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#great dakota boom
fatehbaz · 1 year
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So 26 February 2023, Grist re-publishes a piece originally from InvestigateWest, after InvestigateWest got their hands on some sensitive emails/documents revealing that the EPA rather than fairly supervising mining companies “they’re supposed to regulate” has instead assisted the companies “by attacking researchers and smearing peer-reviewed science.” (Surprising nobody; Montana is a resource extraction colony.) The piece is titled “Newly revealed records show how the EPA sided with polluters in a small Montana mining town.”
So I’m like “oh, is this gonna be about the natural gas boom near Sidney on the North Dakota border right alongside the Bakken oil fields, an operation so big and extensive that it artificially lights up the night sky over the open prairies of the northern Great Plains in a way that, from a satellite view, makes the least densely populated and remote corner of the contiguous United States glow brightly as if it were a massive city or as if the entire region were on fire? Or is this gonna be about coal mining in the remote southeastern corner of the state in the badlands and shortgrass prairie near Crow and Cheyenne reservations, where coal companies in the Yellowstone River watershed traditionally have extracted millions from near the Powder River and Black Hills?”
But nope, it’s about Butte.
“Small Montana mining town.”
This city is still among top 5 or top 10 most culturally and economically significant cities in the state. “Significant city” would be more apt than “small town.” But beyond that.
This is the place known as “Butte, America.”
Butte was the epicenter, the home base, the foundation of the Gilded Age copper boom that electrified the world and lit the streetlights and parlors of turn-of-the-century London and New York.
All that copper wiring, that’s from Butte, or from the industries that Butte’s barons established. This was the city where mining magnates ran the Anaconda Copper Mining Company which spear-headerd the pillaging of Latin America (referenced in the “open veins of Latin America”). Anaconda established the century-long tradition of Canadian and US mining companies destroying lives and landscapes in the Andes.
By 1899, Butte was one of the most significant US cities between the Mississippi River and the Sierra Nevada. This was the home of the Copper Kings.
The Anaconda company, in 1919, completed construction on a smelter smokestack 585 feet high, which remains the tallest surviving brick structure on the planet.
The wealth of Butte in the Edwardian era is unfathomable. They had a rollercoaster. In a single year, merely just those local mines along the edge of the city could produce $23 million ($700 million today). And that doesn’t include all of the wealth stolen from Latin America or other mines in the western US.
Montana was a state that pioneered the “corporations are people” stuff. Its very statehood itself, the christening of Montana, was a gift to the Copper Kings. Every important state office was practically purchased, owned by those mining barons.
This is also why Montana was the site of some of the earliest and most important labor struggles. Because the entire state of Montana was functionally a copper mining company town. Among notable events: the 1914 Butte labor riots, the 1917 brutal assassination of Frank Little, and the 1920 “Anaconda Road Massacre” in which company guards shot and killed 17 fleeing people.
This is why, depending on who you ask, Butte is either A Company Town or A Union Town.
Butte claims to be the home of the “largest population of Irish-Americans per capita of any US city.” This may or may not be true, but this Irish influence evident in the local popularity of pasties. In the Edwardian era, Butte was also the site of an important Chinatown neighborhood and a large Chinese community.
Locally, Butte is famous/infamous for being the site of the Berkeley Pit. Or “The Pit.” The remaining scar of an open-pit copper mine. It’s one mile long, half-mile wide, almost 2,000 feet deep, filled with 900 feet of acidic water laden with cadmium, sulfuric acid, and arsenic.
Just sitting there. In the city.
“Oh, well, of course, back in the Gilded Age, in the 1890s, US businesses got a little out of control, and boom-town communities weren’t really thinking long-term, and they also didn’t know all The Science, so they allowed for the creation of, like, giant toxic death-pits in their residential areas,”
Nope. They built that open-pit mine in 1955 and operated it until 1982.
Anyway, that’s kind of what the 2023 investigative report is about. There is a newer mine (copper and molybdenum) currently open and operating in the city, right next to The Pit.
And the current mine is owned by the richest man in the state of Montana, Dennis Washington. And the EPA is like, “Don’t worry. The mine in the city is fine, it’s all good.” Because that’s what US government land management agencies do: File due diligence paperwork for land-owners while others get poisoned.
The largest open pit copper mine (by extracted volume) on the planet, and the second-deepest open-pit mine of any kind on the planet, is at Chuquicamata in the Atacama region of Chile. This mine was the property of the Anaconda company.
The towering smokestack. The Pit on the edge of town. The gaping wound at Chuquicamata. The legacy of the Copper Kings lives on with the continued theft and poisoning of those in both Montana and the Andes.
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miahasahardname · 8 months
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Thoughts on
Katie and Sadie
Mike
Trent
Dakota
and Sierra?
katie and sadie -
they have very little screentime so i don’t have much to say about them. i have definetly seen a lot of girls like them, but that was usually when i was primary school age, not as a teenager. at times they can be really annoying, but their friendship can be pretty wholesome at times. reminds me of how attached i was to my friends at… well, not their age. there’s nothing really bad about them, but not much good either? really indifferent about them.
mike -
fresh tv did NOT know how to write a character with a mental disorder… besides the bad representation, i think mike is a pretty nice guy! i love silly-with-a-hint-of-mental-disorder characters like him. he’s one of the better characters from gen 2, and he’s… sweet? that’s how i’m going to word it. also. i‘m going to say it right here. i LOVE svetlana (or swjetłana, as they call her in the Polish dub). my favourite alter (i think that’s the term?) of his. totally not just because she’s slavic and i crave representation, she’s just a very fun character and a very skilled gymnast! i also like vito. he’s cool. very unfortunate what they did with mike in ass stars!
trent -
trent is a very interesting character. i could go on for ages, analysing his behaviours, figuring out his past traumas and what caused him to end up the way he is. there is so much to talk about with trent! that’s why i love trentcourse: it’s just a bunch of people talking about this guy!! he’s a sweetheart. his chill, coolheaded, and a really kind person. he’s not made much real enemies, and. ugh. i love his relationship with gwen. just,,,,, so pure. action kinda fucked him up a little bit, but in a way it gave him a bit of depth? my personal theory on why he kinda just. snapped was that since action started so early after island, he hadn’t gotten the chance to pack enough meds, and anyone who’s needed to take any sort of medication for that kind of thing will probably know that if you’re going to go off of medication/start taking medication, you need to do it gradually, and that’s for a good reason!!!!!! anyways i love trent. he and cody are the traumatised boyfriends.
dakota -
I LOVE LOVE LOVE DAKOTA!!!!!! SHE’S SO FUCKING SILLY. genuinely. she is my favourite character of gen 2 alongside jo. she’s a bit how i used to imagine myself to be in the future! fashionable, famous, rich, successful, and in a healthy relationship!! (samkota is SO WHOLESOME) her turning into dakotazoid was actually really great. i kinda prefer her that way! she could still be confident with her body despite being a twelve foot tall mutant! i don’t fully understand people who draw her as ‘healed’ from that because like. i don’t think you can reverse something that drastic. and also she’s comfortable with it! she doesn’t seem too upset about it (iirc of course. been a while since i’ve rewatched roti). anyways dakota is amazing, i love her and her relationship with sam, and i think she and zoey should be best friends!!
sierra -
ok i don’t know if you’d want to hear it but. i’m sorry. i hate her. like every moment she was on screen i’d get SUPER uncomfortable. her actions towards cody were horrible and i am not going to ignore them even though yeah she’s a fictional character!!!! i don’t know if her actions were meant to come off as jokes or not but either way it’s not funny at all. i like her design, her voice acting is AMAZING, her face is very expressive (and i love that in a cartoon!), paris in the springtime was one of the best songs of the season (but it will never beat her real name isn’t blaineley), but she’s just. not a good character. she had potential! i would’ve loved it if she was a villain, like, you set up alejandro to be the main villain but them BOOM! sierra is actually a manipulative mastermind who will blackmail anyone and get them eliminated!! or something like that. but yeah i don’t like sierra.
i hope this is an ok response!
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enderspawn · 2 years
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still thinking about... a prime defenders power swap based one-off/case fic thing. probably set vaguely early/mid s1 era*, probably caused somehow by le frog like every other oneshot. the practicality of swapping their powers is handwaved, its just some sci-fi magic bullshit
dakota gets william's ghost powers, vyncent gets dakota's super strength and speed, and william gets vyncent's class powers and the greats.
dakota gets so excited, bc williams powers are so cool! he probably immediately starts abusing the wisp form and giving william a heart attack about it. vyncent accidentally rips a door off the hinges trying to open it. william has a second heart attack when he hears a voice telling him to go to bed at 2 am when hes "alone".
but also like... the Key here is that the power swap does a freaky friday type thing where they also learn something abt one another-- both from lived experience and the entire thing causing them to have to sit down and talk to one another abt their powers.
william has to learn to give up control with vyncent's powers, since he literally Can Not Be In Control when one of the greats takes over- its kinda a Big Deal for him. not only that, but allows him to get to know the greats outside of vyncent as a whole. if you want a ghostknife angle, maybe theres some light shovel talk bc its funny. when they inevitable switch back, it helps him feel more safe w the wisp form-- or at least that ppl will be by his side if worst comes to worst. it also helps him better understand vyncent and the greats and Their relationship (much like how the 10 month gap did, but More So)
vyncent has to deal with everything being so much More due to the enhanced senses. (which is also then neat foreshadowing to dakota's sensory overload mechanic in s2, since that only occured after dakota spent a while in Not-A-City and vyncent grew up in a fantasy medieval setting). i want him to go to dakota to ask how to handle it, bc the fan in william's room is keeping him up at night and he's already broken 4 doors. dakota kinda shrugs and tries to counsel vyncent, giving him advice that dakota learned on his own. in that overly casual dakota way, he'd drop his Tragic Backstory(tm) too which throws vyncent bc he always thinks of dakota as so immature and out of touch, someone who hasnt Gone Thru shit and needs to grow up. so realizing just how much dakota has gone thru and Goes thru each day to deal with his own powers kinda changes his perspective (bc that scene of vyncent yelling at dakota.... yeah </3)
dakota is having a Whole Ball abt it, and despite how uncontrollable william's s1 powers can be he seemingly even has it under better control. but that doesnt stop william from asking him to tone it down or Stop, which dakota ignores until he realizes william is serious. he asks why and william gives him the whole tightrope explanation, that he's scared something is going to happen to him yeah but hes terrified somethings gonna happen to dakota. dakota makes a comment abt how even if it did, it would be okay! bc he wouldve been saving someone else, so its worth it. william blows up at him, asking what they would do-- what would happen to william's powers, what would we be without you? etc. it kinda bashes into dakota's head that he has something in his life to be around for, ppl who care about him. not only that, but it also makes some of william's fears Click for him. He still may think its worth the risk in certain scenarios still, but he understands why william is so hesitant-- bc he wouldnt want to lose william, and apparently there are ppl who wouldnt want to lose him either.
in short, they all get a bit of a different Thing out of it, like a different lesson/revelation-- william's is power based, vyncent's is relationship based, and dakota's a bit of both.
after they've all had long enough to learn their various Lessons and hijinx, some hand-wavey, also-probably-le-frog-caused thing happens to switch them back. BOOM, case fic/oneshot done.
*set in this time for simplicity? for one, no s1 finale means william's relationship w the wisp form is simpler to explore bc theres no additional trauma. post s1 is possible, im just lazy FJKFJFDSF. for two, i... did not work ashe into this while brainstorming </3 both for power swapping and for just Interacting w the crew, he would add another layer of possible development and convos. for three, i dont know how the s2 ep11 break thing will impact their power sets yet so.... excluded from the power swap </3
i also just think its something where it would cause a lot of convos they DO have in canon way earlier to achieve the outcome i want, which doesnt rlly work if they've already had those conversations (primarily looking at you, s1 finale convo).
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Raquel Ervin heard stories about Augustus Freeman growing up. How he was the fourth man in a row with that, sharing it with his father, grandfather, and great-grandfather. How, despite that, Gus seemed to have no other relatives save his great-great grandmother, Miriam, and grandmother, Estelle. There were other details: Gus was unusual, a recluse; voted Republican, fairly wealthy, a sort of odd local icon.
Of course, while most of this was true, Raquel would find out--during an ill-advised break-in during the night of the “Big Bang”--that something was more true than the rest of it. Augustus was an alien, Arnus from Terminus, altered by his own technology to take human form. Almost two hundred years old, he briefly participated in Diana’s Society during the Golden Age, but would settle for what he felt were less ostentatious, invasive methods of helping others.
As the Big Bang spread throughout the city and left Dakota City with a metahuman population boom unseen since the Dominator Gene Bomb was dropped, Raquel took Arnus’s story and spun it into something new: a new hero, a new chance, and a new world of possibility.
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brookston · 10 months
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Holidays 7.4
Holidays
Alice in Wonderland Day
Apocalypse Day
Army Day (Guatemala)
Baal Fire Day (Northumberland, UK)
Buffalo Bill Day
Bullion’s Day
Caribbean Community Day
Commemoration Day of the Victims of the Genocide Against the Jewish People (Latvia)
Constitution Day (Cayman Islands)
Damavand Național Day (Iran)
Day of Agwe (Haiti)
Dree Festival begins (Apatani people, India) [Ends 7.7]
F-Day (Alaska)
Filipino-American Friendship Day (Philippines)
Garibaldi Day (Italy)
Hillbilly Day
Independents’ Day (UK)
International Whippet Day
Invisible Day
Jewish Genocide Memorial Day (Latvia)
Jumping on the Mattress Night
King Tupou VI Day (Tonga)
Koko the Gorilla Day
Kwibohora (Liberation Day; Rwanda)
Liberation Day (Northern Mariana Islands)
Lou Gehrig Appreciation Day
National Architect Day (Venezuela)
National Karl Day
National Micah Day
National Sophie Day
National Tom Sawyer Day
Queen Sonja Day (Norway)
Republic Day (Philippines)
Steven Rogers Day
Stone Skipping Tournament (Mackinac Island, Michigan)
Tobacco Day (French Republic)
Tom Sawyer Fence-Painting Day (Hannibal, Missouri)
Unity Day (Zambia)
Virgin Islands Day (British Virgin Islands)
White Cloud’s Birthday and Tatanka Bison Festival (North Dakota)
World Day for Captive Dolphins
World Day of the eBook
World Sarcopenia Day
Food & Drink Celebrations
Build a Pasta Sculpture Day
Honor American Beer & Cyder Day
Independence from Meat Day
Jackfruit Day
National Baked Beans Day
National Barbecue Day
National Barbecued Spareribs Day
National Caesar Salad Day
National Pub Opening Day
Sidewalk Egg Frying Day
Independence Days
Abkhazia (from Georgia; 1993)
Orly (Declared; 2010) [unrecognized]
Philippines (from US; 1946)
United States (from UK; 1776) a.k.a. …
Barbecue Day
Boom Box Parade (Willimantic, Connecticut)
Firecracker Day
Holy Firecracker Day (in John Updike's Couples)
Independence From Meat Day
Indivisible Day (Minnesota)
National Country Music Day
Valnor (Declared; 2006) [unrecognized]
1st Tuesday in July
Carnival Tuesday (Saint Vincent and Grenadines) [1st Tuesday]
Feast Days
Admiral Abigail Breeze (Muppetism)
Andrew of Crete (Christian; Saint)
Bertha of Artois (Christian; Saint)
Bolcan (Christian; Saint)
Build a Pasta Subculture Day (Pastafarian)
Build a Scarecrow Day (Pastafarian)
Carolus-Duran (Artology)
Catherine Jarrige (Christian; Blessed)
Day of Pax (Ancient Roman)
Elizabeth Montgomery Day (Church of the SubGenius; Saint)
Elizabeth of Aragon (or of Portugal; Christian; Saint)
Feast of Translation (Ordination of St. Martin; Christian)
Finbar (Christian; Saint)
Flavian (Christian; Saint)
Oda of Canterbury (Christian; Saint)
Peter the Hermit (Positivist; Saint)
Pier Giorgio Frassati (Christian; Blessed)
Procopius, Abbot of Prague (Christian; Confessor)
Sam Eagle (Muppetism)
Sisoes (a.k.a. Sisoy), Anchoret in Egypt (Christian; Saint)
Solstitium IV (Pagan)
Ulrich of Augsburg (Christian; Confessor)
Lucky & Unlucky Days
Lucky Day (Philippines) [38 of 71]
Sakimake (先負 Japan) [Bad luck in the morning, good luck in the afternoon.]
Premieres
About Last Night (Film; 1986)
Alice in Wonderland (Novel; 1862)
America (My Country, ’Tis of Thee), by Lowell Mason and Samuel Francis Smith (Song; 1831)
American Top 40, by Casey Kasem (Radio Show; 1970)
Big Trouble in Little China (Film; 1986)
Cats & Dogs (Film; 2001)
Die Hard 2 (Film; 1990)
Doomsday for the Deceiver, by Flotsam and Jetsam (Album; 1986)
Fernwood 2 Night (TV Series; 1977)
Foo Fighters, by the Foo Fighters (Album; 1995)
Gonzo (Film; 2008)
The Great Mouse Detective (Animated Disney Film; 1986)
The Green Berets (Film; 1968)
Greenfields, by The Brothers Four (Song; 1959)
The Great Escape (Film; 1963)
Hail to the Chief, performed by the U.S. Marine Band (Song; 1828)
Kylie, by Kylie Minogue (Album; 1988)
Leaves of Grass, by Walt Whitman (Poem; 1855)
Mamma Mia! (Film; 2008)
Mexicali Shmoes (WB LT Cartoon; 1959)
Once Upon a Time in the West (Film; 1969)
Summer in the City, by The Lovin’ Spoonful (Song; 1966)
Tess of the d'Urbervilles, by Thomas Hardy (Novel; 1891)
Tony Orlando & Dawn (TV Series; 1974)
U.S. Declaration of Independence ratified (Political Document; 1776)
Walk This Way by Run-D.M.C. and Aerosmith (Song; 1986)
Today’s Name Days
Berta, Elisabeth, Ulrich (Austria)
Berta, Elizabeta, Elza, Laura (Croatia)
Prokop (Czech Republic)
Ulricus (Denmark)
Virgo, Virmo, Virvo (Estonia)
Ulla, Ulpu (Finland)
Florent (France)
Berta, Else, Elisabeth, Ulrich (Germany)
Loukia (Greece)
Ulrik (Hungary)
Antonino, Cristina, Elisabetta (Italy)
Sandis, Uldis, Ulriks (Latvia)
Gedgailė, Malvina, Skalvis, Teodoras (Lithuania)
Ulla, Ulrik (Norway)
Ageusz, Alfred, Aurelian, Elżbieta, Innocenta, Innocenty, Józef, Julian, Malwin, Malwina, Odo, Teodor, Wielisław (Poland)
Andrei (România)
Prokop (Slovakia)
Berta, Isabel (Spain)
Ulla, Ulrika (Sweden)
Bohdanna (Ukraine)
America, Calvert, Calverta, Calvin, Calvina, Kalvin (USA)
Today is Also…
Day of Year: Day 185 of 2024; 180 days remaining in the year
ISO: Day 2 of week 27 of 2023
Celtic Tree Calendar: Duir (Oak) [Day 23 of 28]
Chinese: Month 5 (Wu-Wu), Day 17 (Guide-Hai)
Chinese Year of the: Rabbit 4721 (until February 10, 2024)
Hebrew: 15 Tammuz 5783
Islamic: 15 Dhu al-Hijjah 1444
J Cal: 5 Lux; Fiveday [5 of 30]
Julian: 21 June 2023
Moon: 97%: Waning Gibbous
Positivist: 17 Charlemagne (7th Month) [Peter the Hermit]
Runic Half Month: Feoh (Wealth) [Day 6 of 15]
Season: Summer (Day 14 of 94)
Zodiac: Cancer (Day 14 of 31)
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brookstonalmanac · 10 months
Text
Holidays 7.4
Holidays
Alice in Wonderland Day
Apocalypse Day
Army Day (Guatemala)
Baal Fire Day (Northumberland, UK)
Buffalo Bill Day
Bullion’s Day
Caribbean Community Day
Commemoration Day of the Victims of the Genocide Against the Jewish People (Latvia)
Constitution Day (Cayman Islands)
Damavand Național Day (Iran)
Day of Agwe (Haiti)
Dree Festival begins (Apatani people, India) [Ends 7.7]
F-Day (Alaska)
Filipino-American Friendship Day (Philippines)
Garibaldi Day (Italy)
Hillbilly Day
Independents’ Day (UK)
International Whippet Day
Invisible Day
Jewish Genocide Memorial Day (Latvia)
Jumping on the Mattress Night
King Tupou VI Day (Tonga)
Koko the Gorilla Day
Kwibohora (Liberation Day; Rwanda)
Liberation Day (Northern Mariana Islands)
Lou Gehrig Appreciation Day
National Architect Day (Venezuela)
National Karl Day
National Micah Day
National Sophie Day
National Tom Sawyer Day
Queen Sonja Day (Norway)
Republic Day (Philippines)
Steven Rogers Day
Stone Skipping Tournament (Mackinac Island, Michigan)
Tobacco Day (French Republic)
Tom Sawyer Fence-Painting Day (Hannibal, Missouri)
Unity Day (Zambia)
Virgin Islands Day (British Virgin Islands)
White Cloud’s Birthday and Tatanka Bison Festival (North Dakota)
World Day for Captive Dolphins
World Day of the eBook
World Sarcopenia Day
Food & Drink Celebrations
Build a Pasta Sculpture Day
Honor American Beer & Cyder Day
Independence from Meat Day
Jackfruit Day
National Baked Beans Day
National Barbecue Day
National Barbecued Spareribs Day
National Caesar Salad Day
National Pub Opening Day
Sidewalk Egg Frying Day
Independence Days
Abkhazia (from Georgia; 1993)
Orly (Declared; 2010) [unrecognized]
Philippines (from US; 1946)
United States (from UK; 1776) a.k.a. …
Barbecue Day
Boom Box Parade (Willimantic, Connecticut)
Firecracker Day
Holy Firecracker Day (in John Updike's Couples)
Independence From Meat Day
Indivisible Day (Minnesota)
National Country Music Day
Valnor (Declared; 2006) [unrecognized]
1st Tuesday in July
Carnival Tuesday (Saint Vincent and Grenadines) [1st Tuesday]
Feast Days
Admiral Abigail Breeze (Muppetism)
Andrew of Crete (Christian; Saint)
Bertha of Artois (Christian; Saint)
Bolcan (Christian; Saint)
Build a Pasta Subculture Day (Pastafarian)
Build a Scarecrow Day (Pastafarian)
Carolus-Duran (Artology)
Catherine Jarrige (Christian; Blessed)
Day of Pax (Ancient Roman)
Elizabeth Montgomery Day (Church of the SubGenius; Saint)
Elizabeth of Aragon (or of Portugal; Christian; Saint)
Feast of Translation (Ordination of St. Martin; Christian)
Finbar (Christian; Saint)
Flavian (Christian; Saint)
Oda of Canterbury (Christian; Saint)
Peter the Hermit (Positivist; Saint)
Pier Giorgio Frassati (Christian; Blessed)
Procopius, Abbot of Prague (Christian; Confessor)
Sam Eagle (Muppetism)
Sisoes (a.k.a. Sisoy), Anchoret in Egypt (Christian; Saint)
Solstitium IV (Pagan)
Ulrich of Augsburg (Christian; Confessor)
Lucky & Unlucky Days
Lucky Day (Philippines) [38 of 71]
Sakimake (先負 Japan) [Bad luck in the morning, good luck in the afternoon.]
Premieres
About Last Night (Film; 1986)
Alice in Wonderland (Novel; 1862)
America (My Country, ’Tis of Thee), by Lowell Mason and Samuel Francis Smith (Song; 1831)
American Top 40, by Casey Kasem (Radio Show; 1970)
Big Trouble in Little China (Film; 1986)
Cats & Dogs (Film; 2001)
Die Hard 2 (Film; 1990)
Doomsday for the Deceiver, by Flotsam and Jetsam (Album; 1986)
Fernwood 2 Night (TV Series; 1977)
Foo Fighters, by the Foo Fighters (Album; 1995)
Gonzo (Film; 2008)
The Great Mouse Detective (Animated Disney Film; 1986)
The Green Berets (Film; 1968)
Greenfields, by The Brothers Four (Song; 1959)
The Great Escape (Film; 1963)
Hail to the Chief, performed by the U.S. Marine Band (Song; 1828)
Kylie, by Kylie Minogue (Album; 1988)
Leaves of Grass, by Walt Whitman (Poem; 1855)
Mamma Mia! (Film; 2008)
Mexicali Shmoes (WB LT Cartoon; 1959)
Once Upon a Time in the West (Film; 1969)
Summer in the City, by The Lovin’ Spoonful (Song; 1966)
Tess of the d'Urbervilles, by Thomas Hardy (Novel; 1891)
Tony Orlando & Dawn (TV Series; 1974)
U.S. Declaration of Independence ratified (Political Document; 1776)
Walk This Way by Run-D.M.C. and Aerosmith (Song; 1986)
Today’s Name Days
Berta, Elisabeth, Ulrich (Austria)
Berta, Elizabeta, Elza, Laura (Croatia)
Prokop (Czech Republic)
Ulricus (Denmark)
Virgo, Virmo, Virvo (Estonia)
Ulla, Ulpu (Finland)
Florent (France)
Berta, Else, Elisabeth, Ulrich (Germany)
Loukia (Greece)
Ulrik (Hungary)
Antonino, Cristina, Elisabetta (Italy)
Sandis, Uldis, Ulriks (Latvia)
Gedgailė, Malvina, Skalvis, Teodoras (Lithuania)
Ulla, Ulrik (Norway)
Ageusz, Alfred, Aurelian, Elżbieta, Innocenta, Innocenty, Józef, Julian, Malwin, Malwina, Odo, Teodor, Wielisław (Poland)
Andrei (România)
Prokop (Slovakia)
Berta, Isabel (Spain)
Ulla, Ulrika (Sweden)
Bohdanna (Ukraine)
America, Calvert, Calverta, Calvin, Calvina, Kalvin (USA)
Today is Also…
Day of Year: Day 185 of 2024; 180 days remaining in the year
ISO: Day 2 of week 27 of 2023
Celtic Tree Calendar: Duir (Oak) [Day 23 of 28]
Chinese: Month 5 (Wu-Wu), Day 17 (Guide-Hai)
Chinese Year of the: Rabbit 4721 (until February 10, 2024)
Hebrew: 15 Tammuz 5783
Islamic: 15 Dhu al-Hijjah 1444
J Cal: 5 Lux; Fiveday [5 of 30]
Julian: 21 June 2023
Moon: 97%: Waning Gibbous
Positivist: 17 Charlemagne (7th Month) [Peter the Hermit]
Runic Half Month: Feoh (Wealth) [Day 6 of 15]
Season: Summer (Day 14 of 94)
Zodiac: Cancer (Day 14 of 31)
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todaynowreport · 11 months
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7 Pros And Cons Of Living In Sioux Falls, SD
As the largest city in South Dakota, Sioux Falls gets the spotlight for its booming economy and amenities. The affordable cost of living and the active lifestyle of this town makes this place a great place to live. With its charming blend of urban hustle, rural tranquility and affordable cost of living Sioux Falls has become an attractive destination for people seeking a balanced lifestyle. But…
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otakusmart · 2 years
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The Plague of Doves--Louise Erdrich
“What men call adventures usually consist of the stoical endurance of appalling daily misery.”
I feel like that’s a good quote to start this review with. It’s not really an adventure story, but you get to hear about the lives of several different people, and how their lives intertwine, what “adventures” they went on. It’s a very touching book, and really makes you think--about the world, about life, about how you treat others and how your actions can affect them.
“I do my work. I do my best to make the small decisions well, and I try not to hunger for the great things, for the deeper explanations. For I am sentenced to keep watch over this small patch of earth, to judge its miseries and tell its stories. That’s who I am. Mii’sago iw.”
Another integral part of the book is living out west, what life was life for Native peoples living on Reservations, and still living in these areas today. There is a certain sadness in these towns, a short but long-lived history to each of them. The hope of what would come to be when the town was started, and the harsher reality of what it is.
“They hoped to profit. These town sites were meticulously drawn up  into maps for risk takers who would purchase lots for their businesses or homes. Farmers to every direction would buy their supplies in town and patronize the entertainment spots when they came to ship their harvests via rail. Now, of course, the trains are gone and we are still here, stranded. The platting crew moved by wagon and camped where they all agreed some natural feature of the landscape or general distance from other towns made a new town desirable. When the men reached the site of what is now our town, they’d already been platting and mapping for several years and had used up in naming their sites presidents and foreign capitals, important minerals, great statesmen, North American mammals, and the names of their own children. To the east lay the neatly marked out town sites of Zeus, Neptune, Apollo, and Athena. They rejected Venus as conducive, perhaps, to future debauchery. Frank Harp suggested Pluto and it was accepted before anyone realized they’d name a town for the god of the underworld. It was always called Pluto, but the official naming of the town did not occur until the boom year of 1906, twenty-four years before Pluto was discovered. It is not without irony, now, that Pluto is the coldest, loneliest, and perhaps the least hospitable body in our solar system, but that was never intended to reflect upon our little municipality.” 
The book makes us think about how we record our history--what seems important and why? And what events, which seemed so important in the moment, get lost to history? Desensitized by the trauma of today? The book is written in such a visually striking way that you can picture these events as they happen, past and future.
“When Pluto’s empty at last and this house is reclaimed by the earth, when the war memorial is toppled and the bank/cafe stripped for its brass and granite, when all that remains of Pluto is our collected historical newsletters bound in volumes donated to the local collections at the University of North Dakota, what then? What shall I have said? How shall I have depicted the truth?”
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radicalurbanista · 3 years
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“On the heels of a fiver-year recession, from 1878 to 1887, the desire for cheap or ‘free’ Indigenous land in Dakota Territory infected white settlers like a fever. The decade, during which the white population in the region nearly doubled, was known as the “Great Dakota Boom.” In 1887, under increasing pressure to open more of the remaining 1868 Treaty lands, Congress passed the Dawes Severalty Act, signaling a new assault on Lakota and Dakota lands. Dawes sought to disintegrate collective Native identities and communal land practices by allotting private plots to Native families and opening millions of acres of ‘excess’ land for white settlement.”
Our History is the Future, Nick Estes
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echos-newlegs · 3 years
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happy follower milestone!! for the prompts, 25 w/ wrecker? i bet he's the king of big hands 🥺
Hand Sizes
Wrecker x Reader: comparing hand sizes, then linking fingers together
Sjdjsjsj this is so cute 😭😭 thanks for the request and sorry for the wait!! I hope you enjoy 🥺💖💖(a friend actually did this to me luke two weeks ago and I nearly malfunctioned because I'm so touch starved lmao.)
Words: 447
Reader: Fem
Warnings: none
Tags: @murdertoothpick @andiebell2023 @kaitou2417 @tacticalsparkles @baroclinicinstability @captain-rexs-girlfriend @kirinpl @anotherdudeinthisworld @bitchylittleredhead @neekid @dwarfplanet69 @phoenixhalliwell @spaceydragons @marvel-starwars-nerd @perfectcolortreestudent @ladykatakuri @my-own-oracle @808tsuika @blueplaidhood @bleghbreakdown @edlix @ahsoka1 @nahoney22 @perpetual-fangirl900 @dakota-the-dreamer
Ask to be tagged or removed! If your name is crossed, Tumblr won't let me Tag you!
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"Hey short stuff!" Wreckers booming voice nearly vibrated through your entire body. Looking up from your paper work with a raised brow. Being a mechanic for Clone Force 99 had its ups and downs, and Wrecker was probably the highest, best point. 
"Yes, goliath?" You teased with a small smile. The man standing in front of you releasing one of his contagious, obnoxious laughs. A small giggle leaving your own lips. 
"Oh, you and your names, some are pretty clever!" He was in a good mood, talkative like normal. 
"So, what'd you need?" You asked, tilting your head with a small smile. Curling the edge of a piece of paper out of habit. Full attention of your friend, now. 
"Oh, right!" He sat next to you on a stool, looking over the papers. Then back to you. "I won't keep ya too long, you look fairly busy." He added, chuckling at your deep sigh. 
"Nah, you're fine, I need a break." You finally admitted to yourself. 
"I didn't really come here for a reason. Just wanted to bug ya," you snickered, nudging him. 
"Well thank you," he nodded. Letting out a soft sigh. Nudging you back a bit more rough, but you didn’t show any signs of pain. You knew he didn't mean it. 
You looked back over to the male when he held his hand out to you. You were confused, did he want a high-five? What was he up to? 
You placed your hand against his, lightly. Raising a brow, his smile growing even more mischievous. 
His fingers curled down. Slipping between your fingers to hold it. Your own fingers curling down as well. 
"My hands bigger," he told you with a toothy grin. Your body heating up at the action. "Even if you weren't the size of the Jedi Temple, your hands would still be bigger than mine," he shrugged. "You dunno that," you sighed shaking your head with a smile. 
"Wrecker, I'm pretty sure Tech's hands are even bigger than mine, it's natural for males hands to be bigger than females." You informed, to which he nodded. 
"Well, I think your hands are cute. You should let me hold them more." You bit the inside of your lip to fight back the smile that threatened to shine through. 
"What?" Was all you could manage, and he shrugged. 
"Just a suggestion." He hummed. Leaning his side against the counter. Squeezing your hand lightly. 
"Well, I like that thought," he smiled at that. Scooting a bit closer to look over your papers. "Great, tell me when you're done so I can hold both your hands." He requested with a grin. Then released your hand. Heading off to the other side of the marauder to do whatever it was he planned on doing. Leaving you there shocked and delighted. 
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autisticandroids · 3 years
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Okay so this was a while back but im preety sure you had mentioned an au of yours where dean is a serial killer and cas successfully stalks him but i don't think you talked about it more than that and i just really want to hear a bit more bc that idea sounds so tastefully fucked up
okay so. weeks later i finally end up answering this ask. it inspired this post btw. anyway spn is a show that's like. all about justifications, as i said in the post inspired by this ask. it's about having no choice and doing what you have to do. and like there is the phantasy embedded in it, a phantasy that is both indulged and punished. but most importantly it's justified. the monsters are super strong to show how brave our heroes are for fighting them, the main characters let out great wails of grief every time their lady loves are violently ripped from them (even though now they are free to do whatever they want), the narrative twists to show our heroes as correct whatever they do. the fantasy (of being allowed to enact violence, of being free from feminine "control," of being right) comes first. the material construction of the universe of supernatural comes afterward. whatever the fantasy is, the universe of supernatural will provide material conditions to justify its acting-out.
and what this means is that our protagonists, dean in particular, are constantly doing just horrific things, which in any other circumstance would be unconscionable. but the universe of supernatural provides justification for these acts. the point of my serial killer au which i think about so so so much is to ask the question: what if these justifications melted out from under their feet? what if dean was left holding nothing but a lie and the weight of everything he's done?
therefore, the premise of my au is such (under the cut because this baby is long):
john and mary winchester, in the mid seventies, joined a doomsday cult known as the men of letters. the men of letters were rather unusual for a doomsday cult, in that they believed that the apocalypse could be prevented by human behavior. this started as correct living, correct worship, yadda yadda, the kind of behavior and thought control that cults are known for, but with the justification of: if you don't do this, the world will end. eventually, this escalated to human sacrifice. the men of letters managed to untraceably kill two homeless people in the late seventies. but they eventually fell apart. however, a month after john and mary left the men of letters (mostly john's choice, mary still believed), mary died in a house fire. john took it as a sign from god that actually, the men of letters were right, and the world would end unless john himself did something about it. so he took some of the (intensely numerological) theology of the men of letters. and he worked out his own formula. and he applied it to the yellow pages. and started ritualistically killed people to prevent the apocalypse, with his two sons in the back of the car.
now, obviously, this is some kind of grief induced temporary madness on john's part, shaped by the mental abuse he suffered in the men of letters. but the thing is, once you've killed a couple of people to prevent the apocalypse. well. there's this thing called the sunk costs fallacy. john wasn't gonna question his own beliefs after that.
and he raised his boys to believe it, too, or at least he raised dean to. they didn't tell sam what they did until he was twelve, and sam didn't buy it, tried to call the cops on them several times but in the end, they always prevented him. eventually sam ran off to stanford, where he now lives under a cloud of guilt that he's too loyal to his family to rat them out.
john died a few years back of a heart attack, but dean is convinced it's because he messed up a ritual two weeks before it happened, so it pushed him further into this belief system.
dean's killings (and john's before him) are ritualistic and distinctive, obviously the same killer each time. but they happen anywhere in the united states, seemingly at random, there are inconsistent amounts of time between each one (sometimes as short as days, sometimes as long as years), and there is no particular victim profile. obviously, since our killers are following an arcane mathematical formula to make their choices for them, but the police don't know that.
castiel novak is an unemployed shut-in with a small inheritance which he's living off of, a cryptography degree, and an obsession with all things morbid. he spends most of his time on the reddit true crime forums, playing amateur sleuth. by complete chance, he happens to recognize one of the symbols frequently used in corpse displays by the so-called sioux falls satanic slaughterer (so named because the first time three of his victims were in the same part of the country, it so happened that they were all in sioux falls, south dakota. this was in the late eighties.) as being mostly only used by a little known cult group called the men of letters, which dissolved in the mid eighties.
he only notices this because, as a teen, he had a special interest in cults and fringe religious groups. the men of letters weren't a particularly notable or well known phenomenon; they were small, and a lot like every other cult that formed during the seventies cult boom. (no outsider ever heard about the human sacrifice; there were rumors, of course, but they were garbled, sensationalized, and mixed up with satanic panic fodder.)
(the men of letters' two sacrifices were nothing particularly romantic or fantastical. they first lured panhandler josie sands back to their compound with promises of food and a warm bed when she admitted she couldn't get a bed at a shelter, and was thinking of getting caught shoplifting just so she could be under a roof in the county jail. the men of letters' leader, a man who took on the name alistair, forced his inner circle to dress in the ceremonial black robes he had given them when he initiated them into his nearest and dearest, and which his wife had sewn out of old bed sheets and dyed black with home made oak gall dye. these robes still left black smudges on the wearer's skin occasionally if they sweated too much. josie was laid, bound, on the altar, a slapdash thing constructed over the course of two days from scrap plywood and a couple of milk crates. a rich red tablecloth purchased at macy's for $3.99 hid its ugliness and gave it grandeur. alistair attempted to kill the struggling miss sands by bringing a sharpened kitchen knife down on her bosom and piercing her heart, but, having never killed a human or even slaughtered an animal before, was unaware of the problem presented by the human ribcage. after rather ineffectually poking at the area beneath sands' bosom with his knife while she shrieked in pain and terror for about ninety seconds, alistair tried a different tack, and slit her throat, which worked just fine, and she bled out quite nicely. the second and final victim of the men of letters was a local vagrant named larry ganem, an older gentleman who walked with a limp. he was lured back to the compound in approximately the same manner as sands, but instead of being bound, he was fed stew laced with sleeping pills. even if alistair hadn't slit his throat, he wouldn't have woken up. it's actually arguable whether he was still alive at time of sacrifice; mary winchester (eight months into her first pregnancy), who, as a member of the inner circle, was in attendance, actually tried to take ganem's pulse as he lay on the altar (now covered by a different tablecloth; the red one had turned stiff with sands' blood and been subsequently burned) and found nothing, so it is entirely possibly only sands' death can be directly laid at alistair's feet, and ganem's is the fault of mrs. ellen harvelle, who prepared the laced stew. regardless, these two deaths are lessons in the nature of human evil: it is very rarely skilled, suave, or smooth. it's often slapdash, half-hearted, and just plain incompetent. but that makes it no less grisly. alistair may have begun to drink his own kool-aid, as it were, and escalated this far out of genuine belief that the apocalypse was coming and it was up to him to stop it, but it is far more likely that he sensed the imminent collapse of his little empire, and wanted to bind his subjects to him through the horrors of shared guilt, considering two lives a small price to pay for the continued loyalty of his inner circle. and the tactic worked: the men of letters didn't start to collapse in earnest until almost four years later. perhaps if alistair had continued the killings, the men of letters could have lasted for far longer, maybe even up until the present day. but it seems that alistair, a psychiatrist by training and unused to violence, simply didn't have the stomach for it. unlike, say, john winchester, who before his time with the men of letters had done a two year tour in vietnam, during which he had killed three living, thinking human beings with the american government's go-ahead.)
anyway. castiel is the first person, ever, to make the connection between the men of letters and the sioux falls satanic slaughterer. and once that connection is made, castiel begins to research the men of letters far more in-depth. and he notices something: the theology of the men of letters was intensely numerological, filled with patterns, significant numbers, and even spiritual equations.
castiel thinks of the seemingly random selection of the slaughterer's victims, and has an epiphany.
he cracks all his fingers, and gets coding.
six months. it takes castiel six months to discover an equation that could fit the slaughterer's pattern. it's complex, but also clearly based on several of the men of letters' holy numbers, and accounts for every single one of the killings. it also suggests that there should have been two or three more deaths scattered across the years, but more than likely those did happen, it's just that they weren't reported as part of the slaughterer's portfolio.
but much more importantly, castiel's model can also make predictions. there will be two killings, fifteen days apart, in a city seven hours' drive away, six weeks from now.
so castiel waits. and he books a hotel room. and two months later, he's waiting outside 217 oak street when a shadowy figure climbs up a tree and lets itself into the upstairs window.
dean winchester is feeling particularly all alone in the world when he breaks into maisey banks' home (217 oak street). his father has been dead for half a decade, and he hasn't spoken to his baby brother for twice that. it's not like this whole grizzly saving the world business makes him a lot of friends. so once he's done killing maisey (which is easy, she was ninety three and dying of cancer anyway. she doesn't even wake up when he slits her throat) and arranging her corpse in the appropriate manner, with prayers and sigils, he turns around. and sees a man standing behind him.
smiling slightly.
as he watches dean gut this old woman.
dean freezes.
the man takes a step forward.
"you're very attractive for a serial killer who's been operating since the eighties."
dean is silent.
"family business, is it?"
silence continues.
"i'm not here to report you to police. i'm just here to see if my algorithm worked right."
and dean finally breaks his silence: "what the hell is wrong with you?"
what's fun here is that dean knows (or rather "knows") that he isn't a serial killer. so he finds what cas is doing, this amoral serial killer stormchasing, morally repugnant. because cas has no way of knowing he isn't a regular serial killer.
there's also the fact that that cas proceeds to flirt with him. aggressively. and follows him back to his motel.
but the thing is that dean is all alone in the world. and as cas continues trailing him around, he starts getting, well, flattered. and feeling a little bit less alone.
it doesn't take very long before they fall into bed. even if cas is an amoral stalker with a fetish for what dean considers a distasteful yet necessary vocation.
so. they fall into bed. they fall in love. they make a little life together, in dean's big sexy car. dean tries to explain to cas that he's saving the world. that these people's lives are a necessary price to pay. and cas seems to listen.
of course, castiel doesn't believe a word of it. but he's found that he likes dean. really likes him. and he realizes that the collapse of dean's belief system would destroy him.
so he sets about becoming as complicit in it as possible.
even to the extent where, when dean is hit by a car and ends up into the hospital a day before one killing is meant to take place, castiel agrees to take on the job. (he doesn't actually kill anyone, obviously. but he does use his extensive skill with computers to create three fake newspaper articles which make it look like he has.)
but five years later, something goes wrong. really, really wrong. dean miscalculates the formula. and by the time he checks his work, the actual date of the next kill, as demanded by the formula, has passed. in fact, so have three others. and the world didn't end.
dean collapses. he hyperventilates. all those people. all those people. for no reason. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people. all those people.
cas seems totally unfazed. dean stares at him in shock. but cas just takes dean in his arms, and whispers in his ear: "oh, dean, i never believed in the equation. i love you no matter what you've done."
and dean buries his face in cas' chest.
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hardoncaulfield · 3 years
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Something Something Dean Winchester, a Xerox of a Xerox, the last great failed American hero, so butch it's camp, escaping the narrative etc.
(Poem excavated from 2 nat geo articles: one on the American oil industry and one on the American beef industry) transcript under cut
America made him; the gunman last-chance life of the world/
A MAN from Kansas. As the story goes. Riding his car of a heart hard across America/
Sweeping, stinking and cruel
What imperiled marbled Meat doth make this man?/
Decades grown wretched, a bolt shot far through Texas Oregon North Dakota — escape ruin. or don't/
Sleeping in his car, in shabby motels — applying more concern to the nature of the work.
The human emblem. Burning doubt looking for trouble where the Word boomed out of the badlands/
Meat of his father —/
Alfalfa, canola, sealike fields of wheat/
Of murder, slaughter, of the morality knife — carotid and jugular./
This deft, mad mother-of-a-man, his inestimable love./
He acts out heroic "man camp" before audiences/
Fearlessly/
Proud with props — cigarettes hamburgers a mischievous smile/
But Acids accumulate —/
What is at stake for the story is life — silence/
Not of God but his leaving./
O wonder O glory O wild and gentle cowboy/
You should have been free./
Behind him the sky was just starting to turn pink. And so he shut the door and took off after it.
[End transcript]
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Second Chance
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Gif credit @jamespendricks
Requested by @stellarosedutton. I hope you like it. Thanks for the request.
Taglist @ackles-nhl. If you would like to be added to the Yellowstone taglist, let me know and I will gladly add you. Thanks.
"Would you stop"? You pushed your sister, Monica away from you. She is a real pest. Especially when she's trying to set you up with a certain Dutton sibling.
"You know you like him. He likes you". Monica made kissing noises.
"Like I've said before I'm not interested in Lee. He's a nice guy but my mind is focusing on the kids".
"Dakota and Laura will love him even more than they do now. Just look at them". She pointed to Lee giving Laura a piggy back ride and throwing horseshoes with Dakota.
"He's just being nice since we're here having a barbecue". You shrug her off.
"I know for a fact that he likes you. He loves those kids like they're his own. So why dont you give him a chance and see what happens. I know, you had a horrible relationship with Hank but Lee was raised better than him. I promise, he'll be what you're looking for in a man".
"Fine. I'm just nervous okay. I just dont want the kids to get their hearts broken if they get attached".
"Are you sure it's the kids you're worried about? Or are you worried that you'll fall in love with him and I'll be right"? Monica laughed nudging your shoulder while you watched Lee. He would turn and smile at you while he played with the kids.
After the barbecue settled down, everyone gathered around the campfire, roasting s'mores. The kids were loving it. They didnt get many sweets.
"You want me to fix you one"? Lee leaned over from his chair as you eyed Dakota stuffing his mouth with four big marshmallows.
"I'm fine, thanks. Hope he doesnt get choked". You giggled, looking at Lee. He was very handsome. His eyes sparkled in the fire flicker. Lee was a tough and rough kind of man not like your ex who was a sissy mama's boy. Lee had a good head on his shoulders and knew how to treat a woman. Maybe your mind was changing after all.
"I think he'll be fine. Now Laura over there has had her eighth piece of chocolate, she's not going to be sleeping any time soon". Lee chuckled.
"But that sugar crash it going to be so good. She'll be out like a light".
"I've been meaning to ask you something all day but everytime I get a chance something comes up". Lee started off, you followed his eyes as they scanned your face.
"Yeah"? You bit your bottom lip nervously.
"Do you want to go out some time? We can take the kids or Monica and Kayce can watch them. I just want to get to know you better".
"Um, yeah. Sure, I would love too. I'll ask Monica if she can watch them".
"Is it cocky of me that I already asked them and they said yes"? Lee licked his lips.
"No. Because I already made up my mind that if you asked me out I would say yes. So you just made things easier for me". You smiled.
"Great. Damn, if I knew it was this easy I would have asked you out years ago". Lee chuckled to himself.
"Years? How long have you liked me Lee Dutton"? You turned in your seat and watched as he twitched.
"Let's see. Way before Kayce and Monica got together. You were about 20 when I first saw you".
"That was five years ago. Thats when I started dating Hank. Lee, you should've said something. Things would've been different".
"They could be mine".
"Probably. Plus more. I wouldn't have been able to keep my hands off of you". You replied with a smirk.
"What's stopping you now"? Lee leans closer. His hot breath on your lips.
"Nothing". You mumble as you leaned closer. Lee kissed you softly and gentle. His beard tickled your cheeks as you smiled into the kiss.
"Ooooooo". Monica, Kayce and the kids cheered.
"Get it Lee". Kayce laughed clapping. Embarrassing his older brother.
"I told you". Monica's voice boomed over the clapping.
"Don't mind them". You went back to kissing Lee by the campfire.
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palmett-hoes · 3 years
Text
wrote this at first to be a reply to this post by @annawrites but it got super long so i figured it would be better just to make it a standalone post
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it’s a great post about how neil probably has a perfectly functional knowledge of popular culture and how continuously representing him as totally ignorant of it isn’t a fair read of his character or circumstances. neil has incredible street smarts and that involves knowing how to blend in and disappear in a crowd. his knowledge of popular culture is probably eclectic and not very american, so he may not know all the pop culture touchstones that his teammates know, but he definitely knows stuff
meanwhile there are several foxes it would actually make much more sense to have extremely limited or just similarly patchy knowledge of mainstream pop culture
(i’m using “mainstream pop culture” here to refer to a combination of movies, tv shows, celebrities, video games, entertainment and communication technology, music, fashion, pastimes, books, etc. each one has it’s own specific considerations but all together if it was new and popular and timely, it’s pop culture)
---
kevin, for one, i think definitely knows like, next to nothing, and i honestly think it’s weird that people decided neil was the “knows nothing about pop culture guy” rather than kevin. i mean, kevin was raised since childhood in an extremely insular and one-track-minded underground cult. he was literally raised under a rock! you think the ravens were taking the time to watch saturday morning cartoons and disney movies? absolutely not. like i truly do not believe that kevin has ever consumed media in his life. he does not know songs, movies, celebrities, video games, tv shows, nothing. and he also has absolutely no idea that he doesn’t know about these things. neil has a working knowledge of most things even if it has plenty of holes but he knows what the holes are. kevin genuinely does not know that the movie Titanic exists
(also i’m ragging a bit here but this is a genuine analysis and a fascinating way to view kevin’s character and i wish people took more time to think through and flesh out his influences and the effect they had on him)
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nicky. son of a conservative christian pastor? his access to media was likely heavily censored to remove “sinful” and “ungodly” influences. the media he consumed probably had a heavy christian focus and there were probably tons of mainstream popular things he wasn’t allowed to even look at, like especially things that were maybe a little risqué or sexual, which a lot of 90s and 2000s pop culture was considered to be. i also wouldn’t be surprised if he went to a private christian school that would still keep his chances to access other influences limited even away from his parents’ immediate view. nicky grew up on christian rock and veggie tales. he was forbidden from going trick-or-treating because it was “satanic.” that vein. watch the movie Saved! (2004) to get a sense of what i’m picturing. obviously once he got away to germany he got the chance to branch out and experience a lot of things, but doing things as an adult is very different growing up with them as a child. i also think this feeds into like,, nicky’s enthusiasm and why he tries so hard to get everyone involved in things and get neil to hang out with him so much and it’s not because he pities neil for not knowing these things but rather that he himself is still enthralled by their novelty
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dan. but also renee, seth, andrew, and possibly aaron to varying lesser extents. these foxes all grew up poor, and access to pop culture is heavily tied to having money, especially in the technology boom of the 90s and 2000s that the foxes came of age in. it’s common for kids from low-income families to be “behind” on popular culture because engaging with it costs money
dan and seth we know grew up in poverty. yes people need entertainment but money considerations have to take priority so what they had access to was probably very touch and go. it’s hard to pin down anything for sure because it just comes down to what their guardians prioritized, but i can say that i doubt they had cable (and it’s possible they didn’t have tv) so their tv influences would be public broadcast rather than like,, disney channel and nickelodeon. dan especially, as someone from the rural poor in north dakota is the one most likely to be out of the loop of mainstream pop culture imo
.
renee’s mother is implied to have also been involved with renee’s gang which makes it really hard to pin things down. gangs and other forms of organized crime tend to have a profit motive but because it’s mostly off the books it’s just,,, different. they may had some money but it’s,,, complicated, and she was still living in an impoverished neighborhood. i really can’t make any guesses about it because i just don’t have any context for it, but i think it’s fair to say her media influences wouldn’t have been entirely mainstream pop culture. then of course she spends a year in juvy and two years in the foster care system, which definitely has very limited access to pop culture
.
andrew being in the foster care system means that his influences were constantly changing. he could have been in houses from a wide range of economic means, but regardless he probably wasn’t treated well or given gifts or access to new toys or anything that requires an additional fee or tool to access. stories from kids who lived in foster care often reveal that even very wealthy houses enforce extreme limitations on their foster kids. the idea that andrew had a foster sibling with a gameboy, an xbox and a tv in their room while andrew himself didn’t even have a bed,,, isn’t outside the realm of possibility. so, probably no video games or internet. limited choice in what movies or tv shows he could watch. social services are wildly underfunded so what he had access to in group homes and “at-risk youth groups” was probably pretty dated
.
we don’t know much about tilda, especially things like her job, but we know aaron grew up in san jose which is one of the most expensive cities/housing markets in the world. this means that they were probably either rich or very poor. personally, i think they were probably poor, which means aaron would have been subject to the same sorts of things as dan or seth in terms of spotty or inconsistent access to a lot of things in popular culture
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so yea, ig just remember that each fox comes from different and complicated circumstances, that upper-middle-class pop culture experiences are not universal, and it’s weird to think that neil has absolutely no concept of pop culture at all while every other fox is apparently highly in tune with it and all have the same up-to-date experiences
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intergalacticfop · 3 years
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Muskrat fur cuffs and the North American fur trade
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In this post, I am focusing my research on the fur trade up to the mid 18th century. On a superficial level, this is because the armlets in question are based on a 1732-35 painting. But, more importantly, any attempt to expand beyond this using this format would be far too limited to responsibly grapple with the history. In addition, the end of the French and Indian wars in 1763 resulted in changing fur trade dynamics which would not be easily integrated into the research I have been able to do. There are many facets I had to leave out like religion, trading posts, and more, simply because a comprehensive history of the fur trade, even before 1763, is a book topic, not an Instagram one. For this post, I chose to focus largely on the material aspect--tangible goods and how they were experienced by Indigenous communities as both suppliers of pelts and consumers of trade items. The latter slides will also look into human relationships and enduring consequences as much as space will allow.
“Indigenous” in this post is a catch-all descriptor that tries to encompass a vast variety of different nations who had varying contacts and concerns within the early fur trade. In the north, Hudson’s Bay Company traded primarily with Cree, Dene, Inuit, and Assiniboine groups (Chan 79). The Great Lakes region was dominated by Anishinaabe groups, including the Ojibwe, Odawa, and Potawatomi (Warren 124). In the Ohio River Valley, trade was largely divided among the Miami, Wyandot, and Shawnee (Sleeper-Smith, Indigenous Prosperity 95). Additional fur trading occurred along the southern British colonies as well, but I did not find scholarship that has covered it to the same extent. The history of the North American fur trade, at least in its earlier decades, challenges the paternalistic idea that Indigenous groups were helpless against the arrival of Europeans and their trade goods, as if European culture was so potent that mere proximity was enough to degrade centuries-old traditions. Rather, Indigenous peoples used their knowledge of the land, access to pelts, and kinship networks to enter into the trade on their own terms and use it to further their own material and cultural ends.
While the fur trade was dominated by beaver pelts, Native American trappers caught and traded a variety of pelts. Muskrat made up a fairly minor part of the overall trade, but still had moments of demand. In the Ohio River Valley, the muskrat fur trade grew as a result of beaver pelt oversupply in the late 17th century. Between 1696 and 1716, indigenous peoples in the valley developed a fur trade that focused on pelts like muskrat, otter, raccoon, and marten. These pelts had become more valuable as trade goods, and more prized in the European market, because of the drop in beaver prices (Indigenous Prosperity 192-194). Further north, the Hudson’s Bay Company acquired an estimated 6000-7000 pelts annually between 1710 and 1725, 15,200 pelts in 1739 and 24,600 pelts in 1750 (Obbard 1015). Notably, this rise towards the middle of the 18th century corresponds to both an overall boom in the fur trade in the 1730s, and a drop in beaver trade by 1750, both factors that would encourage the trapping of muskrat (Carlos 111-112). 
European traders were highly sensitive to the material preferences of their counterparts. Indigenous trappers and their families had very specific standards for trade goods. Cloth is the most significant example of this. European textile mills produced cloth specifically for Native consumers, with close attention to color, pattern, and weight (Levine). The importance of cloth also highlights the extent to which the European goods provided in the trade shifted fairly quickly from utilitarian goods to luxury items. Silver, for instance, was in such high demand even as early as the late 17th century that it actually endangered the currency supply in New France as French traders sought to melt down silver coins into tradeable items (Indigenous Prosperity 193). For Indigenous artisans, especially women, this influx of luxury European goods offered opportunities to enhance their own artistry. Native women used cloth and its attendant sewing implements, beads and trim, to create elaborate beadwork and patterns on clothing, creating exquisite wearable artwork with deeply meaningful expressions of their own cultures (Indigenous Prosperity 175). Indigenous relationships with European trade goods were highly transformative. Even old kettles were taken apart and transformed into jewelry and other items of personal adornment. Indigenous consumers readily adapted trade goods into their own cultures, rather than performing a simple 1:1 replacement of traditional goods and ways of life for European ones.
In 1852, William Whipple Warren wrote a history of the Ojibwe, his mother’s people, based on oral histories he collected. The accounts in this history accord with a general impression that the fur trade in the 17th and 18th centuries was actively managed by and productive for the indigenous participants, rather than reducing Native peoples to mere clients of European trading houses. The book includes several anecdotes that depict the fur trade as a way for the Ojibwe to further their own personal and national goals, especially in relation to other Indigenous groups. One story recounts an Ojibwe hunter who, after his family was massacred by enemy O-dug-am-ee (Fox/Meskwaki), trapped for pelts until he had enough to convince the French to help him get revenge (Warren 153). In instances like this, European traders were used as tools by indigenous operators rather than the other way around. The Ojibwe also used the fur trade for their own territorial ends. Through trade, they acquired weapons with which to fight against the Dakota/Santee Sioux, pushing them out of favorable grounds (Warren 160, 178). The Ojibwe thus gained yet more opportunities to trap valuable pelts for the fur trade (Warren 126-127). In this instance, as in many others, the fur trade with Europeans had markedly different effects on different Indigenous nations.
The histories also specifically highlight the difference between French and English traders, praising the French for their respect of Ojibwe customs and integration into Ojibwe communities, which later English and American settlers bypassed in favor of assimilation and domination (Warren 132). Successful integration into Native communities and kinship networks was crucial for the success of early European fur traders. For one thing, European traders were largely dependent on Indigenous communities to provide them with food (Sleeper-Smith, Women Kin & Catholicism 429). Indigenous women in particular attained importance for their role in agricultural production and through their ability to create profitable trade relationships for both sides through marriage (Women Kin & Catholicism 430). Warren’s history gives an example of the centrality of women in the fur trade when he mentions the Ojibwe wife of French trader Jean Baptiste Cadotte, who was notable for the influence she could sway over her extended family (Warren 213). The influence from these kinship networks enabled Cadotte to convince the Ojibwe of Lake Superior to stay out of Pontiac’s rebellion, keeping them from being destroyed like some other tribes that had gotten involved in European wars (Warren 211).
An overview of this trade, no matter how general, still has to acknowledge the enduring negative consequences that have been wrought by the presence and encroachment of white colonists into Indigenous spaces. The North American fur trade evolved into something much more exploitative with the European occupation of Indigenous peoples’ traditional territories and the proliferation of unfair treaties. For instance, the accounts of the early fur trade in Warren’s oral history of the Ojibwe were colored by the tellers’ awareness of the negative impact that contact with European settlers had ultimately caused by the 19th century. Guns and alcohol are singled out as the most significant trade goods, reflecting the compounding detrimental effect that these items had Native populations in later decades (Warren 119). In addition, even benign contact with European groups carried exposure to devastating diseases like smallpox. The disruptions caused to Indigenous communities by disease, warfare, and European settlement affected traditional supplies and made them more reliant on a fur trade that was increasingly stacked against indigenous traders.
A 1972 documentary called “The Other Side of the Ledger: An Indian View of the Hudson's Bay Company” describes how the Hudson Bay Company exploited Indigenous fur traders into the modern day. The company traded for furs on unequal terms, and Indigenous trappers were unable to try to trade elsewhere for more favorable terms because for many remote communities, the Hudson Bay Company stores were the only nearby sources of food. These supplies were sold at high mark-ups, forcing customers to buy on credit. This crediting system kept Indigenous communities in perpetual debt to the Hudson Bay Company, as their principal provider of food and buyer of pelts. The particular involvement of the Hudson Bay Company in operating these stores ended in 1987 (Gismondi), but even today food insecurity remains high among Native families living on reservations, owing to limited and expensive groceries and low incomes. The early years of the fur trade held promise as a zone of cultural and economic exchange in which Indigenous participants were often equal, at times dominant, partners in trade. Nevertheless, contact with European traders initiated a perpetual drive for settlement, territorial expansion, and the attendant marginalization of Native peoples in their own lands by European colonizers.
Works Cited:
Carlos, Ann M., and Frank D. Lewis. Commerce by a Frozen Sea: Native Americans and the European Fur Trade. University of Pennsylvania Press, 2010. http://www.jstor.org/stable/j.ctt3fhbsp.
DeFalco, Martin and Willie Dunn, dir. The Other Side of the Ledger: An Indian View of the Hudson’s Bay Company. 1972; National Film Board of Canada. https://www.nfb.ca/film/other_side_of_the_ledger/.
Gismondi, Melissa. “The untold story of the Hudson’s Bay Company.” Canadian Geographic.May 2, 2020. https://www.canadiangeographic.ca/article/untold-story-hudsons-bay-company.
Levine, Mary Ann. “The Fabric of Empire in a Native World: An Analysis of Trade Cloth Recovered from Eighteenth-Century Otstonwakin.” American Antiquity 85, no. 1 (2020): 51–71. doi:10.1017/aaq.2019.81.
Obbard, Martyn E. et. al, “Furbearer Harvests in North America.” 1987. In Wild Furbearer Management and Conservation in North America, edited by M. Novak, J.A. Baker, M.E. Obbard, B. Malloch, 1007-1034. Ontario Ministry of Natural Resources, 1999. https://www.researchgate.net/publication/275353911_Furbearer_Harvests_in_North_America_1600-1984 
Sleeper-Smith, Susan. Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792. Chapel Hill: University of North Carolina Press, 2018. Accessed August 11, 2021. http://www.jstor.org/stable/10.5149/9781469640600_sleeper-smith.
Sleeper-Smith, Susan. "Women, Kin, and Catholicism: New Perspectives on the Fur Trade." Ethnohistory 47, no. 2 (Spring, 2000): 423-452.
Smith, David Chan. "The Hudson's Bay Company, Social Legitimacy, and the Political Economy of Eighteenth-Century Empire." The William and Mary Quarterly 75, no. 1 (2018): 71-108. doi:10.5309/willmaryquar.75.1.0071.
Warren, William Whipple. History of the Ojibways: Based upon Traditions and Oral Statements. Saint Paul, Minn.: Minnesota Historical Society, 1885. https://www.loc.gov/item/rc01001074/. 
Further Reading
Allard, Amélie. “Relationships and the Creation of Colonial Landscapes in the Eighteenth-Century Fur Trade.” American Indian Quarterly 44 (2020): 149–70. doi:10.5250/amerindiquar.44.2.0149.
Nassaney, Michael S. "Decolonizing Archaeological Theory at Fort St. Joseph, An Eighteenth-Century Multi-Ethnic Community in the Western Great Lakes Region." Midcontinental Journal of Archaeology 37, no. 1 (2012): 5-23. http://www.jstor.org/stable/24571259.
Snow, Deborah. "Impact of the French Fur Trade on the Lives of Native Women in the Great Lakes Region during the Seventeenth, Eighteenth, and Nineteenth Centuries." Order No. EP77052, University of Michigan-Flint, 1999.
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