Literally every conversation with a colleague/peer in the academic field I'm in (anthropology, with a focus on human prehistory and human evolution) upon them learning I'm an observant religious Jew goes like this:
Person: "Sorry if this is a personal question, but how do you.... y'know......deal with it?"
Me: "Deal with what?"
Person: "Y'know...... y'know......your religion......"
Me: "Meaning?"
Person: "Well, um, how old do you believe the earth is?"
Me: "I follow the geological consensus, which is approximately 4.5 Billion years"
Person: "But......but.....your Bible says that it's 6,000 years old....."
Me: "Technically 5,783 years, so you're wrong there, haha"
Person: "Okay but how do you....how do you reconcile that with science?"
Me: "I don't need to reconcile it. They're not in opposition."
Person: "??"
Me: "The plain text in the Tanakh states that it has been 5,783 years since the creation of Adam, and consequently the world. Judaism has never been about taking the text in the Tanakh plainly, there's always deeper meanings. Who's to say that the 5,783 years aren't just the years since a couple named Adam and Eve met and copulated, triggering the begining of the lineage of Abraham, Moses, and the entire Jewish lineage, and that the six days of creation aren't six phases which are actually pretty in-line with our understanding of evolution?"
Person: "But.....some people believe that it's literally been 5,783 years since the earth was literally created!"
Me: "Okay..... that's what they believe. I don't see how it should bother me, especially considering we're in the field of anthropology where we try to study other patterns of belief, not cast judgement upon them."
Person: "But other Jews believe that!!!"
Me: "Again.....why should that affect my religious and academic senses of self? Judaism has never been a monolith of belief, anyway."
Person: "But-"
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I’ve been thinking a lot lately about Gideon’s blood and the Tomb. I’ve got two points here that dovetail somewhat…
Let’s review some key events. I realize these probably seem a bit all over the place, but I do believe they come together. I’ve tried to put these in roughly chronological order.
John attempts to consume the soul of the Earth, and then creates a physical body for Alecto: “I ripped half my ribs from my body and made you from the dirt, my blood, my vomit, my bone.”
Ten thousand years later, Gideon and Harrow duke it out. The initial recollection of the fight says that “Harrow had scratched until she’d had half of Gideon’s face beneath her fingernails.” The more candid HtN version has Gideon telling us, “You clawed my face so bad that my blood ran down your hands; my face was under your fucking fingernails.”
Harrow opens the Tomb with Gideon’s (read: John’s) blood on her hands.
Harrow sees Alecto, falls in love with her, and decides to live.
At some point while in the Tomb, Harrow apparently kisses Alecto: “She hadn’t come on purpose; the scrap of black-eyed meat had asked for it—the chain of a kiss: the ice that burnt the flesh of the mouth that had stuck to the mouth that was frozen.”
At Canaan House, Ianthe ascends and tells the others that step six of the process is to “consume the flesh. Not the whole thing, a drop of blood will do to ground you.”
Harrow’s letter tells her she owes Ianthe “the favour of the chain”, which extends “into the House, but NOT into the Tomb.” The agreement takes precedence over any oaths sworn to others, including John, except for the Holy Corpse.
Harrow kisses Ianthe to inspect her jaw and re-swears the oath.
Harrow’s Nova AU has her retrieving the chain of Samael from the Anastasian. This is considered a sin severe enough that the Reverend Father whips her, but she is allowed to keep the chain. Denied the role of Reverend Daughter, Harrow tells Ortus that she is “the unfulfilled vow and the bloody teeth of the unkissed skull.”
Alecto kisses Harrow, bites her, and recognizes her by her blood - the blood of Anastasia’s line. Alecto tells Harrow that she is very sorry about Samael, and she vows the favour she had promised to Anastasia to Harrow.
We see over and over this theme of consuming another life, whether body or soul: we get two sides of this coin when we compare Gideon’s “All I ever wanted you to do was eat me” to John’s statement that “it’s the human instinct, to take.” Consuming the flesh is, per Ianthe, one of the steps to taking in a cavalier’s soul and becoming a Lyctor, directly paralleling John consuming the Earth, both physically when he eats dirt and spiritually when he takes in her soul. Thus far, though, we don’t know how or if Harrow consumed Gideon’s flesh in the interim between chapters 36 and 37 of GtN.
But here’s what I’ve been wondering: assuming Ianthe is correct (and telling the truth) about the steps to becoming a Lyctor, to what extent does the order and timing actually matter? I think there’s a distinct possibility that Harrow had consumed Gideon’s flesh years before they even came to Canaan House.
Because Harrow had Gideon’s face under her fingernails. And Harrow bites her nails.
HtN, chapter four:
You held your left hand up before your face, before the light, the even white light with its hot tungsten filaments. The thumbnail was whole and even. Too even? Were you wont to chew your fingernails still, that unattractive tic of your girlhood?
And again in chapter twenty-one:
She took off her gloves, and with the edges of her fingernails - bitten to the quick, and never much help - she started to prise open one wrinkled corner.
If the steps do not have to be completed strictly in order, Harrow may very well have already checked off step six if she were biting her nails with Gideon’s flesh and blood still clinging to them.
The other thing going on here is that we get these repeated connections between chains and favours and kisses. I don’t feel like we have quite all the pieces yet to draw any definitive conclusions, but it seems that the favour of the chain may have something to do with the Reverend Family’s vow to protect the Tomb. Particularly, Harrow describing herself, sans Reverend Daughter title, as “the unfulfilled vow” as she wields the chain of Samael lends itself to this interpretation. I also find it very interesting that this unfulfilled vow is paired with “the bloody teeth of the unkissed skull” given that upon waking, Alecto kisses Harrow, bites her, and draws blood which then allows her to recognize Harrow as one of Anastasia’s descendants.
Before that kiss, though, there was another. Alecto describes being called back by Harrow’s kiss, presumably when she broke into the Tomb as a child. I have to wonder if blood was playing a role here too. Alecto says that Harrow’s flesh stuck on her frozen lips, that the ice burned her. If this kiss also drew blood, it could be that the blood of Anastasia’s line was the key to calling her back. However, there may have been someone else’s blood on Alecto’s lips that day. If Harrow had been biting her nails, which she’d earlier used to claw Gideon’s face, she very well may have had Gideon’s blood in her mouth as well. As John’s daughter, her blood was able to open the Tomb. Was it able to call Alecto as well? Could “the chain of a kiss” be referring to Harrow transferring John’s blood between Gideon and Alecto?
Overall, it seems like we’re circling something akin to a blood oath or living blood ward. The thalergetic nature of blood certainly aligns with the symbolism of life and light that we see connected to the Earth and Alecto, in contrast to the thanergy that John cultivates. Alecto’s physical form is derived from John’s blood, and his power is derived from her soul. If indeed a kiss and a few drops of John’s blood, shepherded into the Tomb by Gideon and Harrow, are enough to call Alecto, I cannot even imagine the pyrotechnics show that we’re in for now that he’s had a run-in with the business end of her sword.
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absolutely no one:
me: The Ancient Magus Bride isn't really a "romance" the way most people tend to think. Despite its few moments, one of, if not, the main focus of the series is about how the qualities of interpersonal relationships differ vastly between each individual. Your relationship with one friend may function incredibly differently from another friend, because the unique combination of those circumstances and personalities will affect how you coexist with one another and define each others' "roles" in your lives. For Elias and Chise, the growth of their relationship is also parallel to their growth as people. The way they met had a very big impact on how they viewed and treated each other in the beginning of the series. Chise, being completely alone and in a very vulnerable position and simply not caring because she had already given up on her life, and Elias buying taking her in because of her innate magical ability. As Elias is nonhuman and unable to relate to the human experience and human emotions, we later learn that one of his motivations for acquiring a human companion was because he wanted to understand these emotions more and feel closer to humanity. The circumstances of their meeting is explicitly mentioned, by a few characters, to be a generally fucked up thing to do, and one of the core aspects of Chise's early character development was how not to become complacent with relying on Elias so much. Chise is gradually learning how to value herself, separately from Elias, with the help of the people she has met. Elias himself struggles with his lack of emotional experience, occasionally lashing out when he feels new, strong emotions that he doesn't know how to react to or control. Put together, they are both still very immature characters and absolutely not ready or capable to commit themselves to any type of romantic relationship. Instead, the series focuses on the complexities of this human-nonhuman companionship, how their relationship can't solely be defined by human expectations and labels, and how to navigate the ever-changing state of interpersonal relationships combined with the ever-changing state of personal development. A lot of it comes from Chise herself, realizing that she not only wants to live but also wants to value herself as a person more than what she can selflessly give away to others. There are many people who genuinely care for her and are actively trying to help her see her own worth. Through these experiences and these connections that she forms with these characters is what gives her the strength to grow. The series is commonly tagged as a romance, though the elements of the genre are miniscule and not anywhere near as relevant as the main themes of learning how to love others, learning how to love the world around you, and most importantly-- learning how to love yourself.
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