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#The Negro Problem
bostonfly · 4 months
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tariah23 · 2 months
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He apparently has 2 kids with 2 different women and doesn't take care of either of them
Women, I will protect you-
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#a damn shame… I’d expect nothing less from someone with those ideologies though#they shame women for having children and not ‘settling’ with these men who treat them like garbage#because for them it’s not REALLY about the women themselves it’s about a woman having the audacity to leave them#so they talk down on them for having kids and not being married while these same dudes would have like 20 other kids who they don’t even#know exist and will still think that they’re a good personsjjsj#the patriarchy has these negros and just men in general cooked#they wield it the same way white ppl use their whiteness to get ahead and punch down on black and brown ppl#and when it comes to black men…. I have sm to say but I don’t even feel like getting into it dkkssjm#they want all of the perks white men have and treat BW like diarrhea for free though#then when race is brought up with how they treat nb women vs black women they bash them#but whenever white women and nb ppl confront them about how they treat BM it’s crickets#or when other prominent bm actually challenge their misogynoir#they literally have nothing to say back other than ‘BM got attitude problems and they’re MEAN to us 🤕-‘#skksksk#so imagine having a kid with someone who thinks like this… I’m sure they aren’t black 😭#if this is all true about this loser than I think he has more important things to think about than getting on tik tok to bash women for not#being in a relationship and having kids 😭…. weirdo#tkf replies#spaceshipsandpurpledrank#dr umar is…. a lot of things lmfao but I still like those videos of him getting in the asses is other black men with Kevin samuels brainrot#at least the nigga is hilarious
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egoschwank · 1 year
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al things considered — when i post my masterpiece #1183
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first posted in facebook april 22, 2023
william edouard scott -- "a study for 'interruption'" [a mural at the 1940 american negro exposition in chicago] (ca. 1940)
"the major problem of life is learning how to handle the costly interruptions. the door that slams shut, the plan that got sidetracked, the marriage that failed. or that lovely poem that didn't get written because someone knocked on the door" ... martin luther king jr.
"as a result of the discrimination towards african americans at the 1933 century of progress exposition, james washington, a real estate developer, conceived of the american negro exposition. on july 4, 1940, president franklin delano roosevelt, from his hyde park home, pressed a button to turn on the lights, officially opening the american negro exposition. [...] artist william edouard scott created a series of 24 murals for the event, which took him three months to complete" ... wikipedia
"i ask you, america, is this not signing witness in your soul? who are you to deny me the right to cast my vote in the streets of america in the senate halls of america? who are you to deny the right to speak? i who am myself also america. i who cleared your forests and laid your thoroughfares. who are you to be presumptuous to tell me where to ride, and where to stand, and where to sit? who are you to lynch the flesh of your flesh? who are you to say who shall live and who shall die? who are you to tell me where to eat and where to sleep? who are you america but me' ... margaret walker
"there may be some difficulties, some interruptions, but as a nation and as a people, we are going to build a truly multiracial, democratic society that maybe can emerge as a model for the rest of the world" ... john lewis
"please ... do not pardon these interruptions" ... al janik
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texasbama · 2 years
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These song titles 😩😂😂😂😂
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gauchopower · 10 months
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estoy hace UN MES APROX tratando de llegar al rojo 6.66 PERO NI UN ROJO PUDE CONSEGUIR EN MI PELO NI UN ROJO y no puedo loco me quedo en el ciruela dale DALE POR FAVOR no puede ser q por haber nacido con el pelo negro tenga q estar condenado a no poder tenerlo ROJO en la peluquería me arrancaron la cabeza d la peor forma posible y volví a mi casa con el pelo CIRUELA OSCURO 🫥 me vieron la cara sabes q deja me lo hago yo
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homo-house · 7 months
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hey uh so I haven't seen anyone talking about this here yet, but
the amazon river, like the biggest river in the fucking world, in the middle of the amazon fucking rainforest, is currently going through its worst drought since the records began 121 years ago
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picture from Folha PE
there's a lot going on but I haven't seen much international buzz around this like there was when the forest was on fire (maybe because it's harder to shift the narrative to blame brazil exclusively as if the rest of the world didn't have fault in this) so I wanted to bring this to tumblr's attention
I don't know too many details as I live in the other side of the country and we are suffering from the exact opposite (at least three cyclones this year, honestly have stopped counting - it's unusual for us to get hit by even one - floods, landslides, we have a death toll, people are losing everything to the water), but like, I as a brazilian have literally never seen pictures of the river like this before. every single city in the amazonas state is in a state of emergency as of november 1st.
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pictures by Adriano Liziero (ig: geopanoramas)
we are used to seeing images of rio negro and solimões, the two main amazon river affluents, in all their grandiose and beauty and seeing these pictures is really fucking chilling. some of our news outlets are saying the solimões has turned to a sand desert... can you imagine this watery sight turning into a desert in the span of a year?
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while down south we are seeing amounts of rain and hailstorms the likes of which our infrastructure is simply not built to deal with, up north people who have built everything around the river are at a loss of what to do.
the houses there that are built to float are just on the ground, people who depend on fishing for a living have to walk kilometers to find any fish that are still alive at all, the biodiversity there is at risk, and on an economic level it's hard to grasp how people from the northern states are getting by at all - the main means of transport for ANYTHING in that region is via the river water. this will impact the region for months to come. it doesnt make a lot of sense to build a lot of roads bc it's just better to use the waterway system, everything is built around or floats on the river after all. and like, the water level is so incomprehensibly low the boats are just STUCK. people are having a hard time getting from one place to another - keep in mind the widest parts of the river are over 10 km apart!!
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this shit is really serious and i am trying not to think about it because we have a different kind of problem to worry about down south but it's really terrifying when I stop to think about it. you already know the climate crisis is real and the effects are beyond preventable now (we're past global warming, get used to calling it "global boiling"). we'll be switching strategies to damage control from now on and like, this is what it's come to.
I don't like to be alarmist but it's hard not to be alarmed. I'm sorry that I can't end this post with very clear intructions on how people overseas can help, there really isn't much to do except hope the water level rises soon, maybe pray if you believe in something. in that regard we just have to keep pressing for change at a global level; local conditions only would not, COULD NOT be causing this - the amazon river is a CONTINENTAL body of water, it spans across multiple countries. so my advice is spread the word, let your representatives know that you're worried and you want change towards sustainability, degrowth and reduced carbon emissions, support your local NGOs, maybe join a cause, I don't know? I recommend reading on ecological and feminist economics though
however, I know you can help the affected riverine families by donating to organizations dedicated to helping the region. keep in mind a single US dollar, pound or euro is worth over 5x more in our currency so anything you donate at all will certainly help those affected.
FAS - Sustainable Amazon Fundation
Idesam - Sustainable Developent and Preservation Institute of Amazonas
Greenpeace Brasil - I know Greenpeace isn't the best but they're one of the few options I can think of that have a bridge to the international world and they are helping directly
There are a lot of other smaller/local NGOs but I'm not sure how you could donate to them from overseas, I'll leave some of them here anyway:
Projeto Gari
Caritás Brasileira
If you know any other organizations please link them, I'll be sure to reblog though my reach isn't a lot
thank you so much for reading this to the end, don't feel obligated to share but please do if you can! even if you just read up to here it means a lot to me that someone out there knows
also as an afterthought, I wanted to expand on why I think this hasn't made big news yet: because unlike the case of the 2020 forest fires, other countries have to hold themselves accountable when looking at this situation. while in 2020 it was easier to pretend the fires were all our fault and people were talking about taking the amazon away from us like they wouldn't do much worse. global superpowers have no more forests to speak of so I guess they've been eyeing what latin america still has. so like this bit of the post is just to say if you're thinking of saying anything of the sort, maybe think of what your own country has done to contribute to this instead of blaming brazil exclusively and saying the amazon should be protected by force or whatever
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onenettvchannel · 11 months
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OneNETnews EXCLUSIVE: SR95 goes unexpectedly off-the-air due to Radio Broadcasting Issues in Dumaguete City
(Prepared by Miko Kubota & Rhayniel Saldasal Calimpong / Radyo Bandera Patrol #4 & #1 news reporter of OneNETnews and Station Manager & President of ONC for M.K.)
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DUMAGUETE, NEGROS ORIENTAL -- Around last Sunday early morning (June 25th, 2023 -- Dumaguete local time), a local radio station DYSR-FM 95.1mhz's SR95: Sure Hits, ahead of this intersection in Sto. Niño Road in Purok Mauswagon corner Camp SEA Site, Brgy. Banilad, Dumaguete, Negros Oriental had been unexpectedly go off-the-air due to a both transmitter and electrical issue from the main source and most of its technical problems.
Right before the FM station signed on to start a broadcast day on radio under both formats of Contemporary Hit Radio and Top 40... The old transmitter and electricity alone isn't really working as unexpected until Wednesday morning before 6am (June 28th, 2023), also before a local morning news programme of Bantay Lungsod -- with former radio news anchor of "Tug-anan" via 91.7mhz DYGB-FM's Power91FM, current board chairperson of Perpetual Help Community Cooperative Inc. (PHCCi) and a current radio news anchor of this aforesaid radio station itself.
For those wondering about SR95, it's a local radio station whose owned and operated by the National Council of Churches in the Philippines (NCCP) per main headquarters in Quezon City, Manila. At first in the late-August 1950, the first local radio station started as DYSR-AM turns out be a combination of public radio broadcasting and a private university campus radio station for Silliman University in the 50s.
The AM radio station as operated with a frequency dial of 840kc (kilocycles) and also simulcast as a shortwave (SW) station of 6,055kc on the 49 meter band. It was later changed from 840kc to 891khz (kilohertz) in the early 80s up to 2006. Two FM radio brands to be renamed and debuted per partnership between the University of Mindanao Broadcasting Network (UMBN)'s Wild FM in 2005 and Quest Broadcasting Inc. (QBi)'s Killer Bee & Magic FM in 2007. And in the Q1 2014, the station reverted its branding back to SR95 with the expansion of religious programming, talk, news and information aside the CHR & Top 40 genres.
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At present, our news team on foot went to the SR95 station for what is the actual cause of it... An assistant station manager of SR95 named Ed Flores Abella tells exclusively to OneNETnews in Tagalog dialect of how does it really happen for this unexpected issue: "Ang problema po, yung suplay ng NORECO II ay hindi stable. So na-apektahan yung una, tsini-tsek namin yung suplay ng NORECO II, hindi pa rin nila nag so-solb. Hanggang ngayon, working pa rin ilang araw na". Negros Oriental Electric Cooperative 2 (NORECO II) nearly fails to resolve and to be later approved & re-energized with SR95 station, as to be considered finding a solution about Fuse Links & Fuse Cutouts and needs to be investigated sooner within this week or more in the said area of Brgy. Banilad.
"Yung transmitter, na-apektado at temporaryong sinira na. So malaki na nga gastos namin. Yung mga parte talaga pati sa transmitter, sinisira ng NORECO II power. One of the cause sa power ng SR95. Still, nagto-trobolshoot yung NORECO hanggang ngayon. Hindi pa rin nila nag so-solb. Yan ang talagang matigas na sitwasyon sa kanyang elektrisidad. Hindi namin alam sa kanila. Kasi nasa kanila yung problema sa NORECO II. Wala sa amin", he added.
Inside the DYSR-FM station... One technician individual named Jesus Taborite said, the equipments and the like are working perfectly aside the transmitter itself. They were testing a good transformer, fuse links and other electric utilities ensuring if it's fully working or not. Taborite explained the aforementioned issue: "Regarding sa loob na estasyon ng SR95 sa mga equipments namin ay lahat gumagana na maayos. Ang problema lang yung sa linya ng NORECO II eh. Kaya, sino-solb pa nila. Ang transmitter sa radyo ay OK na, pero sa NORECO II... hindi po. Ewan ko kung ano ang dahilan yung nag fa-fluctuate o pabagu-bago sa kuryente".
NORECO II is the only cause of the problem alone, while SR95's transmitter is functional but partially a bit workaround to get it right. He was ended up temporarily as a low-power station in some areas of Negros Oriental, unless the Kapisanan ng mga Broadcaster ng Pilipinas (KBP) and National Telecommunications Commission (NTC) does not allow to broadcast a pirate radio station with or without a full consent of its local FM ownership license to be later publicly enacted and legalized by the Philippine law.
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The management and staff of SR95 apologize for Dumagueteños and Negrosanon listeners to ensuring correct the fault in a radio broadcasting industry, despite the aforementioned radio broadcasting issues themselves: "Para sa mga solid listeners sa DYSR-FM, patuloy pa namin ina-ayos ino-obserbaran. So wag lang kayong mawala ng pagasa sa SR95 gayunpaman, we will go on-air kami sa lalong madaling panahon kung ang power line sa NORECO II ay magpapatuloy sa normal na katayuan ng pagpapatakbo. Okay naman yung transmitter natin. Wala na itong problema", according to Abella.
"Sa mga listeners namin, tuloy pa rin tayo. Ang problema doon eh kaysa NORECO II naman. Hindi naman sa amin. Yung radio equipment sa SR95 ay gumagana ng maayos. Umaasa kami at nananalangin, maso-solb dito ang NORECO II", also said with Taborite.
SR95 always committed every day to serve and delivering the latest news, information, religious programming, paid blocktimers and today's best music for more years to come. Once its locally re-energized from NORECO II upon approval within the soonest, the listeners themselves were all to be tuned in perfectly with a good stuff from a main transmitter and electrical source.
The FM station of SR95 in Dumaguete City is an affiliated firm of both NCCP and QBi.
PHOTO COURTESY: Rhayniel Saldasal Calimpong (Freelanced Photojournalist & News Presenter of OneNETnews) BACKGROUND PROVIDED BY: Tegna
SOURCE: *https://en.wikipedia.org/wiki/DYSR *https://www.facebook.com/100014888178853/posts/1736164220223167 [Referenced FB Video via DYSR-FM Dumaguete] *https://www.facebook.com/100014888178853/posts/642105447962435 [Referenced FB LIVE Video via DYSR-FM Dumaguete] *https://www.aboutmechanics.com/what-is-a-fuse-link.htm and *https://en.wikipedia.org/wiki/Fuse_cutout
-- OneNETnews Team
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vague-humanoid · 1 year
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https://www.washingtonpost.com/history/2023/05/10/mlk-malcolm-x-playboy-alex-haley/
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Jonathan Eig was deep in the Duke University archives researching his new biography of Martin Luther King Jr. when he made an alarming discovery: King’s harshest and most famous criticism of Malcolm X, in which he accused his fellow civil rights leader of “fiery, demagogic oratory,” appears to have been fabricated.
“I think its historic reverberations are huge,” Eig told The Washington Post. “We’ve been teaching people for decades, for generations, that King had this harsh criticism of Malcolm X, and it’s just not true.”
The quote came from a January 1965 Playboy interview with author Alex Haley, a then-43-year-old Black journalist, and was the longest published interview King ever did. Because of the severity of King’s criticism, it has been repeated countless times, cast as a dividing line between King and Malcolm X. The new revelation “shows that King was much more open-minded about Malcolm than we’ve tended to portray him,” Eig said.
Haley’s legacy has been tarnished by accusations of plagiarism and historical inaccuracy in his most famous book, “Roots,” but this latest finding could open up more of his work to criticism, especially “The Autobiography of Malcolm X: As Told to Alex Haley” — released nine months after Malcolm X’s assassination in 1965.
Malcolm X, a member of the Nation of Islam, had frequently attacked King and his commitment to nonviolence, going so far as to call King a “modern Uncle Tom.” But his criticism often had “strategic purposes,” Eig said.
In acting as “a foil” to King, his message had more value to the media. “King saw value in being a foil to Malcolm sometimes, too. But I think at their core they had a lot in common. They certainly shared a lot of the same goals,” Eig said.
Eig, who previously wrote acclaimed biographies of Muhammad Ali and Lou Gehrig, said he found the fabrication in the course of his standard book research for “King: A Life,” due out May 16. When a subject has given a long interview, he’ll look through the archives of the journalist who conducted it, hoping to find notes or tapes with previously unpublished anecdotes.
He did not find a recording of Haley’s interview with King in the Haley archives at Duke, but he did find what appears to be an unedited transcript of the full interview, likely typed by a secretary straight from a recording, Eig said. Eig provided The Post with a copy of the transcript.
On page 60 of the 84-pagedocument, Haley asks, “Dr. King, would you care to comment upon the articulate former Black Muslim, Malcolm X?”
King responds: “I have met Malcolm X, but circumstances didn’t enable me to talk with him for more than a minute. I totally disagree with many of his political and philosophical views, as I understand them. He is very articulate, as you say. I don’t want to seem to sound as if I feel so self-righteous, or absolutist, that I think I have the only truth, the only way. Maybe he does have some of the answer. But I know that I have so often felt that I wished that he would talk less of violence, because I don’t think that violence can solve our problem. And in his litany of expressing the despair of the Negro, without offering a positive, creative approach, I think that he falls into a rut sometimes.”
That is not how King’s response appeared in the published interview. While the top part is nearly identical with the transcript, it ended in Playboy like this: “And in his litany of articulating the despair of the Negro without offering any positive, creative alternative,I feel that Malcolm has done himself and our people a great disservice. Fiery, demagogic oratory in the black ghettos, urging Negroes to arm themselves and prepare to engage in violence, as he has done, can reap nothing but grief.”
Some of the phrases added to King’s answer appear to be taken significantly out of context, while others appear to be fabricated:
@meanmisscharles @russianspacegeckosexparty @ubernegro @that-biracial-geek-girl @redstarovermoundcity
Eig has shared this discovery with a number of King scholars, and the changes “jumped out” to them as “a real fraud,” Eig said. “They’re like, ‘Oh my God, I’ve been teaching that to my students for years,’ and now they have to rethink it,” Eig said.
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a-queer-seminarian · 10 months
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I was surprised at what white people seemed to hear in my lectures. When I spoke of loving blackness and embracing Black Power, they heard hate toward white people. Malcolm X, Stokely Carmichael and James Baldwin confronted similar reactions. Any talk about the love and beauty of blackness seemed to arouse fear and hostility in whites. Blackness in theology was especially troublesome for whites. "What about love and reconciliation?" they repeatedly asked. "Yeah, what about it?" I shot back, speaking in a Black vernacular, my natural style. "Loving Black people doesn't mean hating white people! Why do Black people have to hate themselves to love white people? That's crazy!" I said with much passion, but always with a smile to soften my anger. The problem is that white people are used to obedient, subservient Negroes, passive Negroes, head down and grinning Negroes. Yet I have to say that day is over and done with! We are in a new day, one in which Black people are not turning the other cheek when insulted or consulting with white theologians for the last word about the meaning of the Christian Gospel. It's time to turn to the religious faith created out of Black suffering and dismiss privileged white Christianity and its theology as heresy.
- James Cone in his final book, Said I Wasn't Gonna Tell Nobody: The Making of a Black Theologian (2018)
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irislightsims · 10 months
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Colaboración: Pool Day!
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ESP / ENG 👇
ESP👇 ¡Holo! En esta ocasión les traigo un pack de poses en colaboración con tres grandiosas simmers: LiBetSims, Simmerianne93 y Whimsyalien.
Las poses que yo hice son a color y, las poses que cada simmer hizo para la colaboración son en blanco y negro. Y, al final de este texto, encontrarán el enlace hacia mi descarga y hacia las entradas de las simmers y sus propias descargas.
Espero que les gusten <3 Gracias por su atención
¿Qué necesitas? • Andrew’s pose player • Teleport any sim de Scumbumbo
Términos de uso: • No reclames mis animaciones o poses como tuyas. • No resubas mis animaciones o poses en ningún otro sitio. • Dame créditos si usas mis animaciones o poses. *Si encuentras algún problema con el enlace de descarga, házmelo saber.
ENG👇
Hello! This time I bring you a pack of poses in collaboration with three great simmers: LiBetSims, Simmerianne93 and Whimsyalien. The poses that I did are in color and the poses that each simmer did for the collaboration are in black and white. And, at the end of this text, you will find the link to my download and to the entries of the simmers and their own downloads.
I hope you like them <3 Thank you for your attention
What do you need? • Andrew's pose player • Teleport any sim by Scumbumbo
𝐓.𝐎.𝐔 • Don't claim my animations or poses as your own. • Don't re-upload my animations or poses on any other site. • Give me credits if you use my animations or poses. *If you find any problem with the download link, please let me know.
Descarga / Download
Simfileshare / Google Drive
Enlaces de Colaboración / Collab links LibetSims Simmerianne93 Whimsyalien
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bohemian-nights · 3 months
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No this fandom is actually insane
Do people think it’s ok to write “he was teaching her how to bathe”?????? I’m honestly scared to go read the post that they were talking about. The lengths that these people will go to just to prove that dettles never happened
Read at your own risk.
The person who wrote that is actually Black(or so they claim), but is willing to throw Black characters and Black fans under the bus and promote negative stereotypes about us for their mostly (racist) followers in defense of a racist characters desirability.
Sir/ma’am, if you are reading this, get some self respect. I’m actually embarrassed for you cause this shit is actually pathetic. You’re better than this.
Case in point they wrote this crap a while back with 100% sincerity:
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(I should also note that I actually had a run in with them about a year and some change ago and they threatened to block me after I asked them if Corlys bathing with Rhaenyra would be normal father daughter figure bonding time so I blocked them first😊).
Like you don’t have to like Dettles, but when you are pushing harmful ideology and stereotypes (Black people are so stupid/dirty that we need the white mans help to civilize us) as a way to discredit them and make those who ship it look like angry Black women jealous of the poor helpless white woman and her stans, you’ve gone too far.
Let’s keep in mind that this poor helpless white woman was actively trying to kill a Black girl for a crime she claims she didn’t commit and that despite claiming that Nettles definitely didn’t sleep with Daemon her stans spazz out everytime you mention her name and actively want her cut from the show.
Or how about the fact that these same stans actively stalk and harass Dettles shippers whose only crime has been pointing out y’all’s bullshit.
Let’s keep in mind all of this shall we:
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So who is actually jealous of who here? Who in this scenario wants racial revenge?* Who is the problem in this hellhole of a fandom?
Is it the people merely pointing out Nettles importance to the Dance and Daemon’s arc or the people who hurl racial insults and stereotypes? The people who want her erased from the narrative in its entirety cause she disrupts the status quo?
(The fact that someone would even fix their mouth to say that when Black people have been beaten, raped, enslaved, terrorized, tortured, disenfranchised, abused, subjected, and not even given common decency and respect for centuries by these people. If we wanted racial revenge it damn sure wouldn’t be off the back of a fucking fictional character).
The fact that they can’t see Nettles value and only see her as some irrelevant Black girl and reduce people liking her down to a gotcha/“woke” moment is fandom misogynoir in action.
They forget that she comes from nothing, claims a dragon, has a prince willing to give his life for her(six men or sixty remember that since y’all claim to be capable of reading🙃), survives the Dance and becomes a firewitch worshipped by a group of people, because they don’t want to acknowledge her importance.
It makes them uncomfortable to do so because she doesn’t look like them, but people like I’m not like those other Negros cover up for them so that when they are called out for it they can go see this n-I mean this Black person agrees with me.
Imagine being this butt hurt about a fictional character that you can’t even leave your racism or tap dancing at the door for five seconds.
Nettles doesn’t fit the mold, but that’s the point of her story.
They can recognize maester propaganda and scream about feminism when it comes to their white faves, but when it comes to the Black girl who is actively being stereotyped and maligned for her gender, race, and social standing in the source material they believe it no questions asked?
Again, what does it say about you that you are so willing to believe that a Black girl who was clever enough to claim a wild dragon doesn’t know how to bathe herself? What does it say about you that you think Daemon would never touch her with a ten foot pole just because she’s Black?
What does it say about you don’t want her on the show because of her race? What does it say about you that a fictional character who just so happens to be Black has you worked up into a tizzy.
Y’all claim to be for women(real or fictional), but in reality you only care about the women who look like you and shit on women you see as beneath you. Women who you think are a threat to the status quo. You’re no better than the men who oppress you.
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Again Vivziepop Please Do Your Research
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There is one problem with Alastor's radio host career it would be have had to happened during the 30's not through the 20's. Again since Alastor is mixed he would have issues trying to find any work in radio due to race even if he was light skinned or white passing. The first radio show was called "The All Negro Hour" in 1929 which would be way after Alastor is supposed to start his career. Again like with Husk's backstory she doesn't do her research and as a result looks like a dimwit who doesn't do her homework to fit the time period. There were black enterainters appearing in the 20's, but black radio hosts wouldn't take off until the end of the 30's.
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pumpumdemsugah · 4 days
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No but really there's been such an uptick in people inventing sexist racialised stereotypes about Black women that literally don't exist and you're expected to see Black womanhood as so lowly you're meant to nod and agree. I've heard that where hairy which literally isn't our stereotype you're simply treating Black women as a dumping ground for undesirability, the discussion around femininity and being treated roughly ( so masculine) has turned into acting like misgendering is really normal for most of us and we're all concerned about femininity in the same way trans women are. That move felt less like connecting and people treating Black womanhood as interchangeable with every undesirable characteristic and stereotype because negroes don't have specific issues. More and more I see things that would have just been called racism or misogynoir being spoken about like some new terminal variant we have no words for when we do, open a fucking book
All this reminds me why it's a problem for insecure people to have a platform especially when it's coupled with pseudo-progressive language and isolation. Unless you have a firm grasp on reality and manage insecurities better, people like this are toxic voids who devastate everywhere they go. You have a responsibility for your behavior even when it comes from misery and oppression
It's obvious the women saying this are very isolated and sometimes a little dumb. You can open the window and check if it's raining outside before inventing shit about Black womanhood that literally isn't true.
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homonationalist · 1 year
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At present, it is standard among practically all communities to fête the family as a bastion of relative safety from state persecution and market coercion, and as a space for nurturing subordinated cultural practices, languages, and traditions. But this is not enough of a reason to spare the family. Frustratedly, Hazel Carby stressed the fact (for the benefit of her white sisters) that many racially, economically, and patriarchally oppressed people cleave proudly and fervently to the family. She was right; nevertheless, as Kathi Weeks puts it: “the model of the nuclear family that has served subordinated groups as a fence against the state, society and capital is the very same white, settler, bourgeois, heterosexual, and patriarchal institution that was imposed by the state, society, and capital on the formerly enslaved, indigenous peoples, and waves of immigrants, all of whom continue to be at once in need of its meagre protections and marginalized by its legacies and prescriptions” (emphasis mine). The family is a shield that human beings have taken up, quite rightly, to survive a war. If we cannot countenance ever putting down that shield, perhaps we have forgotten that the war does not have to go on forever.
This is why Paul Gilroy remarked in his 1993 essay “It’s A Family Affair,” “even the best of this discourse of the familialization of politics is still a problem.” Gilroy is grappling with the reality that, in the United Kingdom as in the United States, the state’s constant disrespect of the Black home and transgression of Black households’ boundaries, as well as its disproportionate removal of Black children into the foster-care industry, understandably inspires an urgent anti-racist politics of “familialization” in defense of Black families. Both the British and American netherworlds of supposedly “broken” homes (milieus that are then exoticized, and seen as efflorescing creatively against all odds), have posed an obstinate threat to the legitimacy of the family regime simply by existing, Gilroy suggests. The paradox is that the “broken” remnant sustains the bourgeois regime insofar as it supplies the culture, inspiration, and oftentimes the surrogate care labor that allows the white household to imagine itself as whole. As a dialectician, “I want to have it both ways,” writes Gilroy, closing out his essay. “I want to be able to valorize what we can recover, but also to cite the disastrous consequences that follow when the family supplies the only symbols of political agency we can find in the culture and the only object upon which that agency can be seen to operate. Let us remind ourselves that there are other possibilities.
There are other possibilities! Traces of the desire for them can be found in Toni Cade (later Toni Cade Bambara)’s anthology The Black Woman, published in America in 1970, not long after the publication of the US labor secretariat’s “Moynihan report,” The Negro Family: The Case for National Action. The open season on the Black Matriarch was in full swing. And certainly not all of the anthology’s feminists, in their valiant effort to beat back societal anti-maternal sentiment (matrophobia) and the hatred of Black women specifically (more recently known as “misogynoir”), make the additional step of criticizing familism within their Black communities. But one or two contributors do flatly reject the notion that the family could ever be a part of Black (collective human) liberation. Kay Lindsey, in her piece “The Black Woman as a Woman,” lays out her analysis that: “If all white institutions with the exception of the family were destroyed, the state could also rise again, but Black rather than white.” In other words: the only way to ensure the destruction of the patriarchal state is for the institution of the family to be destroyed. “And I mean destroyed,” echoes the feminist women’s health center representative Pat Parker in 1980, in a speech she delivered at ¡Basta! Women’s Conference on Imperialism and Third World War in Oakland, California. Parker speaks in the name of The Black Women’s Revolutionary Council, among other organizations, and her wide- ranging statement (which addresses imperialism, the Klan, and movement- building) purposively ends with the family: “As long as women are bound by the nuclear family structure we cannot effectively move toward revolution. And if women don’t move, it will not happen.” The left, along with women especially of the upper and middle classes, “must give up ... undying loyalty to the nuclear family,” Parker charges. It is “the basic unit of capitalism and in order for us to move to revolution it has to be destroyed.”
Forty years later, the British writer Lola Olufemi is among those reminding us that there are other possibilities: “abolishing the family...” she tweets, “that’s light work. You’re crying over whether or not Engels said it when it’s been focal to black studies/black feminism for decades.” For Olufemi as for Parker and Lindsey, abolishing marriage, private property, white supremacy, and capitalism are projects that cannot be disentangled from one another. She is no lone voice, either. Annie Olaloku-Teriba, a British scholar of “Blackness” in theory and history, is another contemporary exponent of the rich Black family-abolitionist tradition Olufemi names. In 2021, Olaloku-Teriba surprised and unsettled some of her followers by publishing a thread animated by a commitment to the overthrow of “familial relations” as a key goal of her antipatriarchal socialism. These posts point to the striking absence of the child from contemporary theorizations of patriarchal domesticity, and criticize radicals’ reluctance to call mothers who “violently discipline [Black] boys into masculinity” patriarchal. “The adult/child relation is as central to patriarchy as ‘man’/‘woman,’” Olaloku-Teriba affirms: “The domination of the boy by the woman is a very routine and potent expression of patriarchal power.” These observations reopen horizons. What would it mean for Black caregivers (of all genders) not to fear the absence of family in the lives of Black children? What would it mean not to need the Black family?
Sophie Lewis in “Abolish Which Family?” from Abolish the Family: A Manifesto for Care and Liberation, 2022.
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On this day, 19 May 1925, El-Hajj Malik El-Shabazz, better known as Malcolm X, was born in Omaha, Nebraska. The son of a supporter of Marcus Garvey and local leader of the Universal Negro Improvement Association, he would become one of the most influential advocates of equal rights as well as one of the harshest critics of white supremacy in the United States before his assassination in 1965. In particular his advocacy of self defence for Black people shocked the establishment: "Every time you pick up your newspaper, you see that I'm advocating violence. I have never advocated any violence. I've only said that Black people who are the victims of organised violence perpetrated upon us, we should defend ourselves… So, we only mean vigorous action in self-defence and that vigorous action we feel we're justified in initiating by any means necessary. The press call us racist and people who are 'violent in reverse.'… They make you think that if you try to stop the Klan from lynching you, you're practising 'violence in reverse.'" Originally a member of the Nation of Islam, El-Shabazz later left the group and founded the secular Organization of Afro-American Unity. He increasingly came to reject capitalism as inherently linked to racism, declaring in 1964: "You can't have capitalism without racism." Just three days before his murder he delivered a speech stating: "We are living in an era of revolution, and the revolt of the American Negro is part of the rebellion against the oppression and colonialism which has characterised this era… it is incorrect to classify the revolt of the Negro as simply a racial conflict of Black against white, or as a purely American problem. Rather, we are today seeing a global rebellion of the oppressed against the oppressor, the exploited against the exploiter." More information, sources and map: https://stories.workingclasshistory.com/article/9128/malcolm-x-born To access this hyperlink, click our link in bio then click this photo https://www.facebook.com/photo.php?fbid=628907575949128&set=a.602588028581083&type=3
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nekropsii · 1 year
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man what I hate about the fandom excusing the Dave blog with the n word like "it's not IN the comic so it's not canon" is that in THE comic, Hussie was way too obsessed with having Dave rap about segregation and slavery as quips one of the first raps even referenced the slur negro, which textually went over many people's heads (because "it's just "black" in French") when the context was racist white men in segregation-era and how they pronounced that very closely to the well-known slur, pronouncing it with "knee" these types of raps weren't just in Act 1, it was even in Act 3 it's so uncomfortable considering Hussie said "I just type out how I'd talk" when it came to Dave's dialogue, considering his humor and how those raps and the blog came into light it's so annoying how people keep suggesting it's not IN the comic at all- like it's giving "read it once 5 years ago and never freshened up on it while still debating it", y'know?
I'll give as many sources to what you said here as I can, just so people listen more. Wasn't able to track everything down, so some things are more up in the air, but overall, you're on the money.
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[Blog of Dave Strider- February 17, 2010.]
I heavily agree and identify with your frustration. Just because it's "not in the comic" doesn't mean Hussie didn't write it and that it's not worth evaluating. This isn't a case where you can disregard it for noncanonicity reasons, like Post Canon. This was written concurrently with canon, and therefore it reflects the political mindset of Hussie during the time of writing Homestuck. That much is valuable information. What I will point out is that the next paragraph here contains yet another phrase that is rather telling of Hussie's... Racial vocabulary.
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Definitely not the most comfortable thing in the world, to put it nicely. Haven't personally seen it get mentioned, and I feel like it's apt to bring up here, since this is the closest I've seen Hussie get to the big Hard R. Typically, they default to Soft A, which doesn't make it less racist, but does have a different... Vibe, so to speak. It's more hateful sounding.
Moving on.
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[Andrew Hussie's Formspring- Feb 24, 2010 - Mar 7, 2010. Exact date unknown.]
The fact that Dave is a near exact emulation of Hussie themself in speech mannerisms, down to the lifting of entire chatlogs, is telling. As we've seen from Hussie's past work, he was clearly... excessively comfortable with throwing around the N-word, as a white man. Why would Dave be any different? It's hard to argue that Dave's racism is "not indicative of Dave's flaws, but indicative of Hussie's", when Dave as a character is both a product of Hussie's mind and a direct extension of her. You can't truly divorce the two. Dave is racist because Hussie is racist. Dave is an extension of Hussie.
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[Homestuck, Act 2, page 294- June 23, 2009.]
I believe this is what you were talking about in reference to that particular version of the N-word being used, as well as the references to slavery. This is in Act 2. I couldn't find much in Dave's other raps, outside of his fixation on the idea of Black presidents as a novel concept... Other than this.
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[Homestuck, Act 5 Act 2, page 2825- November 1, 2010.]
Apparently using the term "Urban" to refer to Black people, culture, art, and music is a recurring Hussie-ism, even in Homestuck. Rose also uses this a couple times, notably more than Dave does. It sees more usage in Problem Sleuth as well- unsurprising, considering it is an older work than Homestuck is.
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[Homestuck, Act 4, page 1590- March 17, 2010.]
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[Homestuck, [o], page 3879- July 2, 2011.]
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[Problem Sleuth, page 62- March 15, 2008.]
TL;DR: I don't think there's any real excuse to leave Hussie's racism out of genuine discussion of the contents of his works. It's obvious. The only valid defense for leaving it out of analytical conversations is ignorance, because... Well, some people just aren't that observant. Homestuck does not exist in a vacuum. Hussie did, in fact, write this, and Hussie is, in fact, bigoted. Bigotry shows throughout their works not because they're spinning a grand narrative of overcoming your moral failings, but because they kind of just suck. Dave isn't an exception, and shouldn't be divorced from the context of having been written by Andrew Hussie. There's no debate to be had over the existence of Hussie's bigotry, because contesting such a clear cut fact is pure stupidity. It's like arguing that evolution isn't real because you, personally, do not understand it, or don't find it comforting. Hussie's bigotry is one of the only things we can be 100% sure is a real part of his personhood, rather than another figment of his ironic online persona. The level of "Well, Actually"-ism people will engage in over this is mind-numbing, quite frankly.
Thank you for the ask- people being aware of the racism in Homestuck keep me sane. Have a lovely day.
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