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#muslim religious authority
bookloversofbath · 2 years
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Honored by the Glory of Islam: Conversion and Conquest in Ottoman Empire :: Marc David Baer
Honored by the Glory of Islam: Conversion and Conquest in Ottoman Empire :: Marc David Baer
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bambuwu-writes · 2 years
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Every now and then i remember that [for all the essays i could write ab how they deserve better from the writers and official artists] citron and guy are muslim coded and my little heart fills :)
citron teaching omi and izumi how to make roti on a well aged tawa [think crepe pan!], one of the few things citron brought with him when he fled home. Smiling quietly when he teaches them how to scoop up curry without getting toooo messy, and openly grinning and cheering when sakuya manages to do it perfectly, laughing and agreeing when misumi says the shape between his fingers looks a bit like a triangle!!!! So cool!!!!!
Heart swelling with something…just something. When he hears masumi and tenma grumble about the saffron staining their fingernails. Just like his brothers do. Well, did. I mean, probably still do…right?
Every now and again, he was viscerally reminded that he. Was not. Home.
No one recognized his spices and perfumes.
No one joined in his little songs, references from his favorite movies. They couldn't.
He always, always had to check before he ate something for the ingredients list. Something he took for granted. A comfort, a sense of safety he took for granted.
No one recognized his mumbled recitations under his breath after watching horror movies. He was never the most intently devout, but the Arabic he did know soothed his soul.
The simplest things.
Tea tasted thin, bitter. Nothing like his rich, spiced chai.
That was it.
Little things.
Nothing special he could point to and say was ‘wrong’. It just, deeply, wholly, wasn't his.
Citron felt that gut wrenching twist and claw of loneliness when holidays rolled around. He dreaded celebrating alone.
He explained Ramadan to his new family! Assured them that, yes, he was definitely eating! He just wouldn't be eating with them in the day for a while! All with this…strange smile on his face.
The first week of the first Ramadan he spent at the dorms was sad. Just plain sad.
He wanted his brothers. He wanted them near him so bad it hurt. He wanted to hear those quiet little complaints and the jokingly angry yells whenever a commercial for food came on the tv. He wanted to wake up with them. Watch everyone slowly shuffle into the kitchen before dawn. When he was alone it felt wrong. Like he was taking food when he wasn't supposed to. It just. It wasn't right. Nothing about it felt right.
And then the second week started. And Izumi was in the kitchen before him.
Bleary eyed, blanket around her shoulders [that made his heart hurt, who knows why], and wearily peering at the stove as she stirred a pan of leftover curry, rice cooker with only 3 minutes left on the counter. And the young man was struck with how soft her ‘good morning’ was. How full of love and determination her smile was.
He was not ashamed when he cried into her shoulder for a minute or so. She seemed to understand.
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palipunk · 1 year
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This Christmas I am thinking about Palestinian Christians - who make up the oldest Christian community in the world.
Palestinian Christians, like Palestinians of other faiths, were also dispossessed of their homes and lands during the Nakba and experience the brutality of the occupation just as much as any other Palestinian does. Pilgrimages to occupied Palestine frequently ignore the entire existence of Palestinian Christians - who are routinely barred from visiting their own holy and ancestral sites.
Shireen Abu Akleh, an Al Jazeera reporter who was assassinated by Israel while covering an IOF raid on Jenin, was a Palestinian Christian. Edward Said, the author of Orientalism, was raised Christian from a Palestinian Christian family.
Palestine is not a Muslim cause, it’s not even an Arab cause, and it’s not a religious conflict - Free Palestine is a cause for all Palestinians against colonialism, including Palestinian Christians. Merry Christmas to Palestinian Christians.
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tanadrin · 4 months
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There is a great engine beneath the North American continent that drives people to insanity and spits out new religions on a regular basis. Maybe the lingering tectonic energies of Yellowstone, worrying at us just below our conscious awareness and driving us to a quiet, gibbering fear like rats scurrying about just before an earthquake. Maybe a kink in the Earth's magnetic field that affects our brains in some way. Maybe just the shock of agoraphobia, of wandering out into wide open spaces and going mad beneath the vast and starry sky.
Over in Europe they spent a thousand years fighting wars and piling up the dead in hills of gore, all to determine trivialities like the true nature of the Eucharist, or who really had the authority to appoint bishops. Muslim kings killed each other by the score over who was the rightful successor of the Prophet. The scholar-officials of China carefully composed the orthodox interpretations of the rites and laws, and then the Emperor had everybody who disagreed beheaded. Oh, there were heretics all right, but the stakes within each tradition were low--is Christ of one substance or two? Which hadith are valid? Is there a true and eternal self, or no?
In the United States, though, people sought the edge of civilization, declared that here lay the Frontier. They stepped beyond it, and then they went stark raving mad. They declared the ghost of Ben Franklin was telling them how to build a mechanical Jesus. They said an evil scientist created white people as soulless devils on the Greek island of Patmos. That all our anxieties are caused by the restless ghosts of alien political prisoners, executed by volcano. That God was once a man, and we too might become gods someday, as long as we remembered that coffee-drinking was a sin.
And it's no coincidence that every major American religious movement seems to be founded by an obvious con man. I think that's the secret to being a prophet. You have to learn to lie. To lie so nakedly and so intensely that the things you are lying about appear before your very eyes, become tangible to you and to everyone who believes. Ordinary, simple, sincere faith will not do. You must learn to lie with such intensity that you can change the world.
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fairuzfan · 1 month
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How history directly plays a part in the colonization of Palestine
"The modern claim that Joseph's Tomb is directly related to the biblical Joseph appears to have emerged as a result of claims by William Cooke Taylor in the 1830s. Cooke was an Irish journalist traveling in the area motivated by interest in biblical history but with no expertise in the field. Although in his writings he claims the site was believed be the tomb of the patriarch and that all the religions agreed as much, no other geographers who ventured into the area in the decades that followed reported anything of the sort. And it is unclear from his writings what local Palestinians, the people who were actually living in and around the shrine and worshipping there, believed about the shrine. British geographers subsequently took up Taylor's claim, however, and over the years it was forgotten that it had been more or less made up based on conjecture.
But the claims of biblical archaeologists had a strong role in how the Zionist movement would come to understand and conceive of the landscape.6 As European Jews migrated to Palestine in the first half of the twentieth century, they drew upon biblical archeology's claims. They adopted archeologists' claims that Palestinian holy sites were directly linked to ancient biblical figures. In many cases, they focused on occupying those sites in order to legitimize the colonial endeavor by giving it a sense of deeper history. In many cases, this would mean evicting the Palestinians who actually frequented these holy sites.
When Israel occupied the West Bank in 1967, religious Zionists began flocking to Joseph's Tomb. The tomb, which was previously open to pilgrims of all faiths, began to fall under exclusively Jewish control. As growing numbers of armed Jewish settlers were escorted to the tomb under military escort, the area became increasingly viewed with apprehension by Palestinians living around the site. In 1975, the Israeli military banned Palestinians – that is, the Samaritans, Muslims, and Christians living around the site – from visiting, a ban that has remained in place until this day. When I visited in summer 2015, the tomb was shut closed, but a sympathetic guard allowed me and a friend to look around, under his close watch.
Unsurprisingly, the ban has ignited intense anger over the years. This is true particularly given that frequent visits by Jewish settlers to the shrine are accompanied by hundreds of Israeli soldiers, who enter the area and run atop the rooftops of local Palestinians to “secure” the tomb. As a result, Joseph's Tomb has increasingly become associated with the Israeli military and settlement movement in the eyes of Palestinians. Its presence has become an excuse for frequent military incursions that provoke clashes and lead to arrests and many injuries in the neighborhood.7
Some fear that Israelis will attempt to take over the shrine to build an Israeli settlement around it. This fear is not unfounded, given the fact that Israeli settlers have done exactly that all across the West Bank in places they believe are connected in some way to Jewish biblical history. The notoriously violent Jewish settlements in Hebron, for example, were built there due to the location of the Tomb of the Patriarchs in that southern West Bank town. Following the initial years of settlement, settlers even managed to convince Israeli authorities to physically divide the shrine – which is holy to local Palestinians – and turn the whole area into a heavily-militarized complex. Other shrines have become excuses for the Israeli military to build army bases inside Palestinian towns, like Rachel's Tomb in Bethlehem – which is surrounded by twenty-foot high concrete walls on three sides to block Palestinian access. The village of Nabi Samwel near Jerusalem, meanwhile, was demolished in its entirety to provide Jewish settlers access to the tomb at its heart."
—Excerpt from Why Do Palestinians Burn Jewish Holy Sites? The Fraught History of Joseph's Tomb by Alex Shams
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luminalunii97 · 1 year
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Civil disobedience, act 4: art and symbols
Demonstration art could be one of the most powerful ways to convey your message. Iranians have been making art all over the cities these days.
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Painting the city with blood: Putting red color in water bodies around the city. throwing red color at street signs specially those that reads Velayat (supreme leading system), hijab, and Kurdistan. putting red blood on pictures of Khamenei, Ghasem Soleimani, and police or judiciary signs. Coloring the university classes and corridors with red. One art classroom door in Alzahra university read "this classroom is covered in blood". These red colors represent the blood the regime has shed.
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Pictures on the walls: Faces of our fallen martyrs. Anti regime pictures. They read: "you kill our love, you are our ISIS" "women life freedom" "women of Iran and Afghanistan against the violence of Talib and mullah" "fuck compulsory hijab" "from 2017 to 2022 this regime would fall like dominos" "ambu-lice (ambulances are being used to move policemen)". A religious figure hide behind religion playing his anti riot forces. On an alley named Azadi (freedom) someone has written "there was so much bravery hidden in this land".
(It's important to know that in Iran, mullahs don't represent religion as much as they represent the regime. For 40 years the turbans have been the heads of political powers. Most of those mullah pictures are directly targeting Khamenei the supreme leader)
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Slogans on paper money: these ones say "women life freedom" "queer life freedom" "Baloch life freedom".
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Khodanoor Lejei, symbol of the islamic republic cruelty: The bloody Friday in Zahedan was one of the darkest spots in Islamic republic brutal history. Opening fire on a crowd of praying Muslims before they even start protesting. Killing about 100 people of Baloch. But one picture stood out and stood as the face of inhumanity of the regime. Khodanoor Lejei was one of the victims of bloody Friday in Zahedan. An old picture of him went viral after his death. He was arrested a couple of months prior to Mahsa Amini murder and was treated with no dignity. Bound to a pole. water in front of his thirsty body but out of his reach. So in universities, sport games, streets and alleys people have been posing Khodanoor in bound to protest the cruelty. In the last two pictures, the signs read "political" (سیاسی) and "justice" (عدالت)!
Students sing revolution anthems. Artists make digital arts. Musicians make revolution songs. People dance and the security forces attack and arrest them.
There have been balloons flying over the cities with banners containing slogans on them. There have been banners on footbridges situated so that drivers would see them. People also have been writing slogans on billboards especially those that promote regime propaganda.
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Azad university art students gathered in their campus, painted their palms red and raised their hands to the sky.
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Meanwhile the regime forces broke into dormitories and stole students.
Some universities including mine design their campus trees and buildings with names of the murdered protesters or captured students and other revolution symbols (red tulip represents martyrs in Persian literature). The uni authorities take them down but the art students do it again.
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After Kian Pirfalak, all over the country you could find paper boats and rainbows. Kian was a 10 year old boy who was murdered by the regime. There's a video of him starting with "in the name of the god of the rainbow" and continuing to explain his crafted boat. He wanted to become an engineer. Now paper boats are banned in universities.
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One of the murdered protesters, Hamidreza Rouhi, loved riding motorcycles. He had a video online of him on a motorbike lip syncing to a song and pointing to the camera. A group of motorbike riders in Tehran, 7 day after his murder, gathered in front of his house, their motorbikes lined nearby, with pictures of him on each bike.
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And in a recent symbolic act, a woman walked around Tehran streets as The Handmaid's Tale cosplayer. Very on point.
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Don't think for a second that these civil ways of protesting are safe or easy. People have been arrested or shot in the head doing these.
People are capable of beauties but the regime can only make ugliness. That's the summary of this revolution.
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asexualannoyance · 6 months
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“[...] Like other movements within political Islam, the movement [Hamas] reflected a complex local reaction to the harsh realities of occupation, and a response to the disorientated paths offered by secular and socialist Palestinian forces in the past. Those with a more engaged analysis of this situation were well prepared for the Hamas triumph in the 2006 elections, unlike the Israeli, American, and European governments. It is ironic that it was the pundits and orientalists, not to mention Israeli politicians and chiefs of intelligence, who were taken by surprise by the election results more than anyone else. What particularly dumbfounded the great experts on Islam in Israel was the democratic nature of the victory. In their collective reading, fanatical Muslims were meant to be neither democratic nor popular. These same experts displayed a similar misunderstanding of the past. Ever since the rise of political Islam in Iran and in the Arab world, the community of experts in Israel had behaved as if the impossible was unfolding in front of their eyes. [...]
In 2009, Avner Cohen, who served in the Gaza Strip around the time Hamas began to gain power in the late 1980s, and was responsible for religious affairs in the occupied territories, told the Wall Street Journal, “the Hamas, to my great regret, is Israel’s creation.” Cohen explains how Israel helped the charity al-Mujama al-Islamiya (the “Islamic Society”), founded by Sheikh Ahmed Yassin in 1979, to become a powerful political movement, out of which the Hamas movement emerged in 1987. Sheikh Yassin, a crippled, semi-blind Islamic cleric, founded Hamas and was its spiritual leader until his assassination in 2004. He was originally approached by Israel with an offer of help and the promise of a license to expand. The Israelis hoped that, through his charity and educational work, this charismatic leader would counterbalance the power of the secular Fatah in the Gaza Strip and beyond. [...]
In 1993, Hamas became the main opposition to the Oslo Accord. While there was still support for Oslo, it saw a drop in its popularity; however, as Israel began to renege on almost all the pledges it had made during the negotiations, support for Hamas once again received a boost. Particularly important was Israel’s settlement policy and its excessive use of force against the civilian population in the territories. [...]
It also captured the hearts and minds of many Muslims (who make up the majority in the occupied territories) due [to] the failure of secular modernity to find solutions to the daily hardships of life under occupation. [...]
The new Israeli methods of oppression introduced during the Second Intifada—particularly the building of the wall, the roadblocks, and the targeted assassinations—further diminished the support for the Palestinian Authority and increased the popularity and prestige of Hamas. It would be fair to conclude, then, that successive Israeli governments did all they could to leave the Palestinians with no option but to trust, and vote for, the one group prepared to resist an occupation described by the renowned American author Michael Chabon as “the most grievous injustice I have seen in my life.” [...]
The obvious failure of the Palestinian groups and individuals who had come to prominence on the promise of negotiations with Israel clearly made it seem as if there were very few alternatives. In this situation the apparent success of the Islamic militant groups in driving the Israelis out of the Gaza Strip offered some hope. However, there is more to it than this. Hamas is now deeply embedded in Palestinian society thanks to its genuine attempts to alleviate the suffering of ordinary people by providing schooling, medicine, and welfare. No less important, Hamas’s position on the 1948 refugees’ right of return, unlike the PA’s stance, was clear and unambiguous. Hamas openly endorsed this right, while the PA sent out ambiguous messages, including a speech by Abu Mazen in which he rescinded his own right to return to his hometown of Safad. [...]”
—Ten Myths About Israel by Ilan Pappé, Chapter 9: “The Gaza Mythologies”, the section titled “Hamas Is a Terrorist Organization”
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neil-gaiman · 2 years
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Dear Neil.
There's a tragedy happening in Iran, we're being shot in the streets, my brothers and sisters are dying, my government is committing war crimes and as a fellow human being I'm desperately asking for your help to raise awareness.
Mahsa Amini was a 22-year-old woman who was brutally murdered by the Islamic Republic of Iran's so-called "morality police." Her crime? Showing hair in public and "dressing inappropriately." Any human being with a pair of working eyes who has seen pictures of her prior to her murder can see that not only was her dress not inappropriate, but also that she (and a lot of women in Iran) had covered herself more than any other woman in any other part of world is obligated to.This sparked fury among the people of Iran and a wave of nation-wide protests broke out as the result. But don't get it wrong. This was only the straw that broke the camel's back and was the result of 43 years of unmitigated oppression and cruelty that the people of Iran have been subjected to. Every Iranian is branded a Muslim from birth and they're not given a choice. You cannot identify as an atheist and other religious minorities are treated horribly with a lot of their rights stripped from them. There's been a long history of cruelty against Bahai people in Iran, for example. We're not forced to be muslims in name only. We're also forced to act like muslims and learn all the muslim teachings, hijab being one of the many ideals shoved down our throat. And of course, converting from Islam to other religions or no religion is punishable by death. This savagery is not part of our culture or law; it is not part of any humanitarian law to kill women for showing hair and exercising their right to bodily autonomy for that matter.Up until now, the government forces have been violent and ruthless in their attempts to stump out our protests. They've shot people from a 63 year old woman to a 10 year old girl, killing them all without mercy. The Internet has been cut out in several places and reportedly, they've brought out tanks and used military-grade bullets in the city of Sanandaj, where the Internet has been shut down for two days as of September 21. Meanwhile, president Ibrahim Raisi is giving a lecture in the UN, babbling about saving the people of Palestine and justice in the world while his own forces are brutally murdering ordinary people and protesters in Iran.At this point, we're in danger of being cut off from the world when the whole internet finally shuts down. This is not a speculation. The same thing happened in the nation-wide protests of 2019 and the government proceeded to kill all the protesters in absolute radio silence. A lot of protesters were found with cement blocks tied to their ankles and thrown in the river after the successfully stumped the protests out. We don't want the same thing to happen to our children and people again. If you hear no more news from Iran, things haven't settled down. We are being silently killed off and executed.You might think you don't have anything to do with this, but think again about why you all involved yourselves in the war between Ukraine and Russia. This is not any different. Our people have waged a war against their government and none of them are people who willingly chose violence. They are normal people who want nothing more than a normal life, which is what the Islamic regime has taken from them. If you have an ounce of humanity and empathy within yourself, you'll spread the word around and not let this injustice go unanswered and unpunished.There's nothing more to be said.
As an Iranian woman who always read your books and who always raised up her voice, I need help now. We can Breathe anymore! I fought for poc, I raised my voice for ukraine. Now I need yours. I'm a young author. I can have a future... a free one! but my government took it from me. Please be my voice ... our voice!!
I'm happy to let people know, yes. And it's heartbreaking.
Here's the BBC on what's happening:
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mariacallous · 6 days
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Salman Rushdie has just published Knife: Meditations After an Attempted Murder. In August 2022, he was giving a talk at the Chautauqua Institution in New York. Hadi Matar, a 24-year-old from New Jersey, rushed the stage and stabbed him 15 times. It was astonishing that Salman survived. He lost the sight in one eye and sustained terrible injuries, but he’s still with us and he’s still writing, and unlike Hadi Matar, he’s still worth hearing.
We think of fanatics as stalkers with an obsessive knowledge of their targets.  Like the antisemites who compile lists of Jews in the media or the homophobes who so focus on the details of gay sex they might almost be closet cases
Most terrorists and bigots are not like that. They are like soldiers in an army who kill and hate for no other reason than tradition or men in authority have told them to kill and hate. If we were less fascinated by the pseudo-glamour of violence, we would see them for what they are: dullards and jerks.
In Knife Salman is almost as angered by the sheer lazy stupidity of his wannabee assassin as his violence.
“I do not want to use his name in this account. My Assailant, my would-be Assassin, the Asinine man who made Assumptions about me, and with whom I had a near-lethal Assignation … I have found myself thinking of him, perhaps forgivably, as an Ass.”
The ass “didn’t bother to inform himself about the man he decided to kill. By his own admission he read barely two pages of my writing and watched a couple of YouTube videos”.
That was enough, apparently, along with a little light indoctrination in the Levant.
We know from Matar’s mother that her son changed from a popular young man to a moody religious zealot after visiting her ex-husband in the Hezbollah-controlled town of Yaroun in Lebanon, a mile or so from the Israeli border.
“I was expecting him to come back motivated, to complete school, to get his degree and a job. But instead, he locked himself in the basement. He had changed a lot. He didn't say anything to me or his sisters for months.”
Salman quotes a wonderfully perceptive line from Jodi Picoult
“If you meet a loner, no matter what they tell you, it’s not because they enjoy solitude. It’s because they have tried to blend into the world before, and people continue to disappoint them.”
Rushdie is openly contemptuous, as he has every right to be.
“I see you now at twenty-four,” he writes, “already disappointed by life, disappointed in your mother, your sisters, your father, your lack of boxing talent, your lack of any talent at all; disappointed in the bleak future you saw stretching ahead of you, for which you refused to blame yourself.”
This has always been the way. Readers old enough to remember 1989 when the Ayatollah Khomeini ordered Salman’s execution for writing a blasphemous satire of Islam’s origin story in the Satanic Verses,will know that Khomeini had not read it. Nor had the furious demonstrators in the streets or the regressive leftists and Tory ministers who upbraided him for the non-crime of causing offence.
Those of us who had read the book pointed out that it was a magical realist fiction which contained sympathetic accounts of the racism Muslim immigrants in the UK suffered. Indeed, the Tories of the day loathed Salman, we continued, because of his confrontations with official racism.
But after a while we fell silent. Pleading with his enemies felt demeaning. It gave them undeserved credit, as if they were reasonable people, who could be swayed by evidence rather than just, well, pillocks.
In Knife Salman attempts an imaginary conversation with his persecutor.
OK, he says, Islam, unlike Judaism and Christianity, holds that man is not made in God’s image. God has no human qualities, it says.
But isn’t language a human quality? To have language, God would have to have a mouth, a tongue, vocal cords and a voice, just like a man. The terrorist’s understanding is that God cannot be like a man, however. So, God could not have spoken to Gabriel in Arabic. Gabriel must have translated his message when he came to the prophet.
The angel made it comprehensible to Muhammed by delivering it in human speech which is not the speech of God.
Thus, the version of Islamic instruction Matar received in his basement when he switched from playing video games to listening to Imams was an interpretation of a translation.
“I’m trying to suggest to you that, even according to your own tradition, there is uncertainty. Some of your own early philosophers have suggested this. They say everything can be interpreted, even the Book. It can be interpreted according to the times in which the interpreter lives. Literalism is a mistake.”
For a while, Rushdie says he wants to meet Matar again at the trial, as if he wants to have the argument in the flesh.
He tells a story about Samuel Beckett, which could only have happened to Samuel Beckett.
Beckett was walking through Paris in 1938 when he was confronted by a pimp named Prudent, who wanted money from him. Beckett pushed Prudent away, whereupon the pimp pulled out a knife and stabbed him in the chest, narrowly missing the left lung and the heart.
Beckett was taken to the nearest hospital, bleeding heavily. He only just survived.
You will never guess who paid for his treatment. James Joyce, of course, he did.
Anyway, Beckett went to the pimp’s trial. He met Prudent in the courtroom, and asked him why he had done it. This was the pimp’s reply: “Je ne sais pas, monsieur. Je m’excuse.” (I don’t know, sir. I’m sorry.)
But the more he thought about it, the less Rushdie had to say to his enemy. The idea that you can have theological arguments with a man who wants to kill you for writing a book he hasn’t even read felt ridiculous.
Although popular culture is full of stories about murderers, and true crime podcasts top the charts, killers and fanatics are nearly always less interesting than their victims. More often than not they are just thick. Nasty and vicious, but thick first of all.
We are about to see the stupidity of fanatics deployed on a mass scale. Two thirds of Republican voters (and nearly 3 in 10 Americans) continue to believe that the 2020 election was stolen from Donald Trump, and that Joe Biden was not lawfully elected. They think it because that is what Trump told them to think.
Islamists told Matar that Salman was an apostate, and that was all he needed to know. Trump told Republicans the election was stolen and ditto.
If Republicans were consistent people, they would not vote for Trump in 2024. What would be the point? They would have every reason to fear that the deep state would rig the 2024 presidential election as it rigged the 2020 presidential election.
But they will vote for him because, once again, that is what he tells them to do.
In the end there is a limit to how much attention you can pay the vicious and the stupid.
They are not interesting enough, as Rushdie concluded with marvellous disdain as he contemplated the life sentence Matar will face.
"Here we stand: the man who failed to kill an unarmed seventy-five-year-old writer, and the now 76-year-old writer. Somewhat to my surprise, I find I have very little to say to you. Our lives touched each other for an instant and then separated. Mine has improved since that day, while yours has deteriorated. You made a bad gamble and lost. I was the one with the luck… Perhaps, in the incarcerated decades that stretch out before you, you will learn introspection, and come to understand that you did something wrong. But you know what? I don’t care. This, I think, is what I have come to this courtroom to say to you. I don’t care about you, or the ideology that you claim to represent, and which you represent so poorly. I have my life, and my work, and there are people who love me. I care about those things.”
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ghelgheli · 27 days
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Recognizing this central ambivalence in regard to so-called Western values—whereby they are cast out as “postmodern authoritarianism” only to be embraced as the “true spirit” of societies to come—is essential to understanding the strategic significance of the anti-gender misappropriation of postcolonial language. This ambivalence sheds light on the fact that the superficial takeover frames the “gender ideology” colonizer not simply as the “West as such but [rather as] the West whose healthy (Christian) core had already been destroyed by neo-Marxism and feminism in the 1960s” (Korolczuk and Graff 2018: 812). Very often, the anti-gender misappropriation takes on a decidedly Islamophobic hue; for all their catering to anticolonial sentiments, anti-gender thinkers often claim that “gender ideology,” with its historical roots in anti-European “neo-Marxism and feminism,” goes hand in hand with the threat of (Muslim) immigration. A blatant example of this can be found in former Cardinal Sarah’s proclamation against the two unexpected threats of our times:
On the one hand, the idolatry of Western freedom; on the other, Islamic fundamentalism: atheistic secularism versus religious fanaticism. To use a slogan, we find ourselves between “gender ideology and ISIS.” . . . From these two radicalizations arise the two major threats to the family: its subjectivist disintegration in the secularized West [and] the pseudo-family of ideologized Islam which legitimizes polygamy [and] female subservience. (Sarah 2015)
Sarah aggressively draws up a dual picture of the true enemy—the biopolitical survival of the family is threatened on the one hand by excessive secularization and sexual freedom, and on the other by “ideologized Islam’s pseudo-family,” which marks the degraded and uncivilized counterpart to Christianity’s proper tradition. This discursive construction of “terrorist look-alikes” as possessing an excessive, uncultivated, and dangerous sexuality yet again plays into the same fundamental racialized mapping of progress that colonial gender undergirded (Puar 2007). This rhetoric is mirrored by Norwegian right-wing politician Per-Willy Amundsen (2021) when he writes that:
I will never celebrate pride. First of all, there are only two sexes: man and woman, not three—that is in contradiction with all biological science. Even worse, they are allowed access to our kids to influence them with their radical ideology. This has to be stopped. If FRI [the national LGBT organization] really cared about gay rights, they would get involved in what is happening in Muslim countries, rather than construct fake problems here in Norway. But it is probably easier to speak about “diversity” as long as it doesn’t cost anything. (Amundsen 2021; translation by author) Here Amundsen draws on the well-known trope of trans* and queer people “preying on our kids” while at the same time reinforcing the homonationalist notion that Europe, and in particular Norway, is a safe h(e)aven for queer people—perhaps a bit too much so. In his response to Amundsen, Thee-Yezen Al-Obaide, the leader of SALAM, the organization for queer Muslims in Norway, aptly diagnoses Amundsen’s rhetoric as “transphobia wrapped in Islamophobia” (as quoted in Berg 2021). Amundsen mirrors a central tenet of TERF rhetoric by claiming to be the voice of science, biology, and reason in order to distinguish his own resistance to “gender ideology” from the repressive, regressive one of Muslims. In this way, his argumentation, which basically claims that trans* people don’t exist and certainly shouldn’t be recognized legally, attempts to come off as benign, while Muslim opposition to “gender ideology” is painted as destructive and anti-modern. This double gesture, which allows Amundsen to have his cake and eat it too, is a central trope in different European iterations of anti-gender rhetoric. In France, for example, such discourse claims that, “while ‘gender ideology’ goes too far on the one hand, the patriarchal control of Islam threatens to pull us back into an excessive past. Here of course, ‘Frenchness’ is always already neither Muslim, nor queer (and certainly not both)” (Hemmings 2020: 30). Therefore the French anti-gender movement sees itself as the defender of true Western civilization, both from Western “gender ideology” and from uncivilized “primitives” who are nevertheless themselves victims of “gender ideology.” A similar dynamic plays out in Britain: “Reading Muslims as dangerous heteroactivists and Christians as benign points to how racialization and religion create specific forms of heteroactivism. . . . Even where ‘Muslim parents’ are supported by Christian heteroactivists, they remain other to the nation, and not central to its defence” (Nash and Browne 2020: 145). In the British example, it is clear that white anti-gender actors represent themselves as moderate, reasonable, and caring—often claiming that their resistance to the “politicization” of the classroom has nothing to do with transphobia and homophobia.
Is “Gender Ideology” Western Colonialism? Jenny Andrine Madsen Evang
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tamamita · 5 months
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Question: what does ‘wahabi’ mean and why do you use it?
Wahhabism refers to a movement within Salafism concerned with the purification of Islamic traditions. It was founded by a scholar by the name of Muhammed ibn Abdul Wahhab. Wahhabism is concerned with the idea of Islamic revivalism and restorationism. The idea that absolute monotheism must be cleansed from every impurity and theological assumption about God's Oneness in the sense that nothing can be attributed to God's Uniquess which upon would compromise Monotheism. Due to this belief, Wahhabism is concerned with eliminating innovations and beliefs in sainthood and saint veneration, which is held to be a form of idolatry, strictly ordering the destruction and desecration of Shrines and the likes.
Wahhabism considers any branch of Islam that does not adhere to Sunni Orthodoxy to be a form of heresy, professing that anyone who strays from their belief is an apostate by excommunicating them (=Takfir). This is why they're opposed to Shi'a Muslims, various Sufis and any Sunni Muslim that stray from their religious belief.
Like other Salafi schools, Wahhabists believe that Taqlid (=following a religious school) is discouraged, if not detested, and Islam must be investigated in the traditional and literalist sense rather than following the consensus. This means that any metaphorical and allegorical exegesis is rejected in favour of a literal interpretation of the Qur'an. For example, if God says "He sees the universe with his eyes", then it must be assumed that God have eyes in the most literal sense. Anyone who strays from this tradition falls into disbelief they claim.
Wahhabism have a historical alliance with the House of Saud , who which Wahhabism became the established state religion within the terroritories of al-Saud. Wahhabi clerics used their monopoly over religious authority to construct a puritanical religious culture by suppressing dissent and non-Wahhabi Muslims, even going so far as to ban travel to neighbouring Islamic countries. Madkhalism is a form of Wahhabism that upholds that Muslims must obey the ruler of a land they reside, thereby considering any dissent to be a form of deviancy, hence their strong support for the Saudi regime.
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thrashkink-coven · 4 months
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Okay I’m going to say it because I’ve seen like 10 posts about this in the last week and it’s kind of aggravating.
Before you start practicing paganism or dual faith or anything of any kind PLEASE PLEASE PLEASE learn the meaning and history of Syncretism. PLEASE.
Please stop saying that Christmas is only a Christian holiday, please stop saying that Christmas was stollen from the pagans. Please stop insisting that Yule and Christmas are the same holiday! Please stop saying that pagans cannot celebrate Christmas or that Christians shouldn’t celebrate Christmas! Christmas is many things to many different groups of people and ideas and customs evolve through time!!! There is NUANCE to these very complex ideas!!! Christmas does not need to be reclaimed, please stop.
Please stop saying that it belongs or doesn’t belong to any given group especially when humanity is so prone to spread messages and customs amongst eachother!!! “Similar” does not equal “the same” and different does not equal “the enemy”. Please stop trying to create these illogical divisions where they do not exist!!! Please read about the history of faith !!!! I beg of you!!!!
So often we see the blending and unity of concepts as “appropriation” and I’m sick of it. Our beliefs connect us so much more than they divide us. We learn so much about the world from each other and our different interpretations.
Likewise, just to touch base- nearly every single mythology or faith in the entire world takes its inspirations from somewhere. You are no superior to a Christian because you think your faith and customs are “older”.
We live in a paradoxical universe where multiple things can be true at once. You DO NOT get the authority to tell a Christian that their God is XYZ just because you’re a pagan. You do not get the authority to redefine how a group of people sees and interacts with their personal name of God. And you by no means get to claim credit for how different cultures interpret the natural world.
Yes, Christians obviously have a lot of practices that mirror pagan ones, they are not pagan, do not call them pagan. I don’t care how you feel about the Abrahamic God. So many of us hold a deep resentment towards Christianity because of religious trauma and I completely understand that, but when you try to massively oversimplify such complex topics like religion and faith, you not only risk sounding like an asshole but you make yourself look straight up stupid because you’re just wrong.
I am a devotee of Lucifer and I believe him to be the divine masculine aspect of mother Venus. I still need to understand and respect that for Christians, Lucifer represents something entirely different and that’s okay. They’re not necessarily wrong even if I fundamentally disagree. I disagree with what Lucifer is among other Luciferians and Satanists. That’s OKAY.
We have GOT to stop talking about mythology and folklore so literally. It leads us to have this “one or the other” mentality when more than one thing can be true at once! These myths are flexible and meant to change with culture. We can have respectful debates and conversations but holy moly please stop insisting that Christianity has “stollen” from you, and please for the love of God please stop trying to ruin a day that is significant to them by telling every Christian you see that Christmas is actually a pagan holiday.
(- and when I say this I am not referring to the atrocities of assimilation and slavery that forced pagan cultures to become Christian/catholic due to racism and xenophobia, that’s obviously very bad. My argument is simply that the entire Christian/Jewish/ Muslim faith cannot be discounted simply because historically, bad people used it to do bad things).
Thank you. 🙏
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tanadrin · 2 months
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@afloweroutofstone
The “Catholic trinitarianism = polytheism” meme has always struck me as a misreading of Catholic theology It’s just monotheism with extra steps
sorry, the muslims and jews are right about this one. trinitarianism is the kind of nonsense you get when a bureaucratic committee is given the task of hammering out how jesus can be divine but not god but also there's only one god; the fact it is so easy to fall into heresy when dealing with christology (is jesus an aspect of god? modalism. heresy! is jesus created by god rather than "proceeding" from him, whatever that means? arianism. heresy! are the persons distinct beings united in one "will"? mormonism. heresy!) isn't because christology/trinitarianism is philosophically subtle, it's because it's incoherent.
but it was enforced as a dogma by state-backed religious authorities long enough to take root, and when the peasants asked how this could possibly be true the priest could say, "it's a mystery, you have to have faith, now shut up." but "one god existing in three distinct, consubstantial persons, who are each fully god" one of whom is furthermore "fully human and fully divine" is literally nested oxymorons.
it's like the eucharist being both really the body of christ and also chemically indistinguishable from bread; that people believe this is a demonstration of both the power of religious authorities and adherents' willingness to signal in-group membership, it's not a coherent metaphysical claim.
in practical terms there are social and formal consequences to the doctrine of the trinity that make christianity resemble other monotheistic religions in many important ways--this is why i categorize christianity as "less monotheistic" but not fully polytheistic--but it also resembles polytheism in many important ways! well, catholicism and eastern orthodoxy even more than protestantism, but that's in part because of the whole saints thing, which is a totally different bag of worms.
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fairuzfan · 6 months
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I've seen you posting a lot about Palestine and i wanted to ask something. I'm doing what i can wrt spreading awareness and boycotting (unfortunately do not have the funds to be donating at the moment) but this is all so terrifying and it doesn't feel like enough. Idk if this is overstepping or unnecessary or anything, but i was wondering if there's any sort of Muslim prayer i can do on behalf of the people in Palestine. It might not mean anything coming from someone who's not religious but i know people take their faith very seriously and if it means something to them it feels like the least i can do. I would do the same thing for any Christian friends or family going through a difficult time, the only difference is i have no idea how to go about it in this case (I don't really have any Muslim friends, and it's primarily Christian in the area i live). Do you have any suggestions on how i could do this? Or is it not something i should do at all?
Hey thanks for this. Its very kind of you to ask. Honestly, prayers are quite appreciated and I, and other Muslims, would never turn down such a sweet request, nor would we look down on this.
Prayers (or duaa as we call it in this instance) are definitely welcome no matter any religious affiliations. There are also many Christian Palestinians in Gaza as well.
In Islam, duaa, or supplication, is when we ask God (Allah, in Arabic) for things both material and ideological. You cup your hands together and hold them in front of you while you say the prayer. Here is an English version of a prayer you can do:
“O Allah! I complain to You of my weakness, my scarcity of resources, and the humiliation I have been subjected to by the people. O Most Merciful of those who are merciful. O Lord of the weak and my Lord too. To whom have you entrusted me? To a distant person who receives me with hostility? Or to an enemy to whom you have granted authority over my affair? So long as You are not angry with me, I do not care. Your favour is of a more expansive relief to me. I seek refuge in the light of Your Face by which all darkness is dispelled and every affair of this world and the next is set right, lest Your anger or Your displeasure descends upon me. I desire Your pleasure and satisfaction until You are pleased. There is no power and no might except by You.”
Though even putting your hands together and asking for the safety of the Gazans or any other wishes you might have are also acceptable. You don't have to do a formal prayer in which you recite something—as long as it's a genuine wish, then it's more than accepted in Islam.
You can do this anywhere and anytime. Even if you're unable to use your hands, you can still do this as long as your intention is for it to be a Duaa.
I'm not sure how Christians pray so I can't speak on that if someone else wants to provide insight.
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secular-jew · 2 months
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This commentary entitled “Europe Died in Auschwitz” was authored by Sebastián Vivar Rodriguez and first published on November 21, 2004, by the Spanish website Gentiuno, and then later, published in a Spanish newspaper. But no one by that name has been found to exist, so the author's name is likely a pseudonym.
""I walked down the streets in Barcelona and suddenly discovered a terrible truth: Europe died in Auschwitz.
We killed six million Jews and replaced them with 20 million Muslims. In Auschwitz we burned a group of people who represented culture, thought, creativity, talent. We destroyed the chosen people, truly chosen, because they produced great and wonderful people, who made great contributions to the world, and thus changed the world.
The contribution of today's Jewish people is felt in all areas of life: medicine, technology, international trade, science, the arts, and above all, as the conscience of the world.
Look at any donors' board at any symphony, art museum, theater, art gallery, science center, etc. You will see many Jewish surnames. These are the people who were burned. Of the 6,000,000 who died, how many would have grown up to be gifted musicians, doctors, artists, philanthropists?
And under the pretense of tolerance, and because we wanted to prove to ourselves that we were cured of the diseases of racism and bigotry, Europe opened our gates to 20 million Muslims, who brought us stupidity and ignorance, religious extremism and lack of tolerance, crime and poverty, due to an unwillingness to work and support their families with pride.
They have blown up our trains and turned our beautiful Spanish cities into the third world, drowning in filth and crime. Shut up in the apartments they receive free from the government, they plan the murder and destruction of their naive hosts.
And thus, in our misery, we have exchanged culture for fanatical hatred, creative skill for destructive skill, intelligence for backwardness and superstition. We have exchanged the pursuit of peace of the Jews of Europe and their talent for a better future for their children, their determined clinging to life because life is holy, for those who pursue death, for people consumed by the desire for death for themselves and others, for our children and theirs.
What a terrible mistake was made by miserable Europe.
Recently, the UK debated whether to remove The Holocaust from its school curriculum because it 'offends' the Muslim population, which claims it never occurred. It is not removed as yet. However, this is a frightening portent of the fear that is gripping the world and how easily each country is giving in to it.
It is now approximately seventy years after the Second World War in Europe ended. This e-mail is being sent as a memorial chain, in memory of the six million Jews, twenty million Russians, ten million Christians, and nineteen-hundred Catholic priests who were murdered, raped, burned, starved, beaten, experimented on, and humiliated.
Now, more than ever--with Iran, among others, claiming the Holocaust to be 'a myth'--it is imperative to make sure the world "never forgets."
This is intended to reach 400 million people. Be a link in the memorial chain, and help distribute this around the world.
How many years will it be before the attack on the World Trade Center 'NEVER HAPPENED' because it offends some MUSLIM in the United States?
Take a minute to forward, reboot, and pass it along. We must wake up the world before it's too late. ""
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