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#ouranos is her father
mommy-medusa · 1 year
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nobody asked, but here’s a snippet of Ares being the best brother, and Aphrodite being a badass
However, just before the weapon could lick a slobbering, bloody wound across her neck, something crashed into Zeus, throwing him off-kilter and causing him to stumble backward. His hand released Athena, and she slumped weakly down to the ichor-smeared pavilion. Even with her crushed, gushing nose, she could smell ash and smoke, and when she looked up, she saw none other than Ares grappling through the rain with their father.
Dark streams of smoke were billowing out of Ares’ mouth. He looked like a fire-breathing dragon, his expression all contorted with anger, but he wore a wide smirk, tusks already smudged with a few drops of ichor.
Athena had always looked down on Ares’ fighting style, but watching him now, parrying and striking, she knew she greatly underestimated her brother. As reckless and wild as he was, Ares was strong. Zeus landed several blows against him, but Ares was the type to not care about how many times he was hit, so long as his enemy fell before him.
However, despite his best effort, Zeus would always be stronger.
Zeus was holding back against Athena. He could easily kill her, but he didn’t because she was still useful to him.
But Ares? He would gladly smite Ares. Maybe he’d just been waiting for the perfect opportunity.
So when Zeus managed to blow Ares down onto his back, Athena felt a sharp pang of terror spear itself through her stomach. She tried to get up, but the pain of her wounds made her falter. Her broken arm was slowly reshaping itself, and her smashed nose pieced itself back together, bit by bit.
“Ares,” Athena rasped, reaching for her brother.
“While in this sorry state of hers, Athena is finally beneath you, and yet, you leap to her aid,” Zeus said to Ares. “Disappointing. But not surprising coming from you.” He raised a lightning-infused blade high. “I’m happy to allow you to share her punishment.”
“No— Ares!” Athena cried.
Zeus’ blade came down, and the sound of metal scraping against metal filled the air. The hooked sword went flying across the garden, lodging itself in the mud.
“Oh, you have no idea how long I have been waiting to do that,” said Aphrodite, standing guard before both Ares and Athena, a thorn-coiled battle axe with a blade of rose gold hefted on one of her shoulders.
“You too, Aphrodite?” Zeus said.
Aphrodite gave a dainty shrug. “I couldn’t let these two have all the fun.” Then, she stomped hard on the ground, and thorny tendrils erupted from the earth, whipping madly around Zeus.
“Help Athena,” Aphrodite ordered Ares, who looked extremely starstruck. “I’ll keep him distracted.”
Ares shook himself out of his dazzled stupor and nodded, rushing over to where Athena was still sprawled prone on the ground. He extended a hand to her, and Athena took it, allowing her brother to pull her to her feet.
“Are you alright?” Ares asked her.
“I’ve been better,” Athena grunted, smacking her side firmly and popping a dislocated rib back into place.
Aphrodite’s boisterous laughter caught Athena’s attention, and she looked up to see the goddess dueling with Zeus in the storm. She was handling herself a lot better than Athena expected, effortlessly swinging her battle axe and summoning snarls of rose vines to aid her in combat. Athena often forgot just how powerful Aphrodite truly was; she was practically a primordial, older than even Zeus and his siblings. The only reason why her strength wasn’t commonly exhibited was because she simply chose not to show it off.
Now, that cap to her wellspring of power was removed, and she whooped and hollered in excitement as she contended against the King of Gods.
“What a rush!” Aphrodite boomed. “I haven’t felt like this in forever!”
At Athena’s side, Ares gave a wistful sigh. “Isn’t she incredible?”
“Keep it in your loincloth, Ares,” Athena said.
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carebooks · 4 months
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to all those new comers to the Percy Jackson world and being off on shipping Percabeth because Poseidon and Athena are uncle and niece, it’s stated in the books (specifically The Lost Hero) that gods don’t have DNA the way humans do.
and if that still doesn’t convince you or you may think it’s not a real or valuable explanation, let’s recall other ways that births happen in both greek myths and the Riordanverse:
- Zeus birthed Athena from his brain
- Athena’s demigod children are born the same way. out of her mind. so Annabeth is already way off from the usual goddess birth route
- Zeus also birthed Dionysus from his thigh
- Hephaestus was born from Hera and Zeus, but in a lot of versions its actually Hera who just had him by herself. she got pregnant and it happened. they’re gods. (then chucked him down a mountain) again, they’re gods.
- Hebe, goddess of youth, was born from Hera and a piece lettuce she ate
- in the Trials of Apollo, we learn that Kayla Knowles, daughter of Apollo, has a human father, Darren. meaning she has two fathers: Darren and Apollo. no mother involved in her creation whatsoever.
- Zeus has impregnated quite a large number of people during his time and in various different forms. one of the weirdest ones by far was when he came to a queen in the form of a swan, embraced her as that swan and nine months later she gave birth to two eggs. they hatched and inside was Helen of Sparta (as in Helen of Troy), Clytemnestra, Castur and Pollox.
- Poseidon and Medusa had a child and that child was born from Perseus cutting off Medusa’s head. that child was Pegasus. (yes, that Pegasus) (also some other dude was born too)
- Aphrodite was born out of sea foam made from the severed genitals of Ouranos that fell to the oceans
have i convinced you already? are we done here?
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facts-i-just-made-up · 8 months
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Facts about Greek Myths?
There are a great many figures in Greek myth and they can be hard to keep track of, so here is a quick guide to which is which:
Ajax- Warrior who invented detergent.
Antigone- Funeral enthusiast who invented civil disobedience.
Atlas- First winner of the Olympic strong titan competition.
Bellerophon- Plot point in Mission Impossible 2.
Cerberus- 7 headed dog tragically born with only 3 heads.
Charon- Lead rower for Styx.
Cratus- God of strength, but not THAT god of strength.
Cyclops- Inventor of the monocle.
Daedalus- Inventor of the Labyrinth, and thus of David Bowie.
Dionysus- Drank 24/7 but very responsibly never drove.
Eris- Goddess of fighting with each other.
Eros- God of doing something else with each other.
Euronymous- God of Mayhem.
Fates- Least creatively named destiny gods ever.
Hera- Goddess of marriage yet only Zeus's third wife.
Hylia- Goddess of triangles and disjointed timelines.
Icarus- God of disappointing ones father.
Io- Space captain and epic 3D short film, still not on blu-ray.
Jocasta- Originator of Jo Mama jokes, mother of Oedipus.
Leda- Swan enthusiast and feathery-fandom originator.
Medea- Even worse mom than Jocasta.
Medusa- Inventor of reptile-safe shampoo.
Megaclite- LOL her name is "Megaclite." Pronounced like "Clitty."
Narcissus- Basically Trump.
Odysseus- Sailor who refused to ask for directions.
Orpheus- Inventor of impatiently checking the download bar.
Ouranos- Spelling that could've avoided a lot of planet butt jokes.
Pallas- Inventor of weird looking cats.
Persephone- Pomegranate fan, looked like Monica Bellucci.
Prometheus- Stupid fucking movie, especially for using some of H.R. Giger's original designs then putting them up next to a fucking plain white squid. Also let's make the space jockey a tall guy in a suit. How did Scott think that was a good idea? Fuck that shit and double fuck Covenant for somehow doing even fucking worse.
Rhode- Sea nymph yet not technically an island.
Siren- Inverse groupie.
Sisyphus- Limp Biscuit fan who never stopped rolling.
Tantalus- I'll tell you in a minute...
Thanatos- God of dying as easily as snapping your fingers.
Zeus- When the earth was still flat and the clouds made of fire, and mountains stretched up to the sky, sometimes higher- Folks roamed the earth like big rolling kegs. They had two sets of arms, they had two sets of legs. They had two faces peering out of one giant head so they could watch all around them as they talked and they read. And they never knew nothing of love. It was before the origin of love. There were three sexes then: One that looked like two men glued up back to back, called the children of the sun. Similar in shape and girth were the children of the earth. They looked like two girls rolled up in one. The children of the moon were like a fork shoved on a spoon, they were part sun, part earth- Part daughter, part son. Now the gods grew quite scared of our strength and defiance and Thor said, "I'm gonna kill them all with my hammer, like I killed the giants." And Zeus said, "No, you better let me use my lightening like scissors, like I cut the legs off the whales, and dinosaurs into lizards." Then he grabbed up some bolts and he let out a laugh, and said, "I'll split them right down the middle. Gonna cut them right up in half." And then storm clouds gathered above into great balls of fire, and fire shot down from the sky in bolts like shining blades of a knife and it ripped right through the flesh of the children of the sun and the moon and the earth. If you want the rest, see Hedwig and the Angry Inch cuz this is taking way longer to type than I expected.
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maybelacrimosa · 1 month
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Fastpass spoilers
I think one of the largest issues I have with Lore Olympus is Rachel Smythes tendency to ignore her favourite characters wrong doings or to try 'justify' them with poorly executed retcons. In the latest chapter we get yet another "Zeus bad" retcon that somehow feels worse than the prior "Zeus bad" moments. Im not going to deny Zeus is a very VERY flawed person in LO, I am all for Hera divorcing him. But here she is trying to justify the Metis/Zeus plot point by saying "oh she was protecting her daughter all along by sleeping with someone who she met when he was underage!!!!" That feels really creepy? I dont think she really considers the implications of the things she writes and thats not a good thing. She cant even try argue "oh kronos time shenanigans make it ok" or whatever stupid logic she might use because she has established his time powers had run out from his fight with Ouranos at that point in the story.
Like lets take the catastrophe that was the Dio birth arc, she tries to retroactively justify Persephone being a terrible midwife who steals a baby without letting the father hold him by being like "oh actually he didnt care about the baby he chose to carry in his leg for about 10 years Persephone was in the right!!!" instead of having her ask to take custody or do anything other than demanding she be given the baby like a few minutes after Zeus finished giving birth.
Its not just Zeus either, she tries to justify Persephone invading Leuces home by being like "Oh Leuce never really got any texts shes delusional!!!!" ignoring the fact that Leuce thought the texts were valid enough to show to Persephone when mrs pink tyrant was being a home invader and neglecting the baby she just stole a couple of hours ago. Dio is treated like a purse dog and we get some off hand comment where Persephone blames the neglect (which was so bad the child got into TARTARUS) on the sitter she hired rather than being like "oh I should have made actual arrangements for Dio instead of giving myself a makeover". Theres also the way she tried to claim Thanatos was as much to blame for Hades' terrible parenting as Hades was by being like "well the abandoned child had an attitude can you blame Hades for not being a good dad?" Like yes. Yes we can blame Hades, he was an ADULT and Thanatos was a CHILD.
I guess the point Im making is, if she wants her characters to be morally grey, she needs to stop twisting the narrative into a gordian knot to justify every bad thing her favourites do whilst condemning other characters as being 'the worst' like hold them all to the same standard and actually let them develop instead of making excuses.
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galahadwilder · 1 year
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This has been bouncing around in my head for a year now and I need to share it before it drives me actually insane (which, given the subject matter, is entirely appropriate)
In the Overly Sarcastic Productions video for The Theogony, they mention that Metis was prophesied to bear thoughtful children greater than their father—first a daughter, then a son. Zeus proceeds to avert this prophecy by eating her, yet Athena is born from his body anyway.
Now the thing is, nowhere else in the surviving Greek mythos is it possible to avert a prophecy. It just doesn’t happen. The path you take to avoid it frequently leads to the prophecy being fulfilled.
Then, in their video for Dionysus, it’s mentioned that in some versions of the myth, Zagreus/Dionysus (not just the god of parties—he was also the god of madness, divine inspiration, and rebirth from death) was supposed to be Zeus’ successor. And Dionysus is the only other god to be born from Zeus’ body instead of from a mother. Just like the daughter of Zeus and Metis was.
Greek mythology/religion has no established canon, especially since it evolved organically, and the chances of these two myths connecting to each other is slim to none. And yet I can’t help noticing the similarities in the myths and how they fill each other’s holes. Can’t help conflating them.
So: I want a story where Dionysus isn’t just the son of Zeus and the mortal Semele, but also—because of getting sewn into his father’s body—the son of Metis as well. And therefore, because he is the firstborn son of Zeus’ first wife—and also Zeus’ youngest son, following the Ouranos-Kronos-Zeus “youngest child succeeds” pattern—the true heir of the Olympian throne.
Make it happen, Riordan. You know you want to.
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coinandcandle · 2 years
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Aphrodite Deity Guide
Aphrodite is the Greek goddess of love, sex, fertility, and beauty. She is known by the Romans as Venus. I've become interested in working for Aphrodite recently.
This is from my personal grimoire but I tried to remove anything that is an opinion or bias.
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Quote from Trisha Mateer's "Aphrodite Made Me Do It"; banner by me.
Who is Aphrodite?
Strongly associated with love and beauty, Aphrodite is also worshipped as a sea-fairing goddess as she is associated with the ocean.
Some places, most notably Sparta, Thebes, and Cyprus honored her as a goddess of war.
In the epic Theogony, the author tells how Aphrodite was born from the severed genitals of Uranus, personification of heaven. The genitals were tossed into the sea by Cronus and out rose Aphrodite.
The goddess gets her namesake from the Greek work aphros which means “foam”.
Parents and Siblings of Aphrodite
Uranus
Sometimes it’s said that she is the daughter of Zeus and Dione.
If she was the daughter of Ouranos, her siblings include the Titans, such as Cronus, Rhea, Hyperion, and others.
If Aphrodite was one of the daughters of Zeus, she had many half siblings since he had multiple affairs. Hephaestus, Ares, Athena, Artemis, Apollo, Hermes, Dionysus and Persephone were all her half siblings, and she didn’t have any direct siblings
Aphrodite’s Lovers
Hephaestus is her husband
Ares is her most prominent affair
Anchises, a mortal with whom she gave birth to Aeneas
Adonis, a handsome young man who was killed by a boar while hunting and was lamented by women at the festival of Adonia. (britannia)
Dionysus
Zeus
Hermes
Phaethon
Posideon
Butes
Aphrodite’s Children
From the mortal Anchises, Aeneas, a mythical hero of Troy and Rome, and Lyrus/Lyrnus.
From Butes, Eryx, Meligounis and several more unnamed daughters.
Hymenaios, Iacchus, Priapus, the Charites (Graces: Aglaea, Euphrosyne, Thalia) from Dionysus
Phobos, Deimos, Harmonia, the Erotes (Eros), Anteros, Himeros, Pothos from Ares
Hermaphroditos, Priapus from Hermes
Rhodos from Posideon
Beroe, Golgos, Priapus (rarely) from Adonis
Astynous from Phaethon
Priapus from Zeus.
Peitho from an unknown father. Though Peitho is also considered one of Aphrodite’s epithets.
Epithets
“…she is Cythereia, she of Cythêra; and Cypria, she of Cyprus, where at Paphos she had her great sanctuary. Living in islands her way was ever on the sea.”
-Jane Harrison Myths of Greece and Rome
Aphrodite Urania (also spelt Ourania)
Aphrodite Pandemos
Venus Genatrix
Peitho, meaning persuasion,
Philommeidḗs, which means "smile-loving", but is sometimes mistranslated as "laughter-loving".
Cypris and Cythereia for her association of Cyprus and Cythera
On Cyprus, Aphrodite was sometimes called Eleemon
In Athens, she was known as Aphrodite en kopois ("Aphrodite of the Gardens”)
At Cape Colias, a town along the Attic coast, she was venerated as Genetyllis "Mother".
Aphrodite Euploia ('of the fair voyage')
Across the Greek world, she was known under epithets such as:
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The Spartans worshipped her as:
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Misc Notes
Many of the epithets are names or titles from various cults that worshipped Aphrodite.
Prostitutes identified Aphrodite as their patron deity.
A male version of Aphrodite known as Aphroditus was worshipped in the city of Amathus on Cyprus. Aphroditus was depicted with the figure and dress of a woman, but had a beard and was shown lifting his dress to reveal an erect phallus. This gesture was believed to be an apotropaic symbol, and was thought to convey good fortune upon the viewer. Eventually, the popularity of Aphroditus waned as the mainstream, fully feminine version of Aphrodite became more popular, but traces of his cult are preserved in the later legends of Hermaphroditus.
It’s likely that Aphrodite was brought over from the Eastern Mediterranean, hinting to Phoenician goddess Astarte or the near Eastern goddess Inanna (Ishtar).
The Petra Tou Romaniou also named “Aphrodite’s Rock” is a sea stack said to be a marker of where she was born. This rock is by a beach in Paphos, Cyrpus.
She was specifically the protectress of city magistrates.
Correspondences
Disclaimer - Not all of these are traditional or historic correspondences nor do they need to be. However, any correspondence that can be considered traditional will be marked with a (T).
Rocks/Stone/Crystals/Metals
Rose Quartz
Pearl
Aquamarine
Sapphire
Silver
Rose Gold
Gold
Sea Glass
Herbs/Plants
Roses (T)
Myrtle flowers(T)
Apples (T)
Pomegranates (T)
Rosemary
Animals
Dove (T)
Sparrows (T)
Water Fowls including swans, geese, and ducks (T)
Possible Dolphins, as she is often depicted with them.
Symbols
Conch shell (T)
Mirror (T)
Girdle (T)
Offerings
Statues or art of her
Incense (T)
Cakes or pastries (T)
Chocolate
Candles (T)
Strawberries
Traditional items like roses, wine, myrtle, apples, and pomegranates seeds. (T)
Jewelry
Olives, Olive oil, or olive branches (T)
Praise, just tell her how cool and how pretty she is!
Pretty things
Makeup
Honey
Acts of Devotion
Write or recite poetry about Aphrodite (T)
Read hymns written for her/create your own! (Here's Sappho's Hymn to Aphrodite) (T)
Practicing self care, dedicating that good energy to her
Dressing up/putting on an outfit that makes you feel attractive
Glamour spells
Putting on makeup inspired by her
Sex magic (proceed with caution)
Celebrate Adonia (T)
Research her history and mythology. (You can make notes from this post if you'd like, check out the links below, or feel free to do your own research!)
Keep in mind that these are only some ideas for offerings and correspondences! Items and activities that connect you to her in a more personal way are just as good, and often better, than those you find on the internet. As with any relationship, feel it out, ask questions, and be attentive and receptive!
References and Further Reading
Aphrodite - Britannia
Aphrodite (Venus) - Myths of Greece and Rome by Jane Harrison (via Sacred-Texts)
Poems of Sappho collection by J.B. Hare (via Sacred-Texts)
Aphrodite - World History Encyclopedia
Aphrodite - Theoi Project
Aphrodite - Wikipedia
Aphrodite - Greekmythology.com
Aphrodite Made Me Do It by Trisha Mateer
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genericpuff · 6 months
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I just like. I don't understand. Why did Apollo visit Kassandra at all? If he already picked the herb and made it into a cupcake and set it out for Zeus? What was the point in her saying "these things take time" if he already did the thing in question? Nothing else was revealed through her prophecy right? Just a plot point to have psyche save Zeus or whatever? Does she actually just see the past lol wtf
wait hold up this is a good point-
Apollo finds out about the herb from Kassandra
Moments later Eros and Psyche find out about it
And as soon as they put two and two together they call Zeus and he's ALREADY EATING THE CUPCAKE APOLLO MADE
So you're telling me that Apollo CONVENIENTLY found out about this herb in the 12 hour window leading up to the eve of spring and hatched his plan to bake a cupcake that would poison Zeus as a way to "fulfill the prophecy" ??? (or he went to the grocery store and sprinkled the plant onto some store bought cupcake idfk)
and it's not like Ouranos told him about the herb, because while they did originally meet in Episode 248, we just see Apollo asking for Ouranos' help (and nothing more beyond that cliffhanger setup), but we KNOW Ouranos didn't tell him that this special plant was on the verge of blooming because otherwise he wouldn't have needed Kassandra. Again, this just ties into that confusion I had in my review of the final episode that Ouranos seems to be referring to a different prophecy from Kassandra (the former is talking about sons overthrowing their fathers but the latter really just talks about the Titanomachy and then the plant that was used to weaken Kronos) but they're supposed to be "intertwined" somehow yet they're completely disconnected in logic and order of events. You can't even argue that Ouranos told Apollo to seek out Kassandra either because we KNOW Apollo knew Kassandra before he approached Ouranos, she was established in the comic literally 7 months of real life time ago.
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God, it really just goes to show that the story is written around "things happening" with no regard to actual structure, establishing settings, building up tension, etc. Rachel just writes things as they come to mind without any regard as to how those things connect and the more you think about it, the more it falls apart.
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tylermileslockett · 1 year
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Protogenoi 2: The Castration of Ouranos
         Gaia (earth) and Ouranos (heavens) lays together, giving birth to the twelve Titans, the three Cyclopes, and the three Hecatonchires; with their hundred arms and fifty heads. But these last children Ouranos despises, and forces them trapped deep under Gaia in Tartarus, depriving them of light. Gaia, groaning in pain, creates a jagged toothed sickle from adamant, and begs her children to punish Ouranous. Only one child musters the courage: the Titan Cronus, who lies in wait and castrates his father with the weapon. The bloody drops falling to earth birth the Erinyes (goddesses of vengeance/Furies), armored giants, and Meliad (ash tree nymphs) Ouranos’ bloody testicles plummet to the sea, where from the surrounding foam is birthed the goddess of love, Aphrodite, followed by her attendants; Eros and Desire.
Here we have the first of a reoccurring theme in Greek myth of a son overthrowing the authoritarian father; which will happen again when the son of Cronus, Zeus, overthrows his father in an epic war called the Titanomachy. There was a prophecy that a child born from Zeus and his first wife, Metis would overthrow him, so Zeus swallows a pregnant Metis, but eventually gives birth to Athena from his head.
The 12 Titans arepowerful deities which personify natural elements. The six males are Cronus (god of time) Oceanus (Ocean and rivers) Coeus (intellect) Hyperion (heavenly light) Crius (constellations) and Lapetus (mortality). The six females are Rhea (fertility) Themis (justice) Mnemosyne (memory) Phoebe (prophecy) Tethys (sea) and Theia (sight). The 3 Cylopes are Argos, Brontes, and Steropes and are known for their craftsmanship skills, forging such powerful weapons as Zeus’ thunderbolts and Hades helmet of invisibility. The 3 Hecatonchires are Cottus, Braireos, and Gyes. With their hundred arms and fifty heads, they are feared for their terrible strength. The Hecatonchires go on to assist the Olympians in the Titanomachy, and in the aftermath, are appointed guards of the imprisoned Titan siblings in Tartarus.
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wanderingmind867 · 3 months
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Part 4 of my Greek family tree thing. I took a break from it because it was getting kind of dull and it required a lot of wikipedia searching. But I've come back for part 4. The least I can do is discuss the first 12 Titans briefly. So here we go (note: this took me nearly two hours to write):
Gaia and Ouranos had lots of children (including the Cyclopses and the hundred-handed ones) but their most famous children were the 12 Titans. Six male, six female. In order from oldest to youngest (well, with Oceanus as eldest and Kronos as the youngest. I don't know the others) they were:
Oceanus: Oceanus seems like the most gentle of all of Gaia and Ouranos's sons. Being the oldest, perhaps Oceanus had a maturity the others didn't. Oceanus didn't participate in the attack on his father (he was the only one of the six male titans who didn't participate in the attack), and he also didn't any sides during the first titan war. Perhaps this is why there's no indication Oceanus was punished in any significant way. Unlike his brothers, I'm assuming he got amnesty for staying neutral.
Tethys: Tethys would end up as Oceanus's wife. They were both Titans of the water. According to her wikipedia page, Tethys nursed Helios and Selene for her sister Theia. Her and Oceanus may have also raised Hera while Zeus was fighting Kronos. Wikipedia mentioned something about that.
Hyperion: Titan of Light, he is responsible for most of the gods that represent the cosmos. Him and his wife Theia had three kids: Helios (the Sun), Selene (the Moon) and Eos (the Dawn). Also, Hyperion was guardian of one of the pillars that held up the sky. Him, Crius, Coius and Iapetus were the four Titans in charge of holding up the sky. Hyperion got the Eastern Pillar, making him Titan of the East.
Theia: The Titan in control of sight and vision. Theia is responsible for making precious metals like gold and silver shine the way they do. She made them precious, I suppose you could say. Her and Hyperion were clearly a good pair. Light and Vision, two things very commonly associated with each other.
Coeus: Coeus is the forgotten titan. He's almost never mentioned in the Pjo books, his wikipedia page is much smaller than his brothers, Coeus is clearly very forgettable. Maybe it's because he was one of the middle kids in the titan family. Coeus was also the guardian of the Northern Pillar of the sky, making him Titan of the North. He may have also been the Titan of Knowledge. Apollo, Artemis and Hecate are his grandkids.
Phoebe: Wife of Coeus, Phoebe is also associated with Prophecy. Before her grandson Apollo, Phoebe was the guardian of the Oracle of Delphi. She gave it away to her grandson on one of his birthdays, the same way her sister Themis had given it to her years ago.
Crius/Krios: Titan of the Stars, one of his names (Krios specifically) was supposedly also the Greek word for Ram. Crius is another one that's easily forgotten, but at least he was briefly seem in the Pjo series (that's more than what Coeus got). Crius is also the Titan of the South, holding up the southern pillar of the sky.
Mnemosyne: Titan of memory, Mnemosyne stayed neutral in the Titan war (or fought for the Olympians). We know this because Mnemosyne is also the mother of the nine muses, who were born from Mnemosyne and Zeus.
Iapetus: Titan of Mortality and Craftsmanship, Iapetus was the Titan of the West. He may be seen as humanity's oldest ancestor. To the point where his four children (prometheus, epimetheus, atlas and menoetius) were seen as embodying some of humanity's worst aspects.
Themis: Titan of Justice and Law. Themis would go on to marry Zeus and become his second wife. Fun fact: Themis is still referenced a lot today. Whenever we refer to lady justice, we're probably talking about Themis.
Rhea: Mother of the gods, Rhea plays an important role in the history of Olympus. Also, let's be honest. Rhea probably had an awful life with a husband like Kronos.
Kronos: The youngest of the Titans, Kronos was also the worst of the lot. Kronos was probably the Titan/God of time (unless you think him and Chronos are two different people). Kronos may have also been the god of the harvest. But honestly, he'll always be known for castrating his father and trying to eat his children. Oh, and probably being an abusive husband with that track record.
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starfanatic · 2 months
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“Here we may return to Zeus and his own parents. When Zeus sees Ares, he sees Hera as a man. And this image reminds him too closely of Cronos, how Cronos was used by his own mother Gaia to challenge his father Ouranos.”
THE ZEUS-HERA-ARES-ATHENA DYNAMIC MAKES ME SO SICK MY GOSH
ARES IS LITERALLY ZEUS AND HERA (mostly Hera)
He’s his mother’s rage and pain BORN as a person
He’s Zeus and Hera’s war-like relationship
LIKE IM GONNA VOMIT I LOVE THIS SM?
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muppetebbtide · 1 year
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classical name allusions in the locked tomb
sorry guys I'm a one trick pony. I'm sure most of these have been said before but I LOOOVE pulling on threads until they tangle up and get stuck so. these used to be in alphabetical order but then I remembered about some lol. spoilers for all the books. I'm not arguing anything I'm just kicking rocks around
alecto
one of the three furies sent to punish mortals for unforgivable crimes (like killing family members... or ppl who have 'sworn false oaths.' get that.)
alecto specifically was sent by juno in book 7 of the aeneid to stir up war amongst turnus and aeneas; she impersonates the latin queen and pretends to be a priestess. might pay off, might not.
cassiopeia
queen and mother of princess andromeda (from the perseus myth); infamously vain, boasted that she and her daughter were more beautiful than goddesses and got andromeda stuck on a rock as a sacrifice, good job hon. as punishment gets chained to her throne and set as a constellation forever (this does make me wonder about the parallel to alecto there w the chains, but I don't know if it's worth pursuing, likely not. but I have seen theories that like alecto, she's not actually dead)
tamsyn notes in the back of harrow that this comparison is 'doing her a disservice', however
juno
roman queen of the gods, goddess of marriage, ideal wife etc etc, honestly I think she is likely just called that for the matriarch vibe but if anyone has an insight on why else she's named that lmk. she's a lot chiller than the mythological juno is generally portrayed fjfhjd
priamhark (harrow's father)
priam was hector's father and king of the doomed city of troy; he had one hundred children, almost all of whom die. you can see the parallel I'm pulling here right.
pellemeana (harrow's mother)
peleus was the father of the vastly overpowered achilles, who was his only son. same implication; hundreds of kids from priam + one incredibly OP kid from peleus that spelled the doom of lots of priam's kids = barebone parallel to harrow's creation
if this means we have to consider harrowhark to be either achilles, or hector, or achilles-and-hector... lol oh dear
(if that makes gideon either patroclus or andromache... bonus fear. terror even)
sarpedon
I mean as far as I remember admiral sarpedon wasn't that important so far, but sarpedon is a son of zeus in the iliad that patroclus kills while impersonating achilles. it's like his Big Kill. zeus considers saving him but the others are like 'you didn't let US save our kids' and he's like 'damn true :/' and stops trying to intervene
cytherea
allusive of aphrodite; it's another name for her, linked to the island where she was supposedly born from the seafoam. an interesting choice. I do like that the dress she's first described wearing is 'seafoam green frills' though, it's like a little clue. the wiki points out that cytheran aphrodite was adopted from the canaanite (ha ha) deity astarte, and had war-like aspects that were later suppressed, which makes a lot of sense.
might be worth noting that if we're going with the ouranos-genital-seafoam thing for aphrodite's origin, that in one version the furies including alecto were also created then, from his blood. they're basically sisters. fun. (or not so fun for john but whatever)
palamedes
palamedes in mythology was the one to put the infant telemachus in front of odysseus's plough, and therefore force odysseus to renounce his faked madness and go to troy; odysseus never forgave him for this, and one way or the other he gets him killed.
(one might also look to the arthurian sir palamedes, who was in unrequited love with iseult, lost her to sir tristan but wasn't a little bitch about it, and then goes on a quest concerning a 'questing beast', and eventually in one version he, percival and galahad trap the beast in a lake and slay it, so stick a pin in that why don't you)
originally called diomedes (who is, as tamsyn puts it, 'athena's favourite goodboy') but I think that could say interesting things about his ability to go up against lyctors (or even jod) since with a little help from an A-named goddess, the big thing diomedes does in the iliad is wound two gods and make them flee the battlefield... hm
also diomedes is one of the only ones who makes it out the other side of the trojan war lol
camilla:
possibly allusive of the warrior maiden camilla in book 11 of the aeneid, who kills hella men before being killed herself (because she's the token lady warrior on the opposite side in an ancient epic, she can't survive haha how preposterous.)
happily camilla as she is in the locked tomb cannot be killed off as camilla... because she no longer exists as camilla. paul's here now. say hi.
ulysses:
a (roman) name for odysseus. I know john SAYS he didn't name him after the mythological one, he named him after a dog (the implications there are so... bad), but john lies like a rug and frankly insisting that he didn't makes me feel even MORE like he did, or even if he's not lying it works anyway.
after all, odysseus wouldn't have gotten far without athena's divine intervention; one might even say he owes everything to his patron god, the same way ulysses literally owes everything to john since he and titania were the pet projects from pre-resurrection
I do not want to talk about james joyce I only read one chapter of ulysses for a seminar and that was enough thanks
also, what was ulysses known for but vanishing for ages, being presumed dead, then pulling back up miraculously Not Dead and killing a bunch of people. he could be back... he had that suspicious stoma death like augustine. this is making me realise that loads of the lyctors have suspect deaths
(also by the time the romans got to odysseus they were kind of dubious about him since he had a lot of non-roman traits like 'no honour' and 'outright lying to people for funzies' so if he does come back I half-expect him to be a bit of a nightmare lol but that's probably unfounded)
pyrrha:
as mentioned by tamsyn, the name that achilles takes while he's disgused as a woman on scyros to avoid the war, but exposes himself as achilles when he forgets himself and tries to fight instead of flee. I think the parallel there is pretty obvious lol
(and achilles's son, who goes absolutely nutters and kills loads of people in the siege of troy, is called neoptolemus... or pyrrhus.)
means red-haired as well lol... it's a great name for the g1deon / pyrrha / wake / gideon car crash going on
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deathlessathanasia · 1 month
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most underrated gods in Greek mythology honestly i think it’s gaia and Cronus
Gaia and Kronos (him especially) tend to be stripped of all potential complexity in my experience. It is apparently very easy to turn Kronos into a cartoon villain, ignoring that during his rule humans lacked nothing, experienced no pain or suffering, and that there are accounts in which he was pardoned and made king over the Isles of the Blessed.
Gaia doesn't seem to receive much attention but she is such a pivotal figure partly responsible for the castration of Ouranos, the saving of Zeus from Kronos, the release of the gods swallowed by their father, the gods' victory in the Titanomachy, the election of Zeus as king, the prevention of the birth of a potential successor to Zeus. She is incredibly important and she continues to be active in the world, even being the reason behind the Trojan war in the Cypria because Zeus wanted to relieve her from the burden of so many people.
I think Thetis is also underrated given her importance in the myths. What would have happened if she hadn't summoned Briareos when the gods attempted to bind Zeus for example?
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Someone asked me once if I think there'd be much difference in the Jason was a girl.
And aside from romantic pairings, maybe I don't think it would.
However, I do think it would a lot different if Thalia was a boy.
Because than Thalia wouldn't just be a child of Zeus, she'd be the youngest son of Zeus.
If you recall in Greek Mythology there's a theme of the youngest sons taking their fathers throne.
Zeus overthrew Kronos who overthrew Ouranos.
Not to mention, unlike Jason Thalia strongly resembles her father and has a lot of his personality traits.
Also, Thalia would be the only known Greek demigod of the big 3 born after the treaty. Believed to be the child of the Great prophecy.
You know, the whole child of the oldest gods shall reach 16 against all odds and destroy Olympus.
That along with the whole family resemblance and history of patricide at the hands of the youngest son... I feel would definitely change the relationship Thalia and Zeus have.
Zeus would see Thalia as competition, as someone who can and might try to overthrew him.
... Who's to say he'd still save Thalia with that in mind.
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presidenthades · 3 months
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Once again, I am doing a series of my behind-the-scenes thoughts for The Golds while I do light edits for formatting, typos, and continuity. Here’s Chapter 10!
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For this chapter’s title, I chose the final lyric of “The Song of the Seven”: they see you, little children. The lyric is supposed to mean that the gods are always watching over you. In this fic, Jace and Aegon (and all the Targkids) are constantly being watched by their family, the court, and the realm because they are royal heirs. Although Jace and Aegon are adults by Westerosi standards, they’re still quite young—and now they have a child of their own to protect and watch over.
Aegon mentions in Chapter 6 that Jace hasn’t ugly-cried since she was 7, and now here’s the story! I discussed in previous commentaries how Rhaenyra and Laenor were trying for a son but after Joff was born, they called it quits. Since Joff was born sickly, Rhaenyra was distracted with that for several months. Once Joff was healthy, Rhaenyra decided to tell Jace on her seventh nameday—since seven is a special number in Westeros—about officially being her heir.
Prior to that, Jace is a normal, girly-girl child who’s only worried about games and such. She’s still well-behaved and responsible, but just in the “I need to make sure Luce brushes her teeth” sense rather than the “I have the weight of the realm on my shoulders” sense.
Laenor was like a Disney dad to Jace and Luce. He loved them but was often away living his own life, and when he came back he lavished them with presents to try to make up for it. Jace is careful with the dolls he gives her not only because she’s naturally a careful person, but also because they remind her of her father while he’s away. And to Laenor’s credit, he knows his daughters well enough that he can pick good presents for them. He notices that the dolls never last long in Luce’s hands so he gets less fragile stuff, while for Jace he buys delicate and expensive dolls because he knows she’ll appreciate them. I imagine he picks dolls wearing the clothes and hairstyles of whatever place he’s visiting, so Jace can use the dolls to learn what gowns are fashionable in Lorath or wherever.
Aegon is the eldest Targkid and he’s very important to Jace, so she gives a lot of weight to what he says. And Aegon has said a lot about how it sucks to be the heir and he’s glad he doesn’t have to do it. Now he’s regretting his big mouth 🥲.
Aegon was bad about carrying around handkerchiefs when he was younger, but he was always willing to sacrifice his sleeve if Jace needed it.
Aegon did indeed steal back Jace’s dolls from a 5-year-old, and I’m sure Luce bit him at least once (and yelled for Aemond to come hit Aegon). But once Luce realized how distraught Jace was about the dolls, she was willing to give them up. And Jace is very good about sharing, so Luce knows she can play with them whenever she wants.
Aegon doesn’t understand magic but he fully appreciates Joff’s help during the birth. If she hadn’t gone berserk in the middle of the night, she would have become his new favorite person after Jace and Cheeseball.
Is there symbolism in Aegon undoing his son’s swaddling and telling him “be free”?? Yeah probably.
Aegon was so worried about his influence being bad on the baby, but now he’s so proud and daydreaming about Cheeseball being a troublemaker like himself!
“I won’t be like my father. I’ll be better than him.” Foreshadowing for the rest of the chapter and Aegon’s arc in future fics? Yes it is! Also me pulling in some themes from Greek mythology, where sons becoming more powerful than their fathers is a common trope (Kronos vs his father Ouranos, Zeus vs his father Kronos, Zeus taking great pains to thwart his hypothetical son by his first wife Metis from being born so that son can never overthrow him).
Aegon’s little speech to Cheeseball is basically what Aegon wishes somebody had told him growing up. People called Aegon the future king and had high expectations for him. Aegon can’t stop other people from thinking and saying what they want to think and say, but he can make sure his son knows he has more value than his status as heir.
I’m not 100% sure but I think Aemond was voluntold to transport the egg, and Aemond is secretly pleased by the responsibility. Even though Aemond is awkward around his nephew, he does care about Elenar and he doesn’t want his nephew to grow up dragonless like himself. Aemond is concerned by the seeming imperfection of the egg (just as how he thinks his missing eye is an imperfection), but in the end, that “flaw” is a unique feature that makes the hatchling very special.
I enjoyed writing the juxtaposition of a serious conversation about politics and battle while Aegon is trying to help a baby pass gas 😂. Babies operate on their own timeline, they’re not waiting for the adults to finish speaking. If they need to fart, they need to fart.
Aegon would have been bloodthirsty toward the Tyroshi and Tyrosh in general, but he’s been busy taking care of Jace and then the baby. He prioritized giving attention to his family, and now that he has bandwidth to think about other things, a lot of that initial bloodthirst has died down because…well, Aegon is pretty happy with life right now. Jace is safe and happy, Elenar is safe and happy, so Aegon is content (and it helps that he’s seen what Daemon is doing in the Black Cells). But when Viserys disrupts that happiness, it kickstarts Aegon into action.
Aemond has been thinking a lot about how to avoid marrying Cassandra. His preference would be eloping with Luce, but she has hesitations because she knows his pride will likely lead to the marriage souring. Since he can’t talk her into that right now, he has to think of alternatives. If he remains in Westeros, Viserys could order lords and knights to send Aemond back to KL, which means Aemond would basically have to go rogue with Vhagar. Aemond could go traveling around Essos like many second sons, but that would make him look irresponsible. So he lands on the Stepstones option, which takes him physically far from Viserys’s reach and still allows him to fulfill his duties as a prince and dragonrider. Also, Aegon and Aemond left the Stepstones rather hastily so they could attend Jace and Aegon’s wedding. They arranged a deal with Racallio to make peace, but it ended up being a bandaid solution because Racallio is having trouble now. Aemond likes finishing what he started, so he also has that incentive to return to the Stepstones.
Aegon and Aemond aren’t the kind of guys to have a lot of heart-to-hearts, but Aegon still knows him really well. They aren’t friends, but they’re definitely brothers.
Luce fending off suitors from her island palace while Aemond is away = Penelope and Odysseus vibes, except our Penelope is NOT waiting for 20 years and she has a dragon that can take her places.
In Episode 9, Aemond stopped Aegon from running away from his duty. Here, Aegon is helping Aemond run away from his. Who would’ve thought Aemond would be the one shunning his duty? 🤪
Aegon has learned from his past mistakes. In Chapters 3 and 4, he forgot to communicate with Jace what he was doing, but now he makes sure to keep her apprised of his shenanigans.
Cheeseball being happiest while naked is another trait he shares with his father 😂. Both times when we’re introduced to Aegon (Ep 6 and Ep 8), he’s butt naked. He just seems really chill about casual nudity.
Aegon has been projecting dialogue and thoughts unto Cheeseball ever since he was in the womb, but honestly Aegon is probably accurate 99% of the time what his son is thinking and feeling.
Several months ago I saw a guy waiting in line at a fast-casual restaurant with a newborn, and he just started doing squats to soothe the baby. Hence, Aegon doing squats with Cheeseball and totally not caring that the entire court is watching him.
The Baratheons might be power-hungry, but they are genuinely mourning Floris. Most of them, at least. Cassandra is kinda heartless in F&B, so I could see her excitement about marrying a prince outweighing her grief. She’s done her homework about what (or whom) Aemond likes in the hopes that’ll make him like her better. Unfortunately, her efforts to evoke Luce spur him to flee the country instead 🥲.
Cregan is like twice Aegon’s size, but Aegon is still willing to fight him for hurting Jace’s feelings.
Deep down Viserys knew Jace and Aegon would NOT be happy about the fostering arrangement, and that’s why he didn’t say anything about it until they were at a public event where they can’t make a scene. But Aegon did make a scene, and that’ll be a cue for a lot of courtiers that there might be a schism among the Targs.
Viserys’s dragon dream is different than his show canon one (seeing his son wear the Conqueror’s crown), and what he sees gives him a greater sense of urgency re: the prophecy of the PTWP. He thinks it’s really important that the Targs forge a stronger bond with the Starks ASAP, so he’s speeding up the timeline for a fostering. Ironically, if Viserys set the fostering for age 7 like most, Jace and Aegon probably would’ve been unhappy but more accepting since it’s a normal arrangement. But yeah, this was really bad news for two new parents who just experienced a harrowing birth, and Jace’s emotions especially are still all over the place.
Viserys invoking being Aegon’s father when he’s done a shitty job of it 🫠.
To be fair to Cregan, he doesn’t really want to take Elenar as a ward at all, but like he said, it’s hard to say no to the king. And fostering a future king is supposed to be a huge honor.
In F&B, Baela gets dealt a crappy hand after the Dance. She marries Alyn Velaryon to avoid a worse marriage, but Alyn ends up being a serial cheater 😑. In this verse, with so many other Targ girls ahead of her in the succession for the throne and Driftmark, Baela has the option to not marry at all, especially if she goes the Queensguard route (Daemon would let her, and everyone is still thinking about Jace’s abduction so a sworn shield seems like an excellent idea to most people). But Jace knows Baela is reacting very emotionally right now and she didn’t want to entrap Baela in a lifelong oath she might regret later. For now though, it’s a good path for Baela so she can maintain her independence and stay near her family. Girl just needs to make sure not to enter any rebound relationships…
BTW if Daemon had an enemies list, he probably took the Targbros off but put Cregan on it instead because of the Baela situation.
Now we have a mirror scene of Aegon’s convo with Otto in Chapter 2! In Chapter 2, Aegon leaves the convo determined not to be involved in anything political because he wants to just focus on Jace. Now, Aegon realizes he has to be involved in politics if he wants to achieve what he and Jace want.
Otto truly isn’t happy with the fostering arrangement. The Starks aren’t happy with the Targs right now, and someone cynical might worry how Elenar is treated while he’s far away (he probably can’t even write a letter at age 4 to tell anyone what’s happening). As a prince and heir, Elenar would be accompanied by a household full of trusted servants and caretakers, but it isn’t the same as his own family keeping an eye on him. The North also isn’t a bastion of learning and diplomacy, so Otto is probably worried about what Elenar’s education will be like.
Since there’s so much genderbending in this verse, Targ princes are a hot commodity because there are only three of them in the current generation. Otto likes the Baratheon arrangement, but because Viserys offered Aemond as reparations, it affected how much the Crown could negotiate from the betrothal contract. And like Otto said, bad precedent: “Did the Targs wrong you? That’s ok, you’ll get a royal marriage or ward in exchange.”
I originally wanted another scene with Bethany in this fic but there wasn’t room for it. Her face is scarred very badly, and this hampers her marriage prospects (which is a lot of the value of a highborn girl in Westeros). Remaining as Jace’s LIW sends a message that Bethany is being honored rather than sent away where nobody can see her scars, and if Bethany is unable to marry, she still has a position of status and privilege at court. Bethany’s family isn’t happy about the attack at the Sept, but they’re grateful she at least survived. And since they have close ties to Alicent and Otto, they’re willing to be less grumbly than the Baratheons and Starks.
Otto gives zero credence to things like prophecy, so he is worried Viserys might be suffering a mental decline/break. This especially concerns him after Viserys has publicly declared that as king, his word is law (re: the fostering, but Otto is also thinking about Viserys keeping Rhaenyra as heir).
Otto might not care personally about the smallfolk, but he definitely appreciates the power of popular appeal, which Jace and Aegon have in spades. Otto sees that Aegon has a natural instinct for certain aspects of politics, and he’s frustrated that Aegon refuses to engage unless it’s by accident or at Jace’s behest. Otto knows what Aegon is like, so he pushes all the right buttons to trigger Aegon and motivate him to act.
A lot of Jace’s hangups about food are because of her fear of moon tea. But she wants to overcome that mental roadblock so she can continue with her life, and now moon tea is beneficial rather than harmful. She’ll probably still have some trouble with drinking it, but Aegon will be there to help her, and they’ll probably learn about/invent other contraceptive methods to double up on protection.
Aegon is willing to commit war crimes for Jace and she knows it, but she’s too lawful good to take advantage.
So many commenters were rooting for future Alyssa x Elenar! And at least one person suggested Elenar having a polygamous marriage with both Alyssa and Viserra (Daemon would love that lol). We shall see what happens! The kids are still developing their personalities.
Daemon resigned himself to Jace/Aegon a while ago, and now he’s spying a new opportunity to potentially get his blood on the throne one day 👀. Which means it behooves him to play nice with Aegon, who is understandably suspicious of Daemon being nice to him. I also think Daemon, after his growth arc in the Handbook, would like for his daughters/stepdaughters to have some semblance of happiness. And now that he’s begrudgingly admitted to himself that the Targbros aren’t so bad, he’s kind of insulted that Viserys is just handing out royal princes to any house willy-nilly.
“Much sorrow, many tears.” I haven’t seen Queen Charlotte but I have seen the memes of Charlotte going “sorrows, prayers” constantly. If you’re wondering whether there’s a connection…yes.
Viserys was 100% a snitch when he was growing up.
Joff didn’t have a real first meeting with Elenar. She passed out in the birthing room, and then she had her Exorcist moment that night. She just wants to meet her nephew without any drama 🥺.
Aegon isn’t particularly interested in magic in the first place, and he knows that way lies madness, so he decides the possible benefits of digging for more info aren’t worth the trouble. He’s had two months to let his anger settle and mull over the events. If the candle is the reason for Joff’s behavior, and if Joff is willing to put the candle aside, then he’s willing to move forward and carefully allow her interaction with Elenar as she regains his trust that she won’t act like that again.
Joff can be really sneaky about her words and actions, but she has a pretty strong personal code of conduct. If she did something wrong, she’ll own it, and if she makes a promise, she’s keeping it—which is why she’s so sneaky about it in the first place.
Viserys is not a good father, but generally it IS a father’s duty to arrange a good marriage for his daughter, which is arguably what he did for Helaena. But anyone who knows Helaena’s preferences (so definitely not Viserys) knows that she would hate a marriage taking her away from her family (and Rhaena) and forcing her to have a bunch of children.
It could be argued that it’s unwise for Viserys to wed a female dragonrider outside of the house, and this is true. But options for Helaena’s husband are limited. There are very few Targ princes in this universe. As for the other Valyrian families, the Celtigars are still kinda in disgrace from the Clement incident, and the only Velaryon men are from cadet branches like Vaemond’s sons, who have no inheritance worthy of a king’s daughter. The other option is for Helaena to remain unwed, which is her preference, but Viserys is trying to play politics 😒. At least he could address the dragon issue by declaring that none of Helaena’s children are permitted to have eggs or claim dragons—if he thinks of doing so.
Joff and Daeron are the little siblings trying desperately to keep up with their older siblings, and Aegon is NOT having it.
Before Joff and Daeron were born, Luce was the baby of the royal nursery, so she spent a lot of her early years running after the others. Then after the Driftmark funerals, Aemond and his siblings left with their parents for KL while Rhaenyra and her daughters stayed longer—only for Luce and her sisters to realize they weren’t returning home to KL but moving to Dragonstone. Then of course there was Aemond’s first trip to the Stepstones (I don’t think Luce even had a chance to say goodbye that time). Then when she was fostering at Driftmark, Aemond visited often but had to leave at the end of every visit. So Luce has developed a bit of a complex where she feels like Aemond is always going somewhere and she can’t go with him.
I realized that Aemond ended up being a very important secondary relationship for Aegon in this fic, so I wanted to make sure they got one last scene together. Daeron is also Aegon’s brother but he’s much younger, whereas Aemond has been his partner in crime for most of his life 🥲.
Aegon is actually pretty decent at planning logistics for his schemes. There’s this scene with the council, and earlier in the fic there was the raid on the warehouse, and in the Handbook I feel like he had a strong role in plotting the elopement.
“I am, as ever, your obedient son.” Aegon is so damn sassy in that moment 😭.
Viserys had put all of his children where he thought they belonged in his masterplan (kinda like how he puts all the pieces in his model of Valyria exactly where he thinks they belong), but Aegon (whom Viserys is quick to blame) has upended the board. Now Viserys is wondering if he needs to be worried about what Aegon will be up to in the future…
Is the white raven announcing the end of summer a symbol? 👀👀👀 Honestly this day is probably one for the history books. End of summer, Prince Aemond departs for the Stepstones, Aegon’s nameday, and a new dragon hatches.
The hatchling mostly resembles Sunfyre (like how Elenar mostly resembles Aegon), but with some sunrise coloring as the culmination of all the sun/morning symbolism throughout the fic. The blue eye is like a sign from the universe that even though Aemond is away, he’s still with his family in spirit 🥲.
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anotheroceanid · 8 days
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Ok since you answered me can I ask for more of that if your able too? You don't have too but like if you can please do make more of that scenario :) your so cool! I like your blog btw
First of all, thank you 🫶
Okay, more of Percy dressed like Rhea, I assume? If it’s not, just tell me.
Well, the thing is, Rhea has more siblings besides Iapetus/Bob. In fact, she’s the daughter of Gaea, who couldn’t sneeze without popping a child. And out of the elder titans, the girls and Oceanos weren’t sent to Tartarus, in fact, they are pretty chill living their lives.
Which means that, after they see Percy dressed like their little sis, they get emotional. They all know they failed with Rhea. Someone should’ve stood up for hear when Kronos was cannibalising her babies, but they were all too afraid of him to do something. So, they kinda see Percy as a second chance to do things right.
So that’s how Percy ends up needing an apartment… for gifts. The elder titans keep sending him these room sized presents, like an entire new wardrobe of ancient clothes and jewels, or an entire Walmart’s corridor of baby items.
(This one is a mess! Everyone think he’s pregnant! Jason cried. His mom cried. His father cried. After causing an earthquake near New Rome because apparently “it’s the Roman’s fault”. And Annabeth gave him a lecture about contraceptives.)
The thing is, the gifts start getting… dangerous. Very dangerous. At some point, the whole “hey, let’s spoil Rhe- oops, Percy” comes out, and Rhea’s other siblings, the Elder Cyclops, hear about it. So they decide to gift Percy… with brand new collection of mass destruction weapons. How is he supposed to explain it to the landlord?
And when everything seemed at its lowest point. Like, there was NO way Percy could get it worse… Aphrodite realises “Hey, I’m Ourano’s daughter! I’m Rhea’s sister too.”
Yup.
He can get it worse.
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what-even-is-thiss · 1 year
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When writing about and rewriting myths or incorporating them into your own stories it’s surprising how much you don’t really know what bad or gross things to gloss over or change and what bad or gross things to leave in there.
When writing for kids, you might take the castration of Ouranos out and make him just get stabbed or something instead. But when writing for teens or adults that’s probably fine to leave in. But do you? Do you want that in there?
And what about, for example, the marriage of Thetis and Peleus? It’s said in many versions that he wrestled her as she shapeshifted. Was this rape? Just some kind of trial? Or do you want to use a version where that part of the story is left out? Does Thetis consent to this marriage or not? It really depends on the story you want to tell.
And there’s other ambiguous things that aren’t necessarily bad or gross. Is Loki gender-fluid? Genderless? An effeminate man? A masculine man willing to take strange measures? A bad man by the standards of his own culture? A complicated person? A protector of children? A bad father?
Was Boann punished for going to the well by being disfigured or was becoming the goddess of the river her fate all along? How does she feel about this? Was she washing away her guilt or trying to take knowledge for herself?
Again, it depends on the story you want to tell. And do you have some sort of responsibility to these stories or are they your things to play with and do what you want? Unclear. But at least you’re just one person in a line of thousands across the ages retelling them. People have pulled their hair out about this before you and they will continue to do it long after you’re gone.
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