"mithrun is the only real monsterfucker in dungeon meshi" is objectively the funniest bit you can get out of his everything, but in all seriousness i think his attraction to his love interest is deliberately overstated—and that makes sense, because romantic jealousy is a classic and digestible motive, which is explicitly what kabru was aiming for in condensing mithrun's backstory, and also because until chapter 94, mithrun wasn't willing to admit to the true nature of his desires.
but because romantic envy is both classic and digestible, it probably isn’t a unique enough or complicated enough desire to tempt a demon’s appetite. mithrun’s wish, as far as we can figure from kabru’s reduced retelling, was to have a life in which he had never become one of the canaries, and that carries like 3857 implications and desires within it. that’s delicious. his love interest acts as sort of a red herring to his motivation for making it, though. (side note: i'm saying "love interest" here because, keeping in mind that i barely speak japanese on a good day anymore, "想い人" is something i'd usually take as just kind of an old-fashioned and romantic way to refer to a lover, but in context i wonder if both the connotation of yearning and the vagueness are intentional, and i think this phrasing gets those aspects of it more effectively. anyway.)
mithrun considered his love interest to be untrustworthy. there was a minute where i thought that comment might be about a similar-looking elf (yugin, one of his squad members), but comparing the two…
the "sketchy" arrow is definitely referring to the elf we know as his love interest—the bangs go toward her right, she only has the one forehead ornament, and, most notably, her ears aren't notched.
every time she’s given a full-body depiction in his dungeon, she’s drawn as a chimera, with the body of a snake from the waist down. (side note: the “what if a dungeon has chimeras before reaching level 4?”/“then the dungeon lord is unstable” exchange just being mithrun grilling his past self alive is so funny. he’s so. but anyway) there are a couple things about this.
first, the snake part of the chimera appears to be modeled after some species of coral snake mimic
which, in the biology-for-fun manga, i… doubt is a coincidence, especially with the added context of the “untrustworthy” comment. the dungeon’s conjured illusion of mithrun’s love interest was a harmless copycat of a venomous original. for whatever reason, he felt this person was a threat and made up a "safe" version of her to be in a relationship with, and while it’s definitely possible to be attracted to or even love someone you find to be toxic and/or intimidating, when you take that into consideration alongside the configuration of her body, you get some interesting implications.
which brings us to our second point: if we assume that mithrun was not in fact fucking a snake, then sexual attraction, at least, was so far removed from his idea of a relationship with this person that he did not even bother to keep her dungeon copy human enough to maintain the illusion of the option of a sexual relationship. this is somewhat echoed in the depictions of their interactions, which also imply a frankly unexpected romantic distance. she kisses his cheek and he doesn't seem to react; she's at the edge of a narrow bed with only one set of pillows, on top of his blankets while he's underneath them.
the kiss is particularly interesting because it seems to contrast the text. kabru's narration tells us this was everything mithrun could have asked for, but mithrun is there looking unreadable to pensive, likely because this is right before the panel that makes it clear things in the dungeon are beginning to go wrong.
walking through this backwards for a minute, we have the physical barrier of his bedding and the spatial separation inherent in a bed made for one person, the emotional barrier of his mounting anxiety getting in the way of his ability to enjoy the affection he sought, and... the snake, which historically carries the connotation of temptation, yes, but also mistrust, barring physical intimacy. okay. ok. if a dungeon reflects the mentality of its lord, all of this might suggest that mithrun was not able to have any real desire for a relationship with this person. his unwillingness to be vulnerable or let another person in was insurmountable. but in that case, why was she such a focal point that she remained to the end, after his dungeon had stopped creating iterations of his friends to come and visit him? why would he get so upset over her meeting with his brother that he became lord of a dungeon about it?
well. mithrun's brother was also interested in her, probably genuinely. and mithrun had to win.
you have an older brother who your parents completely ignore, probably in part because he is chronically ill/disabled and almost definitely in part because he received a ton of recessive traits that resulted in rumors that he was an illegitimate child. you are aware, most likely because those same parents fucking told you, that you actually are an illegitimate child. but they keep you around because you had the good fortune of looking just like your mother. what can that possibly teach you but that you, like your brother, are disposable?
it's utterly unsurprising that mithrun, under these circumstances, developed a pathological need to be better than everyone around him. people don't keep you otherwise. i'd argue this is also why he says he looked down on everyone he knew while milsiril claims his dungeon reeked of feelings of inferiority—he sought out people's worst traits and prioritized them in his mind to protect his already extremely fragile sense of self-worth, and all the while he tried to be as likable and high-performing as he possibly could be. his parents disposed of him anyway, but even then he tried to keep up the performance. he was kind to everyone. he never once lost to a dungeon.
when he saw his "love interest" meeting up with his brother, what he saw was himself being replaced by a person his parents had always treated as worthless, and if that was what they thought of the child they'd kept, what value could anyone possibly see in the bastard they'd given away to die? mithrun and kabru tell the story like he wanted to win this unnamed elf's heart, but it was never about being with her. it was about cementing his worth, proving that he didn't deserve to be thrown away.
and so it's particularly cruel that his demon discarded him, too. but maybe it's also particularly gentle that, in the end, there was someone who refused to even consider giving up on him.
kui laid it out in three panels better than i could hope to.
yeah. it's love. you wanted to be loved, even when the only way you were able to understand it was through the desire to be wanted, and you wanted that so badly that the idea of being consumed felt like the promise of finally mattering to someone.
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So phrases like "people with uteruses" or "people who have periods" never really bothered me as much as more overtly dehumanizing phrases like "bleeders" or "birthing bodies", but I saw a post today talking about the abnormal symptoms women experienced after getting tear gassed protesting, that ended with something like "we don't know the full effects of tear gas on people with uteruses". And what struck me about that is that's not really correct, because female people without uteruses (either bc they were born without one or bc they had a hysterectomy) will still experience different symptoms after being tear gassed than male people. Women metabolize substances differently than men, our immune systems are different, our hormonal cycles are different, our skin has different thicknesses, etc. All of those things have potential effects on tear gas reactions, and are not dependent on whether or not we have a uterus. They're dependent on whether or not we're female. So saying "people with uteruses" when what is meant is "female people" is not really accurate. And I realized that a lot of times when people use those kinds of phrases, they aren't being accurate.
For example, I'm sure we've all seen people say things about how the repeal of Roe v Wade will harm people with uteruses/people who can get pregnant/etc. And while yes, it definitely harms those people, the full truth is that abortion bans harm *female* people, *regardless of if they can get pregnant or have a uterus.* Because female people who don't have uteruses can still get pregnant, and in those rare cases will 100% of the time need an abortion. Female people who deal with infertility and can't carry a fetus to term can still be jailed for miscarrying. Female people who are completely sterile (for whatever reason) can still be denied medications/medical treatment on the grounds that the treatment could theoretically harm a fetus. Female people who may currently have no uterus/no longer be able to get pregnant but who have had an abortion in the past will face increased stigma.
Here's another example:
It seems pretty straightforward- menstruation stigma is experienced by people who menstruate. But again, that's only half true. Period stigma is experienced by all female people, regardless of if they menstruate. Think about the fact that we are told female people should not hold political leadership because "what if a female president has PMS and starts a war", despite the fact that almost all female presidential candidates are old enough that they would have experienced menopause. Female people have their feelings dismissed because "it must be that time of the month", regardless of if they're too young to menstruate or too old or if they have a condition causing amenorrhea. Female children grow up seeing periods- a natural function of their bodies- portrayed as disgusting, dirty and gross, as making them unclean, as something to dread and fear. This affects them before they experience menarche, this affects them even if they never experience menarche. It affects all female people.
I could come up with more examples, but you get the idea. Reducing female people to singular body parts and organs inherently denies the reality of femaleness. All parts of us (both biological and social) interact with all other parts of us to form an experience that can't be understood by chopping us up and putting our individual functions under the microscope. In order to get an accurate picture you need to look at the whole (female) human.
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