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chut-je-dors · 1 year

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Now I'm curious cause of your tag. What did Swedish media say about the eurovision thing?

Oof yeah, here's a post detailing it ... here another... Basically they've absolutely flipped over the fact that Finnish public didn't give Loreen points at all (which I find absolutely hilarious) and suddenly started wielding such rhetoric as "the former eastern part of our kingdom" referring to Finland, which is???? like??? do I even need to say how Not Okay that is?

It might seem to some that the Finnish people are reacting to Sweden's (unfair) win and them being sore winners (which, points to them, I didn't know was possible!) with too much drama, but it's all tied to our history together. Finland has traditionally seen itself, and has been seen by other countries (Sweden included) as the sort of "little brother" to the more advanced, better-faring, glorious Sweden. While Sweden to my knowledge doesn't much care about what Finland gets up to (perhaps overlooking/ignoring us and our merits), Finland is always comparing itself to Sweden and trying to live up to it. It's a very common rhetoric and sort of, the atmosphere over here. We know more about Sweden than Sweden knows about us; we're constantly conscious that Sweden exists. Sweden gets talked about in international news; Finland, if mentioned, is often tied to - you guessed it - being Sweden's neighboring country.

We used to be part of Sweden for 600 years. During that time, Swedish was implemented as the language of the culture and the "civilised" whereas the finns living in the eAstErn pArT oF tHe kiNgDoM were seen as "wild" and "uncivilised" and just, generally a lesser people to the Swedish speaking population. We haven't been under Sweden's rule for some 200 years and STILL we can't seem to shake their influence on us. Swedish is still a mandatory language to learn at school (and I have many opinions on that, but that'd be another post). Finnish as a language has been disregarded for its whole existence. Our leading national thinkers and poets in the 19th century, who were the first ones to really push for the Finnish identity instead of us seeing ourselves as part of Sweden or Russia, wrote in Swedish. The first novel in Finnish was published in 1870.

So this is monumental to us, to have the whole word watching Finland and not Sweden. Finland has a lot of merits, especially considering how small a people we are (just 5,5mil). To have a song in our language, in Finnish be this popular, is something we couldn't have imagined. We as a people are humble to the extreme, so much that we might easily scorn anyone who is too successful (not a good thing!), and this is the first time in my life that I'm seeing the whole country rally behind someone like this. When we say "Our Jere" we mean it with our whole hearts. We're so so proud of him, everyone is, and for once Finnish people seem to think in unison that someone deserves all the praise and the success.

SO, to have Sweden in this UNIQUE moment of Finland raising its head and being "we're so amazing", with the rest of Europe going "yes you're so amazing!!", spew rhetoric like this, is just, unbelievable to me. Like I can't just believe that in the 21st century there are people in Sweden who hold up 200 year old thought patterns of our country. It's been shocking 'cos though there's always been rivalry, it's felt more... tongue in cheek. We "love to hate" Sweden over here. It's been "I hate Sweden (affectionate)". But now we find this unbelievably condescending and belittling attitude towards us raising its head, and we wonder, we thought we two were okay?? But have they always held these beliefs???

So there's a sense of betrayal in the air as well. And just, full on disbelief. And maybe we're starting to see that it has been like this all along, but we've decided to turn a blind eye to it? True colours shining through? Perhaps not... but yeah.

Sweden not looking good here!

(here's one more post that says the same that i did but was better at making it SHORT oops)

#eurovision #finland #sweden #käärijä #loreen #look i have nothing against loreen or individual swedish people #i don't believe most swedes would think like this!#still to have something like this in a piece of media over there is... wild #and somewhat telling?#welp #bit of a long answer but there's more to this mess than just what's happening now #it's 800 years of shared history that we understand without it needing to be said #at least i think so!#if anyone has anything to add/discuss please go ahead!#anonymous #answered #the finnish people have a forever inferior complex when it comes to sweden and now the one time the world actually sees us sweden's like #'such dumb people :( we won look at our trophy. stop celebrating the circus act'#they're just jealous we have the crazy we have the party #:) <3 i wrote this cos i'm hiding from work heheh #esc23 #suomi

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iridescentmirrorsgenshin · 1 month

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An Analysis of Alhaitham’s Story Quest In Its Relation To Kaveh & Queercoding In Pride and Prejudice

An inherently romantic connotation can be found in Alhaitham’s Story Quest, as the last quest of The Illusions of the Mob is entitled ‘Pride and Prejudice’. Firstly, the content of Alhaitham’s Story Quest and how it can be related to Kaveh will be explored in order to further identify the romantic connotations present here.

Within ‘The Illusions of The Mob’ similarities exist between Ilyas and Kaveh, not only in their views on conformity, but also in overcoming prejudices formed around Alhaitham’s character. As The Illusions of The Mob story quest deals with Alhaitham’s views on the individual as compared to the collective, just as expounded upon in his character stories. Considering this, it makes sense that Kaveh be of relevance within this story quest, since, as previously discussed, Kaveh and Alhaitham’s character stories are written in response to one another, particularly on their respective ideas on individual talent and the collective. Therefore, whilst these parallels between Alhaitham’s story quest and Kaveh are speculatory – lacking conclusive textual evidence that these links are deliberate – it is still relevant to discuss Ilyas’s character development within this quest, as it can be seen to closely align with that of the narrative push for Kaveh’s progression.

Ilyas is part of Siraj’s Hive Mind, in which he functions as an extension of Siraj and is therefore subject to Siraj’s thoughts and emotions. Ilyas consented to becoming part of the Hive Mind due to his longing to conform to a mass collective after reporting the fraud of a revered researcher, was labelled as a ‘hero’, and therefore was shunned by other scholars, ultimately misunderstood by those around him.

In an attempt to avoid being singled out as ‘other’, he sought the collective as a means of comfort, and thus rejected his own merits and individualism. This mirrors that of Kaveh’s longing to fit in which stems from his prioritisation of others above himself, and with this, his rejection of the title as a ‘genius’, due to this ostracising himself from others.

After the dismantlement of the Hive Mind, Ilyas reveals that where he initially wanted to conform in order to fit into the collective, he could not perpetually commit himself to do so, as his own differing opinions still set him apart. He realises that the collective is not “powerful” like he had previously thought, and this understanding encourages him to aspire to not care about conforming, “just like Alhaitham."

In this sense, it is of note that Alhaitham asserts that the Hive Mind’s downfall was ultimately down to people’s differing thoughts and opinions, and that they were reminded of their own individuality due to Alhaitham’s promptings: “A few words were enough. Believe in the power of words...”

Ilyas opting to reject the collective in favour of considering himself more mirrors that of Alhaitham’s desire for Kaveh to better prioritise himself in order to be free of expectations and obligations forced upon him by others (this is discussed more in detail here). It is how Ilyas is able to realise this which is of particular interest, as it is ultimately through Alhaitham’s words to him commenting on his own merits which led to downfall of the Hive Mind: “… What I said to Ilyas was the trigger for all of this."

Through Alhaitham, and through Alhaitham’s words, does Ilyas choose to prioritise himself. By drawing this parallel between Kaveh and Ilyas, a possibility can be surmised of what Kaveh could benefit from adopting this particular aspect of Alhaitham’s philosophy in the potential betterment of himself. However, this appears to only be possible through mutual understanding in expression (this is further explored here), as Alhaitham’s words and how he conveys his meaning can serve as the catalyst for Kaveh’s potential betterment, just as they serve Ilyas.

In terms of prejudices, there exists a link between the pride and prejudice propagated within Siraj’s Hive Mind and that of the relationship between Kaveh and Alhaitham. In this, Ilyas can be viewed as a narrative foil for Kaveh. Whereas Ilyas’ prejudices and his innate “loathing” of Alhaitham stemmed from the leader of the Hive Mind, Siraj, he recognises that these prejudices he holds against Alhaitham are, actually, unfounded, as he finds Alhaitham to not be someone he would dislike to such an extent.

Upon returning to the Hive, Ilyas’ personal perception of Alhaitham is introduced to the collective consciousness and thus contradicts the prejudices against Alhaitham that Siraj has propagated. This gives rise to “new conflict” as these two differing perceptions of Alhaitham struggle to co-exist. These juxtaposing impressions of Alhaitham act as the catalyst for the collapse of the Hive Mind.

This contradiction of perceptions is interesting in considering Kaveh’s dual versions of Alhaitham, in which he appears to recognise that there is a mutual regard between him and Alhaitham in that they are ultimately known only, through and through, by the other, all the while believing that Alhaitham holds “disdain” for him and his ideologies.

Ilyas’ prejudice against Alhaitham is founded on Siraj’s hatred of Alhaitham due to Alhaitham having once rejected Siraj’s research proposal. This caused Siraj to believe that Alhaitham saw himself as superior due to his perceived arrogance that comes from the title of being a ‘genius’.

However, Alhaitham states that, contrarily, he never looked down upon Siraj and instead exercised objectivity, which Siraj misinterpreted to his particular way of thinking, and ultimately his own arrogance due to his need to be correct, and therefore his dependence on other people’s opinions of him.

There are similarities present between the conception of Siraj’s prejudice against Alhaitham and that of Kaveh’s, both being formed from an assertion of their own ideals to be correct; that Alhaitham distancing himself from others is due to a perceived arrogance; and that Alhaitham’s rejection of their ideals is an assertion of this arrogance, and therefore a personal attack. Ilyas, then, harbouring Siraj’s hatred for Alhaitham is a prejudice, which Ilyas himself debunks once understanding why Alhaitham behaves in the way that he does, being that of objectivity rather than arrogance, and thus, this contradicts with Siraj’s impression of Alhaitham.

In this, Ilyas can be viewed as a narrative foil for Kaveh. Upon discovering that Siraj’s hatred of Alhaitham is unfounded, and that his prejudice is incorrect, Ilyas reinterprets Alhaitham through his own perspective, and decides, that he does not dislike Alhaitham, and ultimately, he admires that Alhaitham has no fear in not conforming to the collective in order to stay true to his ideologies.

With Kaveh holding dual versions of Alhaitham, his prejudices borne from a belief of Alhaitham’s arrogance must be surmounted in order to reinterpret Alhaitham, and with this, the meaning behind Alhaitham’s behaviour. Just as with Ilyas, as established, this has the potential to be achieved through communication, as with Alhaitham’s words does Ilyas understand why Alhaitham behaves the way he does. If communicated properly, it is possible that Kaveh can interpret Alhaitham’s comments on his detrimental philosophies as concern, rather than arrogance, and therefore forego the belief that Alhaitham holds “disdain” for him.

The parallels between Ilyas and Kaveh can further be drawn when the Traveler and Paimon are invited back to Alhaitham’s house, and Kaveh is introduced as Alhaitham’s roommate. Kaveh shows embarrassment over being discovered living with Alhaitham, due to his fronting as a successful architect, and begs the Traveler and Paimon not to disclose this information to others.

Alhaitham follows this by stating that he has books on “collectives” at home, referring to them being the reason he invited the Traveller and Paimon over. Kaveh’s desperation in avoiding his financial situation to be discovered by others, the collective that he seeks to conform to, is directly tied in with the nature of Alhaitham’s story quest, being that of focussing on the individual rather than the collective.

Returning to queercoding, romantic connotation can be located within a less speculatory aspect of The Illusions of The Mob and stems from its final quest title. The inherent nature of Alhaitham’s Story Quest pertaining to Kaveh and their miscommunication holds an explicit romantic connotation when considering the origin of the quest title ‘Pride and Prejudice’. This title serves as a reference to the novel of the same title by Jane Austen published in 1813.

To reference Pride and Prejudice within Alhaitham’s Story Quest is to make direct parallels between Elizabeth Bennet and Mr. Darcy to Kaveh and Alhaitham, which are irrevocably romantic parallels. Elizabeth Bennet can be identified as the ‘Pride’ in the title, whereas Mr. Darcy is identified as ‘Prejudice’. Kaveh, then, can easily be assigned as ‘pride’ due to it being labelled as his shortcoming by Alhaitham in A Parade of Providence.

The role of Mr. Darcy can then be assigned to Alhaitham, who, although may not be blinded by prejudice, shares common attributes of Mr. Darcy’s character, in being socially adverse and blunt in his manner of speaking, despite having great awareness of social etiquette, thus allowing for others to easily form misconceptions of him.

Relating this to the analysis of The Illusions of the Mob, then, the parallels between Ilyas and Kaveh can be used to ascertain a potential future for Alhaitham and Kaveh. Kaveh overcoming his pride borne from the “correctness” of his ideals, in comparison to those that Alhaitham perceivably once asserted over him, goes hand in hand with the overturning of the prejudices formed against Alhaitham – just as Elizabeth Bennet must overcome the misconceptions formed of Mr. Darcy’s character in order to better to both understand herself and Mr. Darcy.

The romantic connotation here is conceived from the alignment of Mr. Darcy and Elizabeth Bennett’s opposing viewpoints ultimately leading to matrimony. This future romantic attachment as a potentiality is generated upon the quest title of ‘Pride and Prejudice’, with Alhaitham and Kaveh being narratively assigned the roles of Mr. Darcy and Elizabeth Bennet. Considering this, the purpose of identifying this queercoding is not to allude to a potential canonical confirmation of a romantic relationship between the two, but instead highlight the romantic speculation that can be garnered by the game's referencing this novel.

#haikaveh #kavetham #alhaitham #kaveh #haikaveh meta #genshin meta #i asked and you voted!!#this excerpt drove me crazy when i first wrote it because the more the dots kept lining up the more i was convinced i was seeing things #this is speculatory but its FUN #but the pride and prejudice thing is not speculatory pls #haikaveh are austen coded!!#ive written more about this in the essay!! that should be coming soon!! thank you for your patience hehehe

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steverogerscanyounot · 6 months

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Captain Carter concept art from The Art of Doctor Strange in the Multiverse of Madness

#peggy carter #captain carter #doctor strange in the multiverse of madness #i bought the book so you don't have to #you're welcome hehe #six pages for captain carter is surprisingly generous i must say #considering they wasted her entire potential in the movie #i hope this means peggy (and hayley) will return to make more appearances in the mcu hehehe #the part where ryan meinerding said captain carter doesn't need a cowl because “hayley's performance come through with just her face”#HE GETS IT

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bxnnie-bxwl · 8 months

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Ah.. ah yes gay robots...

WIAT EVIL BONNIE-???

...

Things just got more interesting

... (⁠・⁠–⁠・⁠;⁠)⁠ゞ

hes evil and hes gay

#ask #you're welcomee hehehe #and more of him is coming #art #fnaf #fnaf security breach #au #glitch!bonnie #evil!bonnie

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diningchairs · 3 months

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i love how normal these guys are

26/?

#roaring 20s edition coming up next #with more LOC hehehe #ross colton #miles wood #woodson #is that the ship name #hockey rpf #colorado avalanche #hockey memes #nhl memes #hockey textpost #mine #avs

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fruitybashir · 26 days

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back on schedule, heres some ch14 snippets 🫶🏻✨️

#did you all survive the holidate-less sunday okay? sorry for making you wait but heres some hints of whats to come <3 #queue gang already knows a little more about how that second scene is going to play out hehehe ♡#bokris #joker out #holidate spoilers

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halfmoonstruck · 9 months

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sadie hawkmans dance à la cheesy coming-of-age drama (or something)

#deltarune #kris #susie #my art #a bit early to post but whatevs....#this was actually part of a larger au i envisioned but that probably wont come to fruition atp #but i feel like this works as more of a general thing as well :-)#feel free to come up with ur own interpretations......hehehe

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inpacho · 1 year

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Have YOU voted for Joe Hills today? Go vote HERE

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spocks-kaathyra · 4 months

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Cardassian conlang (part 1?)

Finally started making my Cardassian conlang and I'm having so much fun already. Get this:

There's a distinction between alienable and inalienable possession, something that occurs in many natural languages. An example is, like, "my nose" vs "my hat". My nose is inalienable because it will always be mine, while my hat is alienable because it can stop being mine. So in languages with this distinction, you'd use different words for "my" in those two situations.

In my Cardassian language, possession is indicated with suffixes attached to nouns and people's names. People are "possessed" in the sense that, y'know, they're your mom or your friend or your orthodontist or whatever. Generally, you'd use the alienable form for people. Your orthodontist might not always be your orthodontist, your friend might not always be your friend. The exception is that you always use the inalienable form(s) for family. Your mom will always be your mom.

So, to use the inalienable possessive for a friend would be to say that they are as close to you as family, that you trust that they will always be your friend. This is often, like, a milestone in dating. To start saying "my girlfriend (inalienable)" marks that your relationship is serious. (Traditionalists will say that you shouldn't use the inalienable form until you're properly betrothed, but kids these days have their own ideas.) In this way, it becomes a pretty straightforward term of endearment (or, rather, grammatical particle of endearment).

Since there's no equivalent in Federation Standard, the translator often renders it as "my dear."

Here's a table of the 10 different words for "my"

So, presuming that the speaker is a man, and the person they're referring to is also a man who they don't have to use the honorific form with...

/alʊk/ - "friend"

/alʊkɬei/ - "my friend"

/alʊkxa/ - "my dear friend"

/ilɨm̥xa/ - "my dear Elim"

#no I don't know what I'm doing but I'm having so much fun hehehe #disclaimer: so much respect to the awesome cardassian conlangs that already exist and the ppl who made them!!#not trying to step on any toes I just thought it'd be fun to make my own :))#these r the first words I've come up with after settling on a phonemic inventory. which was fun in and of itself #THERE R EJECTIVES !!! ISNT THAT COOL !!!!! also no voicing distinction and nasals r usually voiceless #anyways. honorifics r mostly abt age I think. but also social class and rank probably #I like how the casual forms don't distinguish the speaker's gender. reflects that gender differences r more pronounced in formal situations #cardassians #ds9 #asit #star trek #elim garak #narcissus's echoes #q's cardassian conlang

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