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#queer activism
fixing-bad-posts · 2 months
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queer solidarity in action 👍🏻
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laurenfoxmakesthings · 7 months
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genderqueerdykes · 10 months
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The Trevor Project needs help holding upper management accountable for sudden devastating layoffs, and silencing those attempting to speak up about it!
The Trevor Project is a US-based nonprofit organization that provides support for struggling queer youth, providing 24/7 phone and text lines as well as other resources and community for many queer youth who are struggling to find support and a sense of stability. For those who work for this project, their jobs have meant everything to them, and the layoffs came suddenly, without the employees being able even so much as give feedback during this announcement.
"On the morning of June 14, The Trevor Project sent a meeting invite for 1:30 pm EST (2 hours before the meeting start time). The meeting was titled "988 Updates." In this brief meeting, staff at Trevor Project and staff contracted through Insight Global working for Trevor Project were informed that almost half of this 988 staff would be laid off and the last day for those folks would be July 2, 2023. Coordinators of the meeting from both Trevor Project and Insight Global turned off the chat feature and opened the Q&A, but have yet to still answer the questions asked by the staff. Leaders were stiff, emotionless, and cold while reading off of a script as if they were not destroying lives by what they were saying. 988 counselors and staff were also told not to stop taking crisis chats while this was happening, leading to our own self-crises while trying to support contacts. This was a highly unprofessional and inconsiderate meeting with life-changing news."
This has been utterly devastating for both the project, and those who are losing their jobs. Those affected were given a two week notice. As this is a primarily queer organization, many of those affected by these lay-offs face discrimination in their careers and have struggled to find jobs outside of queer affirming organizations.
As of writing this post, this petition only needs 255 signatures to pass, please sign if you agree that those in charge need to be held accountable and provide answers and solutions for the problems and damage that has been caused. You can also share this post, or the link to the petition itself to increase visibility. Thank you for reading.
We stand in solidarity with The 988 Trevor Project Team United.
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willtheweirdrat · 6 months
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Maybe a bit of an unpopular take but I'm SO glad that companies have to put up the activism play. I'm glad they're terrified of backlash. I'm glad we've reached the point where they're scared of mocking queer people. I'm glad they're scared of losing their money because of us and our allies. I'm glad they have to put up with us and pretend they support us even if they hate us.
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transformationsproject · 11 months
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Need Some Good News?
We are kicking off this week by celebrating good news from Louisiana! Learn more below.
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your-queer-dad · 9 months
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We're here! We're Queer! We wanna go to sleep!
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starnosedmoles · 9 months
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a couple silly gay shirts from the 90s-00s
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itgetsbetterproject · 1 month
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Just a PSA: you do NOT need to be old enough to vote, eligible to vote, nor registered to vote to attend and speak up at your local School Board or City Council meetings!
The media usually focuses on the "big elections" but your school board and city council are often the ones making the big decisions that affect your daily life on a smaller, day to day basis (bathroom policies in schools, anyone?).
The good news is that anyone can speak up at these meetings - grab some friends and stand up for LGBTQ+ youth-supporting policies.
Courtesy of __lawyerbae on our TikTok.
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notvv0ltz · 1 year
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❗🏳️‍⚧️ How is it going with trans people in Russia
Spoiler: very very bad...
Please make sure to share, this is the best you can do to help us right now, read more information by clicking "Keep reading"
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I'd like to add some context at first:
In 2013 there was signed a "gay propaganda" law in which The Russian government's stated purpose for the law is to "protect children from being exposed to homosexuality" 
Amongst the war crimes our country is parctipating in there are new comedically bad and authoritorian laws being signed to silence basically everyone who has common sense...
However, I dare to say, queer and especially POC are affected by these the most 
In 5th December 2022 "gay propaganda" law's extension is called
"on the prohibition of propaganda of non-traditional sexual relations or preferences, pedophilia (lol) and gender reassignment"
It states that now also adults, not just children can be exposed to ✨ the gays ✨ 
Under this law literally every queer person can be charged even by just openly being themselves
Despite this we still have very advanced queer activism organisations and the one this thread's about is Center T that currently needs awareness and external help 
Center T is one of the organizations that specifically:
helps trans people by having contacts with clinics that help with transition and therapy
provides spaces for trans people to connect with each other
helps with donations for people in need
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This organization is like, very vital for trans Russia residents
Thanks to them my friend is going through transition and had succesful top surgery and I have contacts with people in city I live in
So we really hope that people outside of the country will help them 
❗️🏳️‍⚧️ Right now, the head of Center T - Yan Dvorkin is charged by the "LGBT+ propaganda" law
Court has done formal violations and refused to hear witnesses and experts from the defense. They literally give no fucking shit
Currently Yan will be will be awarded a fine of 100,000 ₽ (1298 USD) and this is the minimum fine for individuals. The case is still going on and I'm afraid that it's not the end
Please consider to help simply by sharing info as much as possible
The org's twitter account: @Center_T_ru 
________________
Sources about the law:
Original document of law's extension (on Russian):
Wiki page (only 2013 ver.):
Article about law's extension:
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blackqueernotables · 7 months
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Maisie Richardson-Sellers: actress, director, and activist
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laurenfoxmakesthings · 11 months
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ID: A thread of tweets by PinkRangerLB, a trans lawyer, that say the following.
"We in the LGBTQ+ community must understand that our dead were real people. Vital, awake, worlds unto themselves, like us. They didn’t live and die for the sake of our learning, but they have a lot to teach.
I want to tell you about Hart Island and hope in the darkness. /1
When I say they were real people I mean I do not believe they are necessary sacrifices, or that our dead paid a cost for us. They loved, they feared, they had favorite TV shows and candy bars. They were here and it will never ever ever be okay that they’re gone. /2
They’re not symbols or metaphors. They had books to write, vacations to take, meals to cook, and the world would be better with them still in it. We aren’t enriched by death, but we can stand in their shoes and see the future. /3
Hart Island, if you don’t know, is where New York City buries bodies that aren’t claimed by a licensed funeral director. At the height of the AIDS epidemic funeral homes were urged not to embalm AIDS fatalities. /4
In New York, as elsewhere, stigma toward the queer community was at a level that even now it can be difficult to remember. Many queer people who died of AIDS had been disowned by their birth family because of their identity, their HIV status, or both. /5
To make matters worse, their partners and found families had no rights to their medical care or their bodies after they passed. The hateful families that could claim them often didn’t, and the families that loved them were powerless to see to their wishes. /6
You can read more about all this at the memorial’s website, here:
hartisland.net/aids_initiative
/7
You can feel their weight, can’t you? The absence is heavy. And it’s important we understand that weight, because it’s a flat fact that current attacks on LGBTQ+ rights, trans rights especially, will kill people. There will be more absence, and it is not okay. /8
And when we say we have hope we are not saying it’s okay that they will be gone.
None of this ignores intersectionalism, higher rates of infection in targeted communities, death rates higher still. When I say things *can* get better I am not ignoring that improvement favors /9
the privileged.
Things got better. ACT UP and other activist groups organized and gained ground through community building, mutual aid, and grassroots action. Culturally, the tide began to turn. Federal action by Reagan and then Clinton contributed very little /10
(and in fact often caused harm). Direct action by activists galvanized AIDS research and the tide turned with very little government help.
In New York City, the death rate for HIV/AIDS patients fell by 62% from 2001 to 2012. So here’s what I’m saying. We’ve been seeing /11
an escalating backlash against LGBTQ people for years now. It gets very easy for us to come to expect the worst case scenario. Trump won, states are attacking trans kids, Roe was overturned. So now we say WHEN the Supreme Court overturns gay marriage, WHEN a national /12"
abortion ban passes, WHEN trans healthcare for adults gets criminalized.
And don’t get me wrong, those are all very real threats. We have to fight like hell. I am not pretending that times aren’t dark, that people won’t die, or that it will ever be okay that our people will /13
suffer and die. But things can, and do, get better when we fight, when we look after each other. The tide will not inevitably turn, but *we* can turn it. We can say that when the wall finally fell, our hands were there, pulling it down brick by brick. /14
And those we lost, if we remember them, honor them, we are their hands too. /15"
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intersexcat-tboy · 3 days
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Examining Miscalculations and Intersex Definitions Regarding Sax's .018% Claim
The debate surrounding the definition of intersex and their characteristics has been a topic of debate within various professional fields, advocacy organizations, and studies for decades. Amidst this discourse includes a response from Dr. Leonard Sax, who claims to provide a "clinician's standpoint" despite lacking specialized expertise in these conditions, having only served as a primary care physician.
However, his arguments stand in stark contrast to those of Fausto-Sterling, a world-renowned professor of biology and gender studies. Furthermore, they diverge significantly from the consensus among major health associations, medical organizations, intersex rights groups, and human rights organizations.
Leading/Major Health Associations
The definition of intersex is resoundingly clear among leading health associations. The World Health Organization recognizes that intersex individuals are those "born with natural variations in biological or physiological characteristics, including sexual anatomy, reproductive organs, and/or chromosomal patterns that do not fit traditional definitions of male or female." Similarly, the National Institute of Health acknowledges individuals who are "born with, or who develop naturally in puberty, biological sex characteristics that are not typically male or female." The National Health Services emphasizes that intersex "involves genes, hormones, and reproductive organs, including genitals, and a person's physical sex development can differ internally, externally, or both."
Major/Leading Medical Associations
Major medical associations provide crucial insights into the understanding of intersex variations. The The American Medical Association adopts a broader definition, recognizing those with "a congenital condition with inconsistent chromosomal, gonadal, or anatomic sex development." Likewise, the Royal Australasian College of Physicians (PDF - which trains and accredits physicians in Australia and New Zealand) recognizes the significance of "congenital variations in a person's physical, hormonal, or genetic characteristics that do not match strict medical definitions of female or male sex." Additionally, the Center for Disease Control highlights the concept of "variations in physical sex characteristics, including anatomy, hormones, chromosomes, or other traits, that differ from expectations generally associated with male and female bodies." The International Symposium on Disorders of Sex Development notes there to be over 40 conditions
Leading Intersex Rights organizations
Intersex rights organizations, including Intersex Human Rights of Australia and Brújula Intersexual in Mexico, explicitly disagree with Dr. Leonard Sax's narrow definition of intersex individuals. They align themselves with more inclusive perspectives. For instance, Intersex Society of North America (working with) InterACT still use Fausto-Sterling's estimates over a decade later. Intersex Campaign for Equality in the United States also uses Sterling's estimates, believing the figures may even be higher than 2%. Intersex Asia and Intersex Russia both use estimates ranging from 0.5%-1.7%, Russia even including PCOS by name (which would be higher than 1.7%). InterAction from Germany's Intersex Rights suggests a range of 1-2 individuals per 100 births, highlighting how the medical community tries to "keep the frequency as extremely low as possible". Stop Intersex Mutilations from France posits there are over 40 variations and also suggests the prevalence might surpass 1.7%. Additionally, OII Europe presents prevalence estimates of 1:200 and 1.7% in their materials.
These organizations stress that intersex variations encompass a wide spectrum of biological and physiological characteristics beyond chromosomal ambiguity, challenging Sax's limited viewpoint.
Major human rights organizations
unequivocally support intersex individuals. The Office of the High Commissioner for Human Rights emphasizes that intersex individuals are "born with a wide range of natural variations in their sex characteristics that don't fit the typical definition of male or female." Amnesty International notes that intersex encompasses "a wide umbrella of natural variations" (1.7%) and human rights abuses faced by intersex individuals. Human Rights Watch and the Human Rights Campaign underline the broader definition of intersex, acknowledging variations in genitalia, chromosomes, gonads, internal sex organs, hormone production, hormone response, and secondary sex traits, noting 1.7% as a prevalence rate. These human rights organizations underscore the importance of acknowledging intersex variations to ensure the protection of human rights.
Other Medical Orgs
Additional medical organizations like the Société Internationale d'Urologie (PDF) (an international professional organization dedicated to the field of urology), and the National Society of Genetic Counselors (uses 1.7%, says sex is not based on chromosones) adopt definitions that align with broader medical perspectives, they recognize the complexities of intersex conditions and advocate for understanding beyond binary definitions. Furthermore, the Endocrine Society acknowledges CAH to be part of a continuum of disorders, acknowledging the variations in severity.
Examining oversights: Discrepancies in Calculations
What's interesting is that even within Sax's own criteria, defining intersex as when 'the chromosomal sex is inconsistent with phenotypic sex, in which the phenotype is not classifiable as either male or female,' there's an evident inclusion of conditions like 'sex reversals' and ambiguous genitalia. However, Sax overlooks contributors such as mixed gonadal dysgenesis (MGD), as well as Swyer Syndrome and de la Chapelle syndrome, despite the former being the second leading cause of ambiguous genitalia.
Let's do the math
CAH (.0077) + CAIS (.0076) = .0153
+ ovotestes (.0012) + Idiopathic (.0009) = .0174
+ PAIS (.00076) = .01816
Fausto-Sterling includes de la Chapelle syndrome and MGD, although not as separate statistics. MGD is amalgamated with Turner's statistics, and de la Chapelle syndrome is grouped with other sex chromosome variations. However, Sax completely disregards these conditions when he discards several categories from his estimates, effectively throwing out qualifying numbers and ignoring their potential impact on the overall prevalence of intersex conditions.
While newer studies suggest a prevalence of .004 for MGD, we also have to consider that neither study includes Swyer Syndrome (+.00125), and PAIS is now recognized as at least as common as CAIS, with the latter being less likely to cause ambiguous genitalia at birth, and more likely to be identified in childhood.
The leading causes of ambiguous genitalia are CAH (.0077), PAIS (.00076), MGD (.005) and ovotestes (.0012), which places us just below (.01466) the ambiguous genitalia observed at birth from Mothers And Babies Reports from Australia, if we account for 15% (0.0006) of de la Chapelle births having ambiguous genitalia, it brings ambiguous genitalia at birth to a total of .015% found before.
If he includes CAH, PAIS (since CAIS is often not identified until childhood), ovotestes and idiopathic causes under his definition of intersex, it leaves us with .005% of births with ambiguous genitalia without a possible causing condition. This gap can easily be explained by his exclusion of MGD and de la Chapelle syndrome.
If we count only CAIS (.0076) and CAH (.0077), and the newer study estimate of de la Chapelle (.004), it already surpasses Sax's estimate at .0193.
With the addition of ovotestes (.0012) and idiopathic (.0009) we get .0214. With older estimates of PAIS (.00086), .022%; with newer ones (.0076), .029%. Adding in Sawyer syndrome brings us to .03, which is over two thirds an increase of Sax's original estimate.
There is overwhelming support for a more comprehensive understanding of intersex variations that emphasizes the importance of respecting a wide range of biological and physiological characteristics beyond mere genital and chromosomal definitions. This approach is essential in safeguarding human rights and ensuring equitable treatment for all individuals
TLDR;;
The collective stance of experts and organizations, spanning from health associations to human rights advocates, sharply contrasts with the limited definition created by Sax. He claims to know other clinicians' thoughts, without any evidence to back it up. As stated previously, he also lacks education and clinical experience on intersex individuals, he is a family doctor.
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Good News Folks!
This week, Milwaukee County declared itself a sanctuary for gender-diverse people! Learn more here! 🏳️‍⚧
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your-queer-dad · 26 days
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Hi Dad ♥ Thank you so much for the last answer you gave me, it really warmed my heart and brought my spirits up! making slow steps forward, but one thing I did this week was I talked to my doc about bottom surgery! im excited! on a more serious note, im hearing a lot of calls for political action among my distant online peers, and while I share sentiments with them, noones really able to give me all that much information on how I can get involved.... do you have any resources for those of us willing to get out and do some activism?
Hey kiddo!! Glad to hear from you again! And congrats on talking to your doctor, that's awesome and I'm really proud of you!
Activism for beginners: advice for accessing activism and get involved!
- Figure out which causes are important to you, what makes you angry? What are you passionate about? What change do you want to see in the world?
- What limitations do you have? Work hours, travel, school, disabilities or access needs, family, money?
- What kind of activism are you interested/could you do with the limitations that help your cause?
Protests? Boycotts? Demonstrations? Community work?
- Look locally. I personally used social media. There's 100s of groups, protests and information out there for you to search for
- Do something that you actually want to do, and not what you think you should do. If you don't feel passionately about the cause or find the idea of going on protest overwhelming, you're gonna struggle to do it consistently
- community groups or online groups can be a really good way to meet new people and learn more!
Let me know if you have any other questions!
- dad x
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cannibalmutual · 2 years
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DYKES AND FAGS NEVER APOLOGIZE
screeprint 09/06/2022 “Dykes and Fags”
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sammy--moh · 8 months
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A random ramble about my identity, modern queer community and queer history bc I'm hyperfixated
(I don't want slur discourse under my post. I reclaim words that have been directly used to oppress me only and only towards myself, that's where the conversation ends)
(Cis/Hets don't touch this post
Terfs especially don't even look at this post
Anti kink fuckers don't look at this post, kink and LGBT are separate things but you cannot untangle kink history from queer/LGBT history
If your against the use of the word queer, don't clown on this post
Queer cis people are free to interact and add their opinions but don't clown on this post
Trans people and queer punks and activists please interact <3
Any corrections are welcomed as long as their constructive)
So you could probably find a few posts of me talking about some of my more modern and neo/xeno identity labels, its something I'm fairly proud of I'm a neo pronoun user and have been out as a nonbinary man for a long time
But I don't think I talk about my more, I guess classical and older queer labels and that feels disingenuous because I do still love queer history and have a lot of what would be considered ""outdated"" identieies
Yeah I'm a neo user and have some xeno gender labels, and I'm T4T which as far as I know is a label thats been around a long time but its still common and normally used today
But im also just a gender nonconformist(sometimes i use and reclaim the words transexual and transvestite just to piss off cis people who say i cant), i unapolgetically reclaim the word f4g, im in the leather community, I'm a fem man, im a cub, all things that have been around maybe since the 60s - 70s that I/still/ find connection to, comfort and community in
I mean hell I usually consider myself to currently be in a masc 4 fem relationship which you'd probably never guess by just looking at me
Which is another thing! Why is it always assumed that cubs and bears are the mascs?? I think I have more traditionally feminine clothing and presentation then most of my twink friends, I am a big, fat, extroverted, hairy cub and I am still the fem in one of my relationships and very feminine and fem presenting in general
Obviously masc 4 fem is not the only kind of mlm and wlm relationship that's stupid sndnd and expecting it is heteronormative, some people are masc 4 masc,fem 4 fem, heck not everyone /likes/ traditional masc fem labels and that's awesome!
Another thing I don't see a lot of people talk about is the fact that the bear and cub community is objectively a body positivity movement, that's what it started as that's what it always will be
Bear culture was a reaction to the beauty standards of gay culture at the time, when the ideal in gay relationships were young, thin, conventionally attractive gay and bi/multisexual men
Bear culture was specifically made to appreciate, lift up, and love large, hairy,sometimes older gay and bi/multsexual men and cub culture branched off from bears
I'm gonna be honest, I am recovering from a few body image issues and disorders that I wont go in depth on, and bear + cub culture has helped me to love myself and my body and find myself attractive more than any other body positivity space! Not to say other body positvity spaces arent important and needed, but that as a queer trans man this one has been the space I felt the most welcomed in
I wish there were a few expectations we could leave behind, like the idea that bears and cubs only date other bears and cubs, that terms like bear, twink, otter, leather gay, ect are gay exclusive and not just mlm and nwlnw terms, that fem and masc culture are gay and lesbian exclusive (dont come at me there are several moments in history we see these terms used by bi and generally queer men and that show masc and fem culture in bi and generally queer spaces)
I wish I could find more people like me in history, trans men who weren't masc, transmen and transmascs that were unapologetically feminine, I want to find transman queens in history, trans gay and mlm men, it's hard to find.. but I'm almost positive there has to be at least some people like me in queer history
But in general there's so much we can learn and keep from older queer culture that I feel has been lost a lot with younger generations
I love modern queer culture and neo/xeno labels and communities ans MOGAI and the breakdown of gender norms and sexual expectations
But im also unapolgetically a fem, leather loving, kinkster, trans fucking, fat cub, cross dressing faggot
All of these things are me
You cannot untangle or separate these identieies and labels from /me/
There are riots and loss in my history, and there is raw, unapolgetic queer beauty as well. there is pride in my veins, and fight in my lungs, and I wouldn't trade any of it for shit
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