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#goddess diana
fungoideale · 11 hours
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Actaeon transformed into a stag by Diana for daring to peek on her while she was bathing (Ovid, Metamorphoses)
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Jules Joseph Lefebvre (1836-1911) "Diana"
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nobrashfestivity · 3 months
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Unknown, The Goddess Diana
Wall painting, Pompeii
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arrow-of-orion · 1 month
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Apollo and Diana, an 1848 marble statue by American artist and sculptor Thomas Crawford.
This captures their essence quite well imo!
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artemis-potnia-theron · 9 months
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Artemis Phosphorus (Bringer of Light) ✨️
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(Diana Awakening Apollo [1910] by Carl Bertling)
Callimachus refers to Artemis as “Queen” and asserts that when Artemis was a young girl sitting on her father Zeus’ knees, asking him to allow her to keep her maidenhood forever and receive her bow and arrows, she also asked him to be Phosphorus, or “Bringer of Light,” which became one of her many titles (Callimachus, Hymn 3.1). One of her most popular temples as “Bringer of Light” is at Messene in the sanctuary of Asclepius (Pausanias 4.31.10).
Zeus is more than delighted to give her all that she asks for: “three times ten cities and towers more than one live vouchsafe thee — three times ten cities that shall not note to glorify any other god but to glorify the only and be called of Artemis. And thou shall be Watcher over Streets and Harbors” (Callimachus, Hymn 3.28).
Thus, in addition to her being Phosphorus, she is also Enodia, “Protector of the Mariners.” Consequently, Artemis is not only “Saviour” through mercy — that is, people do not only pray to her for protection and peaceful death — but she is “Saviour” in a way that is omnipresent. As the “Bringer of Light,” her luminance literally saves ships, harbors, and all those who depend on these facilities to survive. In her role as Sôteira, Artemis inhabits the personal spaces of her community of worshipers.
As a goddess of mercy, she is invoked as Phôsphoros, meaning “Bringer of Light,” and she is often Hêmerasia or “She Who Soothes.” ... it is significant that her ritual worship expanded from “Huntress,” or goddess of wilderness, to the “Saviour” of her supplicants and the “Protector” of communities and cities.
- She Who Hunts: Artemis: The Goddess Who Changed the World by Carla Ionescu
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artesie · 9 months
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Diana of Versailles, marble statue of the Roman goddess Diana. Also known as Artemis, Goddess of the Hunt (Greek mythology). Photo by Margot Noyelle.
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roaenexists · 5 months
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EARTH GODDESS / HORNED GOD
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altars to-go
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haggishlyhagging · 5 months
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Consider the myths which surround this revelation. We believe a woman is naturally modest, ashamed of her own body, afraid by nature to reveal her flesh. And on the other hand, we believe the sight of this flesh has a transformative effect on the mind of a man. That if a woman shows a bit of her legs, or her shoulder, or even leans over so that a man may see where her breasts meet, that a man will be overcome with desire for her, and compelled almost, by this sight, to rape her. (A judge in Utah, for instance, overturned a jury's verdict of guilty against a rapist because his victim was "flimsily dressed." Thus behind female modesty there lurks the shape of an awesome female power.
For if a woman by her beauty can make a man into a rapist, she can also transform him in other ways. Her overwhelming seductive powers can lead him into the world of flesh and the devil. Desiring her, he forgets his soul. He moves into eternal perdition. And in this eternal perdition, he loses the eternal life of his spirit. The full weight of an earthly mortality falls upon his consciousness.
But we can read in this religious scenario another language and another range of meanings, which belong to the life of the psyche. When a woman's beauty brings a man into the realm of the material, he must live in his body. He must know himself as matter. Therefore, he must give up the illusion that his mind controls his body, or that culture controls nature. Rather, inside the experience of sexual knowledge, he learns that culture and nature, meaning and love, spirit and matter, are one. And in this he loses the illusion that culture has given him against the knowledge of the vulnerability of his own flesh.
And now if we move from the language of the psyche back to mythology, we can read myth in a new light. We have a new understanding, for example, of the story of Actaeon. We see him enter the forest looking for animal prey. He is the controller of nature; he is the hunter. But by accident, or we might say through fate, by the natural occurrence of circumstances, he comes upon the goddess Diana as she is bathing in a pool. We know that he is stunned by her beauty. And we also know that this moment of beauty will lead to his death. For the beautiful goddess will reach her hand into the water (a pool in which, like Narcissus, he must be able to see his own reflection), she will splash his face with this watery face, and he will turn into an animal. Now we know the rest of his story. As a stag, he runs through the forest. But the scent of his animal body is detected by his own hunting dogs. And thus these animals, which were his own (and which belonged to his psyche), will now tear him to pieces.
The idea that the sight of a woman's body calls a man back to his own animal nature, and that this animal nature soon destroys him, reverberates throughout culture. We find it in the most ancient sources. In the Biblical story of creation, we discover Eve, who has spoken with a serpent, seducing Adam into eating an apple, the forbidden fruit of knowledge. Through this seduction, the commentators tell us, "Eve brought death into the world."
-Susan Griffin, Pornography and Silence: Culture’s Revenge Against Nature
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electricblueslide · 8 months
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my girl❤️‍🔥🏹🌙
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“The Goddess Diana with a Lion” 1848-1925 Angelo Von Courten. oil on canvas.
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“Diana Cacciatrice (Diana the Huntress)” 1658 by Guercino. oil on canvas.
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“Diana” 1879 by Jules Joseph Lefebvre. oil on panel.
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“Selene” 1874 by Jules Louis Machard. oil on canvas
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jadeseadragon · 7 months
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Gaston Casimir Saint-Pierre (French, 1833-1916), Diana and Actaeon (a pair), oil on panel, no date. Top row digitally enhanced, bottom row on Sotheby's.
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ocean-not-found · 3 months
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My Devotion to Our Lady is getting stronger every day!!
It's brilliant knowing Our Lady is always there for me.
She's my Mother. My Queen. My Hope.
I've kinda lost contact with Hecate and Artemis and Diana and Hera... they're like step mums or cousins that live ages away, ya know?
Still there but i rarely see them.
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legendaryfugitives · 3 months
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Random post of the day for something I just realized now. The famous Diana of Versailles's sandals look like leaves. I love that detail!
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arrow-of-orion · 1 month
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Things I dislike: Lore Olympus.
Things I like: This fan depiction of Artemis from Lore Olympus.
The sauce is Artist Hannah Alexander on X… This is an amazing work so please show them some love!
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artemis-potnia-theron · 8 months
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What is 'Charisteria'?
The Festival of Lady Artemis + Lord Ares
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(Photo credit: BBC)
***tw: animal harm and animal sacrifice***
One of the more popular festivals to Artemis is the Charisteria (“thanksgiving”), which took place on the sixth day of Boedromion (September).
According to Herodotus, there was already a long-standing, ancient celebration on this day for the goddess Artemis (and her brother Apollo), however, at some later time, the festival was enlarged and became associated with the Battle of Marathon.
The Greeks honoured their victory over the Persians by celebrating the goddess who brought them victory...
...Miltiades, an Athenian warrior who is often credited with devising the tactics that defeated the Persians at the Battle of Marathon, is said to have been the first to offer sacrifice to Artemis on the day of her ancient feast. Pausanias tells us that, as part of this same festival, 500 goats were sacrificed to Artemis Agrotera and Ares Enyalios.
The goats were taken into the temple on Ilissos in a ceremonial procession and sacrificed collectively. It was said that each goat was meant to represent a fallen Persian soldier, but that so many Persians had died in the battle that doing so would have culled the entire goat population.
What makes this festival especially interesting is that the sacrifices were offered at a temple of Artemis and Ares, which is a unique collaboration by these two divinities and speaks widely to their elated position in battle worship and war.
- She Who Hunts: Artemis: The Goddess Who Changed the World by Carla Ionescu
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pqnnier · 1 year
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Diana, Goddess of the Hunt 🌙 as Depicted in the 18th Century
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sofiathewitch · 1 year
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E offering to lady Diana made using my own pictures :3
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