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#Weird Myths
intotheweird · 15 days
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Weird Mythology: The Strangest Norse Myths
Welcome, weirdos, to a realm where gods ride flying chariots pulled by goats, where squirrels deliver divine messages up and down the world tree, and where a trickster god once gave birth to an eight-legged horse. That’s right, we’re diving headfirst into the weird world of Norse mythology. The Chariots of the Gods First up, let’s talk about Thor, the hammer-wielding, lightning-slinging,…
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sky-scribbles · 7 months
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When I think about Gale and Mystra, I'm reminded of the Greek myth of the moon goddess who fell in love with a shepherd and asked Zeus to place him in an enchanted sleep, so that he would never change. So he would be beautiful and hers forever.
There are different versions of the myth, but this is the one I knew as a kid - and it always made me so fucking sad. And now I see why, because Selene loves Endymion - and her love takes his life from him. A god could not love Endymion as a mortal loves a mortal; she wants his presence to gaze on, to soak in, his body to hold. Perhaps he's a balm to her immortal existence; perhaps his beauty is an inspiration to her - but she does not want him, not all of him, not really. She doesn't want his sheep flock, the evenings where his fingers burn from the cold. She doesn't want his voice, or the lines and experience he'll gather as he ages. She doesn't want to live a life alongisde his.
Selene would say she loves Endymion, and perhaps, yes, Mystra would say she loved Gale. But how can a god love a mortal in a way that a mortal can recognise as love? You soak up his company, you laugh with him, you value his mind and his talent and his deftness with words. His presence is a spot of bright difference in your endless existence. But will you change with him? Will you be vulnerable with him? Will you look him in the eye, as an equal? Will you stroke his cat and put a blanket over his shoulder when he falls asleep reading, make soup for him when he's sick? Would you love him as a person, not a treasure? You can't.
Gale wanted to be loved with a devotion to match his own. Mystra wanted him to live in the enchanted sleep of being hers, something to smile at and hold but never, never to live beside. And she knew - she must have known - how unequal their desires were. She kept him anyway, until she didn't. Until he woke up.
A god's love ruins mortals.
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carebooks · 3 months
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to all those new comers to the Percy Jackson world and being off on shipping Percabeth because Poseidon and Athena are uncle and niece, it’s stated in the books (specifically The Lost Hero) that gods don’t have DNA the way humans do.
and if that still doesn’t convince you or you may think it’s not a real or valuable explanation, let’s recall other ways that births happen in both greek myths and the Riordanverse:
- Zeus birthed Athena from his brain
- Athena’s demigod children are born the same way. out of her mind. so Annabeth is already way off from the usual goddess birth route
- Zeus also birthed Dionysus from his thigh
- Hephaestus was born from Hera and Zeus, but in a lot of versions its actually Hera who just had him by herself. she got pregnant and it happened. they’re gods. (then chucked him down a mountain) again, they’re gods.
- Hebe, goddess of youth, was born from Hera and a piece lettuce she ate
- in the Trials of Apollo, we learn that Kayla Knowles, daughter of Apollo, has a human father, Darren. meaning she has two fathers: Darren and Apollo. no mother involved in her creation whatsoever.
- Zeus has impregnated quite a large number of people during his time and in various different forms. one of the weirdest ones by far was when he came to a queen in the form of a swan, embraced her as that swan and nine months later she gave birth to two eggs. they hatched and inside was Helen of Sparta (as in Helen of Troy), Clytemnestra, Castur and Pollox.
- Poseidon and Medusa had a child and that child was born from Perseus cutting off Medusa’s head. that child was Pegasus. (yes, that Pegasus) (also some other dude was born too)
- Aphrodite was born out of sea foam made from the severed genitals of Ouranos that fell to the oceans
have i convinced you already? are we done here?
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gigizetz · 10 days
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Everyone’s Tiresias designs now be like:
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twinkfication: ACTIVATE
already brainstorming ab this
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each-uisge-enthusiast · 3 months
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the modern villainisation of demeter will never cease to enrage me bc it wasn’t ENOUGH to just take a story of a girl being torn from her home from everyone who loved her and dragged away to be forced into marriage and twist and corrupt it until it was a romance story about female empowerment that wasn’t ENOUGH they HAD to take the original hero of the story the mother who went to every length to find her daughter again to bring her home and demonise her character until she was this horrific overbearing unloving mother. overprotective controlling without love. they turn the story of her grief at her YOUNG daughter being torn from her without her knowledge into the story of a misunderstood bad boy and a horrible cruel mother who won’t give him a chance and i really find it sickening. it’s ironic, that the ever misogynist age of hellenistic greece, has a better grasp of how disgusting and horrifying this situation was that a modern, self proclaimed ‘feminist’ era.
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doodlerose · 2 months
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bear-facets · 2 months
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thoth knows the answer (digital, 2024)
[prints]
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zoebelladona · 4 months
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okay i'll say it: percy being "different" because sally taught him the myths before he knew he was a demigod is an unnecessary change. percy was never "different" because he knew the myths and thus came into the mythology world knowing how fucked up everything is. he's different because he has a strong sense of loyalty (fatal flaw). he's different because his mum loved him and he learned love and compassion and kindness from her. he's different because when the time comes, he will choose to be the demigod of the prophecy. he's different because despite the life he's had he's a good kid. he's different because he will not give respect that hasn't been earned, even if it gets him into trouble. he's not different for knowing the gods are a fucked up family and that sometimes a monster is not a monster. he's not different for not wanting kleos. in fact i think it's much more impactful if he gets to that conclusion himself, if he sees it and he comes out kinder and choosing not to continue the cycle on the other side.
also they should have let annabeth say the exposition. not just because she's the "smart one" even though she is, but because she was raised in the world of the gods since she was seven and she would absolutely have biases percy could challenge with his own choices.
you know.
like in the book richard wrote already.
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rapha-reads · 4 months
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No but I gotta talk about Medusa for a minute actually.
It's been. A very long time since I read the PJO books so I don't exactly remember how Uncle Rick presents Medusa in the book. But the way the show introduces her myth? Fascinating. For me as a Greek mythology enthusiast, that is.
The show makes Medusa a victim of Athena. Of course, the show is mainly for kids, so they can't exactly say that, hey, kids, Medusa was Athena's priestess and she was raped by Poseidon, YEP, or protagonist's father, IN Athena's temple, nah, that's neither kid-friendly nor does it endears us to Poseidon. Not that Poseidon is very dear to us viewers/readers at this point, our narrator/protagonist can't stand his own dad.
But still what fascinates me is that even though they twisted the myth to ft the narrative they still managed to evoke Athena's curse as being actually a gift, and Medusa not feeling wretched over her condition but blessed.
Which is not a modern reading of the myth, actually. Saying that Athena couldn't punish Poseidon for his transgression and could only punish Medusa, but did so in a way that would give Medusa weapons to defend herself against whoever and whatever would try to harm her again, is a narrative that exists since Antiquity.
My point is that the re-framing of Medusa's myth, departing from the traditional, non-kid-friendly version while still incorporating both classic and modern elements, is a good frame of reference for the series (book and show)' entire approach to mythology. And I guess I'm saying that mostly for the non-book readers who are discovering this world, many of whom might be Greek mythology fans and might have gone "wait, why is Hades AGAIN presented as the bad guy when he's the chillest, most normal, most stable god in this entire pantheon", because that's a conversation the book fandom has been having (over and over again) for more than a decade.
Anyway, yeah. As a long time book fan and a show appreciative, here's my advice to anyone who knows WAY too much about Greek myths and still want to enjoy the ride without going every five minutes "wait, that's not correct": reframe. Contemporary rewritings, modern audiences and Fantasy genre.
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apollo18 · 2 months
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Concept: the justice league finds out that Blaze and Satanus, the rulers of hell, are kids of their ‘even more of a boy scout than Superman’ coworker’s “boss” and think Shazam is the Christian God. They ask Billy really vague questions that lead Billy into confusing them even more and they become convinced that Marvel’s Wizard guy is God with a capital G and Marvel’s either an angel or the second coming of Jesus.
Meanwhile Shazam doesn’t even know what the Bible is and his knowledge about religion is so outdated he still thinks Solomon’s Judaism is new age and not worth his time to research such a ‘fad’ religion, but he knows humans will make a religion out of anything as well as bastardize existing ones and very well could have mixed up actual tales that involve him, his allies, and his children into some sort of melting pot of a religion.
So when someone finally asks Marvel outright if his “boss” is God, Billy goes ‘wait… old guy in white robes and sandals, with long white hair and a beard… lives in space… aka the “heavens”, whose a ghost(Holy Spirit), and knows everything(historama)??? I need to dig deeper into this hold on guys’ and goes off to ask the wizard.
So when Billy asks the Wizard he just tells Billy “well, my boy, if so many things match up, maybe it is so and the tales of myself and my champions grew so estranged from their origins or mixed in with other beliefs that it can explain the things that aren’t true to our reality.”
Then The Canonical Character To The DC Universe, Jesus of Nazareth, shows up.
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stealingpotatoes · 8 months
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Fun fact: Togruta have fangs and are believed to be venomous.
So imagine the first time Ahsoka accidentally bit Anakin during training.
(The venom thing is a myth because Togruta would bite the spines of their prey making them spasm and go still. But the Togruta aren't going to tell people that.)
genuinely obsessed with the fact you said "the first time" implying that not only is it certain that Ahsoka did this, but she's also done this multiple times? incredible good for her.
the options for why are either a) she's a gremlin or b)
Anakin: AHSOKA JUST BIT ME DURING A SPAR???!??!?!?!? WHAT THE KRIFF??!
Obi-Wan, who paid Ahsoka 20 credits to bite Anakin because he wanted to see how true the venomous myths were: oh no well she's a togruta they just do that. tell me how you feel in 2-6 hours
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thefugitivesaint · 4 months
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Norman Price (1877-1951), ''A Day with Richard Wagner'', 1911
Source
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wayward-banana · 4 months
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babe wake up I remembered to do a new years Takumi after 4 years
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luckthebard · 1 year
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Genuinely confused as to how so much of the fandom watched the first 2 CR campaigns and Calamity and yet still ended up in a “Ludinus is right let’s kill all the gods” position. Like it’s baffling to me how much content/context people have just decided to completely forget? We had 2 full campaigns of very positive interactions with the gods and the moment there’s some hypothetical and interesting musing and speculation about their roles in the world from a more disconnected place we’re just throwing that out the window?*
Tbh the number of people who watched episode 4 of Calamity and still saw Asmodeus as sympathetic or having a legitimate point is unsettling to me, but while that’s a related issue it’s not quite the same conversation.
But like legitimately how did we so quickly make a hard turn from “The Stormlord teaches his barbarians to use the power of friendship, he’s a funny kindergarten teacher” memes to…this.
*(This is not, btw a comment on the characters having philosophical debates in-world because I think those are interesting and on-theme for the campaign and are also nearly always concluding with “our personal relationship to individual gods and feelings about them are irrelevant actually, the people trying to destroy them are doing wider harm and are in the wrong and must be stopped.” I’m actually loving the engagement with this by the characters in-universe but the fandom is exhausting me.)
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cadaverkeys · 27 days
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You guys know any queer comics where characters are Fae/Interact with Fae? I'm writing an essay on the intersection between queer comic spaces and Celtic mythology and I'd like to know if people have thoughts/recommendations.
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dootznbootz · 4 months
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I don't think Greek Mythology retellings/adaptions/inspired/etc. are necessarily "evil"...but I DO think people REALLY need to understand that there's a huge difference between the actual mythology and certain media.
I feel like people have to basically do a "Fandom ___" to say the different versions. Like "PJO ___", "Hades game ___", "TSOA ___". For it to be understood that these depictions are DIFFERENT. I'm saying this as someone who grew up reading PJO and still has a soft spot for it. But as someone who really loves Greek Mythology as well, I sometimes get really SAD.
I'm going to use the comparison of Howl's Moving Castle with it's Book Vs. Movie. I enjoy both!!! But they are honestly very different. In the movie there is no "sister swap", Markle isn't a young teenager, Sophie doesn't throw weed killer at Howl, and many more moments. But I enjoy both because even though there are changes they still keep components that are ingrained into the characters!
In some Greek Myth retellings/adaptations/stories/etc., characters are...SO different from the source material. That's fine...Choose what you want with your story... But folks should know that the modern adaptations are NOT the source material!!!
It bothers me that a lot of these wonderful myths and stories are twisted up and seen so differently because of a modern version of them. You can have that character be "awful" or a certain way in your story. But I almost feel that as fans, it's not good to generalize them or see it as "This is the truth". People are hating the mythological figure when it's only in that interpretation they are like that.
In PJO, Ares is "Zeus' favorite", isn't a good dad, a misogynist, etc. The actual myths? One of his Epithets is LITERALLY "Feasted by Women", in the Iliad everybody basically bullies him with Zeus literally saying he hates him. He cries when he learns one of his sons is killed in the war. He literally kills someone about to rape his daughter. Ares isn't perfect but it makes me sad with how he's viewed and talked about when it's only in PJO he's like that. Same with Dionysus. Read the Bacchae, you'll love it.
In Lore Olympus, Apollo rapes Persephone (noticing the fact that modern takes on the myths add rapes where there never were hmmmmm) when he never did in any of the myths.
In TSOA, Thetis is cruel when in the Iliad, she is such a loving mother to Achilles. She grieved alongside her son over Patroclus. Also with Agamemnon. In Ipheginia at Aulis, Agamemnon is a MESS. He adored his children.
In Circe, Odysseus is viewed as a selfish man who ONLY hurts others and doesn't care about his family when that is LITERALLY his one consistent character trait. HE is actually the one who is the victim of rape. Circe was never raped.
Medusa is only a victim in Ovid's, a Roman man, works. Not in GREEK mythology. She was just a cool monster. Leave Perseus alone. Poseidon and Medusa actually had a consensual relationship in Greek Mythology!
These adaptations/retellings/inspired by/etc. whatever anybody wants to call them, are not the real myths! They may be similar in some ways but to just generalize them or hate the deity/mythological figure because of something they did in the new media feels fucked up!
You can enjoy these new stories. There's nothing wrong with that!!! But know they're not the real myths. Maybe even label it as "I hate ____'s version of ____". As that makes it clear what version you're talking about.
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