[American voice] ACAB*
*Except for Captain Holt and the entire Brooklyn 99th precinct, Chief Wiggum from the Simpsons, the gay cops from Gravity Falls, the 21 jump Street funny cops, any cops who are queer, poc, "actually care about the people, y'know?" My cousin Jared, my other cousin Diane, who are just very nice people, the entire US military following 9/11, because they thought they were doing something good, Richard M. Nixon, Dirty Harry, those cops who buy toys for children and basketball with them that are coincidentally close to a camera, Paul Blart, that Twitter author I'm in a parasocial relationship with who worked 15 years at the combination orphan murdering factory/iron bootheel of the global south, anyone I know personally, anyone my family and friends know of not-personally, Eve Polastri, the cute cat cop from BoJack Horseman, Barack Obama, my daddy and my mommy and my daddy and my mommy and and and and
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not gonna effortpost about this today because I gotta get work done but real short
I notice this argument being used all the time: "you can't make a definition of 'woman' that does not exclude some people that we call women. therefore, the only good definition for 'women' that includes all people we call woman is 'people who identify as woman.'"
and the thing is, philosophically, "you can't make a definition of {thing} that does not exclude some examples we also call {thing}" is something that applies to almost every category! it's literally a whole philosophical problem of "what is the definition of a chair?" didn't we have a whole meme about how nobody can even agree on what a sandwich is?
it's not something unique to women, tables, horses, sandwiches, salads, or anything else. it is a problem of language itself.
you can apply the exact same argument to other categories: "how do you define 'blackness' without excluding some people we call 'black'?" if you're american, maybe you will use the one-drop rule, in which case halsey is black and anyone who had a single black ancestor four generations ago. but is that actually how we use the word black? does that capture something meaningful about being black in america? how about being black in the world?
let's go further: "how do you define 'transgender' without excluding some people we call 'transgender'?" within the transgender community, there is no real agreement on what it means to be transgender! beyond a vague sense of "identifying as the gender society assigned to you", but even that can be challenged. if a cis (female) woman takes testosterone, starts hanging around trans women, calling herself a trans woman, is confused for a trans woman by the people that she talks to, experiences oppression on the basis of being perceived as a trans woman... can she be considered a trans woman, despite being female?
ultimately "how do you define things" is a philosophy of language question more than anything else. perfect definitions that encapsulate sets neatly do not exist, because the terms we use are socially contingent. when people came up with the word 'table', they didn't also create a logically rigorous definition for it. they just said 'well, this thing here is a table.' and then people argue about the edge cases. because also, nobody actually agrees on the members of sets of every single word!! just like how we all have different ideas of what is and isn't a sandwich!
that's the other thing, people already disagree about what words refer to. someone who has the 5ARD intersex condition has testes but may be raised and socialized as girl because their parents think their genitals kinda look like a vulva. is this person a 'girl/woman'? people are not sure... which makes sense... because it is an edge case. is a stool a chair? is a hotdog a sandwich? is an open sandwich a sandwich? the further you get from the 'prototype', the more people are going to be disagree.
so the entire question 'what is a woman' is just an exercise in confusing philosophy of language framed as saying something very meaningful about the social category of woman. it is not! it is a problem of language that we cannot define 'woman' or 'chair' or 'salad' or 'horse' or 'gamer' in a rigorous way. it is nothing inherent to women, chairs, salads, horses, or gamers.
(but what about science?) good question, what about science? science tries to operate differently from the way laypeople talk about things. scientists take common words, like 'energy', and give them different, more rigorous definitions in order to try to figure something out about the world. for laypeople, 'energy' is something vague and diffuse. for physicists, 'energy' is the force that causes things to move, and its behavior is described by certain mathematical models.
similarly, laypeople may take 'woman' to mean 'a person with breasts and vulva/vagina', but a biologist may have a more rigorous definition of 'female': 'producing large gametes.' this is useful because it helps us see commonalities between creatures that may look really different, like flowers, bedbugs, asparaguses, cats, and humans - all very different creatures where sex looks different, but still have a distinction between 'producing large gametes' and 'producing small gametes' - there's no intermediate gamete. biologists have a different word for what people/animals look like, and that is 'phenotype.' when a parent looks at a child with 5ARD condition, they see the child has no visible penis and thus 'looks 'looks female.' a biologist would say that the child's sex is male (because they have the reproductive equipment to produce sperm, and none of the reproductive equipment to produce ova) but that their phenotype is ambiguous. sex is a binary variable, but human development is a long process where are a lot can happen, and so sexual phenotypes are not variable.
so already we're pretty far from the lay definition, because laypeople don't have the same idea of what sex is as scientists do, and don't distinguish between someone's sex and their appearance - for them, the sex is the appearance. who is right? it depends on what you want to do. scientists want to discover meaningful things about nature, and their definitions are far more useful than the layperson's for that purpose. which definitions are useful is also socially determined - we may feel sympathy for the child with 5ARD, told they were a girl their whole life, but who learns that they have testes. should we continue to treat this child as a girl/woman, or should we encourage them to view themselves as a boy/man? that is a social, cultural, legal argument, not a scientific one. the biological truth is the same regardless of the social, cultural, legal arguments, but there may be a compelling case to act differently. that's on us as humans to decide!
so yeah I'm just tired of hearing the same damn arguments over and over again. "what is a woman? is someone with CAIS a woman? is someone with 5ARD? what if we take a young non-intersex male and give them female hormones?" like this will never take us to where we want to go because it's a philosophy of language question disguised as a scientific one. the real question is, what are we talking about and which definitions will help us in that? if you believe that female people are exploited on the basis of their female bodily functions, then obviously you want to bring attention to that by using the word 'female'! if you want to focus on feminine socialization, then it may be useful to bring up cases of people who may not technically be female but were still raised as them, like Erika/Erik Schinegger, a male (possibly with 5ARD) who was raised as a girl and believed he was a girl for most of his youth.
trying to make a single catchy response to a question of what is 'x' is never going to satisfy everyone, because it cannot, because language is imperfect and real life is messy. scientists try to cut nature at the joints, but their cuts may not look like laypeople's! (and don't get me started on scientists disagreeing on what is a joint and what is not, metaphorically.)
and at its worst, when chasing an ironclad definition, you get bizarre answers that seem detached from reality, like saying 'people with CAIS condition are genotypically male and have underdeveloped testes, so we should treat them as males'. they may be reproductive males, but they have a female phenotype, and are raised as girls, and are literally unreceptive to testosterone - to treat them as 'men' on the basis of developmental or reproductive sex certainly seems to be missing something very important from the picture! see below: a person with Complete Androgen Insensitivity Syndrome (CAIS):
does it really make sense to say this person is a man due to her having testes, which technically makes her reproductively male? is that capturing reality? or are you trying to force reality to fit into your definition because you're afraid that if you cannot create a perfect definition of 'woman', that we will never be able to talk about biology and female oppression?
tl;dr: questions like 'what is a woman' are designed to be time-wasters because they are not actually answerable because language sucks. argue for your operative definition, your context, and move on. and don't be afraid to change definitions based on the context... sometimes reproductive sex is relevant, sometimes phenotype is more important, sometimes socialization is more relevant. this is not weakness, it's recognizing that reality is not so rigid and sometimes you must use a different model to get the understanding you want.
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As I've said/supported before, Barbara shouldn't be Batgirl. And Gotham Knights shouldn't have had her be Batgirl, as it falls into the ableist trope.
However, I do understand why she is Batgirl in this game. She is the most recognizable Batgirl to the general audience. This is where we lose some people because this game is not actually meant for just batman/batfam fans like some people believe. It's meant for anyone remotely interested in buying video games, like every other video game in existence. I know some people might find that condescending, but I don't mean it that way. It's important to remember who buys video games, even specifically "Batman" ones.
Meaning they made the safe bet because money is the driving force. Barbara is a safe bet. But honestly, I wouldn't be surprised if she was a bet they didn't have much of choice in making. Either because it's not really made by an independent studio or evaluating the loss between a number of fans not purchasing a game because of Barbara no longer being a full-time wheelchair user and the number of potential buyers not wanting to buy a "Batman-oriented" game while not knowing who any of the characters are. Additionally, the potential strain of resources in adding more than the current cast of characters we have. They settled on the safest, known characters attached to Batman, probably for monetary reasons.
That being said, Cass and Steph could've been good additions to this game. I don't think Duke would have; he is still too new. The batgirls here have more of a footing and deserve to exist in more than just Scribblenauts and LEGO Batman games. However, I can see how introducing them with Batman might be a better bet for all three of them than Gotham Knights ever would have been. It creates an association for the general audience, which is more important to developers than specifically Batman fans (the general audience is larger and gives more money). Yes, they should be used more in games for more recognition, but for that idea to succeed, there needs to be a plan that actually promises audience growth.
People are allowed to have boundaries towards the reliance on an ableist trope and dislike the game for it.
People are also allowed to acknowledge that Barbara Gordon in Gotham Knights is still a disabled character and the fact that they worked with a charity focused on disabled representation in gaming (AbleGaming) to represent spinal disabilities in a respectful/realistic way that isn't relying upon on "magical/scientific cures."
Wheelchair users are valid for being upset that Barbara Gordon isn't one as well, the same way that people with other disabilities can still feel represented by this version.
None of these things are mutually exclusive and can exist at the same time.
Me being able to rationalize their actions doesn't mean that I agree with everything they do, as I have shown in the past. I just don't believe that a piece of media or a studio is unsalvageable or irredeemably evil for falling into a bad trope. Media is flawed. This constantly happens. If we view media that way, then we'd have to abandon literally every piece of media in existence.
Me acknowledging that the game made an effort to include aspects of disability doesn't mean that I don't believe there are no ableist aspects to this game. That's just a stupid assumption.
People are also flawed. Playing Gotham Knights, someone isn't a terrible evil person who is irredeemable and should die. That isn't a productive view. People can recognize how they interact with media and address how it exists in their lives and the lives of others.
This article has a pretty good explanation of how I feel and how some others feel. I've basically paraphrased it multiple times: https://halfglassgaming.com/2022/08/gotham-knights-lets-talk-about-barbara-gordons-spine/.
I won't say more because I don't have much more words than there are multiple ways to look at things other than everything is either fully correct/good or wrong/evil. It's fine to acknowledge that things can exist in a combination of multiple factors, and morality is something defined by each individual human.
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Recently saw a discussion on Twitter about why Skypiea gets more hate in the West than in the East
The easy answer is: Blame dudebros and powerscalers who care more about fights than about story (to which they will argue arcs like Impel Down and Marineford were FULL of story), or privileged people feeling uncomfy about the anti-colonialist themes (even though, let's be real, those themes are probably lost on the average Western reader :/)
But Skypiea hate in the West wasn't always a thing. At the time it was being released, most English-speaking fans who were keeping up with OP scanlations and K-F fansubs genuinely enjoyed it.
I honestly think part of the Skypiea hate has to do with a trend we've seen over the past decade, where Western audiences are so, so quick to label certain story elements as "filler" without considering their thematic importance and how it ties into the story the author wants to tell.
Basically, Western audiences have become obsessed with hyper-optimized, fast-paced storytelling that leaves little room to breathe
If the people and politics of an arc are beyond the scope or interest of the story's main antagonists, it's suddenly dismissed as filler that detracts from "more important" things
This attitude is not limited to One Piece alone.
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