pietermaritzburg's economy, with hospitals, clinics, and social service organizations providing employment opportunities for medical professionals, support staff, and administrators.
Information Technology: As technology continues to play a pivotal role in global business, Pietermaritzburg has seen a rise in IT-related jobs. Software development, network administration, and other tech roles are in demand.
Notable Employers:
Msunduzi Municipality: The local government offers various job opportunities in areas such as administration, infrastructure development, and public services. Check the municipality's website and job portals for current vacancies.
University of KwaZulu-Natal: As a major educational institution, the university employs a diverse range of professionals, including lecturers, researchers, administrative staff, and support services. Job seekers can explore vacancies on the university's career portal.
Private Sector Companies: Pietermaritzburg hosts a range of private companies across different industries. Some notable ones include textile manufacturers, automotive suppliers, and agribusiness firms. Keep an eye on job boards and company websites for openings.
Job Seeking Strategies:
Networking: Establishing connections within the local business community and attending industry events can provide valuable insights and open doors to potential job opportunities.
Online Job Portals: Utilize online platforms like Indeed, CareerJunction, and LinkedIn to search for and apply to jobs in Pietermaritzburg. Many employers use these platforms to advertise their vacancies.
Skill Development: Identify the skills in demand within your desired industry and invest in relevant training. This not only enhances your employability but also positions you as a valuable asset to potential employers.
Professional Development: Join professional organizations related to your field, attend workshops, and stay updated on industry trends. This demonstrates commitment to your profession and can enhance your credibility.
Resume and Cover Letter Optimization: Tailor your resume and cover letter for each application, emphasizing relevant skills and experiences. A well-crafted application increases your chances of catching the attention of employers.
Conclusion:
Pietermaritzburg offers a diverse range of job opportunities across various industries. Whether you are a recent graduate, a seasoned professional, or someone looking to switch careers, the city's dynamic job market has something to offer. By staying informed, networking, and investing in your skills, you can navigate the job market in Pietermaritzburg and build a rewarding career in this thriving South African city. Please visit here Jobs in pietermaritzburg for more information.
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tamarrud · 4 months
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The Christmas story, as we read it in the Bible, is a Palestinian story par excellence.
Because it talks about a Palestinian Jewish family from the north, from Nazareth, who's ordered by the empire of that time, the Romans, to evacuate the north and to go to the south, to Bethlehem, which is what the people in Gaza today are actually experiencing.
The story of Mary, a pregnant woman is the story of 50,000 pregnant women in Gaza who are on the run, they are in labor but they have to find refuge and you know they give birth outside in a tent, and so Jesus is born as a refugee like all these kids that are born today in Gaza.
– Palestinian Reverend and Professor, Dr. Mitri Raheb
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vavoom-sorted-art · 4 months
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Of Kings And Kids - Chapter 1
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Welcome to @gaiaseyes451 and my Christmas collab! We'll be publishing a chapter every day, whith the fifth and final chapter going up on the 26th of December!
Head to AO3 to read the entire chapter.
*~*~*
Aziraphale stood at the town’s well, clay cup in hand, and drank, grateful for the cool water. While the journey from Nazareth hadn’t been particularly arduous, the angel was happy for an opportunity to rest after traversing the loamy, rolling hills; especially after guiding a flock of sheep and goats for the last five days. Michael had assured him, when she was briefing him on the Mission Messiah assignment, that Heaven had an alias prepared this time. Somehow, Silas the shepherd who was leading his flock of bovids to Bethlehem for the autumn livestock auction was not precisely the backstory Aziraphale had expected. Nevermind that Bethlehem had never held a livestock auction before, best not to question these things.
Bethlehem was built around the town’s well which stood in the center of a courtyard. Most inns and lodging houses surrounded the well while private residences were scattered among the slopes. The city was surrounded by a modest wall with roads granting access from the North and South. The land itself was lovely rolling hills with lush grasslands and natural grottos, perfect for grazing livestock. It would have been conspicuous if a shepherd had moved at the same pace as a woman who was about to give birth, so Aziraphale had arrived ahead of the holy family. He was glad for the chance to get acquainted with the town and for the brief respite before the real work started.
Preparing for the arrival of the Messiah really was quite stressful.
Having filled his waterskin, Aziraphale was about to head off to one of the rest houses to sample the local cuisine when a familiar voice called out.
“Hello, angel!”
Aziraphale stopped short. While he was always happy to see this particular demon on his assignments, having him this close to the savior’s birth was a tad disconcerting. He turned and greeted him warmly, even if his smile was a bit cautious. “Crawly! Hello.”
“Ah, actually, call me Crowley.” He said, casually.
“Oh, have you changed your name?” Aziraphale asked.
“Nah, not officially. Just tryin’ it out for a bit. ‘Sides, little odd to have a nobleman called ‘Crawly’.” He said, gesturing to himself.
Aziraphale took a moment to take in Crowley’s garb.The demon was wearing his hair a bit longer, russet waves held out of his eyes by a beaded headband. He was clothed in his preferred hues in a deep charcoal robe and cloak made from fine linen with patterns embroidered in red at the neckline and hem. The cloak was fastened at the shoulder with an onyx snake broach and synched at the waist with a burgundy leather belt with a serpentine fastener. The robe drew his eyes down to strappy sandals that accentuated Crowley’s calves. His wrists were adorned with wide, silver cuffs that emphasized his svelte arms and long fingers.
Aziraphale dragged his eyes back to Crowley’s face and attempted to make eye contact through the dark lenses. “Well, hello, Crowley. What brings you to Bethlehem?”
*~*~*
Keep reading on Ao3 to see additional illustrations! We'd love to hear your thoughts! Find all chapters and additional content for this story here.
big thanks to @goodomensafterdark for the support!
Happy Holidays and Happy Reading!
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hussyknee · 4 months
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Jesus is Under the Rubble
“This Advent, while global Christians prepare to commemorate the arrival of the Prince of Peace, our Palestinian kin in Gaza suffer unthinkable violence. Their cries of deliverance, echoing those of two millennia ago, seem to be falling unheard on the United States.”
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— by Kelly Latimore icons. All proceeds from sales of this digital image will go toward Red Letter Christians trusted partners in Gaza.
Transcript: Christ in the Rubble A Liturgy of Lament Rev. Dr. Munther Isaac Evangelical Lutheran Christmas Church Bethlehem Saturday, December 23rd, 2023 We are angry…
We are broken…
This should have been a time of joy; instead, we are mourning. We are fearful.
Twenty thousand killed. Thousands under the rubble still. Close to 9,000 children killed in the most brutal ways. Day after day after day. 1.9 million displaced! Hundreds of thousands of homes were destroyed. Gaza as we know it no longer exists. This is an annihilation. A genocide.
The world is watching; Churches are watching. Gazans are sending live images of their own execution. Maybe the world cares? But it goes on.
We are asking, could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny too?
We are tormented by the silence of the world. Leaders of the so-called “free” lined up one after the other to give the green light for this genocide against a captive population. They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing political cover. And, yet another layer has been added: the theological cover with the Western Church stepping into the spotlight.
The South African Church taught us the concept of “The state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.
Here in Palestine, the Bible is weaponized against our very own sacred text. In our terminology in Palestine, we speak of the Empire. Here we confront the theology of the Empire. A disguise for superiority, supremacy, “chosenness,” and entitlement. It is sometimes given a nice cover using words like mission and evangelism, fulfillment of prophecy, and spreading freedom and liberty. The theology of the Empire becomes a powerful tool to mask oppression under the cloak of divine sanction. It divides people into “us” and “them.” It dehumanizes and demonizes. It speaks of land without people even when they know the land has people – and not just any people. It calls for emptying Gaza, just like it called the ethnic cleansing in 1948 “a divine miracle.” It calls for us Palestinians to go to Egypt, maybe Jordan, or why not just the sea?
“Lord, do you want us to command fire to come down from heaven and consume them?” they said of us. This is the theology of Empire.
This war has confirmed to us that the world does not see us as equal. Maybe it is the color of our skin. Maybe it is because we are on the wrong side of the political equation. Even our kinship in Christ did not shield us. As they said, if it takes killing 100 Palestinians to get a single “Hamas militant” then so be it! We are not humans in their eyes. (But in God’s eyes… no one can tell us we are not!)
The hypocrisy and racism of the Western world is transparent and appalling! They always take the words of Palestinians with suspicion and qualification. No, we are not treated equally. Yet, the other side, despite a clear track record of misinformation, is almost always deemed infallible!
To our European friends. I never ever want to hear you lecture us on human rights or international law again. We are not white— it does not apply to us according to your own logic.
In this war, the many Christians in the Western world made sure the Empire has the theology needed. It is self-defense, we were told! (And I ask: how?)
In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten that the state was built on the ruins of the towns and villages of those very same Gazans?
We are outraged by the complicity of the church. Let it be clear: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action— are all under the banner of complicity. So here is my message: Gaza today has become the moral compass of the world. Gaza was hell on earth before October 7th.
If you are not appalled by what is happening; if you are not shaken to your core— there is something wrong with your humanity. If we, as Christians, are not outraged by this genocide, by the weaponizing of the Bible to justify it, there is something wrong with our Christian witness, and compromising the credibility of the Gospel!
If you fail to call this a genocide. It is on you. It is a sin and a darkness you willingly embrace.
Some have not even called for a ceasefire.
I feel sorry for you. We will be okay. Despite the immense blow we have endured, we will recover. We will rise and stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far the biggest blow we have received in a long time.
But again, for those who are complicit, I feel sorry for you. Will you ever recover from this?
Your charity, your words of shock AFTER the genocide, won’t make a difference. Words of regret will not suffice for you. We will not accept your apology after the genocide. What has been done, has been done. I want you to look at the mirror… and ask: where was I?
To our friends who are here with us: You have left your families and churches to be with us. You embody the term accompaniment— a costly solidarity. “We were in prison and you visited us.” What a stark difference from the silence and complicity of others. Your presence here is the meaning of solidarity. Your visit has already left an impression that will never be taken from us. Through you, God has spoken to us that “we are not forsaken.” As Father Rami of the Catholic Church said this morning, you have come to Bethlehem, and like the Magi, you brought gifts with, but gifts that are more precious than gold, frankincense, and myrrh. You brought the gift of love and solidarity.
We needed this. For this season, maybe more than anything, we were troubled by the silence of God. In these last two months, the Psalms of lament have become a precious companion. We cried out: My God, My God, why have you forsaken Gaza? Why do you hide your face from Gaza?
In our pain, anguish, and lament, we have searched for God, and found him under the rubble in Gaza. Jesus became the victim of the very same violence of the Empire. He was tortured. Crucified. He bled out as others watched. He was killed and cried out in pain— My God, where are you?
In Gaza today, God is under the rubble.
And in this Christmas season, as we search for Jesus, he is to be found not on the side of Rome, but our side of the wall. In a cave, with a simple family. Vulnerable. Barely, and miraculously surviving a massacre. Among a refugee family. This is where Jesus is found.
If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble.
When we rely on power, might, and weapons, Jesus is under the rubble.
When we justify, rationalize, and theologize the bombing of children, Jesus is under the rubble.
Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed, and displaced. This is his manger.
I have been looking, contemplating on this iconic image….God with us, precisely in this way. THIS is the incarnation. Messy. Bloody. Poverty.
This child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says: “just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” “You did to ME.” Jesus not only calls them his own, he is them!
We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares in their fate; He walks with them and calls them his own.
This manger is about resilience— صمود. The resilience of Jesus is in his meekness; weakness, and vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this very same child, rose up from the midst of pain, destruction, darkness and death to challenge empires; to speak truth to power and deliver an everlasting victory over death and darkness.
This is Christmas today in Palestine and this is the Christmas message. It is not about Santa, trees, gifts, lights… etc. My goodness how we twisted the meaning of Christmas. How we have commercialized Christmas. I was in the USA last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights, all the and commercial goods. I couldn’t help but think: They send us bombs, while celebrating Christmas in their land. They sing about the prince of peace in their land, while playing the drum of war in our land.
Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a Gospel message, a true and authentic Christmas message, about the God who did not stay silent, but said his word, and his Word is Jesus. Born among the occupied and marginalized. He is in solidarity with us in our pain and brokenness.
This manger is our message to the world today – and it is simply this: this genocide must stop NOW. Let us repeat to the world: STOP this Genocide NOW.
This is our call. This is our plea. This is our prayer. Hear oh God. Amen.
(Source)
I found these on Twitter a while ago. Original creator unknown.
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I can't stop you ascribing hateful, paranoid meanings to these images, but they're not about blaming religions. Jesus was a Jew born to a community of Jews in Palestine, the cradle of the Abrahamic faiths. He was raised and loved by them, betrayed by their rulers* and killed by Romans. He's a Prophet of Islam. End of.
*Y'know, like how the people of the Arab and Muslim nations love Palestine and crying to help them, except their leaders are greedy and rotted to the core. The ruling class will always only serve the empire.
Edit: alt text provided by @this-world-of-beautiful-monsters
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videogamepoc · 2 months
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Before Israel’s war in Gaza, Palestinian programmer Doaa Ghandour was working on Palestine Skating Game’s grind rails. Any skater — be that skateboarding or roller skating — knows rails are essential to street-style skating. In Palestine Skating Game, these grind rails weave through the West Bank, Tony Hawk’s Pro Skater-style, for use as you spray graffiti on the Israeli-built separation wall. It’s easy to see the appeal of Palestine Skating Game in its early prototype on Itch.io: The futuristic Bethlehem is made all the more colorful with paint splatters and graffiti, set to what the team describes as “Arabic electronic music.” And it’s designed to be enticing: “The idea is that if you immerse Westerners in that kind of art and music from the region, you’ll start to actually see people from the region as human beings,” Palestine Skating Game’s current project lead told Aftermath in November.
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Palestine Skating Game has been in development for roughly two and a half years. The inspiration initially hit after the project lead, who was granted anonymity by Polygon, saw We Are Lady Parts, a TV show about an all-women Muslim punk band. Development has changed since then — it had to. “We have to acknowledge the existence of a lot more suffering,” the project lead told Polygon. “We are having to do the thing where we had one creative vision for the project, and now we have to figure out how that changes with respect to the events unfolding.” Israel’s war in Gaza is entering its fourth month. Nearly 28,000 people have been killed in Gaza, 388 in the occupied West Bank, and 1,139 in Israel, according to Al Jazeera. The International Court of Justice (ICJ) is currently hearing a genocide case against Israel, wherein it argues that “the acts and omissions by Israel complained of by South Africa are genocidal in character because they are intended to bring about the destruction of a substantial part of the Palestinian national, racial and ethnical group,” as reported by Vox. Israel denies the accusation, saying its attacks are justified as a response to Hamas’ terrorist attack in Israel on Oct. 7, where roughly 1,200 people were killed. “Israeli Occupation Forces have cut off all medical supplies, as well as water and food, from Palestinians in Gaza, amidst the continued carpet bombing and genocide. It has left our friends to navigate the most severe humanitarian crisis of our time,” the fundraiser reads. Palestine Skating Game has been in development for roughly two and a half years. The inspiration initially hit after the project lead, who was granted anonymity by Polygon, saw We Are Lady Parts, a TV show about an all-women Muslim punk band. Development has changed since then — it had to. “We have to acknowledge the existence of a lot more suffering,” the project lead told Polygon. “We are having to do the thing where we had one creative vision for the project, and now we have to figure out how that changes with respect to the events unfolding.” The project lead said the team, which is Ghandour, writer Hadeel, and himself with four other developers and volunteers, want to make it easy for people — even those unfamiliar with the conflict — to see what’s happening in Gaza. “We want to make it easier for people to see, Oh, here’s how the West Bank has been slowly eaten up and balkanized,” he said. “We also just want it to be something that people want to share with their friends. There should be so many fucking cool things in this game that people will immediately want to say, ‘Hey, you’ve got to see this.’” The Palestine Skating Game team — the core group, four paid developers, and roughly 15 volunteer developers — is working on a full vertical slice, or a polished, short demo, of the game. They’re also hoping to run a Kickstarter, GoFundMe campaign, or other investment to fund more development.
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gaiaseyes451 · 4 months
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Of Kings and Kids - A Good Omens Christmas Story
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I'm super excited to announce that Chapter 1 of Of Kings and Kids is officially live on AO3! This is a collaboration with the incredibly talented @vavoom-sorted-art. We will release one chapter a day until all five chapters are available - the last release will be on 26-Dec.
Head to AO3 for the full Chapter AND additional, gorgeous illustrations!
An Excerpt:
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Aziraphale stood at the town’s well, clay cup in hand, and drank, grateful for the cool water. While the journey from Nazareth hadn’t been particularly arduous, the angel was happy for an opportunity to rest after traversing the loamy, rolling hills; especially after guiding a flock of sheep and goats for the last five days. Michael had assured him, when she was briefing him on the Mission Messiah assignment, that Heaven had an alias prepared this time. Somehow, Silas the shepherd who was leading his flock of bovids to Bethlehem for the autumn livestock auction was not precisely the backstory Aziraphale had expected. Nevermind that Bethlehem had never held a livestock auction before, best not to question these things.
Bethlehem was built around the town’s well which stood in the center of a courtyard. Most inns and lodging houses surrounded the well while private residences were scattered among the slopes. The city was surrounded by a modest wall with roads granting access from the North and South. The land itself was lovely rolling hills with lush grasslands and natural grottos, perfect for grazing livestock. It would have been conspicuous if a shepherd had moved at the same pace as a woman who was about to give birth, so Aziraphale had arrived ahead of the holy family. He was glad for the chance to get acquainted with the town and for the brief respite before the real work started.
Preparing for the arrival of the Messiah really was quite stressful.
Having filled his waterskin, Aziraphale was about to head off to one of the rest houses to sample the local cuisine when a familiar voice called out.
“Hello, angel!”
Aziraphale stopped short. While he was always happy to see this particular demon on his assignments, having him this close to the savior’s birth was a tad disconcerting. He turned and greeted him warmly, even if his smile was a bit cautious. “Crawly! Hello.”
“Ah, actually, call me Crowley.” He said, casually.
“Oh, have you changed your name?” Aziraphale asked.
“Nah, not officially. Just tryin’ it out for a bit. ‘Sides, little odd to have a nobleman called ‘Crawly’.” He said, gesturing to himself.
Aziraphale took a moment to take in Crowley’s garb.The demon was wearing his hair a bit longer, russet waves held out of his eyes by a beaded headband. He was clothed in his preferred hues in a deep charcoal robe and cloak made from fine linen with patterns embroidered in red at the neckline and hem. The cloak was fastened at the shoulder with an onyx snake broach and synched at the waist with a burgundy leather belt with a serpentine fastener. The robe drew his eyes down to strappy sandals that accentuated Crowley’s calves. His wrists were adorned with wide, silver cuffs that emphasized his svelte arms and long fingers.
Aziraphale dragged his eyes back to Crowley’s face and attempted to make eye contact through the dark lenses. “Well, hello, Crowley. What brings you to Bethlehem?”
----
A warm thanks to @goodomensafterdark for the support on this project with thanks also to @sohoscribblers
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newsfrom-theworld · 2 months
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22/02/24
Today's breaking news:
•Martyrs and wounded in an Isr@eli bombing that targeted several homes in the Rafah Governorate, south of the Gaza Strip.
•Isr@eli warplanes destroy Al-Farouk mosque in Rafah.
•Huge Isr@eli forces storm the village of Beit Emar east of Bethlehem to raid the homes of the Palestinians who carried out the shooting near Jerusalem.
•Hebron, West Bank | Isr@eli soldiers of the 5060th battalion shared photos on social media today that show their abuse and humiliation of Palestinian detainees, including minors and elderly
•A Palestinian mother climbed onto an Isr@eli occupation military vehicle as they were departing after they arrested her two children. In Sinjil, a town northeast of Ramallah.
•Injuries among children and women following an Isr@eli air strike in Deir Al Balah central Gaza.
•A Palestinian was killed and others were injured after the bombing of a vehicle in Jenin refugee camp.
And always
Free Palestine
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Quote
Proposals to physically transfer Palestinians out of the country have a long history in Zionism. Theodor Herzl confided in his diaries: “We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it employment in our own country.” Israel Zangwill, the Jewish writer who coined the phrase “A land without a people,” complained that Palestine is not so much occupied by the Arabs as overrun by them.” Invoking the Boer’s Great Trek in South Africa, he proposed that “we must greatly persuade [the Arabs] to ‘trek’. After all, they have all Arabia with its million square miles – not to mention the vast new area freed from the Turk between Syria and Mesopotamia – and Israel has not a square inch.” If they “fold their tents” and “silently steal away,” he felt sure that the Jews would be prepared to pay their travelling expenses. Ben-Gurion, the architect of the Nakba, had long advocated for “compulsory transfer.” In 1937, he established a Committee on Population Transfer within the Jewish Agency. And, of course, transfer, a euphemism for ethnic cleansing, was in fact carried out at a mass level in 1948 and again in 1967. One of its most notorious perpetrators, Yosef Weitz, the Director of the Jewish National Fund’s Land Settlement Department, wrote: 'It must be clear that there is no room in the country for both peoples … The only solution is a Land of Israel without Arabs…. There is no way but to transfer the Arabs from here to the neighbouring countries, to transfer all of them, perhaps with the exception of Bethlehem, Nazareth and the old Jerusalem. Not one village must be left, not one tribe.'
Jeff Halper, Decolonizing Israel, Liberating Palestine: Zionism, Settler Colonialism, and the Case for One Democratic State
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lonestarbattleship · 2 years
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Men working on the armored plates of the 16 inch gun turrets for either a South Dakota Class or Iowa Class Battleship at the Bethlehem Steel plant, circa 1941.
Photographed by Frank Scherschel of Life Magazine.
LIFE Magazine Archives: 548860, 116633265
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bri1234 · 27 days
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What song(s) do you relate to a Choices book survey results!
Hello! So it's been about a week and there are a few responses from the Google form I sent out! The form is attached at the bottom of all this so if you want to take it, you still can!
I will continue to update this if there are any more responses.
Also if you see your song on here but not the additional comment (if you left one) and would like it on here, just let me know and I'll add it!
So without further ado, let's jump right in!
Songs that relate to a Choices book (chosen by you guys!):
Across the Void
Remember Me as A Time of Day by Explosions in the Sky
Blades of Light & Shadow
Two by Sleeping at Last
Comment was "MC's deeply unhealthy desire to put everyone else's wellbeing first (book 2)."
Degenerates by I the Mighty
In My Head by Jacob Ryan Smith, Daniel Mertzlufft, Andrew Barth Feldman, & Joe Serafini
Comment was "Aerin and MC on Deadwood lake date (book 1)."
Falling by Write Out Loud, Ciara Renee, and Kat Sicilian
A Courtesan of Rome
I Survived a War by Mariami
Crimes of Passion
In My Blood Song by Joel Smallbone and The Cast Of Journey To Bethlehem
Comment was "I relate this song the Trystan Thorne, specifically Book 2 of CoP, wanting to be the son his parents and country are proud of while being himself."
Arpeggio by Alexandro
Perfect World by Twice
The Cursed Heart
Dream A Little Dream of Me by The Mamas & The Papas
Comment was "It reminds me of how Kieran and MC often would visit each others dreams at night (book 1)."
Power Over Me by Dermot Kennedy
Without You by Ursine Vulpine
Find You by Ruelle
Die For You by Postmodern Jukebox and Tatum Langley
Young and Beautiful by Lana Del Rey
Comment was “MC thinking about their mortality and how someday they won’t be young and beautiful.”
Dirty Little Secrets
"Slut!" by Taylor Swift
Suburban Legends by Taylor Swift
The Elementalists
Hedwig's Theme by John Williams
Guinevere
Queen of Heart by Twice
Only Girl by Stephen Sanchez
Hot Couture
Choose Your Fighter by Ava Max
Immortal Desires
Boys Will Be Bugs by Cavetown
End (The Other Side) by Fit For A King
Scars & Lifelines by I Prevail
Death Is All Around by The Amity Affliction
The Death We Seek by Currents
Kindred
Still Don't Know My Name by Labrinth
In Hell I'll Be Good Company by The Dead South
Murder at Homecoming
no body, no crime by Taylor Swift
Nightbound
Songs from the Shadowhunter series: Dynasty , Hurricane, Making a Monster out of Me (Katherine McNamara) , This is the Hunt (Ruelle), Storm (Ruelle) , Bad Dream , Love to Hate You, I am Ember from Katherine McNamara , Hold On (from Chord Oversee) , Glass Slipper (Katherine McNamara) , Paralyzed (NF), Angel with a Shotgun (instead shotgun imagine crossbow) , Brother (Kodaline), Shadowhunter series Finale Song by Ruelle
Open Heart
Symphony of Skin by I The Mighty
Comment was "Romancing Bryce vibes"
Platinum
3 Minutes by Alexi Blue
Red Carpet Diaries
Why Should I? by Alexi Blue
Roommates With Benefits
You Give Love a Bad Name by Bon Jovi
The Royal Romance
Not Your Barbie Girl by Ava Max
Barbie Girl by Aqua
Loves Me Not by Kate Grahn & Will Jay
i wanna be your girlfriend by girl in red
Rules of Engagement
Hair by Little Mix
Surrender
Bad Habits by Ed Sheeran
Here's the Google form if anyone wants to take it! Thank you so much to those of you who have taken the time to do this!!!
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eretzyisrael · 4 months
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by Chaim Lax
Along with Jesus’ newly found Palestinian identity, some media outlets also drew comparisons between Israel’s treatment of the Palestinians and the treatment of the Holy Family by Herod and the Romans.
On NPR, one guest drew a parallel between the Roman occupation of Judea and Israel’s current control over the West Bank. He blatantly disregarded the fact that Bethlehem falls under the authority of the Palestinian Authority and that the Romans were foreign occupiers while Israel is an indigenous state.
Similarly, both NPR and the Religion News Service ran absurd comparisons between the descent of Jesus’ family to Egypt in order to escape Herod’s bloodlust and Israel’s ordering Palestinians in northern Gaza to move south for their own safety as the IDF works to rout Hamas from the north.
If mainstream media organizations are willing to serve as platforms for the re-invention of Jesus, it is no surprise that anti-Israel news organizations also did so.
In a report on the muted Christmas festivities in the Holy Land this year, Al Jazeerareferred to Jesus as being born in Palestine with no mention of his Jewish ancestry.
For its part, Iran-sponsored Press TV did reference Jesus’ Jewish background, even calling him a “Jewish rabbi,” but then dove headfirst into a discussion of whether, as a Palestinian, present-day Jesus would only be a member of Hamas’ civil administration or whether he would have joined the military (i.e. terrorist) wings of Hamas and Islamic Jihad.
On social media, the “Jesus was Palestinian” narrative also spread like wildfire, with many being much more blatant in their erasure of Jesus’ Jewish identity.
On Instagram, US Representative Alexandria Ocasio-Cortez posted a story which claimed that Jesus “was born in modern-day Palestine,” compared Israel to the Romans, and absurdly asserted that “this high Christian holiday is about honoring the precious sanctity of a family that, if the story were to unfold today, would be Jewish Palestinians.”
That would certainly be something to note as there are currently no “Jewish Palestinians.”
On X (formerly Twitter), independent journalist Richard Medhurst posted a rant with the headline “Remember this Christmas that Jesus is Palestinian,” while UN-accredited activist Mohamad Safa tweeted that Christmas is the celebration of “the birthday of a Palestinian man.”
Similarly, political commentator and co-creator of The Young Turks, Cenk Uygur tweetedthat being from Bethlehem, Jesus is “technically” a Palestinian and questioned whether he would survive the night there or “would he be just another Palestinian casualty?”
Former Dutch parliamentarian Arnoud van Doorn even went to the extreme of posting an antisemitic illustration of Jesus on the cross, wrapped in Palestinian symbols and surrounded by soldiers, with the caption “They killed him again. Merry Christmas.”
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workersolidarity · 8 days
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[ 📹 Scenes from the latest attack by Zionist colonial settlers backed by Israeli occupation forces, burning a Palestinian sheep barn and attacking local residents in the village of Burqa, in the occupied West Bank on Sunday evening.]
🇮🇱⚔️🇵🇸 🚨
ARMED ZIONIST COLONIAL SETTLERS ASSAULT PALESTINIANS AND THEIR PROPERTIES ACROSS THE OCCUPIED WEST BANK
Armed Zionist colonial settlers, with the full backing of the Israeli occupation forces (IOF), went on the attack once again, assaulting the Palestinian village of Burqa, northwest of Nablus, in the northwest of the occupied West Bank.
According to video evidence and reporting in the Palestinian media, Zionist settlers backed by IOF soldiers assaulted the village of Burqa from its northern and western entrances, setting fire to a barn for sheep belonging to a local Palestinian resident.
The Israeli occupation forces joined in on the attack, firing teargas and other chemicals, along with sound bombs, towards local residents, while Zionist settlers attempted to break into Palestinian homes.
At the time the first reports of the assault, no one had yet been injured, however as the attacks continued, Al-Jazeera Palestine reported the wounding of 6 Palestinians as a result of settler and occupation forces' live bullets.
Meanwhile, confrontations between local residents and Israeli occupation forces broke out in the village of Husan, west of Bethlehem, in the western occupied West Bank.
Reporting from Palestinian public broadcaster Palestine TV said that the fighting was primarily focused on the Al-Muteena area near the eastern entrance of the village.
During the assault, occupation forces fired live bullets, while also tossing stun grenades and teargas, luckily, without any reports of injuries.
In yet another attack, armed Israeli colonial settlers assaulted the Ain al-Hilweh area in the Jordan Valley, in the northeast of the occupied West Bank, attacking local residents, closing the road leading to the Maleh Junction, harassing residents and tossing stones at Palestinian civilian vehicles, according to testimony by Moataz Bisharat, an official with the Jordan Valley sector of the Tubas Governate.
The attacks on Palestinians continued when Israeli occupation forces stormed the town of Beit Ummar, north of Hebron, seizing a civilian's vehicle and raiding the home of a local resident.
Local sources speaking with Palestine TV said the Israeli occupation army assaulted the Al-Dhahr neighborhood of Beit Ummar before seizing a civilian vehicle and raiding the home of local citizen Sami Salibi.
Similarly, Zionist occupation forces also stormed the Khallet al-Mayya area of Masafer Yatta, a group of Palestinian villages south of occupied Hebron.
In that assault, occupation forces kidnapped and detained two Palestinian citizens, Nasr Al-Nawajaa and Hamdan Al-Harini, while also destroying the vehicle they were traveling in.
April 21st, 2024.
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@WorkerSolidarityNews
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xamiipholia · 4 months
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some of my favorite pictures from Palestine 🇵🇸
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Affirming today and every day that Palestine and her people are deeply beautiful. These are from Al Quds, Bethlehem, Al Eizariyah, and the South Hebron Hills.
قلبي معك وشعبك يا فلسطين وسوف ازورك كمان يوم واحد في مستقبلا بعد  اسقاط الاحتلال
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