My favorite way to write Delphi is just. entirely fed up.
"You lot should be paying me for cleaning up your messes, honestly, this is ridiculous" *goes off to solve an extremely niche problem that she only knows the details of because it's Voldemort related and she was raised under him bragging* "What, like it's hard?"
She is consistently both in charge and the most competent person in the room, and she hates it with a passion.
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A little idea I had for my Zukka single father’s au! (the one where Senna and Izumi parent trap their dads so they can be sisters, which I may or may not have posted about on here before?? At least not a ton, lmk if you guys would be interested in seeing more of this au)
Anyway, thinking about them having an evening-out-on-the-town date planned, but when Zuko comes to pick Sokka up he can tell how exhausted Sokka is, and can see that he doesn’t really feel like going out anymore.
even though Sokka insists on keeping his word and going out like they planned, Zuko gets him to stay in and they curl up on the couch and have a movie night instead. They make popcorn, get lots of blankets, kick the girls out and tell them to ‘go bonding together’, and maybe Zuko massages the tension out of Sokka’s shoulders before he falls asleep.
They have a better night together than if they’d forced themselves to go do things, and find the beauty in allowing yourself some time to recharge with those you love <3
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Your post about your upcoming Bad Buddy meta got me thinking about Bad Buddy (again), and I remembered one particular thing that had an impact. Apologies if this is long and rather incoherent, I wrote this past midnight.
In the final episode, the part where we see Ming and Dissaya turn a blind eye to Pat Pran's shenanigans really struck a chord with me.
[I'm an Indian, born and raised, and queer, but it's well worth mentioning that my experiences are not universal- in fact, they may be the exception rather than the rule; I'm not quite sure.]
What it reminded me of was, that asian parents tend to come around eventually- in particular mothers. We've seen time and time again in series' that deal with difficult/not accepting family members; Bad Buddy, GAP, Wedding Plan, maybe even Double Savage (haven't watched this one but I believe the dad feels bad in the end?), that even if the parental figure(s) doesn't agree with their children's choices, they learn to compromise. Because the difference in opinions isn't worth losing their children over. Obviously, for every parental figure that comes around there's one that the children cut ties with (Wedding Plan remains a good example), but I think it's something worth seeing.
It made me think of how I was never scared of coming out to my mother, because I knew that, despite the difference in views, and her prejudice, she'd accept me, no matter whether she thought it was a phase or not.
Do I know what the point of this ask is? Not really, I was rather nervous sending this ask, especially not on anon, but I'd love to know what you think of this, since I've come to really enjoy reading the thoughts you have on these shows.
Ohhhh, wow. @starryalpacasstuff, come 'ere for a big mom hug! HUGE HUGS!
I'm gonna unwind a little randomly; I hope this is coherent. A ton of what I write about on my blog vis à vis Asian dramas are the unique characteristics of Asian families and an Asian upbringing. Parental conditional love, competitiveness, our unique experiences with intergenerational trauma. I write a lot about how Asians, in our cultural expectations of life, accept pain and suffering as an assumed part of our existences. The reason why I watch Asian dramas exclusively is that, as I'm Asian-American, I just connect far more easily to the Asian cultural experience of growing from a child into an Asian adult, than I do the experience of white Western folks growing into their adulthood. I grew up intimately with Asian cultural practices and expectations; but I also grew up with racism in my external American world, and came to my adulthood in a society that still values white Americans above all other demographics.
But one thing I'm cognizant of, that I don't think I write about enough, is that many of these characteristics of the Asian cultural scopes of life are indeed similar to those that a fully American person (for example) might experience. It's not like intergenerational trauma doesn't exist in the West. It's not like homophobia in families against a child doesn't exist in the West.
However. As an Asian-American, one thing I note about many (not all, of course) Western families and family systems is that very often: Western adults will give up their agency to be loyal to what I might call a "higher power" -- a philosophy, a political preference, a religion. If a queer person wants to come out in a conservative American family, that queer person may very well be risking cutting permanent ties with their family.
That, of course, also happens in our Asian family systems. But I think you're onto something, @starryalpacasstuff. While divorce rates are sky-high in the West -- there is also a paradigm of family systems being and looking different in the West than they do in Asia. Asian family systems still don't accommodate for divorce and blended or chosen families as they do in the West.
The Asian family systems and paradigms that you and I grew up with as Indians absolutely still value a heterosexual two-parent household -- and I'd posit that our past generations, our grandparents and great-grandparents, put HUGE, HUGE pressure on our parents to keep the two-parent family systems together and whole. And to keep the children close. It's a huge value in our Asian cultures to have whole and complete families. The West has become far more accommodating, culturally, on this issue.
And, so. I totally agree with you, @starryalpacasstuff. I think we do see the beginning of a coming-around on the parts of Ming and Dissaya. And that coming-around is certainly something we can relate to. Our parents will likely accept us for our differences. I fucked a lot of shit up with my folks when I decided to live independently of their desires -- and I don't think things really healed (and I still carry tremendous traumatic baggage) until after I had my own kids, and expanded all of our families. Because in the end, the value in our Asian cultures is that keeping the family complete and close still matters more than any one's individual biases or desires.
Ming and Dissaya are remarkably traumatized people. Ming was traumatized by the expectations of his father. He screwed Dissaya over, and literally handed his trauma to Pat on a silver platter, for Pat to embody for most of his life. And Pat flipped that platter over in his father's face and ran away. Ming, at the end of the series, is passive-aggressive with Pat, despite Pat's efforts to try to work with him. And yet -- Ming still sips Pran's scotch.
To your point -- does time heal everything? I'm not so sure in the West, with the Western predilection for Christian/Puritanical/conservative values to supersede reasonable family resolutions. But I think, because of the value that Asian systems put on having complete families, that you are right -- that there may be more room in Asian family systems for eventual acceptance of a child's "differences," despite us living in collectivist societies. This is definitely not an absolute. There are environments in which it's still dangerous to come out. But the value that Asians put on family does indeed give us a tiny bit of comfort that our cultures can move the needle on acceptance in different ways over time.
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