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#French settler colonialism

sissa-arrows · 15 days

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This is a sign during a protest in 2018 in Kanaky but it’s still up to date with the current situation and it applies to so many struggles against settler colonialism.

Translation: No matter the result, as long as there’s a kanak alive in Kanaky, this land will never belong to you. Kanaky, for you I would give my life.

Right now settlers are protesting harder trying to take over the land more than they already did. They are protesting calling indigenous people racists, attacking them and trying to change the voting rule so they can bring more settlers. Right now the rule is that if you or your parents didn’t have the right to vote in Kanaky in 1993 you cannot vote. It helps slowing down the impact of settlers by not giving the opportunity to settlers to just come and vote for their own interests against the interests of the indigenous people and settlers are not happy about it so they protest against Kanak people. (I’m over simplifying it cause I already made a post detailing the voting system in Kanaky (thinking about it the post might actually still be in my drafts))

Settler colonialism will end and the land will go back to indigenous people everywhere because indigenous people are fighting to take back what belongs to them.

P.S: while I’m on the topic of settler colonialism there’s good news about the resistance in Western Sahara too but I’m waiting for confirmation before sharing here.

#Kanaky #kanak #free Kanaky #settler colonialism #anti settler colonialism #new caledonia #France #French settler colonialism

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shingyou · 5 months

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Suis-je les rites mortuaires ?

Chaque jour, je me souviens encore un peu plus de ce que j’ai subi

Chaque jour, je comprends un peu mieux ce qu’a été ma vie

Je n’ai connu ni les fêtes de chez moi, ni la mort, seulement l’assassinat

Enfermé bien au-dessus des autres, et en réalité enterré ici-bas

J’apprends à crier, à chanter, à mettre le feu à leurs rêves

Amour destructeur et colère créative valent mille fois leurs fausses trêves

On souffre, et qui est ce « on », si ce n’est leur version du « vous » ?

Tristes menteurs qui déversent du poison dans nos deux joues

Mais je ne veux plus être ces funestes célébrations

Elles m’ont été imposées jusque dans ma maison

Rites mortuaires, laissez-moi devenir les transes de la naissance

Qui renaît, qui grandit, qui forge notre essence

Vocalises et chants, rythmes et pas, ça sonne bien comme ça sonne mal

Brillent ceux dont la vue les rend pâles

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redgoldsparks · 6 months

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I wrote a 12 page epilogue to my 2019 comic "Harry Potter and The Problematic Author" because I found, in 2023, that I had more to say. You can also find this comic on my website, and I have PDF copies available on etsy. I may sell print copies at some point in the future.

instagram / patreon / portfolio / etsy / my book / redbubble

Full transcript below the cut.

PAGE 1

Part one: Ruddy Owls!

I was in fourth grade when the first Harry Potter Book was released in the US.

Panel 1: Sometimes our teacher would read it aloud in class. “Mr and Mrs Dursley of number 4 Privat Drive were proud to say they were perfectly normal, thank you very much…”

Panel 2: I was 11 years old when Harry Potter finally broke through my dyslexia and turned me into a reader.

Panel 3: Every night in the summer before sixth grade I waited for the owl carrying my Hogwarts Letter. I cried when it didn’t come. “I have to go to Muggle school!”

PAGE 2

Part Two: Hats

I dedicated myself to being a fan.

Panel 1: I began collecting Harry Potter News article.

Panel 2: I asked my relatives to mail me ones from their local papers. I filled a thick binder with clippings.

Panel 3: I wrote my own trivia quiz

Panel 4: and participated in the one held annually at the county fair. “Next contestant!”

Panel 5: I usually got into one of. the top five spots. I won boxes of candy, posters, stationary, and once a baseball cap. (Hat reads: I survived the battle of Hogwarts).

Panel 6: In high school I sewed a black velvet cape and knitted many stripped scarves.

PAGE 3

Part Three: Double Trouble

Watching the last film in 2011 felt like the final note of my childhood.

Panel 1: I remember driving home from the midnight showing thinking about the end of 13 years of waiting; wondering what would define the next chapter of my life.

Panel 2: That same month I heard of something called Pottermore. “Okay, so there’s a sorting quiz… I already know my house! Patronus assignment? Mine’s a barn owl. Duh!"

Panel 3: You can read the books again but with GIFs? Why?

Panel 4: I lived in a place with very slow and limited internet at the time. Pottermore sounded inaccessible, but also boring. I never joined.

Panel 5: "I’ll just read the actual books again, thanks."

PAGE 4

Part Four: Sweets

In 2016, a series of short stories titled "History of Magic in North America” were released on Pottermore to pave the way for the first Fantastic Beasts Film. These stories display an extreme ignorance of American history, culture, and geography, but the worst parts are the casual misuse of indigenous beliefs and stories. Fans and critics immediately spoke up against this appropriation. Some of the most quoted voices included Nambe Pueblo scholar Dr. Debbie Reese who runs the site ��American Indians In Children’s Literature”; Navajo writer Brian Young; Johnnie Jae (Otoe-Missouria and Choctaw), founder of A Tribe Called Geek; Dr Adrienne Keene (Cherokee Nation), a Professor at Brown University who runs the blog “Native Appropriations”, and writers N.K. Jemison and Paula Young Lee.

PAGE 5

Rowling is famous for responding to fans directly on twitter, yet she did not respond to anyone calling out the damaging aspects of “Magic in North America.” Her representatives refused to comment for March 9 2016 article in the Guardian. She has never apologized. All of this, plus the casting of Johnny Depp and the specific declarations of support by JKR, Warner Brothers, and director David Yates left a sour taste in my mouth.

For further thoughts on the new films read The Crimes of Grindelwald is a Mess by Alanna Bennett for Buzzfeed News, November 16, 2018.

PAGE 6

Excerpt from Colonialism in Wizarding American: JK Rowling’s History of Magic in North America Through an Indigenous Lens by Allison Mills, MFA, MAS/MLIS (Cree and Settler French Canadian)

Although Rowling is certainly not the first white author to misstep in her treatment of Indigenous cultures, she has an unprecedented level of visibility and fame, […] One of the most glaring problems with Rowling’s story is her treatment of the many Indigenous nations in North America as one monolithic group. […It] flattens out the diversity of languages, belief systems, and cultures that exist in Indigenous communities, allowing stereotyping to persist. […] It continues a long history of colonial texts which ignore that Indigenous peoples still exist. […] In the Wizarding world, as in the real world, Indigenous histories have been over-written and our cultures erased.

from The Looking Glass: New Perspectives in Children’s Literature Volumn 19, Issue 1

PAGE 7

Part 5: Music

Panel 1: Also in 2016 I discovered two podcasts which radically altered my experience of being an HP fan. The first was Witch Please created by two Canadian feminist literary scholars Hannah McGregor and Marcelle Kosman.

Panel 2: “If it’s not in the text it doesn’t count!” “Close reading ONLY!”

Panel 3: They talk about Harry Potter at the level you’d expect in a college class with particular focus on gender, race, class, and the troubling fatphobia, fear of othered and queer coded bodies, violence against women, white feminism, gaslighting and failed pedagogy in the books. They bring up these issues not because they hate the series, but because they LOVE it.

PAGE 8

These passionate, joyful conversations went off like fireworks in my mind. I had never taken a feminist class before. I gained a whole new vocabulary to talk about the books- and the world.

PAGE 9

Panel 1: The second podcast I started that year was Harry Potter and the Sacred Text, created by two graduates of the Harvard Divinity School, Vanessa Zoltan and Casper Ter Kuile.

Panel 2: They read one chapter per episode through a theme such as love, control, curiosity, shame, responsibility, hospitality, destruction, or mystery. Like Witch Please, they are interested only in the information on the page, not thoughts from the author. The delights and failures of the text are examined in the context of the present day, and new meanings constantly arise.

PAGE 10

What does it mean to treat a text as sacred?

Trusting that the more time we give to it, the more blessings it has to give us.

Reading the text repeatedly with concentrated attention. Our effort is part of what makes it sacred. The text is not in and of itself sacred, but is made so by rigorously engaging in the ritual of reading.

Experiencing it in community.

“To me, the goal of treating the text as sacred is that we learn to treat each other as sacred.” -Vanessa Zoltan

PAGE 11

Part 6: Tooth and Claw

In October 2017, Rowling liked a tweet linking to an article arguing that trans women should be kept out of women’s bathrooms because of cisgender women’s fears. In March 2018, she liked a tweet about the problem of misogyny in the UK Labour Party which included the line “Men in dresses get brosocialist solidarity I never had.” The author of the tweet had previously posted many blatantly anti-trans statements.

Rowlings publicist claimed she had liked the posted by accident in a “clumsy and middle-aged moment.” Yet, in September 2018 she liked a link posted by Janice Turner to her column in the Times UK titled “Trans Rapists Are A Danger In Women’s Jails.”

Screencaps of these tweets can be found in the article “The Mysterious Case of JK Rowling and her Transphobic Twitter History”, January 10 2019 by Gwendolyn Smith (a trans journalist), LGBTQNation.com

PAGE 12

Excerpt from: Is JK Rowling Transphobic? A Trans Woman Investigates by Katelyn Burns

Ultimately, the answer is yes, she is transphobic […] I think it’s fair that she receives criticism from trans people, especially given her advocacy on behalf of queer people in general, but also because she has a huge platform. Many people look up to her for creating a singular piece of popular culture that holds deep meaning for fans from different walks of life, and she has a responsibility to handle that platform wisely. (Published on them.us March 28, 2018)

PAGE 13

Part 7: Home

At age 30, I’m still not over Harry Potter.

Panel 1: I’ve recently found a local bar that does HP trivia nights. “Poppy or Pomona?” “Poppy!”

Panel 2: I currently own an annual pass to Universal Studios so I can visit Hogsmeade.

Panel 3: I love talking to kids who are reading the books for the first time. “Who’s your favorite character?” “Ginny!”

Panel 4: And I’m planning a relisten to the audio books to next year to help me get through the election cycle. “Jim Dale, I’m going to need you more than ever…”

Spoiler from 2023: I did not do this. By mid-2020 JKR had posted her transphobic essay; we were in covid; I never visited Universal Studios again.

PAGE 14

But I do want to learn from her mistakes. I never want to repeat “Magic in North America.” As I write, I will do my research. I will consult experts and compensate them. If a reader from a different culture/background than me speaks up about my work, I will listen and apologize. I KNOW I WILL MAKE MISTAKES. But I will own up to them and I will do better.

PAGE 15

Excerpt from Diversity Is Not Enough: Race, Power and Publishing by Daniel José Older

We can love a thing and still critique it. In fact, that’s the only way to really love a thing. Let’s be critical lovers and loving critics and open ourselves to the truth about where we are and where we’ve been. Instead of holding tight to the same old, failed patriarchies, let’s walk a new road, speak new languages. Today, let’s imagine a literature, a literary world, that carries this struggle for equity in its very essence, so that tomorrow it can cease to be necessary, and disappear. (Buzzfeed, April 14, 2017)

PAGE 16

Harry Potter is flawed, & JK Rowling is problematic. But the books helped me learn a lot:

*One of the greatest dangers facing the modern world is the rise of fascism

*The government cannot be trusted

*Read and think critically

*Question the news: who paid the journalist? Who owns the paper?

*Trust and support your friends through good times and bad

*Organize for resistance

*Educate and share resources with peers

*The revolution must be diverse and intersectional

* We are only as strong as we are united

*The weapon we have is love

MK 2019

PAGE 17

PART 8: EPILOGUE

In 2021 I removed a Harry Potter patch I sewed to my book bag over a decade ago. I took 15 pieces of Harry Potter fanart off my walls. I got rid of my paperback book set, 2 board games, and 8 t-shirt. [images: a Hogwarts a patch with loose threads, a pair of scissors and a seam ripper]

Panel 1: Maia holding up a shirt with the Deathly Hallows logo on it. Maia thinks: “Damn, this really used to be my entire personality.”

Panel 2: The t-shirt gets thrown into the Goodwill box.

PAGE 18

I wrote my zine wrestling with JKR’s legacy in 2019, after her dismissive and racist reaction to indigenous fans and critics of “Magic in North America” and after she had liked a couple transphobic tweets. Since then, she has gotten so much worse.

A Brief Timeline (mostly from this Vox article)

June 2020- JKR posts a 3600 word essay making her anti-trans position clear

August 2020- The Robert F Kennedy Human Rights Org issues a statement about her transphobia, JKR doubles down on her position and returns an award they gave her

December 2020- JKR claims 90% of HP fans secretly agree with her anti-trans views

December 2021- JKR mocks Scottish Police for recognizing transgender identities

March 2022- JKR criticizes gender-inclusive language and legislation

December 2022- JKR retweets trans youtuber Jessie Earl’s critical review of Hogwarts Legacy, starting an onslaught of transphobic harassment towards Earl

December 2022- JKR removes her support from an Edinburgh center for survivors of sexual violence with a trans-inclusive policy and funds her own center which explicitly excludes trans sexual assault survivors

January 2023- JKR tweets “Deeply amused by those telling me I’ve lost their admiration due to disrespect I show violent, duplicitous rapists.” It got nearly 300K likes

March 2023- One the podcast “The Witch Trials of JK Rowling”, hosted by a former Westboro Baptist Church Member, JKR compares the trans rights movement to Death Eaters.

PAGE 19

What are The Witch Trials of JK Rowling?

Panel 1: Maia speaking. “It’s a 7 episode documentary style podcast hosted by Megan Phelps-Roper. Nearly every episode contains interviews with JKR as well as critics, journalists, historians, protestors and fans.

Panel 2: Maia speaking. “In episode 1, JKR speaks more candidly than she has previously about being in an abusive marriage. Her ex-husband hit her, stalked her, broke into her house overlapping with the time she was writing the first three HP books.”

Panel 3: Maia speaking. “What she went through genuinely sounds horrific. I have a lot of sympathy for the kind of life-long traumas those experiences leave.”

PAGE 20

HOWEVER.

It is clear from reading the June 2020 essay on her blog and listening to the podcast, that JKR still to this day feels unsafe. Despite her wealth and privilege she moves through the world with the mindset of a victim. And the group of people she finds most threatening are trans women.

Or rather, she is afraid that allowing trans women in women’s spaces invites the possibility of male predators entering those spaces.

Here’s a direct quote: The problem is male violence. All a predator wants is access and to open the doors of changing rooms, rape centers, domestic violence centers [...] to any male who says “I’m a woman and I have a right to be here” will constitute a risk to women and girls. - from The Witch Trials episode 4 as transcribed by therowlinglibrary.com, March 2023

Image: A stem of Belladonna with flowers and berries.

PAGE 21

Let me introduce here the term: TRANSMISOGYNY. The intersection of transphobia and misogyny, this term was coined by Julia Serano in 2007. Scout Tran, on tiktok as Queersneverdie said: “Transmisogyny occurs in people who have been previously hurt by traditional misogyny. Who have been driven to hate men or at the very least to be scared of men. They will sometimes take out that rage on trans women. (March 2023)

JKR claims to care for trans women and understand they are extremely vulnerable to assault and violence. In her 2020 Essay she wrote: “I want trans women to be safe. At the same time, I do not want to make natal girls and women less safe.”

So she cares about trans women… just less than cis women, and she’s willing to throw all trans women under the bus because of her unfounded, prejudice fears.

PAGE 22

Panel 1: Maia speaking. “JKR claims to have seen data that proves trans women have presented physical threats to other women in intimate spaces, but never cites sources. She also uses “producer of the large gametes” as a definition of “woman”.

What about transmen and nonbinary folks?

Panel 2: Maia leaning on a stack of all seven HP books, the first four Cormorant Strike books and The Casual Vacancy, gesturing to a series of quotes with a tired and disgusted expression.

I’m concerned about the huge explosion of young women wishing to transition and also about the increasing numbers who seem to be detransitioning. * [...] If I’d been born 30 years later, I too might have tried to transition. The allure of escaping womanhood would have been huge. -June 10 2020 essay

I don’t believe a 14 year old can truly understand what the loss of their fertility is.

-Witch Trials episode 4

I haven’t yet found a study that hasn’t found that the majority of young people experiencing gender dysphoria grow out of it*. -Witch Trials episode 7

*No sources cited

PAGE 23

It’s hard to over emphasize how fixated JKR has become on these topics. As of the date I’m writing this, 14 out of her 20 most recent tweets (70%) are in some way anti-trans. She tweets against Mermaids (a UK based trans youth charity), against trans athletes, against gender neutral bathrooms, and in support of LBG Alliance- a UK org that denies trans rights while upholding gay rights. Here are some gems from her archive:

“People who menstruate.” I’m sure there used to be a word for those people. Someone help me out. Wumben? Wimpund? Woomud? -June 2020

War is Peace. Freedom is Slavery. Ignorance is Strength. The Penised Individual Who Raped You Is a Woman. - December 2021

And in response to someone asking “How do you sleep at night knowing you lost a whole audience?”

I read my most recent royalty cheques and find the pain goes away pretty quickly. -October 2022

PAGE 24

Hashtag Ruthless Productions a queer nerd podcast company created a great guide on ethical engagement with HP. Image: the two hosts of Hashtag Ruthless productions, Jessie (They/she) and Lark (he/him).

Stop buying all official HP Products: books, movies, games, toys, etc, Universal Studios tickets, food, merch.* Boycott any new TV series or movies. Instead: buy the books and DVDs used. If you still want to wear HP merch, buy fan-made. Engage only with fan content: fic, podcasts, fanart, wizard rock, etc. Show transphobia is bad for business. None of this will change JKR’s mind. But the Fantastic Beast series was canceled and after record Pottermore sales in 2020, they fell in 2022 by 40%.

*She gets a portion of ALL tickets. In 2019, this was her largest income source. Read the full guide: hashtagruthless.com/resourceguide

PAGE 25

As late as 2019, I was still reading JKR’s murder mystery series. But by the fourth book my experience began to sour.

Panel 1: Maia holding a copy of Lethal White. “The only gay character in this book is a government official who gropes his staff?”

Panel 2: “The only genderqueer character is misgendered and portrayed as a whiny faker?”

Panel 3: “The only Muslim character is disowned by his family over gay rumors?”

Panel 4: “Even the women aren’t portrayed very well…”

Panel 5: “Why is the main female character defined by the rape in her past?”

Panel 6: “Wait, what happens in the rest of this series…?” Maia scrolls on eir phone.

Panel 7: “Is the series heading towards an employee/boss relationship?”

Panel 8: “And has a man wearing women’s clothes to commit assault?”

Panel 9: “Yeah, I’m done. I’m never reading a new JKR book ever again.”

PAGE 26

And as for JKR herself?

As tempting as it might be to tweet your frustrations at her, I don’t recommend it. In 2021, she tweeted, “Hundreds of trans activists have threatened to beat, rape, assassinate and bomb me.” Getting hate online feeds her sense of victimhood and she waves it as proof of her moral high ground. Instead I suggest you block her on twitter, then delete twitter, go to the library and try to find a new book that feels magical.

Stack of books: In Other Lands by Sarah Rees Brennan, The Scorpio Races by Maggie Stiefvater, Gifts by Ursula K Le Guin, Deep Wizardry by Diane Duane, A Deadly Education by Naomi Novik and Gideon the Ninth by Tamsin Muir.

PAGE 27

In “Emergent Strategy” adrienne maree brown writes: You do not have the right to traumatize abusive people, to attack them, personally or publicly, or to sabotage anyone else’s health. The behaviors of abuse are also survival-based, learned behaviors rooted in pain. If you can look through the lens of compassion, you will find hurt and trauma there. If you are the abused party, healing that hurt is not your responsibility and exacerbating that pain is not your justified right.

PAGE 28

Seeing anyone over age 12 wearing HP merch now makes me uncomfortable. Are they ignorant or actively a TERF? I hate wondering how much money JKR has probably poured into anti-trans legislation… This zine is a culmination of my slow breakup with a story that once brought me joy. Now it just makes me angry, tired and sad.

Image: Candle in a fancy holder burned down to less than an inch.

Maia Kobabe, 2023

#harry potter #harry potter and the problematic author #jk rowling #transphobia #jk rowling transphobic

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tamamita · 25 days

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why do zionists always assume its antisemitic to think that zionism a settler colonial idea

Modern Zionists aren't actually well-read into their own history. I could invoke the likes of Theodore Herlz, Ze'ev Jabotinsky, David Ben Gurion, and many other political Zionists and how they were ardent supporters of settler colonialism, yet it wouldn't get through their head, because they genuinely believe the land of Palestine is their right to claim, despite the people inhabitating the area. But to claim that the establishment of the Settler state was necessary due to antisemitism is not correct.

The pogrom of the Jewish people in the Pale of Settlement in Imperial Russia resulted in the mass displacement of Jews. But most Jews did not flee to Palestine, but to the US and Western Europe to live relatively better lives, due to the French revolution and so on. They had no desire whatsoever to move to Palestine due to its harsh climate and environment. Although the repression of Jews in the 19th century added to Zionism's appeal, Zionism did not emerge because of it as is often portrayed.

Jewish historian Michael Stanislawiski explains:

The first expression of this new ideology were published well before the spread of the new anti-semitic ideology and before the pogroms of the ealy 1880s. The fundamental cause of the emergence of modern Jewish nationalism was the rise, on the part of Jews themselves, of new ideologies that applied the basic tenets of modern nationalism to the Jews, and not a response to persecution.

-- Zionism, a short introduction (Stanislawski, 2017)

As was the case for that time, the doctrine of nationalism became prevalent across Europe. Many versions of it gained hold of European intellectuals and the upper-classes. One of these were ethnonationalism, which emphasised common ancestry. Such a view was popular among Germans, Hungarians, Russians, Poles and etc, who saw their "tribes" as being distinct, and therefore needed to be preserved from foreign threats. Zionism would mirror some of these aspects, which was prevalent in Eastern Europe. The founding father of Revisionist Zionism (and the precursor to the Likud party), Ze'ev Jabotinsky stated:

"The creation of a Jewish majority, was the fundamental aim of Zionism, the term "Jewish State", means a Jewish majority and Palestine will become a Jewish country at the moment when it has a Jewish majority".

-- Zionism, and the Arabs, 1882-1948 A study of ideology (Yosef Gorny, 1987)

However, there was another ideology emerging which was far more popular among the oppressed Jewish people, which would propell them to emancipate themselves where they lived. Revolutionary Socialism.

According Ilan Pappe, the doctrine of Zionism was vehemently opposed by Jewish leaders all around Europe on the basis of Talmudic violations, the rise of revolutionary socialism and the rise of Jewish assimilationism. Additionally, in a conference in Frankfurt, rabbis decided to omit the mentioning of "the return" from Jewish prayers as a reaction to Zionism. However, Zionism would face intense opposition from Socialist Jews, especially the Bundists, who openly declared Zionism to be anti-Socialist, opportunistic and reactionary. Zionism was an alien idea, and revolutionary socialism emphasised the importance of the liberation of Jews where they lived, resulting in an ideological feud between the Bundists and Political Zionists. Even the likes of the Chaim Weizmann, the first president of the Settler state, and David Ben Gurion, the first PM of the settler state, would condemn the Bundists for their opposition to Political Zionism.

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if-you-fan-a-fire · 2 years

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“Cannot Depend on Roadwork Any More,” North Bay Nugget. July 8, 1932. Page 1 & 2. ---- Hon. Charles McCrea Speaks at Chelmsford In Warning Way ---- NO MORE HIGHWAY JOBS ---- Time to Get Back to Essentials Is Tenor of all the Addresses ---- Chelmsford, July 8. — Talking straight from the shoulder at Rev. Father S. Cote's annual picnic at Chelmsford, Wednesday evening, Hon. Charles McCrea, minister of mines and Sudbury's M.P.P., declared that the federal and provincial governments would probably arrange a plan whereby they would contribute more to direct relief than at present possibly to the extent of 50 per cent instead of 60.

The back to the land move, he emphasized, is the north's only salvation. "We cannot continue to look forward to a great road building program in this district. A great system of highways has been provided In Sudbury area. Looking back those of my own ago realise the great expansion that has taken place. But the great road building program in Sudbury is over and those who have looked forward to being engaged on road construction instead of cultivating their farms had better turn back to the land.

“It is from old mother earth that all wealth comes and it is to old mother earth that you must return," he declared. "Mining and the pulp-wood companies in this district are no longer expanding rapidly and have ceased calling for men."

Must Work Farms Frankly, he told the farmers of Chelmsford district that they are not getting the best out of their farms— that their land will produce more if properly cultivated. "It is a battle for existence on the farms, we know," he said, "but only by a long hard steady pull can we win back prosperity."

He promised the people of Sudbury district that the government will see none of them starve and that machinery is being instituted to care for those who are destitute, but it will be by direct relief and not by relief labor.

"I am asking you to bear in patience the situation, confident in the hope that we are close to the end of the crisis," he told the crowd. "Perhaps this fall will see signs on the horizon indicating that times are changing for the best."

The way back, he predicted, will be a long hard steady pull, a battle for existence and for food and clothing. Present conditions are not the fault of those who suffer most, he said, and the government of the day will stand by the people to tide them over this hour of crisis "It is the duty of the government and that is what the government will do," he declared.

In Ontario, last year the provincial federal and municipal governments expended $35,000,000 on relief works and that money was distributed all over the province and the district of Sudbury and town of Chelmsford received their share.

Member Spoke “Our ancestors saw periods of depression similar to ours and they weathered the storm. These beautiful lands have been opened for cultivation by the pioneers. Work as hard they did and keep your lands.” This was the keynote of the address delivered In French by Dr. J. R. Hurtubise, M.P., of Sudbury.

Rev. Father O. Racette of Vemer, in an eloquent address in French, also issued an appeal for the back to the land move.

Canadians have accepted all sacrifices, have endured many hardships, but there is a limit to human patience and the government must now devise equitable distribution of wealth, E. A. Lapierre, ex-MP of Sudbury, stated. He also addressed the gathering in French.

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probablyasocialecologist · 6 months

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How can a person make up for seven decades of misrepresentation and willful distortion in the time allotted to a sound bite? How can you explain that the Israeli occupation doesn’t have to resort to explosions—or even bullets and machine-guns—to kill? That occupation and apartheid structure and saturate the everyday life of every Palestinian? That the results are literally murderous even when no shots are fired? Cancer patients in Gaza are cut off from life-saving treatments. Babies whose mothers are denied passage by Israeli troops are born in the mud by the side of the road at Israeli military checkpoints. Between 2000 and 2004, at the peak of the Israeli roadblock-and-checkpoint regime in the West Bank (which has been reimposed with a vengeance), sixty-one Palestinian women gave birth this way; thirty-six of those babies died as a result.That never constituted news in the Western world. Those weren’t losses to be mourned. They were, at most, statistics. What we are not allowed to say, as Palestinians speaking to the Western media, is that all life is equally valuable. That no event takes place in a vacuum. That history didn’t start on October 7, 2023, and if you place what’s happening in the wider historical context of colonialism and anticolonial resistance, what’s most remarkable is that anyone in 2023 should be still surprised that conditions of absolute violence, domination, suffocation, and control produce appalling violence in turn. During the Haitian revolution in the early 19th century, former slaves massacred white settler men, women, and children. During Nat Turner’s revolt in 1831, insurgent slaves massacred white men, women, and children. During the Indian uprising of 1857, Indian rebels massacred English men, women, and children. During the Mau Mau uprising of the 1950s, Kenyan rebels massacred settler men, women, and children. At Oran in 1962, Algerian revolutionaries massacred French men, women, and children. Why should anyone expect Palestinians—or anyone else—to be different? To point these things out is not to justify them; it is to understand them. Every single one of these massacres was the result of decades or centuries of colonial violence and oppression, a structure of violence Frantz Fanon explained decades ago in The Wretched of the Earth. What we are not allowed to say, in other words, is that if you want the violence to stop, you must stop the conditions that produced it. You must stop the hideous system of racial segregation, dispossession, occupation, and apartheid that has disfigured and tormented Palestine since 1948, consequent upon the violent project to transform a land that has always been home to many cultures, faiths, and languages into a state with a monolithic identity that requires the marginalization or outright removal of anyone who doesn’t fit. And that while what’s happening in Gaza today is a consequence of decades of settler-colonial violence and must be placed in the broader history of that violence to be understood, it has taken us to places to which the entire history of colonialism has never taken us before.

#palestine #israel #gaza #zionism #settler colonialism

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st-just · 4 months

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I don't want to embrace the racist cultural hegemon that is United States culture though. I need something that doesn't devestate literally half of the world

I mean it is 100% justified to dislike a lot about modern hegemonic American culture but like if complicity in imperialism is the issue better hope your authentic cultural heritage isn't [English/French/German/Belgian/Dutch/Russian/Italian...] then! (Personally basically my mother's entire family tree is some variety of Scotch-Irish, which means my 'authentic cultural heritage' basically is religious oppression and settler colonialism.)

But just like, generally - culture isn't something you can do alone (basically axiomatically). If you want to devote yourself to historic Irish cuisine or traditional Slovenian textiles or whatever, absolutely do it! Personal hobbies are a great way of feeling fulfilled and filled your days with something engaging and fun. But your 23&Me result doesn't make doing so any more authentic or natural than if you got into origami or Russian ballet instead, y'know? Thinking that it does is what can lead you to some dangerous places (also according to several Irish people I've talked to it will reliably make you very annoying to anyone who actually lives in the place in question).

Culture's gotta be lived if you're going to embrace it, which requires a community of people to celebrate it with. At which point the exact thing you're celebrating and embracing feels, I don't know, kind of arbitrary? It can be whatever! Have fun with it! Just make sure you don't accidentally recreate the Orange Order.

#reply #anon

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johnflory · 2 years

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Remembering with a heavy heart how completely engrossing my WW2 class was last semester. I had the feeling when I was doing my research papers and final exams that what I was arguing was something that was ultimately important and something crucial for understanding the world as it was today.

#saying this because I've spent the last month knee deep in tutoring canadian history #and it truly feels that nothing done in this country or province has been indicative of anything besides analyzing settler colonialism #which is SUPER important obvs but because it's specifically a settler colonialist country it's like...#analyzing the symptom rather than the disease (that being the french and british lol)

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sissa-arrows · 13 days

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For those interested and those who speak French there’s a Twitter space planned on Sunday (April 21) about the current situation in Kanaky.

If you wanna know more about French settler colonialism in Kanaky and how the indigenous Kanak are protesting I suggest joining. In the meantime if some of y’all who don’t speak French if I’m allowed to I will try to translate parts of the space to share with y’all.

#kanaky #settler colonialism #French settler colonialism #french colonialism

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criptochecca · 3 months

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Actually criticizing the left pro palestine side, there is a narrative I don't like which is some sort of repackaging of Holocaust exceptionalism as something disconnected from history and other form of oppressions. Which is to identify in zionism and zionists, again, something that is more brutal and more evil than anything that came before and that will come after, something completely disconnected from history as a mistake only a certain group of people take part in. It is not. It is again, another manifestation of european settler colonialism, except that we're seeing it like never before because of how the world is interconnected through social media etc Like yall think French weren't saying the same stuff about Algerians, Germans about southwestern Africas, Italians about Lybians, Somalians, Eritreans, the British colonialists about the north america Natives? I don't like how I've seen some people rightfully criticize Holocaust exceptionalism and then fall into the same trap when it comes with zionism.

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newsfromstolenland · 7 months

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The murder of 700+ Jewish people isn't something to be celebrated. I'm against Israeli government and what they've done to the people of Palestine. But there is nothing to encourage or support, this was a terrorist act. We haven't had this many people die in a single day since the Holocaust, and the attack happened on a Jewish holiday. Have some respect.

this isn't an antisemitic attack?? this is people who have been subjected to more than half a century of ethnic cleansing and colonization at the hands of Israeli settlers fighting back against their oppressors

you're ignoring the death toll of Palestinians over the years to make them out to be "terrorists" when all they're doing is fighting back in self defense. when colonists kill brown people it's a "complicated conflict with good people on both sides", but when those brown people fight back they're "terrorists". it's so fucking transparent.

the occupation of Palestine is brutal and genocidal, and you're comparing the people perpetrating said genocide to holocaust victims?? bullshit.

you say you support Palestinians, but what would you have them do? keep asking for help from countries that only end up arming the Israeli state? keep being killed in their homes and schools and hospitals and places of worship because fighting back makes them the bad guys? fuck you

this isn't Palestinians being antisemitic and attacking jewish people (not to mention that there are plenty of jewish Palestinians), this is about a colonized people fighting back against those who are colonizing them. it's about fighting an oppressive colonial state, not persecuting jewish people.

your rhetoric is the same as France's rhetoric when Algerians fought back against the french occupation, and as Britain's when Indians fought back against colonization. colonists slaughter at will but the colonized fighting back get called terrorists. you're on the wrong side of history, and I'd like to cordially invite you to go fuck yourself

#asks #anonymous #mine #un-fucking-believable #palestine #free palestine #israel #zionism #colonialism #genocide #ethnic cleansing #colonialism tw #genocide tw #ethnic cleansing tw

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teachanarchy · 1 year

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Watch "Imperial Wars, Imperial Crisis | US History to 1865 | Study Hall" on YouTube