Una cosa che mi piace tantissimo fare è confrontare tra di loro i vari ciondolini per vederne le differenze, in particolar modo di grandezza e di colore. Mi piace trovare sempre nuovi abbinamenti grazie alle vostre domande 🥰❤️ . . . 🛒Shop online: Rwajewels.com 🛍 . . . #rwajewels #gioiellifelici #jewelry #jewelrydesigner #enameljewelry #manekineko #rings #fungo #brassjewels #brassjewelry #snail #smails #lumaca https://www.instagram.com/p/CfMHjbQsL8m/?igshid=NGJjMDIxMWI=
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Gojo commission for Smail's steampunk au you can read here ✨🩵☁️
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i love how in wano they have the equivalent of smartphones for the snails - smails (smart snails)
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W łapie szlug, łapiesz buch jesteś uśmiechnięty. Mówisz taka twa natura, taki mózg przeklęty. Będziesz miał paskudne płuca, ale grób przepiękny...
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My hunt for wild moon snails is still ongoing, but I’m getting closer! Today I found moon snail shells and Evidence of smail (clam shells with moon snail feeding holes)
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„Nie był głupi, ale cierpiał na chroniczny brak pasji. Tak jakby pogodził się z tym, że życie go zawiedzie, a on zawiedzie wszystkich dookoła.”
— Hanya Yanagihara „Małe życie”
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To account for the inarticulate distress of someone trying to understand and give a coherent picture of the misery he or she feels, one will always refer back in the end to features either of human biology or of the environment(s) in which those biological processes are or were once taking place.
A human body abstracted from its environment is not a person: it is merely a collection of all the biological bits and pieces which go to make up bodies. A person only comes into being when a body is placed in a social world which interacts with it.
David Smail, The Origins of Unhappiness
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“Snow Falling on Woodbine Alley, 2022” - Lauren Mercer-Smail
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Day 47
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Mi confidente. 💖
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new paper is up in the shop now 🐸✨
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Today is the most important day.
debora smail ©️ 10/13/2023
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💚
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„Ja lubię mężczyzn z przyszłością, a kobiety z przeszłością.”
— Oscar Widle „Portret Doriana Graya”
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A person is by no means identical with the material structures of his or her body, but is a construct of the interaction between body and environment. A person is partly body, certainly, but is also partly environment [...] The world outside extends its social institutions and practices into 'me': 'I' am the hatched area which is neither body nor world, but a complex interaction of both.
David Smail, The Origins of Unhappiness
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