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#not saying i agree with the theory necessarily i just think it's interesting
ladyseidr · 5 months
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one day i'm going to give in and write glam.mike stuff like rip to people who hate the theory but i think it'd be fun fksahskld
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disniq · 9 months
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heyyy it's the tropes jason anon again back at it with a new question! what quotes from the comic books would you say describe jason & his philosophy well? thank you so, so much for helping me out ❤
Hi again Anon!
Full disclosure here; I don't think Jason has been written consistently enough over the years to necessarily have one set, inarguable philosophy. But I do think there are certain themes that carry through.
So;
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Red Hood: Lost Days #3
This is, notably, the first time Jason kills. (I'm not including Garzonas, which is debatable, or the Cheer incident, which is a retcon) He finds out his hand-to-hand teacher has a barn full of drugged children about to be sex trafficked. The cops and politicians are in on it, making lawful justice extremely unlikely, but taking out one man takes out the system. Jason crosses that line for the first time because nobody else is there to stop it, and this is the most practical route.
He does not see it as "murder" because he feels it was deserved.
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Red Hood: Lost Days #4
After that line has been crossed - as Talia points out here - a pattern emerges. It's notable that Jason does not kill all his dubiously skilled teachers, only the ones he deems the worst of the worst - people deliberately and repeatedly harming everyday people, especially children.
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Jason reiterates this in his famous utrh speech. He's not talking about killing every rogue, every criminal. He's talking about killing the worst of the worst, the people who can finagle their way out of the system, the people the system fails to catch.
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Under the Red Hood
It would be remiss of me not to include that one time Jason killed a nazi. Good for her dot gif.
To Jason, these people are beyond the regular means of justice, so he provides his own. He stops them from hurting anybody else.
This is not an exclusively post-resurrection opinion of his, either. Jason expressed similar thoughts during his Robin run.
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Batman #422 (thank you @benbamboozled 😘)
This woman, Judy, baited her sister's murderer into attacking her too and then slits his throat. She's unrepentant, and Jason agrees with her decision. (Bruce, for the record, gives a speech on how "nobody is above the law" which is. An interesting stance for an illegally operating vigilante to take lmao)
It makes sense to me that Jason, as someone who has seen the system fail repeatedly (both as a civilian and as a hero), would have those kinds of doubts. The system doesn't always work. The system often fails the most vulnerable people.
When Bruce was failed by the Gotham justice system, he became his own extra-judicial system. When Jason is failed by both the justice system *and* Bruce's own vigilante system? Why wouldn't he do the same.
Unfortunately, this thread is mostly dropped for a while with the wave of writers who either actively hate Jason and try to make him capital E Evil or who are playing shameless self insert with him, but there are two more recent panels that I want to include too;
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Task Force Z #12
So, in TFZ, Jason pushes who he thinks is Bane off a roof for killing Alfred. It... is not actually Bane, but instead the brainwashed former corpse of Gotham re-reanimated via comicbook science and. You know what, it doesn't matter. What does matter is that Jason regrets killing Gotham because he didn't deserve it, but reiterates that he will kill the real Bane if he gets a chance.
Jason sees killing as something he can do that others can't, that others maybe *shouldn't* have to do.
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The Joker: The Man Who Stopped Laughing #8
And finally, I adore this little beat in JTMWSL. This is something Jason thinks about. He's not just some brute that doesn't understand that "killing is bad". He thinks about it, reads theory about it. He sees that between the black and white, there are many, many shades of gray.
He understands that people who don't kill with their own hands aren't necessarily good people - like these cops here, gleefully waiting for him to be killed in prison. And that the people who *do* get their hands dirty aren't necessarily the bad guys - like poor Judy.
And I think he probably varies where he places himself on that scale at any given moment.
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utilitycaster · 2 months
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Hi there, I saw in one of your tags recently that "if you think the raven queen was being unfair, I'm not really interested in your opinions." I was wondering if you could talk a little more about that because I'll be honest, Vax isn't my favorite character but I've seen all of C1 and I really don't get why some people HATE the RQ, call her unfair, manipulative and pretty plainly say this moon conflict is mostly her fault because she took Vax and through a Domino effect Ludinus is releasing Predathos. Also, I enjoy your theories and analysis for CR so much you got me listening to Midst, so thank you.
Hi anon,
Great question! This is going to be a very long post, with a relatively short initial answer, because there is both the literal misinterpretation that indicates this is not someone with strong analytical skills nor knowledge of canon, and a number of potential mindsets that lead to this manner of thinking in the first place, none of which I respect. You happen to have sort of hit upon the foundational elements of my whole deal re: CR meta, so, buckle in.
The first part is simple: Vex died because Percy triggered a trap before she'd been healed up. We've seen this sort of trap elsewhere in non-divine contexts (Folding Halls of Halas); it's just a form of trap. A particularly nasty one, but this is for a very powerful relic she doesn't want falling into the wrong hands, and, moreover, the party could have likely disabled it either through rogue skills or magic had Percy waited. Vax, then, as the third part of the resurrection ritual, told the Raven Queen to take him instead of Vex. The Raven Queen did precisely as he asked. He did not need to offer this (Scanlan was going to make an offering, the other parts of the ritual had gone well, it was Vex's first death so the DC was low, and Vax could have made any number of other, less dramatic offers), and he did so with the understanding that he would die in lieu of Vex, right then and there. He did not. I think that's the only case, actually, where the Raven Queen was not 100% upfront with her intentions before Vax accepted something; but he offered it voluntarily. Vax was a person who formed extremely intense connections, to the point where it was perhaps unhealthy, and did not believe life without his sister was worth living, and was willing to sacrifice himself to a god.
Everything after that was extremely straightforward. Vax communed with the Raven Queen, who spoke very directly with him in his vision in the Raven's Crest. She was extremely clear when she met with him following his disintegration: he was given the option to refuse her offer, and he took it instead. It is not manipulative to give someone a difficult decision, and if a character you like makes a choice you don't like, it is not automatically the result of manipulation.
As for the moon conflict being her fault…that is, to put it bluntly, unhinged, and what's more, ironic given that that's the manipulative argument. Ludinus tried to commune with Ruidus using a random crystalline artifact beneath Molaesmyr, centuries before Vax was born. He was going to do this regardless. If he couldn't get Vax, he'd get some other sliver of divinity, and what's more, it's been all but stated that Vax is not actually supposed to be leaving the Shadowfell to protect Keyleth, and is disobeying the Raven Queen directly (and it's been stated that this isn't necessarily helpful for Keyleth, who is trying to grieve and move on). So: Vax made his choices with the knowledge of what they entailed, is trying to bend if not break the conditions to which he agreed with full knowledge in a way that probably isn't healthy for him or Keyleth, and it's bananas to be like "wow look at how the Raven Queen made Ludinus try to free Predathos." Like. Even if she had tricked Vax, which she didn't, Ludinus literally could have just kept on his racist imperialistic longevitymaxxing beat indefinitely and left the moon well enough alone. The domino meme is a meme. I mean, while we're at it, couldn't we trace it back to Vecna instead, for killing Vax with Disintegrate in the first place, since had he not done so, Vax would have either survived that fight or would have been resurrected normally? Or perhaps it's Percy for triggering that trap. Or the Chroma Conclave for being the reason why Vox Machina was seeking the Deathwalker's Ward in the first place…but that only happened because Allura and Kima didn't kill Thordak but rather sealed him, and because a priestess of Melora cursed Raishan so that she had reason to ally with Thordak. We can go on indefinitely; the point is, to assign blame specifically to the Raven Queen when Ludinus literally did not have to do a goddamn thing with the moon is a fucking stupid take.
Below the cut, I talk root causes behind why people might decide the Raven Queen was unfair and come up with the above nonsensical argument to support that, since I don't think people say stupid things just to be stupid.
I think one root cause for this mentality of this is that the person in question wishes Vax hadn't died and is looking for someone to blame because they don't want to blame Matt Mercer and Liam O'Brien, even though yeah, that's who to blame. The thing is, as we learned in Campaign 2, character death is quite literally on the table. Had Vax not made his bargain, either in episode 1x103 or his original one during Vex's resurrection? He might have simply remained dead. Had he not given his life for Vex's, he was pursuing paladin anyway with the Everlight, and we don't know what she'd have required of him. But more importantly, for all people like to bring up a PC-centric perspective (which, in Actual Play, is inevitable) Vox Machina's frequent use of resurrection spells was in fact a massive privilege most people in Exandria do not have. And, unsurprisingly for a table whose DM made up rules specifically to make resurrection more difficult, the Critical Role cast is open to a story where death exists. I do not think it's an accident that resurrection has been made even harder in the subsequent campaigns. I also happen to think that Campaign 1 is a far richer and better story with Vax's death, given the other events that occurred. Had Vax not been the sort of person who would offer his life for a god to take in exchange for his sister? Sure, he'd possibly have lived to the end. But he was, and that's the character those people who wish he were still alive loved. If he wasn't that person, they wouldn't have liked him in the same way.
D&D is fundamentally about exceptional characters becoming more powerful, and will be focused on those characters. I do not think D&D supports a story about characters who reject all power. They can give up political power (the Mighty Nein, for the most part, do this - certainly more so than Vox Machina, and Bells Hells is yet to be seen) but they will progress in levels, which is power. Even if unwanted, it is power, because most people in the world are commoners with 5 HP and 10 in all their stats. With that said, a lot of people desperately want a subversion of this power narrative. Vax is, I think, the closest we get. In D&D you are not going to get a player character who finishes a campaign and remains Just Some Guy. But you can have someone like Vax, who doesn't have any interest in power (compare to Vex, who very much is about power and who gets a much happier ending) who nonetheless ends up on the Tal'Dorei Council and the favored of a god…and yet, in the end, his equally powerful friends still can do nothing to save him. I think a Power Bad story is overly simplistic, but "there are limits to power, and ultimately none of us have complete control" is not. I think Vax's death gives the story of Vox Machina a finality and heft that it would lack otherwise.
A second possible cause is the "What if the gods are BAD" argument. I'm going to be totally honest: I did not see this in the fandom until Campaign 3, and honestly, not until EXU Calamity in any widespread sense, which does lead me to believe that most people did not come up with it as a reasonable idea on their own until characters started saying it, because it is so plainly in conflict with the themes of Campaigns 1 and 2 that to make this argument would be obvious projection. Do I think a nuanced view of the gods as flawed beings, rather than perfection, is warranted? Absolutely. Mortals, too, are flawed, and we don't kill them all for it. I think Vax's story makes them uncomfortable because it makes it clear divine favor is not, as Ludinus Da'leth tries to argue, the gods just bestowing and withholding their gifts arbitrarily, but rather that divine favor comes with a divine responsibility as well. Clerics and paladins do not study the way wizards do; but they must live lives in service, whereas a wizard can shut the book at the end of the day and do whatever. Clerics and paladins have powers that can be taken away; a wizard does not. That's the fundamental concept behind the Age of Arcanum - wizards trying to get around the fundamental rules of this world! Vax's paladin powers came at a price. His options are guided, but also limited, by the oath he took. He is far more fettered than a wizard, in the end, and I think that fucks with the narrative of the gods cruelly withholding their gifts from all but a select few, so they instead make their gifts into manipulative punishments…while still, contradictorily, arguing that characters such as Laudna or Ashton or Imogen were denied the mercy of the gods. Now, setting aside the obvious, that these characters have their backstories because Marisha and Taliesin and Laura decided they would because this is a story, and one in which someone had a perfect life would be boring and so the gods didn't intervene with Laudna because Marisha Ray wanted to play a Sun Tree corpse (see next section), it really is fascinating to see how people who hate the Raven Queen so neatly align with Ludinus. It's fine for sorcerers to have inborn powers, apparently, and Ludinus actually has himself tried to ape druidic magic; it's not about power, it's just about that power source. Honestly, they're not even above the gods as a power source - Ludinus used the crystal beneath Molaesmyr seemingly unaware if it were of the Archheart, and he's demonstrably using Vax, and everyone loves a resurrection from the gods, but heaven forbid you pay someone for the work you feel yourself entitled to. (Entitlement: this will also be a theme throughout the rant portion of this post.)
As a brief subsection to this: the idea that bad things happen to good people because the other side of that coin is free will is an ancient theological and philosophical discussion, and one we are obviously not going to solve here, though it is a little depressing I have had multiple rewarding conversations on this topic, thanks to an academically rigorous religious education, starting from the tender age of 9, and a lot of adults on Tumblr seemingly can't engage on the level of my third-grade classmates. I think, however, it tells a truth that fits in well with the wizard (and entitled fan) desire to control everything. People are terrified of random forces. Cancer, for example, is a matter of probability. There are things that can increase your chances of developing cancer, to be sure, but the simile I used when I was taught about radiation-induced cancers was that of lottery tickets: if you buy more, you have a better chance; but sometimes someone who bought a single ticket "wins" and someone who bought a ticket weekly never does. By believing the gods of Exandria are on trial for not intervening with every little hardship or for not taking Vax precisely as he intended, they reveal a profound terror of random chance and of the free will of people who are not them. Which is very funny when you consider we're watching Actual Play, where random chance is a deliberately induced element. I think the takeaway of all of this is "I think some of you guys are really mad this is a D&D game." But let's continue.
The third, and honestly most likely cause, is honestly sort of a continuation of the first but not centered around Vax so much as just a general, in my opinion deeply childish discomfort of any sort of tragedy or unhappiness in fiction. I've noticed this a lot lately, and I am not a cultural critic and don't have a high enough level view to pretend to be one, but as others have noted a lot of people seem affronted when whatever show they are currently watching does not meet their specific standards of "comfort media" or "hopepunk." It's a self-infantilization I don't care for, and it's certainly not limited to the CR fandom (see: any grown-ass adult passionately defending a choice to only watch children's cartoons and only read YA) or even fandom at all (see: the baffling popularity of the Mr. Rogers "look for the helpers" line which was intended for anxious young children, not for adults who can and should be the helpers). It really came into focus for me with CR when people referred to both EXU Calamity and to Candela Obscura's Circle of Needle and Thread as specifically "hopeless." They are, to me, deeply hopeful series. They are sad, and tragic, and many characters do not get a happy ending, but they are ultimately about how some people will endure, and will live on and find meaning after great loss. Calamity explicitly states that because of the actions of the heroes, while devastation will occur, total annihilation is mitigated. It's like the adage of how courage only means something in the face of fear; hope only means something in the face of darkness. Happy and fluffy tales are not hopeful; they are merely not things that require you to have hope. The root word of catharsis is that of cleansing and purgation and it originally related to physical excretion - cathartic stories are about getting those complicated and ugly emotions and fears out and feeling better for it by briefly feeling, perhaps, worse! Now, again, this has worsened with Vax's story with time. Shortly after Campaign 1, it was very common to see stories where Vex or Keyleth were utterly distraught, indefinitely, but those at least were engaging with grief, even if in a very shallow and unproductive way. But this has morphed into this idea that the fact that a work of fiction might make you even feel sadness makes it bad, and wrong, and hopeless, and the machinations of a cruel and heartless god. Which brings me back to the entitlement narrative: it's really as simple as "the story didn't give me what I wanted (whether that was a happy ending for Vax, or for Keyleth, or just a lack of sadness generally, or a narrative about the gods that validates my personal beliefs, or a way to justify Ludinus's actions), so it is bad." Which again is about being in control of the narrative, which again, in D&D, is simply not something anyone can claim. Why are these people here watching a D&D game? I don't know.
So that's really it: on a basic level, if you think the Raven Queen is unfair, you are profoundly ignorant of canon, so I'm already going to have to fact check anything you cite (if you cite at all), but there's a much deeper refusal to meet stories where they are and expand one's own comfort zone at play, and that means any analysis will never consider the possibility that your pre-existing beliefs were wrong (absolutely crucial in meta). You will always play it too safe and be uninspired and reactionary because the alternative is uncertainty and fear. I think a refusal to embrace tragedy in fiction is itself a profound tragedy; that is someone who is terrified to believe that life goes on.
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inthestarsme · 1 year
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Astro Notes pt. 7
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These pictures are not mine! I have taken them from pinterest, the second one seems to be from "Rachel Home and Life" on Pinterest.
‼️Don't repost my Observations without consent and mentioning my page‼️
I very much respect non-binary or trans people. If i'm talking about man or woman, i'm talking about cis-men or woman i know, because often, due to societal coding/standards, there can be differences depending on the gender. But it could very much apply to you if you are non-binary or trans. Just take what resonates and leave what doesn't, as spiritual people like to say.🫶🏻
If you don't agree with my observations, please don't send any hate. They're only my personal observations that i'm posting just for fun. Especialy the specific ones can only apply to certain people. So don't take anything you read too seriously. It's not a science, just pop-astrology!😎
I'm back again! Hope y'all had a great start into the year and some beautiful or at least peaceful holidays. I'm not going to explain to much about my absence (i feel like me not posting regularely or as it works is just a thing now) and just jump right into it.
So, here we go! Ready.... Set..... Okay i'm kidding. But yes, let's go!
Moon in the 3rd house: I always need to talk to a friend about my feelings when i feel overwhelmed, sad, angry, etc. If i try dealing with it just in my head, it feels like a hurricane up there. Sometimes i like writing things down too, but i prefer talking it through and getting a second, reflective opinion and reaction. This kind of fits this placement, so maybe this could help you, if you haven't figured this out about yourself yet.
Chiron in the Solar Return-Chart: I feel like Chiron here shows you a wound that developes over the year, that you might only start seeing at the very end or in the next year.
Leo Risings: You guys really are these confident, radiant, extroverted, even loud types of people. Very social and outgoing. You "shine" and are quite populare. As i am an Aquarius rising (so my rising falls into their 7th house) i tend to attract these kinds of people (as friends and also partners/ love interests, but love interests more so sun in leo as the sun is the heart) even though you wouldn't think so because i tend to be more shy and reserved. But it really doesn't mean that is how you truly feel inside. It is one of the most prominent parts of your personality and how people know you, but you can still hold a lot of insecurities inside yourself. Also: blond hair tends to be typical for these people, also the darker blond shades. But it isn't a must, i've just noticed this. Maybe also just hair that "shines" or somehow stands out.
North Node in the 12th house: Learning how to deal with addictions and any kind of mental health problems, that could've or did get you into any kind of facility (prison, etc.) is a big and important part of your life and souls journey. You need to learn how to take care of your physical health and get a healthy routine and sorted out everyday life, so you can deal with your mental health problems, and not use drugs etc. as a way to deal with your every day life/ to run away from your everyday life/ to make your addiction, mental health struggles, etc. your everyday life and make it mess up your health. You may naturally have always been so focused on work, routines and everyday life, etc., that you always have tended to forget about your mental health and anything to do with that.
Jupiter in the 9th house: Things like religion, philosophy, higher (college) education and traveling can be a source of great happiness and success in your life. In which way really depends on other placements and if you are religious or not, etc.
Moon in the 9th house: You might really need religion or certain philosophical theories placed in your life to feel emptionaly secure and stable. They don't need to necessarily be a typical kind of religion or a academicaly accepted philosophy, but just something that exists inside yourself that fits into these categories.
Empty houses: I think a house being empty just means that in this life there isn't really a focus on this area in your life, or it tends to sort itself out naturaly through other areas in your life that are more in focus. As you have your ruling planet of the house sitting in another house and do not have anything putting more of an emphasis on this house, i think the energy of the house plays itself out through other areas in your life or are influenced by other areas. It still exists in your life, but it isn't in focuse just for itself (i know this isn't necessarily how this is interpreted in general, this is just how i see it).
Scorpio MC: I feel like, as Scorpio and Pluto have a lot to do with ego deaths, a lot of people tend to see me in a bad light and as problematic because i kind of go against their ego, because i trigger something in them they don't want to face and they are hiding with their ego. Also, I'm not necessairly the secretive type of person, but if i stay more secretive, people tend to be more interested and intrigued by me. I also get peoples attention if i present in a "shocking" way (as would many), but i like it honestly (my aquarius rising just loved being weird), and i feel like often people just silently watch me and even admire (or at least noone has ever complained or said anything negative).
I hope you enjoyed this one again. Please leave certain aspects you want me to get into in another post in the comments or just any kind of post you would like to see from me.
I wish you a wonderful year! Byee🫶🏻
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dekusleftsock · 5 months
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Hey, weird comparison might be a stretch
Okay angy-grrr (yes I’m name dropping you and I’m not sorry <3333) I think made a comment a while ago about how this whole thing between Afo and Yoichi felt incestual, and I’d be inclined to agree.
However, however however however, I do have a few bits of commentary on that sentiment. Specifically in relationships to this scene specifically.
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And, alright, no this is not some bs like “pro incest” or whatever, you can talk about topics that are taboo and not necessarily agree with them. I understand that I’m a shipper but I’m inclined to follow my nose where it leads, and my nose says here. So.
We’ve established a lot that the kanji horikoshi used when Izuku says “Give him back!” Is very possessive. Like an ownership over an item.
Okay, because Izuku and afo share one very weird trait—possessiveness. And for literally a month I’ve written and rewritten a post about how I just can’t get behind the idea of Katsuki paralleling afo, because it just doesn’t fucking make sense.
What is it telling us? That Katsuki has become a better person? We already KNEW THAT. The Kudou parallel says something, it says that Katsuki rises ABOVE the fate of the OFA predecessor because he and Izuku accepted their hearts.
Not only that but what is it exactly that we’re paralleling? Afo is defined by ownership (an Izuku trait), an unreliable narrator (also an Izuku trait)—in my opinion, horikoshi isn’t that simply Willy Nilly about parallels. It’s not about shipping to me rn, I’m literally comparing him to Izuku and how Izuku obsesses over Katsuki, IT JUST DOESNT MAKE SENSE.
Besides, wouldn’t this parallel be made significantly earlier, when Katsuki was still acting like an asshole? The kudou parallel was made literally from the start of his introduction, just because he looked so much like him. We didn’t know why this was the case, theories were thrown, and we’re only being told NOW why this parallel exists. But it was built, very carefully, and served a purpose.
And, to add onto this parallel of at the very least afo and Izuku, the portal is very similar to the floating hand.
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Especially with the reminder that Katsuki was taken away by dabis hand on his neck (hands always have symbolism in this series after all, it always has a purpose)
If someone, anyone really, could show me some genuine evidence of afo and Katsuki parallels that isn’t just “Katsuki was selfish about Izuku when they were younger” then by all means
But to me, along with the fact that Katsuki called himself IZUKUS NICKNAME, right before a chapter where afo talks about NAMING YOICHI, ummmmmmmm… I gotta say. Things ain’t looking so great in that evidence department. I guess you could argue that Katsuki did the same thing with deku, but deku hasn’t even been said these past few chapters and Kacchan has so????? Idk.
Anyway, this weird overly attached, incestual, codependent relationship is really fascinating to me. I’m not so inclined to say that Izuku and afo are the same since they very obviously aren’t, izuku is just toxic in his silly goofy ways, but I think it’s an interesting thing to point out.
It almost feels like a “fuck you” to people who have been saying Katsuki and Izuku act like brothers for years. Maybe like Horikoshi is saying, “well I guess if they’re brothers they’re incestual too :)”
And that’s gotta be the biggest power move I’ve ever seen. “Oh you wanna read this relationship in that light? How about I show you what that light would look like if it were true :)” AND LIKE. WOW.
I know anime is not new to incest, but I don’t think this is the “random incest for funsies” type of incest, I think this is the incest built off of actually talking about the taboo. The weird. The not so great things we’ve done as humanity, but that exist anyway. Because mha WANTS to talk about the taboo, things we find morally wrong and therefore don’t belong in our stories, but that just makes them all the more incomprehensible were it to be happen in the real world. Art is made to talk about the stories we wish remained unfinished.
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velvet-vox · 22 days
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The paradoxical nature of Qilby: part 2
Going back to the end of the previous part where I declared Qilby an autism icon, it came to me the realisation that autism is really the only way to justify some of Qilby's actions and odd behaviour; as a big brother and autistic person myself I also would force the people I care about to engage in my interests, I understand on a subconscious level that what I am doing is wrong, but I just care about it so much that I need to share it with them at all costs.
(Even though I would never go as far as starting a war with another species just to force my race to go on a family trip with me).
And like, no offence to Yugo or the Elatrope council but it is my theory that all the Yugo haters have begun popping up due to some people head cannon that him and his family is inadvertently ableist, which (although I might agree considering their dynamic and who their mother is) I don't think it's completely warranted; as someone else pointed out if mental health and psycho analysis existed in the Krosmoz then Nox would have never come to be; if somebody explained what autism is to Yugo then maybe he would be more lenient on Qilby (or maybe not, after all he is his brother), Nora also doesn't know about autism but she is more accepting of Qilby's oddities even if she doesn't like them, and Qilby SURE AS HECK DOESN'T KNOW WHAT AUTISM IS.
Side note: Shinonome is not necessarily autistic, since my sister understands me perfectly and she isn't on the autism spectrum herself, but she clearly has inherited her more passive personality from her mother while Qilby has probably taken more from his father meaning that even if she was she probably wouldn't go about it in the boisterous manner of his twin.
However all of this is just a head canon and not the focus of this post. What I instead want to point out and analyse is the list-like approach of Qilby to anything and how that reflects the way many autistic people approach mostly every conflict in their life. Let me explain:
The way this list-like methodology works is entirely centered around a priority system, so basically Qilby schematizes in his head what he needs to do and say in which order and he has to follow it religiously in order to get anything done, so like on his to do list there is:
First: Confront Adamai and Grougal. Second: Get Rushu's army and alliance. Third: Confront Yugo and Phaeris and take them out. Fourth (interchangeable with third): Get the Dofus. Fifth: Go the Emrumb to get the children. And Sixth: Leave the planet.
And he has to do them in this order because this is the way that he has envisioned them.
This is also reflected in the way that he goes about science and space travel: he reaches a planet, discovers his species, analyses them, classifies them, compartmentalizes them, collects some, rinse and repeat in the next world.
And finally, I want to bring up his two most famous sentences of season 4 to showcase how this priority based thought process carries on to his speech pattern and family view.
"My dear Yugo, we are brothers, before being enemies"
See?
Qilby realises on his relationship list that Yugo is its enemy, but that before that he is its brother, that's what has the biggest priority for him in this moment and in general. But that's not even the most interesting part:
"Farewell Yugo. My brother, my king."
This phrase of course has been plastered all over the fanbase, but like.... did anybody ever think about how weird this sentence is? You would expect Qilby to say brother as his last word, as a final acceptance nod to the fact that deep down he does care about Yugo. But no. Instead he says:
"Good luck"(the situation's dramatic, so he's giving Yugo an encouragement as the first thing)
"My brother,"(Yugo is his demigod brother born from another Dofus)
"My king."(lastly, Yugo is also his king, as sentenced by Chibi in a previous life)
Qilby could have just called Yugo brother as his last word to show that he cares, but instead he decides to call him king, a title that means very little to him on their relationship chart, to show that he values him so much that he is going to use a term that means very little to him just to let Yugo know that he is willing to acknowledge the part of their brotherhood that he doesn't care about as a substitute acceptance nod to the aspect of their dynamic that he values the most.
<<<<Previous part
Oropo analysis
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velvet-vexations · 4 days
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I find your reading of Kipperlily really interesting and valuable (even when I don't agree). But I think it's not accurate to suggest that Brennan is setting up something more complex and nuanced with her and it hits on something that's very frustrating for me with the Dimension 20 fandom. I love Brennan. I think he's a great storyteller with very interesting ideas and a generally empathetic attitude toward his characters. But he gets all of the credit for D20s storytelling successes, whether he deserves it or not, and none of the blame for its failings, even when he deserves it. And I think suggesting that he's trying to do something awesome with Kipperlily that the IH are ignoring or not picking up is massively overly generous to him and massively unfair to them. He built her to trigger the reactions he's getting from them, and he set up the jealousy reveal to make them angrier at her. I think there's a chance that he could end up leaning into something more sympathetic because of her age at the end (although the idea that D20 doesn't treat minors as villains is one fandom has been batting around for a while that I really don't understand: Biz Glitterdew? Anyone?). But I think suggesting that Brennan is trying to do anything other than make her hateable is way off-base. That doesn't mean your reading of the character or situation is wrong. Sometimes the best stories aren't what the writers intended. But it feels frustrating to me to see him once again credited him with something he's not actually doing. And the rest of the IH getting criticism for something he's equally a part of (Especially when he was the player dodging nuance left and right when Aabria tried to do something actually interesting with the "villains" of Burrow's End)
I understand your point. I think a lot of the collaborative storytelling in TTRPGs like this is what the players choose to follow up on, though, and players aren't like, necessarily wrong for not missing or ignoring some things. Brennan signaling that Kipperlilly's story can be engaged via empathy isn't much difference than saying a dragon can be fought or you can answer it's riddle. It's like, you can do the gunfight if you want to or you can sneak in the back but on a grand scale that can only be done in a TTRPG.
I said he's "desperately" trying to signal it to the players because I'm a little bothered about the intensity of Ally and Siobhan's reactions to KLCK and the way it feels like none of them are even hearing it, but ultimately there's very little I think any of his players could do that he wouldn't try his best to work with and I agree he does not necessarily consider this absolutely essential.
The only time I can think of him seeming to have actually had an emotionally rough time with was the climax of Mice & Murder. I normally really dislike pouring over every frame of every microexpression like that because it's usually in the service of "everyone at the table is constantly seething at Ally" conspiracy theories, but I blame BLeeM much more for that going down as it did than Rekha and he doubtlessly did too with none of his potential frustration actually being aimed at her. Other than that, it's his nature to roll with where the players want to take their characters, so I don't think he's like, banging his head against the wall trying to make the IHs understand she's sympathetic or that it's the only possible solution to anything, it's just a part of what he's constructed.
I'll say though about things he's also doing, I also don't like that his presentation of KLCK digging up Euegenia was threatening to destroy her grave and not like, digging up her corpse in order to "find the rogue teacher". So he does seem to think of her as more actively sinister than I do, at least in her current state of mind which is not necessarily the end of the discussion.
Also, about the villains in Freshman Year, that was a very, very long time ago and everything was a lot rougher and so even was Brennan as a person back then. I don't think it's farfetched at all that he's gotten even more empathetic and dedicated to praxis than he used to be and is less willing to have a bunch of underage villains get slaughtered like any other enemy and go to Actual Hell for their sins.
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nalyra-dreaming · 2 months
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I've been pondering two things lately 🧐 1. What do you think about "I serve a God" phrase now that we got little bits and pieces of s2? I feel like any theory is left unsupported for now.
2. That scene with Armand's fire gift in the tunnel. I wonder how it will play out. Will it be romantic "let me show you magic"? Was he contemplating an attack and then changed his mind? I hope it's the first one cuz I just imagine them in that crumpled space playing with fireworks like total kids.
Hey!
Ahhhh difficult;))
By now I think that it’s probably a mix of Marius and the shrine (and Those Who Must be Kept) … and adjunct to that maybe Lestat in a coma. Maybe. I mean... s2 is obviously with the book imagery Louis conjures in the second half of the book, sooooo... But "just" Lestat feels too easy by now, if that makes sense? Especially since it was done in front of a Marius painting. I... I lean towards TWMBK by now. Gut-feeling-wise^^
But there is no conclusive answer to that yet, I think. There's too many things still in flux, and too many things only hinted at.
Maybe we will know more after the "Rolin Jones" trailer. I mean... given how much there was in 30 seconds? :))) Imagine what there'll be in 4 minutes :))
And re the fire gift: That is so difficult as well. Because the scene in the tunnel was confimed by Levan Akin as a hommage to "The Third Man".
Now, The Third Man (and that tunnel):
"The chase sequence in "The Third Man" is another joining of the right action with the right location. Harry escapes into the sewer system like a cornered rat, and Reed edits the pursuit into long, echoing, empty sewer vistas, and closeups of (Harry) Lime's sweaty face, his eyes darting for a way out. Presumably there would be no lights in the Vienna sewers, but there are strong light sources just out of sight behind every corner, throwing elongated shadows, backlighting Harry and his pursuers."
It's a chase.
Now, we do not know yet if the one with the fire gift is helping... or chasing. (And I know most people think it's Armand (and I agree it looks like him)). So if we take this as Armand...
he is either priming to send the fire at someone else to "free the way" as it were... or
he is conjuring the fire to send it at Louis
IF it is the former then Armand is escaping with Louis, and helping him. I still hope Louis might discover his own fire gift while torching the theater, but we'll see. Louis could see Armand conjure his fire there and then look out himself.
Now, it is (book) canon that Armand influences and subdues Louis. (Here are some quotes.)
IF it is the latter (not saying it necessarily is, but if) then they will go significantly darker than in the book, one might say.
Which... is something they might be hinting at with this scene:
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Because, let's face it, THIS Louis won't stand by meekly. THIS Louis will fight. THIS Louis won't take the shit (as easily). This Louis will have to be subdued in a different manner.
I'm not sure what I would prefer, either approach has a lot of interesting aspects, and carries repercussions.
Here, too... the full trailer might make some things clearer when we see it^^. We'll have to wait still and see^^.
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agoddamn · 1 month
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@cardinalgoldenbrow ...is this a bad time to admit that I don't think that Kullervo is real? I have a larger theory on that, but I straight up do not believe he's real and I don't use anything from his story on a literal level to support any of my interpretations.
(Very short version: Kullervo is a native of Duviri. This means that he does not exist in the real Origin System, but is a reflection/growth created by someone that fell into Duviri; just like Thrax is for the Drifter. You'll never guess who I think his source material is!)
Ughh...I really hate the--
Alright, let's agree on terminology right now to help keep all this straight. I'm going to call unpiloted sentient warframes (ie Dagath) preframes. I had been using 'protoframe', but obviously 99 is doing something specific with that so I need a new term.
I don't like the preframes, story wise. I think they exist in an awkward state of canon where their real purpose is to justify frames having personality for both visual reasons (Khora and Atlas animations illustrate very different personalities) and to preserve the twist of the Second Dream.
Practically, Warframe as a story is less interested by the implications of frames representing a real independent human personality; you are either wearing them like a skin suit or taking control of them and using them to kill just like the Orokin did. In the second case, nothing has really changed for the 'life' of a frame. They just got new bosses and the daily grind stayed the same.
"But you took away their pain! Umbra!"
The Sacrifice makes the point over and over again that Umbra's case is unusual and unique. You have not communed with any of your other frames like this; that's why the Operator is surprised and confused in the first place.
I'm actually not even sure that Dante is an autonomous preframe. Because--
You don't get to be any kind of frame without the whole Infestation thing.
Following that, this means that preframes weren't always consciously rebelling, but losing themselves to the Infestation. You get Infested, you lose brain function. That's always been consistent about the Infestation, even the 'tame' Helminth variant, even in the Entrati family.
This also makes most sense to me because if there had been some way to get a functional, obedient preframe if you just found someone obedient enough to mutate, the Orokin would have just kept doing that and had no need for the Tenno. As much as Ballas isn't the most reliable narrator, I think he's being honest and accurate when he talks about how preframes simply could not be controlled. I don't think it's just a matter of personal respect.
I do agree that preframe Insurrections make most sense for what Loid is talking about, but even that doesn't quite add up, because Loid says that he found out that Dante died while he slept. Dante would never have still been active up until Loid went into stasis if he didn't have a Tenno pilot; he says himself in the next line that people harboring (what we're assuming but Loid hasn't actually stated are) preframes were not tolerated.
Dante seems to have been publicly active up until Loid's stasis. Loid is surprised to hear of both Dante and Drusus's deaths. These facts don't fit Dante being a preframe and suggest that he had a Tenno pilot instead.
Neither Drusus nor Loid ever directly states that Dante was an autonomous preframe. Loid says that Drusus purposely blurs the line between Tenno and frame identity because of his fondness for Dante. This doesn't necessarily mean that Dante was autonomous, but that Drusus wanted to believe that he was.
We see in the text that Drusus is extremely emotionally motivated. Personally I'd fully believe Drusus avoiding an inconvenient truth, particularly since the Tenno were supposed to be a complete secret. He could very well have met Dante, found out about the Tenno later, and lied to himself.
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viridianevergarden · 2 months
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You’ve probably posted about this before but I haven’t seen it…I am interested to hear an Elriel take on the “something sparked in just chest” line from the acosf bonus chapter. That language has been used by Sarah to describe the feelings between mates multiple times in her books. Why is this time different in your opinion?
Hi Anon, this is actually a really good question.
So as an elriel, I do know that my opinions might seem hella biased here but I’ll try to keep a neutral standpoint and be 100% honest with my thought process.
I actually haven’t posted about this whole sequence or this specific line yet so this will be the first. I might as well cover the whole thing.
Let’s start with reading the whole piece:
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So Azriel woke up. It’s the morning after solstice, the morning after the slap in the face that was the “You will stay away from Elain” line. Instead of taking the necklace back to the jewelers on the square, he decided to descend the steps of the House. To the library.
Given the context of the initial line before the “spark” line, I think that Az was feeling some type of relief that Clotho agreed, essentially saying “yes, I will give it to her. She will be happy to have it, she deserves it.” (Kind of like an “oh thank god” moment.)
A spark of positivity to Clotho heeding his request at his insistence of giving it away. A spark of positivity in someone else having it. A spark of some mixed emotion rather, perhaps? It was definitely an emotion, but it’s been kept vague for us to determine. We don’t necessarily know if it is indeed positive or negative. Hell, we don’t even know if Az knows. (I’m thinking he doesn’t given it’s his POV and it’s referred to as “something”)
I personally don’t think it was romantically charged or magical in any type of way. I don’t think it had anything to do with the lightsinger theory either, at least not this specific spark line. Not with the current context.
Now this may seem far fetched but I think that Azriel came down with the intention of giving the necklace away, namebombing Gwyn in the process because she was the first person he ran into immediately after the fiasco. Of course she’d be the first person he thought of who just so happened to live in the library.
But even then, Azriel didn’t truly care who got the necklace, so long as it was taken off of his hands.
Observe:
“Look, I…” Az searched for the words, his voice becoming quiet. “If there’s another priestess here who might appreciate it, give it to them. But I’m not taking that necklace with me when I leave.”
He just wanted the necklace gone. Away from him. But you may ask, well why didn’t he just return it to the jewelers then?
If I put myself in Az’s shoes, taking into consideration how he sees himself and how he generally is, my thought process would be something like this:
“I’d rather someone have it than no one.”
“At least someone could put it to use.”
“I don’t want to return it, it’d be a waste.”
If I took that necklace back to the jewelers, I’d feel worse. It’d be humiliating. Not to mention the idea of, “if she doesn’t want it, and it hurts me too much to keep it, perhaps someone else could find better use for it.” That’s what it was, I think, that motivated him to give it away.
And so he did.
He left the library thinking of her reaction to getting the necklace and her eyes lighting up. Because it made him feel better to know that someone else would feel joy in receiving the gift with no strings attached. Thats why he explicitly stated that he wants the gift to be anonymously given.
And this small detail that I see a lot make note of:
“Buried the image down deep, where it glowed quietly.”
When anything is described with the words “glow” and “quietly” together, I think of a soft glow, and a soft glow is typically something of comfort or provides comfort.
The image of someone’s joy in receiving a gift that he’s at a loss to do with comforts him. Gwyn or not, I think it’d be the same.
As for this particular spark line being related to other SJM couples in the ACOTAR universe as well as ToG and CC, I’m aware of its presence in all series. I’m aware of its weight that it holds and what it has eluded to before.
However…
This is a bonus chapter.
This is a bonus chapter from a limited edition version of ACoSF that cannot be bought anymore— that was then available to US only.
Most casual readers are unaware of this chapter’s existence. I know I was unaware until I stumbled upon ship discourse online. I read the books by myself then got online to see the fandom.
I was wondering “why ship Azriel with Gwyn??? That’s so random.” So I literally had to search online for this chapter after seeing mentions of a bonus chapter. I read it off of a google doc 😂.
Here’s the thing. Since this is an exclusive bonus chapter, SJM would not set up a whole new ship in it. Not to mention it’d seem rather sudden given what little moments we’ve seen of Azriel and Gwyn in each other’s presence that were worth the page space.
And also the specific “he wouldn’t go so far as to call Gwyn a friend” comment in the chapter. I don’t think anything’s been set up. That supposed spark, I think, was just to show his mixed emotions about giving the necklace away.
And if it was in fact romantically charged, why put it in such an exclusive bonus chapter? I think it should’ve been a pivotal moment for all to see.
So that’s my current state of thinking. If I dawn upon anything else I’ll probably post about it and reblog this. I know I am most likely going to post about Az’s Shadows and their behaviors, at least what I think on them and how they revolve around Mor, Gwyn, Elain and music. Same thing with a Thing of Secret, Lovely Beauty. I’m still confused about that. Theres a million different takes for that.
But I hope this gives you some sort of answer that at least made sense? Lol.
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thepringlesofblood · 3 months
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An Attempt at Explaining Bulbian Church Theology
so I watched ACOC a year or two ago, and I watched TRW as it came out, and now I’m going back and re-watching ACOC with that context in mind, and I have many questions.
a few disclaimers
this shit rules. it’s wild how much thought and effort Brennan & Matt put into Bulbian theology and the history and inner workings of the church. at no point am I implying anything to the contrary. this is “tf, guys? (affectionate)” not “tf, guys? (derogatory)”
the order of things is fucked up bc prequel, and bc Matt necessarily did a bunch of it w/out Brennan bc he was a PC. some things have the simple Doylist explanation of “Brennan didn’t think they were ever coming back to that bit” or “it’s a metric fuckload of lore written several years before Matt came onto the project, of course some things are going to contradict.” I know and agree with these reasons. I am coming at this from as Watsonian a perspective as I can - trying to find in-world reasons for things rather than real-life reasons - because I think it’s a fun thought exercise.
at no point am I talking shit about either Brennan or Matt. ik people have a lot of feelings about Matt’s DMing in TRW, but I think he did great, and he added some fascinating new lore about the theology of Calorum which I am eager to sink my teeth into. he seems like a cool dude, he and Brennan wrote some extremely cool lore, and that’s all I’ll say about that.
so. let’s get crack-a-lackin’
Let’s define our terms.
we got our two Big Terms from ACOC - the Prophidian Heresy and the Ramsian Doctrine. The Prophidian Heresy is the only one to re-appear in TRW, as the Prophidian Theodicy. this is bc it was not declared to be heresy (aka fake/against the church’s beliefs) yet, so it was just another theory within the church
we’ve got about four big factions, very unequal in power:
Belizabeth Brassica (& the church under her rule)
the Sanctis Putris
the Archbishop Camille Colliflour (aka the Avatar of Deus Pa’Zuul)
The Few Good Individuals in The Church*
we’re mostly talking about Brassica and Sanctis Putris.
*Saint Citrina, local churches in Candia, certain Bulbians in the Dairy Islands, individual churches here and there across the continent that are mentioned as rejecting the Ramsian Doctrine in ACOC.
The Prophidian Heresy/Theodicy
What it says:
The Hungry One is just as powerful as The Bulb
Reasoning:
this is an attempt to explain the questions of “if the Bulb is good and all-powerful, why are there bad things in the world? If the Bulb is more powerful than the Hungry One, why hasn’t it beat the shit out of him yet, if it is truly a force for good?”
What it means in the world:
this is a part of Brassica’s plot to start the apocalypse, but is not the most important thing for her.
It is however important for the beliefs of the Sanctis Putris, who fight to keep the Hungry One at bay.
Questions/observations:
In ACOC Ep.13, when Brennan first mentions the Sanctis Putris, he describes them as “an order of the Church that did not subscribe to the Prophidian Heresy at all. It looks like they are not about the Ramsian Doctrine and causing the apocalypse.”
I think this is a mixing up of words, and that he meant to say “the Ramsian Doctrine” both times, since the Sanctis Putris is against the Ramsian Doctrine. at this point in the campaign the two beliefs have gotten kind of conflated bc they’re both part of the big Brassica Apocalypse Plot.
the in-world explanation could be that after the war the Sanctis Putris pivoted to a different belief - perhaps that the Hungry One is more powerful than the Bulb. very interesting...
in TRW ep 3 Colliflour says “We know the clarity of the Prophidian Theodicy and the terrible shadow that grows outside of the Bulb's light”
so we do know that before the war at least the Sanctis Putris were into it.
The Ramsian Doctrine
What it says:
The Hungry One cannot be destroyed and the final salvation of all souls cannot occur until the Hungry One devours the world
Some souls are healthy and delicious, but some are unhealthy and garbage - Junk Food (Candians)
The Junk Food souls prevent the Hungry One from devouring the world because it wants a “healthy meal” 
Reasoning:
in order to work towards this prized final salvation of all souls and destruction of the Hungry One, one must first work towards the apocalypse. Junk Food must be eradicated from the world for that to happen - whether by conversion to the Bulbian faith* or by death.
*it’s at least implied by Calroy’s letter to Brassica in ep. 13 that since he “renounced his pagan ways” and wants to be re-baptized in the Bulbian faith, he gets to live. whether this is true or not we do not find out.
What it means in the world:
This is the excuse Brassica needs to invade and destroy Candia and its magic. Fun fact: she was actually planning to launch a crusade on the Meatlands too before she got got.
Meat isn’t junk food (i don’t think??), so it’s clear that what she’s really after is destroying the rest of Calorum’s ability to access magic - making it so they have to go through the church to get “miracles” rather than using the magic of the deities in their homelands. that’s not Ramsian, it’s just Brassica being power-hungry and mean.
In regards to the Sanctis Putris, they believe they are preventing the apocalypse by bringing rot and mold into the world. they don’t want the Hungry One to devour the world, and since they believe the Hungry One is as powerful as the Bulb, they want to work to bring mold and rot into the world themselves, to give the Bulb a leg up on the opposition, so to speak.
so, the idea that the Hungry One could devour the world, and that that would be a sort of apocalypse, is shared between Brassica and the Sanctis Putris. the difference is, Brassica wants that to happen so the Bulb can finally defeat the Hungry One, and the Sanctis Putris does not want that to happen, so they bring mold and rot into the world so the Hungry One can’t devour it.
Questions/observations:
So while it sounds kind of like the Sanctis Putris are buying into the last tenant of the Ramsian Doctrine - that the Hungry One will only eat a “healthy meal” - they’re not buying into the rest of it, because their definition of “healthy” is different from the one outlined in the rest of the Ramsian Doctrine. The Sanctis Putris don’t seem to care about “Junk Food”, just rot & mold.
TRW ep. 3 Colliflour: “Through prosperity and peace, Calorum becomes ripe and pliable. It becomes the perfect meal to forever roil and burn within its belly. The hidden scripture, the Festered Tome, it holds the truth that will save us all. The Hungry One will not eat that which is spoiled...Only through death can the lands be stained and unclean. Only through rot can the world be saved and endure under the Great Bulb's light”
the Sanctis Putris depend on conflict vs peace and rot vs growth across the whole of Calorum, while the Ramsian Doctrine depends upon specific people (Candians) being eradicated
in ACOC ep. 13 Brennan says this “The correspondence between the Archbishop Oliver Onionpatch and the Sanctus Putris saying the Sanctus Putris has located the home and high temple of the Sugar-Plum Fairy, and have found the Ice Cream Temple. The date they give, they say that their expedition should arrive there the morning of Harvest Dawn the seventh”
onion boy is a Brassica lackey - a Ramsian. swapping letters with the Sanctis Putris, famously anti-Ramsian. ???
my question is this - why are the Sanctis Putris running errands for Brassica if they have fundamentally opposing beliefs? why are they sending out an expedition on the orders of someone trying to start an apocalypse that they’re trying to prevent?
3 potential reasons
blackmail - Brassica says “I am the head of the Church, this is what’s happening, put up or shut up. Do what I want or I eradicate you”
quid pro quo - a favor for a favor, Brassica is giving them something in exchange for them doing this for her
common enemy
it serves the Sanctis Putris to have the Church be more powerful since a lot of their people are in the Church, and of course it serves Brassica to empower the Church. Killing the Sugar Plum Fairy is one way to do that.
im uncertain though, as the Sanctis Putris has people from all over the place, and potentially at least one Candian who is against it.
although, if the Sanctis Putris intend to split with Brassica, if may also not serve them to have the Church be more powerful.
Compare/contrasting Brassica v Sanctis Putris
Both beliefs are Prophidian, since for the Hungry One to eat everything it would need to be at least equal in power to the Bulb (both groups believe in the Bulb’s inherent goodness, and that if it had the power it would stop the Hungry One from doing this).
Both see themselves as helping the Bulb overpower the Hungry One, Brassica by causing the Apocalypse and the Sanctis Putris by preventing it.
Both identify an aspect of the world that is preventing the Hungry One from devouring it. Brassica points to “junk food”, while the Sanctis Putris points to mold and rot.
I saw a post a while back that positioned the two terms as Belizabeth Brassica’s beliefs vs the beliefs of the Sanctis Putris. This is not the case. 
The Ramsian Doctrine [in its totality] is exclusive to Brassica, yes, but the Prophidian Heresy does not encompass the totality of the beliefs of the Sanctis Putris. It just says that the Hungry One is as powerful as the Bulb. the rest of their shit is their own. 
the Sanctis Putris do subscribe the last tenant of the Ramsian Doctrine (that the Hungry One wants a healthy meal), but interpret “healthy” as meaning something else, so I wouldn’t say their beliefs are Ramsian overall, even if one idea overlaps. 
plus, Brassica also needs the Prophidian Heresy to exist, since it offers a reason for why the Bulb doesn’t just come down and make everything better - it can’t, since it and the Hungry One are equal in power.
now where the fuck does Deus Pa’Zuul fall into this?
Brennan described the feeling of discovering Deus Pa’Zuul as “eldritch horror” and frankly I agree. A lot of the genre of eldritch horror revolves around the unknown, and specifically the unknowable, so as a result we the audience know very little about it.
What we do know
it’s a garbage disposal, and all the implications that carries, included but not limited to
the place you dispose of rotten food
the physical description - blades, tearing, ripping, whirring
it is a force of pure destruction. the things it destroys are erased from existence. there is no eternity in the Hungry One’s stomach, no salvation in the light of the Bulb, you just end.
it can interact with the world of Calorum through visions and impart magic like the Bulb and the Hungry One do, but does so very, very rarely.
The only two Calorans we know of that it ever contacted directly were Colliflour and Raphaniel.
the rest of the Sanctis Putris had no clue that this was where their leader was taking them - Gemelli straight up fights it.
Speculations
while Colliflour certainly seems to think it fits into the main cosmology of the universe, it feels very clear, to me at least, that it does not.
the Hungry One and the Bulb have next to no physical manifestations in the world of Calorum the way Deus Pa’Zuul does.
sure, a spell might sound like a stomach rumble or emit holy light, but no one ever turns into a lightbulb.
The closest thing is that the Bulb is the Sun, but it remains untouchable and unknowable (until some crazy ass pepper shaker makes a spaceship or something).
the physicality of it makes me feel like it’s a smaller, though no less deadly, force than the Bulb and Hungry One.
there’s also the specificity - we’ve seen the magic of Bulb and Hungry One alike do a million different things. Deus Pa’Zuul’s magic seems less flexible - we only really hear it described or emphasized when Raphaniel casts a more destructive spell, like Shatter, and of course in the finale when it took over Colliflour’s body and the room around them.
(this is also probably bc TRW was a way shorter campaign and thus had much less opportunity to show off new fun ways for it to wreck shop)
The Bulb and the Hungry One are balanced - creation and destruction, light and dark. Deus Pa’Zuul feels like an extraplanar monster. I’d say “demon” but that implies that it’s working for the Hungry One, as he’s the Caloran equivalent of the Devil.
but then again, is that incorrect? in-world, it certainly feels separate from Bulb and Hungry One alike. but if we think about the implications of real-life garbage disposals...people are the ones that operate and control them. if the Hungry One is a person, he would be the one controlling what (and who) the disposal grinds up.
Finally, we have the Few Good Individuals in the Church. 
Saint Citrina, in the limited scenes we have from her, 
encourages Amethar to follow his heart and not divorce Catherine Ghee if he loves her.
creates a holy relic that forces you to tell the truth
has an argument with Archmage Lazuli about the goings-on with the Order of the Spinning Star
Queen Pamelia says in TRW ep. 1 - “Citrina and myself and many others have taken quite lovingly to the Book of Leaves. We just are careful with which sects of the church wish to impose disparate law and rule upon how we worship.”
later we see her sort of disagreeing with her mom as she is steered away from Raphaniel though, and we don’t really know what’s in the Book of Leaves, except that Saint Citrina enchanted it to force truth-telling at some point before her death.
is “useful” to Calroy and his conspirators until Brassica orders her killed. So, one can assume she was anti-Ramsian in some way.
We know that Primsy and most Dairy Islanders are Bulbian, but don’t get much of their specific beliefs. 
There is the scene in the Abbey of the Shimmering Cream with Saccharina, where we basically just learn that that abbey (and potentially area in general) is extremely anti-magic and terrible. We don’t get anything about their feelings vis-a-vis the Ramsian Doctrine though.
Primsy opposes the Ramsian Doctrine & Brassica in general once she hears about it though, so one can assume that she and the people around her don’t prioritize or agree with that in their worship.
We know Caramelinda is Bulbian, and she married Archmage Lazuli, so presumably she does not have the same issues with her use of “pagan” magic as Saint Citrina may have. 
Other than that we don’t have a lot on her religious beliefs, except that she wasn’t super stoked about Saccharina as Queen, but I think that was less because of her magic and more because of how violently anti-Bulbian and generally chaotic Saccharina is.
When Brassica’s whole Ramsian Doctrine plan gets set into motion, she gets a whole bunch of letters from churches across the continent that are like “um no??? please don’t cause the apocalypse??”, mostly from Candians (who we can assume are generally anti-Ramsian because they don’t want to die) but also from all the other countries.
So. There we go. Lmk if there’s any inconsistencies or anything ^v^
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brewsbrownies · 4 months
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Theory: (Possibly) The real reason Spider-people glitch in different dimensions
This a VERY loose theory i originally wrote at 2:00 AM so feel free to correct me or add your own thoughts (also, the most convincing evidence for this theory is at the bottom of this post because I had to edit it, sorry)
It's been shown that one of the main problems with traveling between universes in the spider-verse is glitching and it's been said that the glitching is because of their atoms 'not agreeing' with being in a different universe, even in a universe that's so similar to their own, but i think i may know why the glitching is ACTUALLY happening? Just a interesting theory so it might be wrong but i HAD to share my thoughts.
To put it simply: (i think) the glitching is caused by the WAY that one arrives to another universe. Basically, from what i've seen, the inter-dimensional travel watch creates an unsafe passage to a different universe which causes the glitching due to the gateway being so unstable.
Now this may seem very far fetched but also consider that when doctor strange inter-dimensional travels in multiverse of madness the gateway opened was clean and wasn't glitching, with that HE didn't glitch at all either, what I think happened is the actual powers used (similar to the spot) helped adapt their DNA to the universe so it didn't freak out. So it might have something to do with more so 'natural' abilites rather than the tech that was used in ATSV.
The same thing is shown with the spot, HIS abilities are the thing that allows him to travel to different universes which prevents glitching.
Additionally, notice how in ITSV when the spider people (gwen, peter b. Etc) were being taken from their universe and thrown into earth 1610 the wormhole that brought them there had no surrounding barriers as if they were just floating through the spider verse. In ATSV when the portal is created by the watch there is a surrounding barrier tube thing creating a safER (not necessarily Safe but certainly safer) passage way leading to the specific universe they choose to go to, but these wormhole only let's them travel it doesn't make their DNA adapt better. And as i said doctor strange's ability to create gateways to other universes was more natural and not created by using technology, also safer which is likely the reason he didn't glitch is because the powers are compatible or something, where technology is not.
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Also, something else to add to this is that the more unsafe the passage is, the more glitching there is when the portal is opened. Example is when peter b. Is sucked out of his apartment and the entire apartment is glitching heavily, vs the inter-dimensional travel watch's portal, and of course the spot's holes:
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Even more to add, notice how the non-technological way of getting to another universe is much quicker, rather than going through a tunnel to another universe, instead it's a step away. Shown especially with how the spot can easily put his head through one of his holes and immediately be in another dimension. Same thing goes with the doctor strange method as seen in the video of him traveling through different universes.
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I'd even say that if one of the spider-people were to go through the spot's holes to a different dimension than they might not glitch.
As i said this a very loose theory so there might be some holes in it, so i don't mind if y'all correct me.
TLDR: the watch used in atsv creates an unstable gateway to other dimensions which causes glitching, unlike 'natural' (by natural i mean non-technological powers or something similar that's compatible with one's body) powers like the spot who is never seen glitching like the spider-people and can travel dimensions faster.
edit (because i just realised something that ALMOST confirms this theory): If you still aren't convinced and think that it's only because of their atoms not agreeing with the universe they're in then the most damning evidence to exist for this theory that might change your mind has to be that if it really had something to so with their bodys, DNA, atoms whatever, then why isn't miles glitching constantly even though the spider bite he received THAT CHANGED his DNA was from a different universe? That means he has DNA from earth 42 and earth 1610, but he only glitches in earth 42 and not 1610 even though earth 42 spider WAS glitching in his earth and since he has that DNA he should ALSO be glitching in 1610.
If you were to apply my theory than the answer would be that in ITSV miles never went through any kind of portal that brought him to his earth, so his earth-42 DNA was never affected and likely adapted to the 1610 DNA or something. What makes this theory a bit 'scary' though is that, as I said, if you were to apply my theory that would mean that since the 42 DNA re-adapted when miles arrived in earth 42, and it was the 1610 DNA that was making him glitch, that means that if miles were to go through the inter-dimensional travel watch portal back to his world the earth 42 DNA will make him glitch in HIS OWN universe and the 1610 DNA will make him glitch in prowler miles' universe, so he would constantly be glitching since the 42 DNA couldn't adapt again like it did before since it already re-adapted to earth 42 while miles was there, and the 1610 DNA NEVER adapted to the earth 42 DNA to begin with.
And if you still don't understand than I can put another TLDR:
in ITSV Miles' 42 DNA adapted to 1610 since he never went through any kind of portal to a different universe at the time. His 42 DNA re-adapted to earth 42 at the end of ATSV and his 1610 DNA wigged out there since it could never adapt to earth 42, and could only be in 1610. Meaning (if my theory is true) unless he went through one of the spot's portals to get back home, he would constantly be glitching out because 42 DNA hates 1610, and 1610 DNA hates 42.
Make sense now?
Well, anyways sorry if this confusing you, but it makes so much sense to me and I really wanted to share!
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Let's talk about Tidus and Yuna, shall we?
As someone who enjoys FFX, this probably should have come a long time ago. Tidus and Yuna's characters in the original Final Fantasy 10 are excellent.
Tidus successfully portrays a seventeen-year-old boy in this fantasy situation - slightly annoying, slightly arrogant because of his famous father and his own famous Blitzball career, and utterly overwhelmed by being thrust into an entirely new world without knowing if he can go home.
While FFX tries to fake you out into thinking it's a time-travel story where he has been thrust 1000 years into the future, the city of Zanarkand is a physical location in Spira that just requires you to be made of pyreflies to enter (aka dead or a summon). This makes Tidus essentially a summon, which is an interesting theory for another day. This means Zanarkand is just a place that hasn't changed in 1000 years, likely in some infinite loop imagining and reimagining people who had once lived there - warping them slowly over time, but ultimately just trying to keep the city alive (which is how we got Tidus from Shuyin, I think, idk I really don't care for 10-2's plot). The fayth were trying to imagine what would happen if Zanarkand was never destroyed, but I think they simply would have started running out of ideas for new people who lived there, so it did end up looping old characters into slightly newer forms. Like fanfiction characters, honestly.
But it's so great to see Tidus's journey. He starts the game a confused outsider just trying to survive, someone who doesn't mind speaking up about how he feels and what he believes. His outsider perspective provides a means for the audience to be introduced to Spira's world building as well, and we also get to see an unbiased point of view to Yevon's religion - and not necessarily a disrespectful one. Tidus, though he doesn't preach Yevon as a devout follower for his entire life, still tries to make an effort to be respectful of the good parts. When Shelinda corrects him, "That's MAESTER Seymour, or LORD Seymour", he says "Sorry, I'll be careful."
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He dashes into the Cloister of Trials to save the summoner who might be in danger, regardless of the rules or presincts, because he's got a childish outlook life and a good heart despite his many inital arrogant qualities. He wants the best outcome, he's willing to believe in doing the right thing even when it's hard, and yeah it's unrealistic at times, but it's a breath of fresh air for the people of Spira who live rather docile lives always in fear of Sin and dedicating themselves to the kindness of Yevon's teachings. He admits "Maybe this wasn't such a good idea" after he breaks the rules for the first time, and watching Yuna on her pilgrimage and how she interacts with the people who admire her for her father and her own summoner status allows Tidus to humble himself while still remaining fundamentally defiant to anything he doesn't agree is right - aka Yuna sacrificing herself.
Religion isn't always a bad thing, and FFX makes a point to emphasize this. The people of Spira are kind and respectful, banding together in the hard times and unting together to have hope. Yuna is initially a beacon of hope - all summoners are - making people smile and flock to her wherever she goes, and she gives people respect and encourages them to have faith not only in her, but in themselves as well. Even when she's branded a traitor, a significant number of people recognize Yuna's dedication to the people and immediately believe the next tale about it all being an evil Al-Bhed rumor.
Yevon's corruption is just a few people abusing their power, twisting a good message into a cult-like dedication. Wakka is the most notable case, but technically all of the characters go through a period of blindly believing in the teachings and Yevon and eventually finding their own path. Even Tidus, who didn't grow up believing in Yevon or knowing its teachings, finds that the people's way of life living in rightful fear of Sin has them NEEDING Yevon and the messages of kindness and compassion it preaches. Maybe they shouldn't believe in everything the Maesters say Yevon is, but he can understand the intentions behind it and how the regular, uncorrupt people just live their lives trying to be good.
Now that I think about it, the parallels between Yevon and Blitzball actually make a lot of sense - Blitzball is the entertainment people go to in order to forget about the fears of Sin, and Yevon is the religion people worship in an effort to band together and have hope against Sin. Huh. No wonder a Blitzball sign for victory became a religious thing.
Anyway, Wakka eventually apologizes! He recognizes that the Al-Bhed are just people. They don't believe in Yevon's ways BECAUSE they care, just from a different perspective. Just because they don't believe in Yevon doesn't mean they're savages, and when their Home is destroyed by merciless Guado, he hears them singing the Hymn of the Fayth to respect their fallen as well. Wakka admits he didn't want to hear anything he didn't agree with, that he was a jerk, and Cid agrees that he's hated Yevonites just for being Yevonites too.
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Here's a Wakka glare just for our collective amusement.
Who were we talking about? Ah, Tidus.
Tidus is indeed a whiny character, childish, toeing the line between humor and annoyance. But he matures throughout the course of his journey, caring for the entire crew but Yuna especially. When they reach Zanarkand and learn the truth about the Final Summoning, Lulu tells him, "If you want everything, you'll end up with nothing," and he replies, "But I want everything!" His unwavering hope and optimism even when everyone is telling him it's impossible is necessary for the story, to tell the characters that yes, your sacrifices will be pretty and give temporary relief, and you'll be dead and martyred and remembered - but how can it be right? It's not.
From his basic, outsider, new perspective on this world he only just joined, it's not right. He didn't grow up with this being normal, so even in comparison to the Al-Bhed, he knows that it's not.
There's a saying somewhere that I forget the source, but basically it goes like "Children are raised to believe the world is good and fair but are outraged when they grow to learn it is not." Tidus asks what an ADULT would do, sacrificing a summoner and just moving on with their lives like it was fine to give one life for many, just happy it wasn't them. Adults are indoctrinated into a way of life and a way of thinking, and it's extremely hard to get people to change their minds - but not, as FFX proves, impossible. Both he and Yuna are still kids, kids who are still able to grow up to see the world for what it truly is.
Yuna was betrayed by Yevon, all her beliefs torn down and the hope she had placed on the system shattered. But she continued her pilgrimage. She dreamt of all the fun things she could do if she quit, knew that all of her friends and Guardians would accept her choice, but she knew she could never let it go. She stood up to the Ronso saying that she was fighting for the people, not the temples or Yevon - impressing Kelk Ronso who says she has an iron will that towers over Gagazette's peaks.
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She has given her everything to this trip, but it's not fair. Just because it's the right thing to do doesn't mean it's right - and you need a character like Tidus to put his foot down and say no. Everyone is willing to sacrifice themselves, everyone is willing to be the one to die so that others can be happy. But it's not fair. It's not right to let anyone die, even if they're willing, even if it's one for many. It's a temporary fix, it's feeding an endless cycle of lies and false hope. It's not real.
But it is YUNA who ultimately makes the choice to say no. All this time, she's been insisting she keeps going despite both Rikku and Tidus's protests and desperate attempts to get her to change her mind. She's been the most resolute out of all of them to go through with this, but in the end, it's not Tidus or Rikku who kill Yunalesca before she can get the chance or present her a stirring enough argument or some alternative. No, it's Yuna who asks directly what the cycle of the Final Summoning and Sin mean, hearing that the hope they offer is false, and when asked who will be her fayth, everyone is silent, waiting for her answer - because it is Yuna'a choice, Yuna's pilgrimage, Yuna's story. And she says, "No one."
She would have gladly died for the people of Spira, but she is done. She isn't going to join into this cycle of death and lies. Her father chose to become a summoner and defeated Sin, but it was because he truly believed that it would make a difference. He died because he had hope, and maybe it was indeed false hope, but somewhere deep down, he really did want to find a way to stop Sin for good. He and Jecht went into that battle hoping that Jecht and Auron would find a way to break the cycle. And let's be honest, they did. Tidus and Yuna were brought up differently, but they end up seeing each other's sides of the story and agreeing on so many things. The people are worth fighting for even when they're being misled.
Yunalesca's argument is that sorrow will always exist, and false hope is all anyone can offer to soften the blow. But Yuna is ready to live with her sorrow and brave whatever comes from it. She will find her own hope, even without knowing there will be another way, and she knows she will conquer it. She proved it long before she reached Zanarkand, after enduring Yevon's betrayal; now her methods have changed, but her end goal is as resolute as it's always been. She's going to defeat Sin, and she's going to give people REAL hope, even when it's hard.
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Yuna says no to Yunalesca. She joins in the fight to destroy the Final Summoning forever, and slowly she learns that she can function beyond Yevon's teachings. The team who made 10-2 seemed to think that Yuna needed to toughen up and become some kind of badass (which they failed at portraying, Yuna is an utter wreck in that game and let's not talk about how Rikku devolved), but she was already a freaking strong character! She stood up for herself the entire game as a strong-willed summoner willing to give her life for the cause, but she also stood up for herself by declaring she would LIVE. It's entirely in character for her, even when she's changing her mind and broadening her horizons. Yuna was the character who smiled even knowing she was on a long, slow journey that would end in her death, who was willing to do it if it would make others smile too. That is a strong character right there.
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I do agree that she might not know what to do with her life now that she doesn't plan to die, but come on, don't make her into a wanna-be who tries to pretend like she doesn't care only to reveal yup she cares, what a pushover. Her caring nature is what makes her great to watch! Frustrating when she tries to do everything on her own with the Seymour thing, but entirely in character. Empowering when she makes her own choices and decides for herself. I don't know why she does nothing for two whole years during Eternal Calm but okay maybe I can see it. But for her to try doing a 180, respecting no one and no one respecting her even though she DEFEATED SIN was such a mistake. Plus the mini games in 10-2 are utterly atrocious. Anyway, tangent over.
But then the script has flipped at the end of 10. Tidus is the one that realizes Zanarkand is what Sin is protecting, that defeating Sin will make the whole city and everyone made from the dream disappear. He is the one who has to sacrifice himself for Sin to be defeated. Unlike summoners, however, Sin won't come back if he does this. He's grown across the journey just like Jecht did, following a summoner and learning what it means to want to give your life living in hope that it'll save everyone else.
Yuna has to sacrifice the Aeons she's forged her own bond with - which, remember, every summoner makes a unique bond with the aeons. She has to say goodbye to Auron, see Sir Jecht only one more time as he gives his life as an Aeon and uses the last of his power to give his sword for the final battles to fight on (did ya notice that?). Then, in the final tragic scene, Tidus becomes intangible and tries to say a cheerful goodbye, apologizing for not being able to show her Zanarkand like they had pondered when Yuna was dreaming of the things she'd do if she abandoned her pilgrimage and lived. Now, Yuna is the one having to say goodbye to the one sacrificing their life. The soft piano, the wailing of the colorful pyreflies as they disperse with all the dead, it's freaking beautiful man.
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Yuna's final line hits hard too, her speech about how everyone has lost homes, dreams, and friends. They can build new homes and new dreams, even if they can't get back lost friends. "The people and the friends that we have lost...or the dreams that have faded...never forget them." Get it? Be...Because Tidus is a dream that faded? Anyway I'll just be crying in the corner over here don't mind me.
In the end, it's sort of understandable why Yuna just sits around in Besaid after the end of 10 during Eternal Calm. Maybe. Not only did she have no plans for her life after Sin was defeated (thinking she would be the one to die), but she lost her entire purpose in life AND she's reeling from the fact that even though she made the choice not to sacrifice herself just for everyone else's false hope, someone still had to give their life - Tidus. Someone still ended up dying for the cause, even after all she went through deciding to live.
The ONLY moments I actually respect Yuna from 10-2 is during the end, when Nooj volunteers a plan to give his life to win the battle (which was already stupid even before Yuna's speech because we're talking about an Unsent, Nooj your plan does nothing to stop someone who's already dead, idiot). Yuna's lines are extremely good and well voice acted too: "'We had no choice.' Always 'We had no choice.' Those are our magic words. We repeat them to ourselves again and again. But you know... The magic never worked! The only thing we're left with is regret. No. I don't want this anymore. I don't want friends to die...or fade away. I don't want battles where we have to lose in order to win."
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It also demonstrates better than that stupid minigame how difficult it was for Yuna to have destroyed the aeons she had forged a bond with. What I'm saying is, fuck Beclem and everyone else who dares disrespect Yuna, summoners, and everything they went through. Even though that time and age in Spira might be over, that's NO reason to immediately scoff in the face of everything all those people went through - everything YUNA sacrificed and endured for the sake of these ungrateful whelps.
Both Tidus and Yuna were excellent protagonists of X, despite both of them having a lot of growing to do. In conclusion, let me make use of this fun poll feature if you made it this far down:
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loki-hargreeves · 11 months
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Put your fictional foil hats on because I have a moon knight theory. I don't necessarily believe in it, but I do think it's interesting to look into. (I'm sorry if this is all over the place, I'm over-caffeinated and it's 3 AM)
What if Jake was Khonshu's avatar before Marc?
I started thinking about this because of the cave scene in episode 5. What if Steven saw this [bird skeleton] because it's a sign that Khonshu was there that day?
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Let's say for the matter of this theory that Khonshu was there. Why?
I think that Khonshu may have the ability to see if someone will be a good avatar for him in the future, in the same way that Ammit can judge a soul and tell if a person will do something evil (or not) in the future. Maybe Khonshu knew that one day he would need Marc and therefore he kept him under his wing. Perhaps Marc was also meant to die in that cave but he lived because of Khonshu?
Either way, I think Khonshu has seen Marc as a candidate for a very long time. And we know Khonshu has candidates because he kept telling Marc about his next potential avatar and implied it's Layla (sure he said it to manipulate Marc, but Khonshu did end up actually asking Layla to be his avatar too)
But if Khonshu was in Marc's life already, why can't Marc remember him? It wouldn't surprise me that from that day forward, Khonshu started to follow Marc around, lurking in the shadows. Maybe Khonshu reached out to Jake first.
Khonshu reached out to Marc when it was absolutely necessary. Is it a coincidence that Khonshu happened to be there when Marc was so close to the end, or had Khonshu already been in the picture for a while? (sure it was in a temple by his statue but oh well) If he had been waiting for the moment to get Marc to be his fist of vengeance too, it was a perfect moment because he was so vulnerable.
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Maybe Steven was more right here than he knows?
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Also, let's imagine for the fun of the theory that Khonshu tells Marc "Rise and live AGAIN" because he has already said these things to Jake.
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and here Khonshu implies that Marc was dead once before or a mere "corpse". Sure he was about to die but Marc never did actually die. This makes me think that perhaps that day in the cave as a child he was dead/almost dead by Khonshu saved him. Once again it's interesting how when Khonshu "first" saved Marc, he used the word again. (could be symbolic and sure Marc was shot, but the word 'again' also opens doors to silly little theories)
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Marc tells Steven "Turns out going AWOL in a fugue state gets you discharged from the military." Steven can't remember that, so it's only natural to assume Jake was fronting. But why? I know this is a reach but is it possible Jake was doing missions for Khonshu? So that's why Khonshu happened to be lingering around when Marc was nearly killed.
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I always found it so interesting how quick Khonshu was to agree to leave both Steven and Marc alone. Yes, we already know it's because Khonshu already knew about Jake. But he seemed so confident like he already knew Jake would agree to work with him solo. As if they had been doing that for a while now.
If Jake was the original avatar, before Marc and Steven, it would make sense that Khonshu was so quick to agree to go back to just Jake. He was already used to that.
Khonshu and Jake certainly must've worked together for a very long time for Khonshu to consider him a friend. Even if it's just to manipulate them all further, I don't see Khonshu using the term friend lightly.
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Something that could poke a hole in this is Harrow. I can't figure out when exactly Harrow was Khonshu's avatar or the exact rules of being an avatar. Like can there be multiple? Did Harrow know about Jake? Maybe not by name, but still. He definitely knew about Marc and I'd love to know if it was really Marc or perhaps Jake that Harrow really knew about. (Another season of mk would really help enlighten us)
So even if I don't think this is the case, I think there's enough stuff in canon to make this a fun theory that could apply in fanfics etc. It's interesting to think about. There's definitely more shady business going on between Jake and Khonshu.
If Khonshu was so adamant about making sure Marc kept Steven out of the picture, then would it be too far reached to think that Khonshu had a similar deal with Jake regarding Marc and Steven? Perhaps even before Marc became Moon Knight.
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makememadscientist · 9 months
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I just read A Ballad of Songbirds and Snakes and watched the SuperCarlinBrothers videos about the Hunger Games series they put out the last few weeks. There were some interesting points made but I actually disagree completely with the theory that proposed Coin orchestrated Katniss being a tribute for the 74th Hunger Games. I think it's pretty clear that there are already rebels in place in positions around District 12 and within the industry of the Games in the Capitol but I don't think they were pulling the strings yet. They may have been instructed to aid any tributes that looked promising but I don't think it would have been anything more than that until after Katniss and Peeta won.
The videos also suggested that, as with Lucy Gray in the 10th Hunger Games and possibly (probably) the twist of the Third Quarter Quell, the reaping isn't beyond tampering with. People love that Katniss isn't a "chosen one" in the books and I completely agree. I think that her being a tribute was completely unplanned for and a result of her love for her sister.
But I don't think this discredits the idea of the reaping of tributes not being completely random. In fact, I think it's possible that there is unspoken pressure to make sure that tributes from District 12 wouldn't necessarily be good candidates because of President Snow's history with Lucy. Yes, District 12 is the smallest and poorest district. And yes, if the Career Districts actually have some people training for the Games it makes sense that they win the most often. But I also think it's telling that District 12 NEVER wins. In 63 years District 12 has won once! I don't think that is unintentional.
Here is where we kind of go into headcannon territory. Now it has been a few years since I've read the Hunger Games trilogy so take this with a grain of salt, but it seems to me that it is possible that a 12 year old girl who is known to be extremely kind and compassionate doesn't seem like an ideal tribute. I think Prim's name being called was random but I also think that it's possible that her pick wasn't as unlikely as it would appear to be.
It is entirely possible that, even though Snow is not the type of person who would ever advertise weaknesses if it could be helped and a great deal of his relationship with Lucy was obfuscated, there is still some lingering whispers about him having a particular problem with District 12 victors even if the specifics are not known. If that is the case, people trying to garner favor may influence the reaping so that tributes that are chosen for District 12 are less likely to win.
From the description I remember of Haymitch and his Games I don't think he sounds like someone who would have been expected to win. I also don't think that Peeta, although strong, would have had the drive to compete well enough to win if Katniss was not there as an incentive. Gale and Katniss both have their names entered more times than most but are also known to be capable hunters. Even the Peacekeepers (if I'm remembering correctly) know that the two are capable. It is entirely statistically possible for candidates like them to never get called at Reaping but I also think it's possible that candidates like them are specifically not chosen for District 12. At best, there may be incentive to just not say the names of people if they seem too capable or at worst their names are removed entirely from the running. If names like Katniss' are removed, suddenly a 12 year old girl with slim odds of being chosen suddenly has higher odds to battle. In which case, in a funny way, Katniss is the very opposite of a "chosen one" as the LEAST likely to be chosen.
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bcacstuff · 8 months
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Usually agree but with Sam he has went out of his way to make it look like he's had a thing with CB abd showance to sell OL. Also disagree there is tons of evidence he's with women. MM is the only evidence. Hanging out with GE at track meet, easy sports interest and they were both at the sane Corp event Chicago. No pic with GiaMarie beyond pier. He's always played around on Social Media, and nothing with girlfriends only the race picture with MM. He may have squacked in the rant but that was more about being called out about traveling during Covid, and otherwise liked the gossip, speculation as people are talking, as long as they are, he gets what he wants, attention.
I don't know who or what you are disagreeing with Anon. Yes, he went out of his way to sell a show. He still does, though I think at some point he's got the word that he needed to tone down a bit in relation to his co-star. That said, if you accuse him of that, you can accuse her as well of it.
I have to say, before I came here I actually never saw it that way so much. I wasn't even aware about the shipping, and more honest, wasn't even aware of the whole 'shipping' thing of actors on a show in general. Yes, call me ignorant, but my life was filled with a lot of other interests and things and not with actors on a tv show or movie.
I have never posted here that there is a 'ton of evidence' he's with women. I've seen it on other blogs, and there are things I can agree with, there are things I can understand how people look at from another pov, not necessarily my pov but I can understand it. It actually doesn't matter much to me, I read a blogpost today about MM, I read it, and that's all there is to it for me. I do not need any 'proof' for something. I just know what I see, have my thoughts about it, that I can freely discuss with some open minded people in DM that I know I can trust, and with whom I can agree or disagree and still be friends with.
I don't feel the need to 'prove' anything to anyone. Everyone can think for themselves, and will make up their own minds. I don't care.
What I do care about is making up things, trying to fit a certain scenario. Whether it is shippers wanting him to be with CB, or they gay-sayers constantly saying he's hiding something and every women he's seen with is a immediately bombarded as a beard or being lesbian... that kind of stuff. And that also counts for the part of the fandom that claims he's been sleeping with every women that he's been seen with or was in the same city or location. I get lots of Anons all the time, putting out names, making innuendo from just a meetup at a sportsgame with GE recently f.i. I get the craziest conspiracy theories about it. It's not even funny anymore. It makes me wonder about the level of intelligence of parts of this fandom.
All the chaos in this fandom sort of made me started keeping track f things. As there is so much made up and so much chaos created just to make certain narratives sound feasible or simply to create some confusion. It's the only way to keep these narratives alive. And they're not created by him, but by this fandom. This fandom that wants to see 'hidden messages' rather than just take a pic or video or word for what it is and nothing more. This fandom that likes to make lies canon, this fandom that keeps repeating tweets from long ago out of context as sort of proof for something.
I can go on... but I rather keep going on with what I do. Show what he is really doing, or where he really is. It's not because I'm obsessed or something, I know how people like to demonize me for it that way. However, the timelines I create doesn't leave that much room for their conspiracy theories and that's what they don't like I presume. Anyway, I like to have things clear for myself and not go by all the chatter and made up theories but simply by logic.
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