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youryurigoddess · 2 days

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The Small Back Room — Hour of Glory (1949)

Good Omens 2 begins with the visit to The Small Back Room not because it was meant to serve as an exposition scene for Maggie and her record shop. It’s a substantial foreshadowing of the main plot and the relationship changes between Aziraphale and Crowley.

As all the other classics referenced throughout the show, this 1949 Powell and Pressburger production is easily available online — whenever you have 100 minutes to spare, I highly encourage you to watch it.

Our story begins with the arrival of Stuart, a British military captain, who makes his way through a labyrinth of offices towards a small building — the research section led by an eccentric, queer-coded, bow tie wearing professor Mair — to ask for help with a secret Nazi weapon.

That’s when the professor calls our hero, Sammy Rice — an engineer and bomb disposal expert in the service of Her Majesty’s government and, not accidentally, the most brooding, wounded man in Powell and Pressburger’s impressive canon of dysfunctional and alienated characters.

Due to a prosthetic foot keeping him from active service and confining to work in the titular back room instead, Rice is dramatically slipping into alcoholism. Haunted by self-loathing and disappointment with the internal politics, he can’t see the point of his research anymore.

Sammy is also conducting a clandestine affair with the secretary of his research unit, Susan. They live in the same building and meet regularly, but can’t openly enjoy their company or even dance due to his injury, which makes him even more bitter and pathologically determined to wear her angelic patience down.

Susan puts up with it until the minister is forced to resign. She knows that if non-scientists take over, their section will become useless, Rice even more difficult, and the war possibly lost. She urges him to take action and when he dramatically refuses to make a difference, she leaves him.

Seemingly at his lowest now, Rice becomes a sudden chance to redeem himself. Captain Stuart calls him about two unexploded booby traps found in Wales, but left to himself, he dies during a heroic attempt to dismantle one of the thermos-like devices before our engineer arrives at the scene.

In a nerve-jangling finale, Stuart’s notes help Rice dismantle the second device. He becomes a hero, gets an officer commission as head of the new scientific unit, and discovers that Susan not only came back in the meantime, but repaired everything he drunkenly destroyed in the apartment after their breakup.

The parallels seem straightforward enough for me to add that in this context the role of Maggie through most of S2 may particularly reflect Crowley’s stagnancy in both work and love life. And if you’re unsure why the demon identifies with the heroic roles and characters, you might want to read this post on the subject.

Now, The Small Back Room was distributed in the US under another title — Hour of Glory. Which happens to be a specific Bible term referring to Christ’s “hour”, the period supposed to consummate all of his work on Earth and reveal God’s ultimate plan of salvation: the Son’s death.

John 12:20-36 Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.”

Christ’s hour began in the garden — this time the garden of Gethsemane — as he prayed passionately for the cup to be passed from him, similarly to Aziraphale declining Metatron’s offers on screen, both regarding the hot drink and his reinstatement as part of the Heavenly Host:

Luke 22:42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.”

All throughout the Old Testament, we see God’s wrath being described as a cup poured out on sin and those guilty of it. By accepting it, Jesus took the toll of all the sins — from Eden up until the last one to be committed right before his Second Coming — on himself, for the sake of his beloved humanity.

The passion of Christ continued as Judas betrayed him with a kiss, his disciples abandoned him, and the high priest accused him of crimes he was not guilty of. Even Pilate, the prefect of Rome, pretended to uphold the law; and remember we already expect a S3 trial based on another Archers movie.

All in all, it’s an hour of great injustice and pain, but also glory of God. We’re led to believe that the Ineffable Plan will similarly triumph over the great one (or whatever Metatron tries to implement at the moment), as it did in S1. And its ending will be a good one, back in a garden.

#bible fanfiction #actually quoting bible #cup of suffering #give me coffee or give me death #the small back room #hour of glory #good omens #good omens meta #good omens analysis #final fifteen #crowley #crowley is a superhero #aziraphale #supreme archangel aziraphale #ineffable husbands #yuri is doing her thing #drinking coffee #an oat milk latte with a dash of almond syrup

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longstoryshort22 · 2 days

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Peter is brand Taylor talking to real Taylor, I Look in People’s Windows is real Taylor talking to brand Taylor (the two were supposed to become one, but the more famous she gets the harder it is)😭😭

The whole theme of the album is Taylor herself and her career and how the industry has affected her, joe/matty/travis/kim are just red herrings bye im gonna go cry listening to Peter

(more details⬇️)

I’m not saying that some songs aren’t about those specific people, I’m just saying they’re only PART OF the theme, I believe her father (and other big heads in the industry) had a big influence on her career and forced her to stay in the closet from the very beginning, that messed her up, she had to hide her true self and keep bearding, and in 2019 she planned to come out but didn’t because of the masters heist, now it’s because she’s gotten more famous than ever that she has too much to lose. So maybe these men he dated, she did like them and she had multiple feelings when these relationships ended, but it’s all part of who the industry had made her into; she had one true love (maybe Karlie) but she couldn’t be with that person that’s why some songs are about a true deep love lost, but that’s still part of the “her career” theme, because of her career, she can’t be with that person. (more details⬇️)

What’s really interesting in this theme is that she’s calling out her father in multiple songs because he really made her life harder…

In Cassandra, (the obvious theory is that Cassandra representing gaylors bc we’ve been saying the truth but never believed. And the first verse is about her getting the news of her masters heist just before her coming out plan, and then “stone’s thrown” is referencing Stonewall.) And in the bridge “They knew the whole time that I was onto something. The family, the pure greed, the Christian chorus line. They all said nothing. Blood's thick but nothing like a payroll. Bet they never spared a prayer for my soul” she’s saying her family knew something but said nothing because greed and money, we saw the leaked emails of her father and how he cares more about making money out of Taylor’s career than caring about her as his daughter, so I think this bridge is about her father, also about religious trauma may or may not due to him.

In The Bolter, “A curious child, ever reviled by everyone except her own father. With a quite bewitching face, splendidly selfish, charmingly helpless, excellent fun 'til you get to know her, then she runs like it's a race” she’s talking about herself being a precocious uniquely intelligent ambitious child, which everyone reviled except her father. why? because he wanted to invest money on her, he controlled how she conducted her career from the beginning.

What’s crazier is that Robin may be about her father too. That song sounds like a sweet song but she’s faking it like “all this showmanship to keep it for you in sweetness”. If she’s referring to her father (only wanting to make money out of her career) in this song then “you’re an animal, you are bloodthirsty” makes so much more sense. And the “buried down deep and out of your reach, the secret we all vowed to keep it from you in sweetness” her father probably knows about her queerness but wants her and everyone to keep it quiet.

In But Daddy I Love Him, “people only raise you to cage you” is pretty obvious about her father forcing her to stay in the closet, and “people try and save you cause they hate you” is literally about homophobes. “Dutiful daughter, all my plans were laid” is about her father laying all the plans for her, which isn’t always what she wants. “I'd rather burn my whole life down, than listen to one more second of all this bitching and moaning. I'll tell you something about my good name, it's mine alone to disgrace” reminds me of that scene in Miss Americana where her father was lecturing why she couldn’t public her opinions. “Thinking it can change the beat of my heart when he touches me. And counteract the chemistry, and undo the destiny” is so queer coded. “Sanctimoniously performing soliloquies I'll never see / You ain't gotta pray for me” another reference to religious trauma.

So all of this, about her father, about her lover and other men, it’s all connected to her career and she’s looking back at it, thinking and reflecting on it, that’s it that’s the blog

#taylor swift #the tortured poets department #gaylor #lgbetty

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mickedy · 3 days

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do you have strong feelings about minnie? the way disney writes her bothers me severely, i'm trying to find out how to write her better and i'd like help!

she's always written as nothing more than a mickey genderswap, they have the exact same character strengths and flaws, i want to write her like how ortensia is written to oswald or daisy is written to donald (in. ducktales 2017 at least when they dont feel like being . so toxic.), theyre character foils and they work better together

for example daisy is more practical and sassy and headstrong?? while donald isn't very practical he is very emotional and in the moment and isnt as ambitious as her he's just a guy

but minnie doesnt compliment mickey in any way their relationship is just Same Braincell Teehee

and its like every time disney TRIES to have friction between the two its usually making minnie less interesting than mickey in the sense he's going off the walls insane and she has to fold her arms and make him stop, w donald and daisy donald has to ground daisy sometimes but minnie can usually do no wrong ever??

i want to write minnie as mickey's foil in a similar way because she's always a copy and paste mickey and she deserves so so so much more, but im also worried that making a foil for mickey would stray too far from minnie's personality range?? which is why i keep referencing donald and daisy specifically because they have similar personalities but still manage to be foils, and i ALSO dont want to make her copy and paste ortensia, WHILE ALSO NOT MAKING HER JUST LESS INTERESTING MICKEY AS THEY DO SOMETIMES by just writing her as feminine mickey without the character flaws he has, so its a really weird balancing act here

You hit the nail on the head with a lot of points here. I've always found Minnie to be the MOST sidelined out of the 5 in terms of characterization. She's almost always written as "girl mickey", very interchangeable with him, not really developed with her own personality in mind independent of her relationship with Mickey.

I guess on a lot of levels I consider Minnie and Mickey to be like... really sturdy nuts. They have these extremely tough shells surrounding them, they are two of the most private people you will ever meet. Outwardly friendly, outwardly pretty boring and unemotional, a pretty vanilla flavored couple at any way you look at them.

But, we don't really get to see what goes on under that shell. What they're like in private. My favorite stories with Mickey are the ones where they crack open the shell, even just a smidge-- and we get to look on the inside. What we see is almost always the same. Above all else, Mickey cares about his friends. Mickey cares about his friends so much that he would take a bullet for each of them. He would give up everything. Friendship means more than anything else to Mickey Mouse.

On the flipside, we don't really get that same introspection with Minnie. I can't think of a time where they let her be emotional, like that. She's sweet and patient and polite and filled to the brim with goodness and kindness, but that's just what her shell looks like. She's very, very reserved. Like Mickey, maybe even moreso.

A lot of this is definitely because the writers don't really care about Minnie on that level, because she's Woman and she's Girlboss and whatnot. When they show her being emotional, it's pretty much always played up for laughs because Women Are Emotional amiright wink wink nudge nudge 😁🔫 <- (he does not know he is playing into misogynistic tropes)

But I like to think she just has these incredibly sturdy walls around her character. You will most likely never get to see what her private self is like in the entire time that you know her. I seriously doubt Minnie's actual friends know that much about her.

Mickey cares about his friends, but what does Minnie care about...? Where Mickey is an optimist, I consider Minnie to be a pessimist. That is a very strange claim to make, I know. But I think the reason we never see her walls break down is because... there'd just be more walls. She's such an incredibly reserved individual, she'd rather stick her hand in a paper shredder than admit that she's got feelings.

She's pretty no-nonsense in that regard, too. Mickey is a compassionate guy, but Minnie is more quick to lash out and start kicking and yelling when someone pisses her off. Tying back to the whole "friendship is Mickey's emotional core" thing... friendship is definitely not Minnie's.

I'm not saying she's not friendly. She's incredibly friendly! She's such a sweet and affectionate individual. But it's all very much an outward thing. I think, if you're looking for a "foil", that's definitely where they clash in that regard. Mickey is a plain, unassuming guy who-- at his core-- is sweet and silly and compassionate, and motivated by his love for his friends. Minnie is outwardly sweet and silly and compassionate, but doesn't have that same motivating factor, the deeper you look.

In the end, this is all really my interpretation of Minnie's character. Because she is definitely a victim of misogynistic writing, which sucks 🤷‍♀️ But I do think there is a lot of potential to make her and Mickey clash a lot more often than they're shown to... because, they don't really show themselves to anybody! That sort of intimate exploration of their character is something that really only comes out with each other. Which leaves a lot of room to mold their inner personalities into something much more interesting...

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megyulmi · 2 days

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➠ Sukuna, the ‘shunned’ child and the demonisation and worship of ‘unwanted’ children in Japanese folklore:

[long read. trigger warning: referenced folktales and practices depict themes of infanticide, religious rituals and child exorcism, demonisation and worship of children, ableism, suicide, implied sa, and period-typical outdated social views. they are not a representation of my personal beliefs. please read with caution.]

New revelations of Sukuna’s past in Chapter 257 made me look deeper into some of the tales and customs from Japanese folklore about children deemed ‘abominable’ in the eyes of society that I had previously noted down and I decided to share as I think they could offer a better insight into Sukuna as a character and what might have inspired Akutami Gege’s depiction of him.

It would be better to start with a bit of the social background of Japanese folklore. I will use the Emishi (an ancient ethnic group of people who lived in parts of Honshū, especially in the Tōhoku region) as an example, the oral tales of whom later blended with Shintō and Buddhist religious concepts and heavily influenced Japanese folklore. It is believed that many of their tales were shaped by the region’s difficult history of natural disasters, famines, and geographic isolation. In the Tōhoku region, infanticide was sometimes used as a form of ‘birth control’ due to repeated famines. The bodies of ‘unwanted children’ were often disposed of in rivers or lakes.

Another important source of such folklore is the city of Tōno in Iwate prefecture, known particularly for Kappa, tales of which could offer a good basis for the beginning of my intended analysis.

Kappa, a green, amphibious, child-like creature with a yellow beak for a mouth and a turtle shell on its back is one of the most popular Yōkai from Japanese folklore. Some researchers say that the darker aspects of Kappa tales in Tōhoku may be an echo of the region’s tragic history of famines and the high rates of infant mortality caused by a harsh climate, natural disasters, and the tax system that was paid in rice. Similarly, many people in Tōno (which is part of the Tōhoku region) believe that tragic history is one of the origins of the stories of Kappa. The Kappa of Tōno specifically are said to be red in colour rather than green, which may allude to the Japanese word for infant - akachan, which derives from aka, the word for red. From this perspective, Kappa are creatures born out of social challenges and disasters. They may not seem all too relevant to Sukuna, but the need to mention them will come up in the later part.

Moving on, at the beginning I mentioned that ‘unwanted children’ were often disposed of in the rivers and lakes, which is also found in the Japanese creation myth. I discussed the variations of the myth in this post about Sukuna previously (you do not need to read it for the moment, but please note that it has many variations), but somehow I did not mention their first ‘inadequate’ child. According to the myth, before they had Kagutsuchi, Izanagi and Izanami had a child as a result of their first attempt at a union, but the child, known as Hiruko (‘Leech Child’), was born deformed. The mistake was attributed to a ritual error on the part of Izanami, who, as a woman, should never have spoken first (i.e. initiated the union). Considering the child inadequate for a diety, they set him adrift in a boat in hopes he would die at the sea. This myth reflects how women and children who were born ‘different’ or seen unable to serve their ‘purpose’ were treated.

Continuing from the myth, Chapter 257 made me think of the tale of Katako, in which the protagonist is born half-human and half-oni. What is Sukuna’s true nature we cannot know for certain. We know he was a human once, but we do not know enough of his past to assume if there was more to him (how and why he as a human might have come to be called the King of Curses will be explained in the later part), but the tale still has the potential to give us insight into Sukuna and his mother’s relationship. The tale has various versions with different endings, but it generally could be summarised as follows:

[A long time ago, a man encountered a man-eating ogre (from here on referred to as oni) while working in the field. He told the oni how much he loved mochi (rice cake), jokingly adding that he could even trade his wife for it. Taking his casual banter seriously, the oni treated him to mochi. The man ate his favourite food to his fill and happily went home only to find that the oni had taken his wife in exchange for the treat. The man searched everywhere and finally found his wife on the island where the oni lived. The man and his wife managed to come back home with Katako (meaning ‘Half-Child’), a child born of his wife and the oni on the island. However, Katako was always ostracised by his human peers (in another version, it is said that he had an insatiable appetite for eating humans). At ten years old, tired of being ridiculed, he asked his mother ‘to cut the oni part of him into pieces’ when he died, and then committed suicide.]

In the tale, Katako’s relationship with his mother seems to be of trust. He is cast out of society by humans and despite his mother being one as well, he does not harbour hate for her, he trusts her enough to leave his final wish upon her. We do not know much about Sukuna’s relationship with his mother, but the manner he referred to her in the last chapter makes it seem that he also harbours no hostility toward her. This tale also shows how children deemed ‘different’ were treated.

In past ages, children, being considered closer to the gods and the Other World, also played the part of intermediary between humans and the gods in Japanese society. This task of mediation between two separate worlds fell to them because they were regarded as incomplete persons (until the age of seven it was considered uncertain whether they would live or return to the Other World: a belief related to the challenges indicated at the beginning). While considered sacred beings different in nature from adults, they were at the same time looked down upon and referred to as kodomo (where ~domo has a negative/belittling connotation), gaki (hungry ghost or demon; brat), or jari (lit. gravel).

Back in the day, people referred to the killing off of ‘unwanted children’ (mabiki or ‘culling’, a common old slang for infanticide) as ‘sending a child back’, and a dead child was given a special non-Buddhist funeral. The various rituals surrounding birth and the child’s upbringing were intended, through communication with the Other World, to transform the child into an earthly being. This aspect of the ritual made me think of Sukuna’s mask and how that part of his face resembles a burn scar (note: i am aware the nature of his ‘mask’ is still not clear and whether it is really one) in some of the official illustrations. It is known that rituals of purification included fire and water magic. Exorcism of demons, aversion of disasters, and other rituals for the removal of pollution were frequent. A katashiro (paper cut in the shape of a man) symbolising the disaster would be burned or floated down the river as well. Personally, I see the possibility of Sukuna’s scar (if it really happens to be one) being from one of such rituals.

Continuing, there is a term - Goryō used to refer to the spirits of those who had died violently (e.g. by murder or execution) and have become gods. It also included those who had died untimely deaths and therefore had been unable to fulfil their purpose in this world. Some notable gods such as Hachiman, Tenjin, and Tenno were once considered powerful Goryō. Great natural disasters and social unrest were attributed to them; rituals designed to appease them were performed, and a cult of such worship evolved. It was (usually) as a result of belief in Goryō that particular individuals came to be worshipped as gods. At times when public unrest threatened the social order, elements estranged or excluded from the ‘normal system/order’ were assigned the status of Goryō and worshipped as such. The cult was intended to purify and renew society. Manga has given us a similar glimpse of Sukuna’s past, where despite being feared (and despised), people were ready to serve him (and pray in his name) for their own well-being. I think Akutami intended to echo this very aspect of society through the scene.

I mentioned that children were considered closer to the gods and the Other World, but not all children were treated equally. One version of the origin of Kamadogami in the Tōhoku region is that he was an ‘ugly child’ from the Dragon Palace who had been killed and was thereafter worshipped at household hearths. Zashikiwarashi, who often inhabits old houses and is said to bring good fortune while he remains, is another household god in the shape of a child or, in another version, the spirit of an unwanted child who, having been killed off, became the guardian god of houses. I mentioned Hiruko at the beginning as well, who was set afloat on the boat in the sea. Despite that, he is in some Shintō shrines identified with Ebisu, the patron of fishermen and tradesmen. Their worship was for the purposes indicated in the previous abstract, to avoid their wrath. Sukuna has not been ‘killed off’ like these children were, but such worship shows us the general psyche of the public.

I indicated that socially inferior and rebellious beings were treated similarly in the previous part. The character Dō of Dōji (童子, meaning child) once meant ‘slave’, tattooed on the forehead, and was closely linked to notions of personal status. It signified one who was not a complete person and also one who had not yet been initiated, in other words, one who did not belong to the order of this world, one who was in this world but not of it. They were despised, feared, and avoided by ordinary people for their strange appearance and magical powers. In some cases they even formed separate ‘child’ villages (dōji mura), calling themselves ‘descendants of oni (demons)’. Since they played the role of demons during the rituals, they were shunned by the nobility as if they were real demons. Could this somehow connect to Sukuna’s title? I do believe there is a possibility this could have inspired his being as the King of Curses.

The ‘ugly child’ who appears in the story of the origin of Kamadogami has parallels in Yokenai, Untoku, Hyotoku, and Hanatarekozo, children who brought good fortune and prosperity to the house in return for offerings to the Watery World of kadomatsu (pine-branch gate decorations for the New Year) and firewood. But despite that, their ‘ugliness’ and names were used as an indication that these children did not belong to this world. It is important to note that socially inferior and rebellious beings were treated in the same manner (here is where the point connects to Sukuna, continued from the next part in depth). Such children were often associated with the colour red. For example, Zashikiwarashi is described as red-haired and red-faced. Kintaro, Shutendoji, and other children born in unusual circumstances (but may not have been considered an ‘ugly child’) and brought up in the mountain wilderness are also said to have had red bodies and were endowed with superhuman strength. I also mentioned that Kappa from Tōno were depicted as red. We see Sukuna often associated with the colour red, particularly, his eyes are red. I believe the above-mentioned could be the reason for that.

Personally, what we know of Sukuna and his past seems to echo these folktales and practices as the foundation of his character. He was a ‘Demon’ for being an ‘abominable’ child, but he was worshipped for this same reason as well. Whether he was born that way after eating his twin in the womb or something happened to him later in life cannot be known yet, but it is clear his ‘abominable’ appearance could have warranted the same treatment from society. It could also explain Kenjaku’s ‘fascination’ with him as a being. We do not know what relationship they had or how exactly they came to know each other, but there is clearly a reason why a being such as Sukuna would ‘work’ with them. We do not know much about Kenjaku either, but it could be possible that they (Kenjaku) once were either (1) one of those ‘priests’ who performed exorcism to purify ‘demon’ children or (2) someone who offered such children refuge (perhaps and more likely, for their own personal gain). It would also relate to the variations of Ryomen Sukuna’s story that inspired Akutami Gege.

[Disclaimer: This post does not intend to demonise Shintoism or Buddhism, but to tell folklore and practices for analytical purposes. Additionally, English is not my native language and this is only a personal interpretation as just another reader that I am sharing in case someone finds it interesting or can use the information for better analysis.]

#oh. ha. guess who zoned out and ended up with this huge info dump.#if anyone actually reads this i will be shocked.#this is probably the last one on sukuna. (watch me change my mind when something new is revealed next chapterㅋㅎ)#jjk #sukuna #jujutsu kaisen #ryomen sukuna #jjk spoilers #jjk analysis #jjk meta #ryoumen sukuna #jjk sukuna #sukuna ryomen #(which one is the actually used tagㅋㅎ)

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chaifootsteps · 1 day

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Sorry I gotta vent about what I perceive as a huge goddamn plot hole in helluva boss-specifically the episode “OOPS” b/c like…

Why the hell was Blitzø not able to give Fizz the card?? Why did he throw it on the ground and walk away??? Like, he goes to Fizz’s birthday party, Fizz is OBVIOUSLY very happy to see him, and then Blitzø just??? Walks away???

The ONLY thing I can think of is that Blitzø had low self esteem at that point/maybe didn’t think he was good enough for Fizz? and that’s hinted at with the “wish you were my son” card buckzo gives fizz but like??? I don’t know am I going crazy? Is this actually a “media literacy” situation and I’m just missing something???

And b/c of all the retcons of season 1 and season 1��s character development, there’s very little we actually get to SEE of young Blitzø’s life and how he developed his sense of self hatred that may lead to him walking away from Fizz like that, especially when Fizz is so clearly happy to see him. It’s not too hard to fill in the blanks, but regardless it seems like the scene with Blitzo throwing down the card and starting the fire was only set up that way so the writers could put in a weird misunderstanding as the crux of the conflict between Fizz and Blitz.

It’s like they’re saying “don’t worry audience! Nothing actually complicated happened. It was all just a big misunderstanding. Blitz actually wanted to confess his feelings to Fizz but couldn’t and accidentally set the circus on fire! The only reason the two of them didn’t make amends because “they told me you didn’t want to see me”

VIV. GIRL. WHO THE FUCK IS THEY??? AND WHY WOULD “THEY” STOP BLITZØ OR FIZZ FROM SEEING EACH OTHER

Idk I feel crazy about this but that whole episode was just so bad in places and I don’t even know what setups from season 1 are still supposed to be canon and this whole fucking thing is just a goddamn mess…

Almost like that whole flashback needed more time, maybe even an entire episode devoted to it, but Viv had more important things to focus on, like showing off Alex Brightman singing and jokes about Asmodeus's kaiju sized cock.

And you just know that if any of it does end up being referenced down the line, it's a pleasant bonus, not something to expect. Not from a show like this.

#Anonymous #viv stuff #actual blog post #helluva boss critical

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afrognamedfizzarolli · 2 days

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Helluva Boss observations and easter eggs you may not have noticed!: Pilot

The pilot is both a great place and weird place to start, as it is our introduction to the cast and world, but also no longer considered canon. Many of the events and details we learn/see are later confirmed in the series itself, but there were quite a few changes.

I want to start off with some design changes!

With Millie, she used to have white roots visible, this actually kept up for a few of the early episodes. As we know now it seems imps have two noticeable instances of sexual dimorphism: females have black horns with thin white stripes and naturally black hair, and males have evenly sized black and white stripes on their horns and naturally black hair. We see many trans or otherly gender queer imps that dye their hair with visible roots. I assume Millie's design was changed when that was established to be a gender difference in imps.

Her heart tattoo is also much smaller, and switches sides (an animation error almost certainly) When the pilot first came out I actually thought she had a heart on both shoulders.

Some stuff with Stolas!

We see his hand outlined with a red glow at one point, presumably representing his magic. While in the series his magic is represented by blue. This is most likely due to the change of his character as he was originally planned to be a villain.

Not a design change, but I find it funny that Stolas' name in Blitzø's phone is "Creepy Mouth (aka one night stand bird dick)". Surprisingly all being spelled correctly.

Stolas' Grimore! I actually only noticed this on this last watch. It was a darker blue(purple? red? It changes in different scenes) and instead of the moon design it has a different insignia of his that we still see throughout the series in various places (notably on his bed) it also has no design on the back.

Little details!

I didn't realize before either that the woman who Moxxie is trying to shoot before Eddie gets in the way, is Eddie's mom. I'm sure this is something many others picked up on immediately though.

Speaking of which, the human news anchor shown at the end bares a striking resemblance to a character of Brandons: a news anchor named Flint Dicker.

A poster of "THE AMAZING IMP SIBLINGS" is on the wall of the conference room. Showing Blitzø, Barbie Wire, and another character labeled "Tilla". This was changed in the series to just being Blitzø and Barbie, Tilla's design being slightly altered and then used for their mom.

Hazbin easter eggs! Oh boy is there a lot of them.

In the commercial sequence we see in the room of one of the targets a framed drawing of Sir Pentious

In the background of when Blitzø is interviewing a previous client, there is a billboard for 666 News ft. A photo of Katie Killjoy, I especially love this one as Brandon ended up voicing her!

In Blitzø's office he had a vision board labeled "BOSS GOALS" with 5 drawings, in the center is Blitzø labeled "ME!" Top left we have Katie again, top right is a duck with a top hat and two $'s, this assumably referencing Lucifer, bottom left is Rosie, an arrow pointing to her hat labeled so eloquently "HAT" and lastly in the bottom right there is a more detailed drawing that looks to be Carmilla Carmine labeled "Moxxie drew not as good" this tracking later as in 1.05 "The Harvest Moon Festival" Moxxie talks about Carmine angelic weaponry, showing a great interest in her business.

Next is a dumpster in an alley with various graffiti. Notably, a face that looks to be Nifty, "ALWAYS CHASING RAINBOWS" and "HAPPY HOTEL". There is also a sinister face labeled "DEVIL". Im not sure if this is a specific refrence to anything though.

Lastly, one that I'm sure almost everyone noticed but feel the need to include, is we can see Loona watching Charlie's performance of "Inside of Every Demon is a Rainbow"

Funny observations:

When the crew teleports into the church, we see maany people with some pretty detailed designs, I do not know if or what they may be referencing, but I have a strong suspicion it is something, my guess is that they are caricatures of some people who worked on the pilot. One person in specifically is wearing a jacket with a patch reading "WHEN YOU SEE IT" with a 👌

Signs! In the hospital we see a sign saying "WE SAVE LIVES" in faded text it reads between we and save "try to" and after lives another line is visible starting with "but" I cannot make out the rest.

Others show that they are in ward 13, the next room over labeled as 667, implying the room that Eddie was in is 666

A note is taped to the side of the fridge of the break room reading "LOONA DONT EAT MY LUNCH -MOXXIE"

Another thing I only noticed recently is when Blitzø sneaks out at the Goetia palace, he is naked except for his jacket, with the grimore serving as some creative censorship. (+Stella's beta design. I personally love her current design, but this one wasn't bad)

When Blitzø makes the comment about making Moxxie the employee of the month he holds up a small plaque as an example, a larger version of this same plaque, is visible on a wall in the commercial sequence.

While in their hazmat suits(idk if that's what these actually are), you can see the shape of Moxxie's bowtie under it

... and just Blitzø holding some targets panties, cause why not

There are a handful of other details, but I'm going to hold onto those as later on we see call backs to them. Also, I've spent a lot more on this than Id planned already, I have at least 3 hours on this one alone.

Please bare with me, I promise these will get more interesting the further we go in the series!

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inkskinned · 5 months

Text

in internet posts it is easy to cut them out of your life. they are hurting you! they aren't listening to you!

they held your hair back. they lent you lipstick. they held your hand at the train station and got you home safe. they rounded on your bully, got loud, said get fucked, spitting-mad in your defense.

they also cut the hair off again. told you that you should really think twice before wearing something like that. took you for granted. took your insecurities and threw them in your face again.

you know logically it should be easy. all the internet advice comments always read it will feel better. like an equation - if a person is rotten, you just remove them. you pull the tooth that's hurting.

but it was never a big flare-up moment. you don't live in a sitcom. they never tried to take your boyfriend or steal from your apartment. they showed up to birthdays and they wrote songs about you and bring you water without you asking. once you found out they carry an emergency inhaler for you, even though you haven't had an asthma attack in years - just in case.

where is the line? people fuck up. sometimes they fuck up badly. sometimes people have raw personalities, like a powerline, and being around them is dangerous. addicting. sometimes they can't help themselves, but you know they're trying. sometimes they are just rough-around-the-edges. sometimes they don't even realize how they sounded when they said that. sometimes it's just - you've both loved each other for so long now, the way this thing hurts goes back to the root.

and that's the fucked up part. you have pushed your fingers against the sweetheart of memory. things these days are electric, tense, harrowing. they didn't used to be. there were a lot of good days in there. sometimes you want to just close your eyes and say can this be over yet? do we still need to be fighting?

doing that would give up any chance you get of getting an apology, but you don't always know that you need an apology, you love them. once they flaked on your birthday party. once they told you to get over it, people are always dying. they also let you crash on their couch for a week after the breakup, handfeeding you when you were so sad you couldn't eat. they are also judgmental about everything, occasionally react to banal statements with an attitude that is weird and fiery. they also love you like a lighthouse sometimes, so strong they cut the storm like lightning.

but the problem is that you might be storm. you might be the thing that needs breaking. what if you are two forces who are desperately, horribly drawn to each other, shaped by the other person's passions, and both good for each other and bad in equal measure.

what if you're both just people, and you're no saint neither.

just cut them off! swallowing the saltwater, you catch yourself in the mirror. you've been shaking more than usual. there's an ache in you that is oblique, loud, impossible to soothe. is this what it looks like? when life is "easier"?

your mouth will always have a hole, is the thing, if you remove the tooth.

#spilled ink #warm up #writeblr #this is about someone specific but feel free to blorbo on main.#tbh this is familial for me so that is an element but it's also about childhood best friends #and probably about ur enemies to lovers blorbo #(but i want to specifically say if ur partner is like this. not necessarily a good partnership lol.)#(the dynamics at play in familial/friend relationships feel equally important and in some ways are HARDER to escape.#bc we can see that this is a potentially toxic romantic foundation.#but in family ? ...... it's toxic and it doesn't stop u from loving them. bc u always have.#and i think that makes it harder. by a lot. which is what this is referencing).#but genuinely and really truly forever feel free to tag ur potentially toxic enemies to lovers on this and all my poetry #here i'll do one for u - adora & catra :x

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