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#hispanic women in feminity
captinryker · 2 years
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you only love me when i’m pink 🩰
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silvergeek · 2 years
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I had no idea that Tolkien fans were so nasty and racist.
Any time I try to look up any information about Rings of Power, comment sections are overwhelmed by racist freaks. I swear to fucking god, these people don't have anything worse going on in their lives other than a film studio hiring a Puerto Rican to portray an elf or a black English woman to play a dwarf. (Even Isildur is too ethnic for some of these fans. Like jfc, so sorry he's not a WASP.)
What blows my mind is the sheer number of complaints, just about each one of them starting with, "I'm not racist but..." and ending with this rant insisting that Tolkien wanted all of his fictional little magic characters to be white. (Ok. Fair enough. He probably DID envision them all as white. He's a dead guy who was born in the fucking 1800's.)
Lol. "I'm not racist but I can't stop obsessing over the hobbits' skin color!" Jesus christ.
1. I'm currently re-reading the Silmarillion and nowhere does it explicitly state that everyone must be Caucasian.
2. There are numerous citations about some people actually having darker skin (e.g. harfoots).
3. The people who are screaming, "But this is OUR contemporary European mythology! Stop shoehorning black people into it!" Newsflash: there are black Europeans, assholes. Born and raised in your fucking countries. They know no other culture aside from --whichever country they gotta put up with your shit in. (Yes, my grammar sucks. Fuck off.) Why the hell do you act like these people do not exist?
I can't say the USA is any better with these attitudes, but I thank the fucking stars for having visibly outspoken, politically active African American women to keep our bullshit in line.
Imagine being a woman or a POC (or both) and anytime you apply for a job, audition for a role, or enter into any sort of competition and actually win based on your talents/skills, just around the corner there's a legion of assholes screaming that you were only picked because of tokenism. Imagine going through life being told over and over that your effort means nothing and that anytime you succeed at any given thing, you're just being pandered to. And imagine that the people saying this shit to you are pretending to be on YOUR side. And imagine, just for a moment, that these same people happily watch white guy after white guy walk into success and never ever question if whether or not their white guy peers are playing favorites -- because surely those people are impartial in all of their decision making. (Did they pick a white guy? It's an impartial choice! Did they pick a black lady? WOKE BULLSHIT PANDERING::blood erupts from esophagus::)
Imagine all of that, then go take a nice big shit in your garage.
Also, this uruk hai is totally gonna eat this little boy. Off topic, really. The pic is just there to get your attention.
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Between the nasty backlash of Sandman and Rings of Power, complete with death threats and everything, I have to say this takes me back to the uprising of Gamergate.
They performed all of these same hate rituals, but aimed squarely at women in gaming. Zoey Quinn caught the brunt of it -- people even figured out her father's home phone number and made threatening calls to him.
I remember Anita Sarkeesian would have to cancel expos due to bomb threats.
These are typically the actions of some subhuman demographic, mostly male, aged 20's to 50's, typically white (not always) and either straight or profoundly closeted. Politically... they tend to think of themselves as freedom lovers, but at the root of their ideologies, you'll find stagnant traditionalism dancing in rhythm with contemporary neo-conservatism. Freedom for them, not for anyone else.
These are the people who don't want women to design video games, they don't want black/hispanic/Indian folks in their TV shows except as forgettable side characters, and they don't want the gays. Never ever with the gays. (And anything beyond "gay" doesn't exist in their minds. It's made up.)
I remember all this back in 2014. They review bombed games, in fact. They were a bunch of keyboard warriors for the most part. They eventually lost, because now we have a more diverse gaming industry. Most of them can only find their male gaze fixations with the big-tittied anime girls in obscure JRPG's pumped out by Japan, China, and Korea -- at best.
They're just scum. They really are. And they hate change. And they're cowards.
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jazzypayton · 9 months
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las mujeres no se tocan
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peachiyyy · 11 months
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nothing irks me more than braindead stans reducing something as serious as misogyny to someone simply not liking their favorite female pop artist. Dont be so fucking retarded lol
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noodlerock56 · 1 year
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The term “radical feminist” is a complete oxymoron because there is nothing at all radical about treating anyone who was born without girl parts like scum. If you really think bullying is the only way to gain respect, you need some serious mental help. I’ve been sexually harassed by a boy before and I don’t hate all boys, so why the hell do these brats?
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sighing-is-a-song · 2 years
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Just because a woman is rich and white does not mean she will be able to get an abortion. She is still negatively effected by the potential overturn of Roe v Wade.
But the amount of Black and Hispanic women that will die, is going to skyrocket as opposed to white women.
Intersectional feminism is the idea that ALL women are effected by sex based oppression, but some women have other factors, like race, contributing on top of that.
Anti-Abortion laws effect all women, just not equally. It is impossible to ignore the medical racism that’s at play here.
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genderkoolaid · 4 months
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Words like "cervix" and "uterus" are absolutely inaccessible for ESL people though, and "cervix-haver" and "uterus-haver" even more so, both of which I've seen. These are uniquely English word structures and I would think that they are diseases if I didn't know those words already. Saying this as someone who went to a bilingual gymnasium, I only learned the word cervix thanks to being on r/badwomensanatomy or whatever that subreddit is called. I still don't see the problem behind "biologically female" tbh. If that makes you dysphoric you'll obviously be way too dysphoric to get pap smears or mammograms anyways😐 but the first gen immigrants would probably appreciate knowing that they're offered
I think if people don't know what a uterus (or womb) is there are deeper problems at play than trans people.
"___-haver" is not the only way to phrase that in English; "person with ___" is right there. Which is how its also phrased in other languages. From @anomalousmancunt:
#Not to mention that assuming non-english speaking women are too dumb to understand new terms is fucking disgusting#guess what anon. If you're USAmerican then your feminism is at least partially built on the work of latinoamerican feminists#feminists outside of the anglo bubble can understand new language just fine. we build new language always#like literally. it was hispanic feminists promoting an entire new pronoun IN SPANISH (one of THE gendered languages)#you think we're going to struggle latching onto the term PEOPLE?#as IF latam feminists didn't already use terms like 'gente que menstrua' and 'personas gestantes'#argentina had a gender identity law before the USA legalized gay marriage ffs#we don't need you to defend us against the evils of gender neutral language anon
Also, trans people die when they can't get proper gynecological care, so fuck you for acting like that's a cute thing to snark about.
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viviennelamb · 4 months
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Movements that loathe pure women but claim to provide them women with "true liberation":
liberal feminism,
conservative feminism,
radical feminism,
lesbian feminism,
female separatism,
4B6T,
Decentering men,
Divestment,
Pink pill, black pill, every pill in existence,
all sects of religion (except Loving God, of course...) with Satanism being the absolute worst.
They're all superficial dumpster fires which is why their goals will never be achieved because their priority is sex. Compassionate women who seek genuine human connection (while being respectful of boundaries) and the relief of suffering, who work diligently for these groups being their most loyal, dedicated and caring vassals except they are never protected. Noble women are ignored and while fornicators argue amongst themselves about who's more oppressed, beauty standards while intrasexually competing for dick and pussy (while idolizing images of fake characters with fake strength...). When an actual virtuous woman gives them the solution to their problem, they deny its use and she is trampled on and then discarded.
On paper, I'm the most oppressed demographic in the history of every society in existence in every single way and you know what? Not a single persecution I've dealt with has been anywhere near severe as being pure which is why virtuous women of all ages and cultures can relate to this message without vanity getting in the way.
Reamers are addicted to talking about vain stuff like race, beauty standards, political positions, sexuality like any of that matters. Clean people who are black, asian, pacific islanders, aboriginal, african, latin, hispanic, european and white can talk about all the ways they fought to remain pure in this disgusting world and relate to each other as there isn’t a place on the planet were we can one can maintain their innocence (and there is celebration of her blessedness when she does, not jealousy...).
While emotionally obliterated sexophiles go to war over the dumbest shit in existence, think they're capable and deserving of love which is the longest running Cosmic joke. If you can’t love purity, you can’t love anything, especially your own souls let alone the children you fake pity.
But thanks for confirming this generation after generation!
Even though I'm not “white,” the belief that I am "white" showed me that Assholes of Color stereotype each other as much as they say racists do. Nothing I say changes regardless of my physical appearance. Besides that, I don't write like I’m “white,” I write like I love Purity.
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crystalsandbubbletea · 3 months
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You aren't a feminist if you ignore women who aren't white.
Black, Asian, and Hispanic women don't benefit from things that only benefit white women.
There is also a crisis in Palestine right now because women don't have access to feminine hygiene products, there have been reports that they are using TENT PIECES when their period starts. This is only a FRACTION of what Palestinian women are going through. And yet western feminists look away.
You also aren't a feminist if you criticize a Muslim women for wearing a hijab. It's part of their religion and culture, they aren't being 'forced' to wear it. I had a friend who told me her hijab made her feel powerful and what did western feminists do? They harassed her even though she was happy.
Once again, it isn't 'feminism' if you completely ignore women who aren't white. Feminism isn't beneficial if only one group of women benefit from it.
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qqueenofhades · 11 months
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Is it... bad that I just do not CARE about men's mental health no matter how many articles I see about it? "single men are lonely :(((" They made the manosphere roe is overturned and are railing against no fault divorce. I just... don't have energy for this right now. Like i've advocated for men's mental health before, but I'm seeing an INFLUX of "what about men??? they need WIVES!" sentiment from the right and i just. I'm just not feeling it.
No, you're not a bad person at all. The intense legal misogyny and widespread cultural revanchist toxic-masculinity grievance politics right now are absolutely exhausting, and I often feel the same way. However, I think it's possibly useful to differentiate what's actually upsetting you the most, and how that's not the same thing as what the peddlers of this narrative would like you to think. After all, you're not fed up with men's mental health per se; you're fed up (and rightfully so) with the reactionary right-wing fascist narrative that constantly insists that helpless men are victims of the evil women and gays, that the only way for a (white, straight, Christian) man to be happy or a "real man" is by engaging in toxic masculinity, traditional patriarchy, and the destruction of feminism, and that Manhood (tm) is under some kind of existential threat by those soft wimpy liberals who talk about feelings and other gross stuff, and not just Beer, Guns, God, and Freedom. (You know, as if the entirety of human history has happened just to get us back to this point of caveman patriarchy, but let's not talk about Bruno.)
Extreme and macho masculinity/insisting that there's only one way to be a man/any gender variance or departure from traditional norms is Bad, are all key social features of fascism. That's why a) there's such a backlash against trans people right now, and b) most of that concern has focused on the idea of "men in dresses" pretending to be women, "betraying" their gender assigned at birth, "preying" on (poor, helpless, unaware, feeble) women, and otherwise voluntarily relinquishing their manhood, which under fascism is synonymous with power and therefore the worst crime imaginable. After all, with these ludicrous state laws about being forced to dress as your gender assigned at birth -- who do you think is going to be most affected by that? I'm sure they'll get around to criminalizing women wearing trousers and plaid shirts eventually, but it's really hard to tell if a woman is "dressing according to her biological gender." If a male-presenting or AMAB person attempts to dress in more feminine fashion, however, that is the heart of the problem and what fascism is trying to restrict and outlaw.
After all, regardless of what the right wing carps and sobs and screams about, "manhood" is not a unitary, singular category, and rich, white, straight, Christian, Trump-loving men are not the "default" standard for manhood, no matter how many terrible books Josh Hawley might write about the subject. Black/Hispanic men, Indigenous men, trans men, queer men, disabled men, immigrant men, poor men, Muslim men, etc., are all also men, but obviously fascism doesn't value them or think they're complying with the heteronormative white supremacist paradigm. So yeah, obviously all their talk about "men's rights" basically boils down to "women should voluntarily relinquish all the legal and social advancements of the last 150 years in order to meekly serve men, uphold white theocratic fascism, and establish Gilead without a complaint, like good biblical helpmeets!" So THAT, or at least it feels like to me, is what you're angry about, and you should be!
Because the right wing has been so successful at casting "men" in general under this one category, it can be hard to pick apart or see any nuance in what's going on, and you don't have to give the time of day to those "poor mistreated men need tradwives!" nonsense pieces. But by continuing to push back against this awful definition of manhood, you can help show how it's interlinked with fascism and racism, it's inflicting terrible damage on men themselves, and help men understand that they DON'T need to live like that or force themselves into that paradigm in order to be successful. So yeah.
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captinryker · 2 years
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“oh my family has always had money”🥂🪞🧘
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Is it just me, or does lesbian fandom have a problem?
My name is Edil. I've been a medium-sized name in several small fandoms, especially podcast fandoms. I am also a women appreciator, and enjoy media that centers on women. I'm going to mostly be talking about my experiences in two fandoms: The Strange Case Of Starship Iris and Pasithea Powder, both podcasts with central wlw ships, though I've also seen these same issues in Goncharov (1973) of all places.
When I go into fandom I go hard. My brain, which is very autistic, breaks down information of small details for fun. It's the reason why I wrote a dwarnian (TSCOSI's fictional alien language) dictionary for the podcast. The reason why I have a massive notes document on all of Pasithea's season one and the reason the wiki...looks and reads like that. It isn't owned by me, but most of the formatting, fonts, content: yours truly.
And I'm proud of these projects, which took time and effort and skill building to do! But I haven't finished or caught up with either of these podcasts, and that's because the online spaces that center around them have been overwhelmingly hostile.
I have a strong emotional connection to this issue — of whether or not sapphic fandoms tend to be more hostile to diversity, especially race and nuerodivergance — so I can't make a distinct analysis, not without more distance and more information. That's part of why I am making this post.
Mods and members of the TSCOSI discord circa 2020 will know me, and know why I left. That being a series of unwarranted criticisms and bad faith readings that left me with anxiety even interacting with the fandom I loved.
I am probably a lot less known in the Pasithea fandom, because I wrote fewer fics for it and left more quickly. After TSCOSI, I recognized resentment faster. But the Pasithea notes document that I've posted here before and the wiki, three fics, fan art and that one comic that's still to this day the only comic I've drawn: me.
This is not a callout post, not for individuals or for groups, and I don't have screenshots. I am only trying to open a discussion.
See, the pattern that I am seeing is that fandom spaces centering on wlw ships attract fans who are wlw. And while nothing is inherently wrong with that, issues in the lesbian community start to become very obvious.
Firstly, the lack of diversity in sexuality among most of the fan base (As I suspect bi and gay people have largely more popular media that attracts them, and lesbians have to dig deeper for smaller spaces like these podcast) starts to feed this sense of possession among fans. As if there is a correct, normal, or standard way to be sapphic. A set of rules stating that anyone who doesn't obey it hates lesbians.
From Pasithea, I got this in comments about how I was drawing the characters "ugly" (Jane is canonically fat and has a scar, which I made very visible...because I wanted to. I gave her strong Hispanic features because it appealed to me. Sophie is butch, and canonically has or had a buzz cut. Which is what I drew. — The "appearance" section of the wiki? Yup. I wrote that.)
These comments, which were themselves problematic, came from a place of implying I was lesbiphobic for drawing these wlw as "ugly". When in fact, I was drawing the type of characters that would appeal the most to me, and hopefully to others like me.
These expectations of skinny, eurocentric appearing, usually feminine characters... Well it reflects a lot of issues with TERF-y feminism and lesbianism at large. Lesbianism on the internet has an issue with gender essentialism that isn't universal but is incredibly worrying. And when WOC are often masculinized because of their non-white features, that transphobia becomes anti-butchness (or strict standards of butchness) and racism.
While TSCOSI fans were more receptive to my designs, I was drawing in a less realistic style where "ugly" was less of an issue — and, to be frank, The main ship being Southeast and South Asian made it hard to draw them "ugly" from a eurocentric perspective. Realism there would just be...exotic, I guess.
However, with TSCOSI fans there was still a sense of possession around how these characters were interpreted, especially in headcannons, that lead to me deleting more than I posted as time went on. Some of those were genuine issues on my part ("what if the Jewish guy was a vampire in a au haha!" I said. Then went to bed, woke up, googled it, and went "NOPE! NOPE!!! SORRY.") Others were just unnecessary, such as comments on how silly head cannons were "unrealistic", and how I should write more cannon compliant work, rather than what I was doing for fun.
Ultimately these are the ONLY things that made me stop listening to these podcasts. The ONLY reason I put down the projects I poured consecutive hyperfixate weeks into. Part of me thinks it was this enthusiasm in the first place that was the biggest threat others reacted to in how I spoke and acted.
For instance, in trying to write for both the TSCOSI and Pasithea wikis, I had folks try to change my methods of research and writing to a style that worked best for them. When I said they were welcome to work that way, there was no offers to assist. And communication with those who had established work was either non-existent or hostile. I've had people question if my passion projects were necessary, berate me for meaningless mistakes, and treat what could be fun collaborative work like a pissing contest. For TSCOSI, none of this occurred on the wiki, and mostly around documents I owned for my own note taking. Even then, the hostility of Wikipedia culture is an unnecessary and hurtful thing to bring into fandom wiki culture.
The TSCOSI people went on to make a wonderful wiki that I deeply admire, but I still wish I could have been part of that project in its infancy, instead of being pushed away. (I may have made the navigation system if I remember correctly, but I'm not certain. So this is not to say I was not allowed any input whatsoever.)
I love sapphic media, it's my bread, butter, pride, joy, and favorite past time. But time and time again I have found far safer social spaces for media that centers around gay men, even if it isn't my personal first choice.
As a non-white, non-allistic, non-lesbian, not-skinny fan...I have concerns.
I know you all want sapphic media to get more attention. I want that too. But unless you start actively searching for and calling out bigotry in those spaces, it absolutely cannot and will not happen. So much of fandom is powered by autistic people with time on their hands, and I want there to be space for people like me. Who get TOO excited, TOO far from cannon, TOO analytical about race and class and fatphobia and whatever else.
Sapphic media obviously has issues reaching fans that aren't the fault it's its current audience. But the good thing about being part of or close to a problem, is having the power to make incredible, effective change.
I refuse to leave these podcasts behind, I love them more than anything, and the projects I got out of them are still my beloved brain children (The alien calligraphy from the random writing system I made for dwarnian is still up on my wall. "It is what. It IS what, keeps us from the abyss.") I refuse to be shoved aside my racist fans and random people who assume they can act rudely to strangers because they treated characters or lore differently. I refuse to be sidelined from conversations just cause I can act weird.
But I also refuse to spend so much of my beloved labor on people who turn up their noses and belittle it.
This all has had a lasting effect on how I interact with fandom, a legitimate fear-responce to the idea of trying to engage deeply with women-centered podcasts. Something I'm trying to unlearn and overcome.
So. There's my explanation of why I don't do tscosi anymore, which I mentioned on the minibang I'd eventually follow up on. And a criticism of sapphic fandom which, I'll be real, I have a few more essays worth of commentary about, and it's also another expression of how I stare longingly at Pasithea every time it comes up on my dash.
But, most importantly, this is my question of whether anyone else has found themselves in a similar place. If it's a trend or an anecdote.
If you have thoughts, please reblog with them. I'd love to know what you have to say.
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wibble-wobbegong · 9 months
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What do you think of the criticism that Barbie wasn't feminist enough?
i think barbie couldn’t have been more feminist for the audience it was appealing to. barbie was trying to be applicable to Every woman, but that unfortunately means there isn’t enough time to have specifics for every intersection of woman; there’s trans women, gay women, asian women, black women, hispanic women, native american women, fat women, disabled women, and so many more. barbie makes a nod towards all of these groups in small ways, but doesn’t dive into the intersectional adversity of each group. barbie comes off as a very white and non-queer style of feminism because including every woman includes the ones whose only marginalization is being a woman.
i think barbie was a great feminist movie, but not one for intersectional feminism. it was a movie meant to reach the farthest audience and connect people regardless of other identities— a sisterhood type thing. does that mean intersectionality isn’t crucial in partaking in the dismantling of the patriarchy? no. in the real world, dismantling such a system involves much more than just patriarchy, however dismantling any system cannot be done when people are divided by their unique identities and struggles rather than united by their common ones.
idk how to phrase this properly, but i think barbie’s slacking feminism comes in its lack of intersectionality, but i also don’t think that it was aiming to be intersectional rather than all encompassing. did it succeed in being relatable to all women in some way? i don’t know! i’m not a woman. the lack intersectionality was an intentional choice, but as a result it looks like a type of feminism meant to exclude rather than unite
other than a lack of addressing the different ways patriarchy presents itself to different groups of women, i’m not really sure how it could’ve been more feminist. maybe i need to read more or something
final note: i myself am white and a semi-passing trans man (sometimes i get the girl treatment and harassment, but not as often as a feminine person would) so this is open to input from others
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musingsofmonica · 1 month
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January 2024 Diverse Reads
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January 2024 Diverse Reads:
•”How We Named the Stars” by Andrés N. Ordorica, January 30, Tin House Books, Literary/LGBT/Hispanic & Latino/Coming of Age
•”Red String Theory” by Lauren Kung Jessen, January 09, Forever, Romance/Romantic Comedy/Asian American
•”Come and Get It” by Kiley Reid, January 30, G.P. Putnam's Sons, Literary/Coming of Age/Women
•”Martyr!” by Kaveh Akbar, January 23, Knopf Publishing Group, Literary/Family Life/LGBT
•”The Storm We Made” by Vanessa Chan, January 02, S&S/Marysue Rucci Books, Literary, World Literature/Asia/Historical /20th Century/Post-World War II/Women
•”The Mayor of Maxwell Street” by Avery Cunningham, January 30, Hyperion Avenue, Romance/Historical/African American/Women
•”The Queen of Sugar Hill: A Novel of Hattie McDaniel” by Reshonda Tate, January 30, William Morrow & Company, Biographical/Historical/African American/Women/Own Voices/World Literature/American/20th Century/Post-World War II
•”A Quantum Love Story” by Mike Chen, Mira Books, January 30, Romance/Time Travel/Science Fiction/Time Travel/Family Life/Siblings
•”The Bullet Swallower” by Elizabeth Gonzalez, January 23, Simon & Schuster, Literary/Hispanic & Latino/Magical Realism
•”When Things Don't Go Your Way: Zen Wisdom for Difficult Times” by Haemin Sunim & Charles La Shure (Translator), January 23, Penguin Life, Buddhist/Mindfulness & Meditation/Philosophy/Personal Growth/Buddhism 
•”Black Women Taught Us: An Intimate History of Black Feminism” by Jenn M. Jackson, January 23, Random House, Women/American Government/Feminism & Feminist Theory/Women's Studies
•Our Hidden Conversations: What Americans Really Think about Race and Identity” by 
Michele Norris, January 16, Simon & Schuster, Ethnic Studies/Discrimination & Race Relations/Social Classes & Economic Disparity/Cultural & Social
•”River East, River West” by Aube Rey Lescure, January 09, William Morrow & Company, Literary/Coming of Age/Family Life/Asian American/Cultural Heritage/World Literature-China/21st Century
•”Where I Belong: Healing Trauma and Embracing Asian American Identity” by Soo Jin Lee & Linda Yoon, January 09, Tarcherperigee, Ethnic Studies/ Asian American Studies/Mental Health/Personal Growth
•”Your Utopia: Stories” by Bora Chung & Anton Hur, January 30, Algonquin Books, Horror/Science Fiction/Short Stories/World Literature/Korea
•”On Thriving: Harnessing Joy Through Life's Great Labors” by Brandi Sellerz-Jackson, January 09, Ballantine Books, Personal Memoirs/Inspiration & Personal Growth
•”The Djinn Waits a Hundred Years” by Shubnum Khan, January 09, Viking, Historical/Gothic/Women
•”Behind You Is the Sea” by Susan Muaddi Darraj, January 16, Harpervia, Literary/Short Stories/Humor/Coming of Age/Women/Family Life/Cultural Heritage/Feminist/Muslim/Own Voices/World Literature/Middle East/Arabian Peninsula
•”Be a Revolution: How Everyday People Are Fighting Oppression and Changing the World--And How You Can, Ijeoma Oluo, January 30, HarperOne, Activism & Social Justice/Ethnic Studies/Personal Growth/Anthropology/Cultural & Social/Race & Ethnic Relations/Civil Rights/Social Activists/United States/21st Century/Human Rights/Motivational & Inspirational
.”The Night of the Storm” by Nishita Parekh, January 16, Dutton, Thriller/Mystery & Detective/Family Life/Asian American
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gatheringbones · 2 years
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[“While many U.S. radicals of color adopted the umbrella term “Third World” as early as the 1960s to signify and enact an “affiliation with an international anticolonial community,” the conference coordinators made a point of elucidating and opening up for discussion their own usage: “The definition of ‘Third World’ proposed for the Conference is those nations of people struggling to break the shackles of colonialism and neocolonialism. Principally, this includes those nations of Asia, Africa, the Pacific, South and Latin America, and Native and Black Americans who suffer under a form of domestic colonialism here in this country. While Third World was originally a phrase coined primarily to describe a state of economic dependency and the lack of technological advances, these same characteristics of underdevelopment tragically describe the condition of Black, Asian, Hispanic, and Native American women worldwide.”
Seen through this anticolonial, internationalist lens, an “alarming consistency” of labor exploitation, reproductive control, and sexual violence pervaded histories of genocidal acts against indigenous peoples, racial slavery and Jim Crow, the making and policing of U.S. national borders, and U.S. imperial wars in Asia, forming a foundation for an interwoven analysis of violence against those facing “the triple oppression of race, class, and sex.” In their overview of the proceedings, Ross, Touré, and Kathy Powell, another African American RCC staff member, contended that rape and abuse in contemporary society must be analyzed in the context of this transnational genealogy of violent subjection.
The summary papers by the conference organizers provide partial insight into the discussions that occurred about the place of the criminal legal system in analyses of, and solutions to, violence against women of color. They report a consensus that antiviolence movements must earnestly contend with the record of police violence against women and men of color and racially disproportionate rates of incarceration. The intertwined forces of racial, gender, and economic oppression conspired to lock up the “most disadvantaged of offenders,” most reliably when their victims were white women and less often when their victims were women of color. Moreover, as recent legal cases had shown, the most marginalized women survivors of violence were also unjustly incarcerated.
Although a few attendees saw the question of what role men might play in the antiviolence movement as “either premature or diversionary,” there was a fairly broad consensus behind a formal resolution that uprooting violence against women of color would require “re-educating,” rather than incarcerating, individual men who perpetrate rape and battering; in addition, greater numbers of progressive men of color (around ten of whom had attended the conference) should be engaged in advocating community-based sanctions against interpersonal violence. The absence of heated controversy about this resolution reflected the fact that the majority of the women in attendance were participating in mixed-gender political organizations alongside organizations focused on sexual and domestic violence. On the other hand, and relatedly, the “Third World Women and Feminism” workshop surfaced a more divergent range of viewpoints. Whereas some participants were concerned that an “analysis of power and its distribution within the feminist ranks” was not yet “dominant within the majority white movement,” others explained that their reluctance to identify with feminism stemmed primarily from their understanding of feminism as a separatist, “anti-male” project that disregarded the “political realities of Third World people.”]
emily l. thuma, from all our trials: prisons, policing, and the feminist fight to end violence, 2019
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aurpiment · 2 years
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It is true that Reagan’s policies were racist, and that he won the white vote while losing the black and hispanic votes. It’s also true that white racists among the women’s sufferage movement did not want women of color to vote, and that black women got the right to vote in 1964 rather than in 1920. These are indisputable facts.
However, it is extremely unconvincing to argue that white feminism caused Reaganomics. This is the last thing I’m going to say on the topic. In 1980, 46% of women voters voted for Carter and 47% voted for Reagan. But only 38% of men voters voted for Carter, while 55% voted for Reagan. If you look at 1984, Reagan still wins a greater percentage of men’s votes. Women voted 42% Mondale, 58% Reagan. Men voted 38% Mondale, 62% Reagan. It seems like men liked his policies better than women did.
Reagan did not run a campaign that appealed to feminist politics. If anything, he was more conservative than the 1980s American public about the role of women in society. While white votes got him elected, I do not believe white feminism is the force that got him elected. If you genuinely believe it is, you must change your life.
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