On Lughnasa (August 1st), 2023, under a full moon in Aquarius, my partner and I got married in a handfasting ceremony.
We designed this ceremony from scratch ourselves, incorporating elements from our own faiths. My personal practice is a mix of Heathenry and Reclaiming (and, ngl, is heavily influenced by Wicca) and my now-husband is Roman pagan. We also both have Irish American heritage that is important to our families, which is why we chose to incorporate historic Irish elements.
And our boyfriend was our officiant!
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top ten most scary things ever
#1 tumblr user pastadoughie without typos or grammatical errors
I'm not scary.
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I'm once again thinking about the missed opportunities to have Klaus and Kol bond more. Part of Klaus' whole motivation as a vampire is to get his werewolf part back and to finally be stronger than Mikael (sort of, I'm simplifying) both of which can be obtained by breaking his curse. But Kol? Kol is the only other original that can relate to having a fundamental part of themself ripped away from them. Klaus might not have known he was a werewolf until he killed, but he likely still had a connection he couldn't explain, as evident by him going to watch the wolves transform. And something he'd never been able to explain was now gone. He might only be able to realise the connection afterwards through its absence.
Kol though. Kol had grown up with magic, a connection to nature and the world around him in a way the rest of his siblings supposedly didn't have. And then he gets turned. And not only has his baby brother died, his father has just murdered him and the rest of his siblings after forcing them to drink human blood, which he'll later learn. Now, not only does he have to deal with the grief of Henrik's death and also his own but also the loss of his magic. A loss that's likely only worsened by Kol being a self-proclaimed child prodigy.
Kol is pretty much the only one who could understand what Klaus is going through with the binding of his wolf. We know Kol searched for ways to get his magic back/carry on practicing magic in the same way that Klaus was looking for ways to break his curse. While Klaus likely could still feel his wolf there despite being bound, Kol has no access to his magic anymore. I just think they should've been able to bond or connect over their shared loss of an intrinsic aspect of their selves at the hands of their parents
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The urge to write a cheesy made-for-tv holiday movie/winter sports wolfwren au is so strong….
Shin Hati, a phenom brought up in the world of competitive alpine skiing, seeks out Baylan Skoll, her first coach and estranged adopted father, to train for the biggest race of her career. She never expected to find him in a small mountain resort town obsessed with Christmas. She expected Sabine Wren, an annoying member of Mountain Rescue, lifelong snowboard enthusiast and supreme distraction even less.
Sabine Wren could have gone to the Olympics, but mysteriously quit her training, causing a rift between her and her family of Olympic gold medalists. She’s made peace with what could have been and learned to enjoy winter sports for the fun and freedom, living an exciting life with a community she loves. Then this arrogant, single-minded skier just shows up and prods at old wounds during what should be the happiest time of the year!
They have a lot to learn from each other on and off the slopes, if they don’t kill each other first.
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SULETTA MERCURY
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Probably other people had pointed this out already, but I think that the version of the opening that was shown in episode 1 of G-Witch gives us a hint of what's going to happen at the end. After all, said opening video spelled out that Ericht and Suletta were 2 different characters.
Nearly at the end of the video we see a happy Eri sitting on Aerial's shoulder before vanishing.
The next cut is Suletta walking away from Aerial.
I think that Suletta will be fine at the end and she'll be able to find her own path. Probably Eri will sacrifice herself in the process.
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NGL I think if you're writing RGU analysis and you call Utena's gender nonconformity sexist you may not be writing good RGU analysis
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A message from your friendly neighborhood Appalachian Latina:
Okay so today being the day that it is and me being the person I am I heave decided to talk about Appalachian heritage and culture vs what a bunch crappy people have tried to make it. This is all my experience not universal also some will be funny and totally fine to laugh at.
Im starting on the more serious note here because I feel these things really need to be addresed and as a Appalachian woman of color I often have felt that people dont think that both parts of this identity are compatible.
Things that are not Appalachian:
- Being racist
-being xneophobic
-Being homophobic or transphobic
-Flying a confederate flag (most of Appalachia was border states if not fighting for the Union side)
-Drinking shitty beer
- Licking the boots of cops and corporations
- being against higher education
- being an anti vaxxer
- glorifying the coal industry and the lives it has cost and is still costing
- hatred towards indeginous people
-Supporting a toxic or abusive family dynamic
-denying woman human rights
- shaming poor people
-Intentionally making your truck stupidly loud
-Union busting, and being against care and support for the disabled and elderly
-Poaching (Appalachian people value our resources and nature) WE hunt to eat not just to kill or destroy
Moving onto some lighter stuff, now these are some of things I love about being Appalachian and part of this culture and community.
Things that are actually Appalachian:
-Running from cops (seriously its like a whole ass thing)
-Fighting for Unions and Workers rights (The actual origin of Redneck, that term is not for racist fuck heads, it originated from red bandanas worn for Pro-union rights
-Being completely and terrifyingly unphased by coyotes
-Making your liquor
-Ignoring the screaming in the woods because that aint your problem
-Folk magic and traditions and superstitions rooted in Paganism and some indigenous magic
-Being part of the underground railroad (The appalachians made a ton of safe houses and protections pre and post civil war for people fleeing the south)
-Hunting to control Deer population and for food
-Knowledge of homesteading, useful herbs, and homeopathic remedies
-Strong sense of community and family
-Ignoring whatever is moving in the corn feild because you arent a white guy in a horror movie
-Women forming safe houses from abusive husbands or from other types of danger
-Valuing and appreciating the land and the connection we have with it
-Fist fighting God in a coal mine
-Weird ass folk tales and cryptids (see MothMan)
-Not letting your commuity go hungry
-caring for the old sick and vulnerable not out of pity but out of compassion and respect
-Fighting for your rights and the rights of others
-Resilience and strength in times of adversity
-Knowing at least on person who’s grandmother was some kind of witch with psychic abilities
-Knowing when the woods is silent something is wrong
-Screaming back at screech owls to assert dominance
-verbal history
-vibrant stories and music
These are my experiences as an Appalachian woman of color who loves both parts of her heritage and desperate wants to discourage the narrative that Appalachian people are rude prejudiced and uneducted. We are a resilient and loving people, we are full of stories traditions and a melting together of the new and old worlds. We are people with a murky history, yes, but we are full of acceptance love and strength.
To all my fellow Appalachians who hear these mixed narratives, know that we are the authors of our story. TO all my fellow people of color know that this mountainous region is not built exclusively on hate. Know that you belong, that your cultures are valid and that progress is not about rejecting your culture but about adaption to embrace new perspectives and beginning new stories
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Yanwitch / Yandewitch
A term for yandere witches, witch yanderes, obsessive witches or yanderes obsessed with witchcraft
Exclusive to witches and witchcraft practitioners
Tagging @delightfulweepingwillows
Sorry for lack of ids
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Homily: On The Blessedness of Letting Go
Written 3-10-24.
Dearly Beloved,
Happy New Moon in Pisces!
As we move through this New Moon, I feel moved to talk about endings.
Often in the spiritual life we move towards things. We build relationships with the Divine (as the One or the Many), we “invoke often”, we “enflame ourselves with prayer”, and we look forward to and work towards our next ordeals and initiations. But all too seldom do we discuss the other half of the equation: purgation. Banishing. Letting go. Saying goodbye.
It’s obvious why. Beginning new things and embracing new experiences often feels good. Purgation, banishing, letting go, and saying goodbye often feels bad. Sometimes we are forced into moments of purgation, moments where we are forced to confront some part of ourselves and our lives that no longer fits, that is causing unnecessary pain, or that is downright harmful to ourselves and possibly others, and these moments often hurt badly.
As pagans, we embrace a naturalized theology. We look to nature for our knowledge of the supernatural and to the physical for our knowledge of the metaphysical. So what does nature teach us about purgation? Nature teaches us that every cycle of growth and life must in turn have a cycle of decay and death. In some traditions of magick, this period of decay and death is talked about in terms of the “Dying God” or “IAO” formula, and associated with the dark side of the year (Fall and Winter) where half of the Earth lays cold and fallow. In particular, the Reclaiming Tradition states beautifully in their “Principles of Unity” that “we see the Goddess as immanent in the earth’s cycles of birth, growth, death, decay and regeneration”, emphasizing that the Divine is immanent (present, with us) in this pattern of birth, life, death, and rebirth we participate in as parts of nature.
Many traditions also note that a similar pattern takes place in the spiritual life of the initiate, where periods of learning and becoming something new are broken up by periods of letting go of the things that no longer serve us. Often these periods of self-examination and letting go are deeply unpleasant, and the experience is sometimes talked about in terms of St. John of the Cross’s “Dark Night of the Soul” (a book I highly recommend to anyone pursuing the spiritual life).
Because of the pain and remorse often associated with these periods of purgation, sometimes we may want to avoid them. “Just let me hold onto this one thing!”, we pray. Sometimes we try to negotiate with the Divine, swearing that if we can just hold onto this one person, this one idea, this one behavior, that we will do everything else asked of us. And sometimes, despite the fact that we know we must let go, we put it off much longer than we should, causing harm to ourselves and others as the waters in our life that should be flowing clean and strong are held stagnant and become putrid.
So let us pray instead to know when to let go. Let us hold ourselves accountable, examining our beliefs, our relationships, and our lives each and every night, each and every New Moon, each and every Winter. Let us examine ourselves and our lives and purge the old ideas, behaviors, and relationships that have come to their natural end.
Happy New Moon.
In love,
Soror Alice
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It’s about how Philip was dead from the start and how Caleb helped killing him.
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We're starting a queer, ecofeminist, pagan study group!
The members of the Anarchist Pagans and Witches Discord server are starting a study group!
The current plan is for this to be an online group with either a Facebook page or a Discord server for ongoing discussions and check-ins, as well as regular video calls to discuss the reading and work through practical exercises together as a group.
This is going to be an 18+ group, and is not associated with any specific pagan tradition, although I identify with Reclaiming and will probably be basing our community guidelines on the Reclaiming Principles of Unity. Other traditions represented in our group include Druidry, Heathenry, Wicca, and of course eclectic pagans!
You can fill out our interest form here.
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rewatching zeta will fix me
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I deleted my Reddit account, and I'm thinking Twitter is next. It's melancholy, I used to look forward to reddit and it's just become. Eh. The shine faded and I realized if I really wanted to I could access it without an account. It is both sad and a weight off my shoulders. I'm going to try and follow my artists on Twitter elsewhere. I'm going to axe that. I'll probably keep Tumblr and maybe tik tok but I'm thinking of signing out for a bit. I'd like to separate from social media. Try and go back to the time where the internet was both special to me and not as much in my life. On the same note, I plan on logging out of my email apps and deleting those. I'd like to not be available 24/7. Shit, maybe I'll look at getting a flip phone after my smartphone finally dies. If they still make em. Being available 24/7 is exhausting, being online 24/7, especially as a crutch for stress and mental health issues...I think it's slowly draining me. Slowly killing me. I'll stay aware of the world abroad. But on my terms. Without social media. Tumblr...doesn't quite count. As social media. It remained close to it's original blogginess, and most of my dash is quality silliness and art. With the occasional burning of conservative viewpoints. Somehow that's still better than Twitter.
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Book Review
Starhawk and M. Macha NightMare: »The Pagan Book of Living and Dying«
Some parts of this book may be rather outdated today, but all in all it is still a treasure trove in my eyes. I wish I had known this book already some years ago.
In the introduction, the authors write that their ideas for rituals, meditations, prayers, poems, chants etc. are not carved in stone and they invite the reader to adapt these as they see fit for the personal situation.
The book is structured like an anthology, with several different contributors and some more parts have been written by either Starhawk or M. Macha NightMare. The book starts with some general information about pagan beliefs (for instance about the afterlife), pagan rituals, the Reclaiming witchcraft tradition and more, also with regards to the cycles of nature which teach us, among many other things, the cycles of life and death.
The book then tackles a lot of different topics around death, for instance death due to terminal illnesss (with the example of AIDS which was still mostly a terminal illness in den 1990ies), the death of children, violent and sudden deaths, death in the service to other people, death of choice, suicide because of depression, abortion, the topic of donating organs and more.
In a few of the contributions, there is a focus on parts of the Wiccan rede. Topics like Karma and reincarnation are also discussed.
Many of the personal accounts, for instance »For Those Whose Loved Ones Suffered Violent Death« by Marta Benavides from El Salvador, were quite moving and made my cry.
The last chapters are about the grieving process and ideas about how to handle this and remembering the dead in a community. There is also an interesting part about the Tarot and death/dying and about practical work which is best to be done (like writing a will). The laws about that may have changed by now or be very different in your region.
In the end, there is an extensive appendix section with further reading and more, which is almost 30 pages long. In it there is an Example of a Living Will Declaration and an Example of a Health Care Proxy/Durable Power of Attorney. (Both may be outdated by now or not be applicable, depending on where you live and the current laws there.)
The last chapters are about the grieving process and ideas about how to handle this and remembering the dead in a community. There is also an interesting part about the Tarot and death/dying and about practical work which is best to be done (like writing a will). The laws about that may have changed by now or be very different in your region.
In the end, there is an extensive appendix section with further reading and more, which is almost 30 pages long. In it there is an Example of a Living Will Declaration and an Example of a Health Care Proxy/Durable Power of Attorney. (Both may be outdated by now or not be applicable, depending on where you live and the current laws there.)
Conclusion: While some parts of the book are outdated, it’s still a recommendable book. And I am definitely going to read it again, or at least parts of it, when someone I know (family, friends, …) dies and I need some pagan, spiritual ideas about how to deal with grief and more.
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