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#misuse of the Bible
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Story Time: Jesus Ride When I Came Out at 13 🏳‍🌈✝ (TW: Religious Trauma) #comingoutstory #lgbtqia
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pastor-michael · 2 years
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Bible Phobia
It’s easy to fear the Bible.  
You could open it up and immediately find a description of a wrathful God destroying the wicked or commanding someone else to destroy the wicked. Such a God could scare your faith away.
Or you could turn to an indecipherable passage in Paul’s epistles. You might be afraid to misinterpret something in all that mystical theology. You might be afraid that you can’t be a Christian if such an important part of the New Testament makes no sense to you.
Then there’s a lot of information about the ancient world. Do you have to master that in order to understand the Bible? That’s a little scary.
And what do you do with statements that don’t seem very inclusive of other faiths? In the Gospel of John, Jesus says, “No one comes to the Father except through me.” He also seems to require belief in him in order to have eternal life. This could make you afraid of offending your Jewish friends and atheist friends. It could also make you afraid they will be denied salvation.
Then there’s the fear of being judged by other Christians for not coming to the same conclusions they come to. And the fear of being judged by sophisticated people who scoff at all Bible readers.
And you might be afraid that you will find nothing to inspire you but much to discourage you.
Well, something Jesus says in the Bible more than once is “Do not be afraid.”
If we admit that we are afraid in any of the ways I’ve mentioned, if we are honest about our fear, we can let God touch our hearts with reassurance and courage.  
We can learn to move beyond our fear as we explore scripture with curiosity and confidence that its bottom line is Love.  No matter what anyone says.  Whatever seems to contradict God’s love in the Bible is the work of human writers struggling to find God themselves.  It is often the result of human fear.
Fear that we are prone too, ourselves.
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vampyre-kin · 10 months
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Me, happily drawing horny fanart of old men: I am doing the lords work 🙏
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I hope God commissions me to draw her some gay smut.
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MAG 4 - 'Page Turner' - The odd attraction of antiques.
This statement has a lot of significance to me as an antique book collector. Being able to relate so clearly to that experience goes a long way to making the whole thing more unnerving. A collector of any object will be able to relate to the burning, jittering urge to acquire an object for your collection, but there's something else with antiques, books in particular.
The knowledge that not only does the object matter now, but it's mattered for decades, centuries, even. Its touched the souls of many through the years, and has reached through time and holds its hand out to grasp yours. A thing- an object, yet it outlived its creators and owners; a subtle defiance of the natural order, or so it feels.
But a book? It's all this and more. A tome that's educated its readers and is imbued with information and knowledge that someone was so desperate to share that they went to the effort of publication. A story or a theme that was so important an individual asked for it to outlive them. It's pages marked with fingerprints, coffee stains, annotations, even blood- all of them out of the control of whoever left them.
And that is just a book. Though the idea of 'just a book' does make me chuckle, the idea of a book with real, tangible, undeniable power does not. 'From the library of Jurgen Leitner', a mark of terror and rightly so. Some people are of the nature that means they're drawn to books, but a book with the power to draw in those that aren't? That's dangerous. Even outside of the awful power those books posses, a book in the hands of the wrong person can be a terrible weapon.
But can you imagine the feeling of having real power, control, otherworldly means of action. It's addictive, as proven by many other statements, it's hard to let go of if you end up with the right one. If the power fits the soul of the hands it ends up in then can it ever be released?
Even though the book wasn't supposed to be for Dominic Swayne he had a connection to it, it affected him. Micheal Crew is proof that if the book fits, it can do all sorts of things to you.
This, to me, poses an interesting question. If it was you, and if the book really spoke to you, however evil, would you be able to hand it over? To watch its destruction?
I don't think I would.
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idealog · 6 months
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Angels' veil
Gaudy, flowery flamboyance hides correction. Be Love, yet be Simple. This is no poetry, nor epic, of a word, uttered - This is
(a)
Poem.
Do not make my dress Ephemaere another glamour to hide thy sin'd!
Or surely, I Shall WED Thee to a farmer,
And you may rest with the pigs & hay,
Choosing thy Abode.
Diadems for the Diaphanous,
And not for the flourishing,
Feinting.
Take cover not to take, to sell Spirit for wares, to cash & whore Me - BRAHMA, The Holy Spirit, You - out.
FOR I AM THE WIND ;
My Name is, CHILD,
And My Nature Is,
FATHER.
I Am the Breath,
And I will feign no other
breath of the wind
of the rotten
copse.
| On Insecurities, veils, fronts, self-defense mechanisms, ego shells, avoidance, healing, deal with your shit
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lordplavis · 1 year
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In my (professional) opinion reading the bible is great fun and more people should do it.
Especially if it's because you need fun quotes to comment your horny reblogs with.
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shatar-aethelwynn · 1 year
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In light of the disgusting "Millstone act" let's take a look at the passage it's named for because I am nothing if not motivated by spite and anger. Once again the Christians from that one specific denominational subcategory have decided to rip portions of the Bible out of their context as justification for their hatred and violence.
The name of the bill comes from a passage that is in all three of the Synoptic Gospels: Matthew 18:6, Mark 9:42, Luke 17:2.
Since Mark is considered to be the first of the gospels written lets start there.
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea." (Mark 9:42, NIV)
And for kicks here's the Amplified Translation version: “But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea."
In this book the verse is preceded by a warning against division, as "he who is not against us is for us." But the example used are about release from suffering: casting out demons, and giving water to drink. It is not about 'he who claims to believe the same as me is for me', nor is it 'he who hates what I hate is for me,' no, it's 'he who shows mercy and kindness as I do is for me.' Once this is established the above sentence is spoken. This 'protection of children' is about unity and it is about those who are part of the in-group of believers. It further goes on to say that it is better to go through life maimed (which at the time all but guaranteed a shorter and and much more difficult life for the afflicted, depending on the resources of their family, if they had one, as well as potential segregation away from God) than to be responsible for any of these young, believing children to abandon their faith. The context and wording makes it clear: this is about internal matters among believers, and not about dealing with non-believers. This is not something that was ever intended to be used as the basis of a political law, because that is not what the verse is about.
But let's turn to the book of Matthew. This book elaborates on what Mark has to say and makes it clear who the "little ones" are (or who the author believed they were). Matthew specifies that the passage refers specifically to children who believe in Jesus, and is preceded by the well known (in most Christian circles) passage about "unless you become like a child you will not enter the kingdom of heaven" (generally interpreted by pastors as be humble, be innocent, be simple, etc). It again refers to making such believing children "stumble", which, as the Amplified Translation helpfully demonstrates, is Biblical language for causing them to sin and/or loose their faith. The following verse goes on to say that "stumbling blocks" will be part of life but "woe to the one through whom they come." Woe to the one who causes children to loose or abandon their faith. Still following Mark, we see the "better to be maimed" idea, but then it then cycles back to say “See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven." (Amplified Translation), again making it clear that the subject is a minor, not a legal adult. And that their (guardian?) angels are face to face with God and will bring accusations against you. I hope they are. Ultimately though, this portion of the book is still about internal matters among believers, not about dealing with unbelievers. Or are the Senators from Oklahoma going to enforce the "better to" section as well? Will we be seeing the enforced removal of relevant body parts as part of their criminal rehabilitation plans? Cutting off the hands of shoplifters as penalty for their crime? Gee, I wonder why not. Could it possibly be that this is not meant to be used as a legal text? I wonder if they would be willing to put their lives on the line and agree to be thrown in the sea with a millstone around their necks if any youths come forward to say "because of you I want nothing to do with your God." I'm sure there will be many willing to speak up if that's the case.
Anyway, is Luke any different? Not really. Immediately before jumping into the topic is the Lazarus parable (poor Lazarus who dies and goes to Abraham's side and the rich man who goes to Hades). So we're now primed to think about the law of Moses and "salvation." And then we again hear "things that cause people to stumble will come but woe to the one who causes them. It would be better for him...than to cause one of these little ones to stumble." No mention of children precedes this so we have to infer based on the identical phrasing in the Matthew and Mark who these little ones" are, in which case were back at them being believers who are children. Again, this verse has nothing to do with people outside the faith. Even the context of the Lazarus parable does not change that because the rich man knows the laws of Moses, he is part of the faith community who has "stumbled" by refusing to give food or clothing to the poor (Lazarus), by greedily withholding charity and compassion, all of which were commanded by God. But following this verse what does Luke say, does it offer any further information about what is intended? He sure does! He says if people do stumble, forgive them. Not punishing them, forgiving them, no matter how many times they do the same thing, forgive them again. So again, this is not a passage that can or should be used to create laws, unless the law is "if they do this thing, we will forgive them" and that seems like a useless law. It is not about social or political legalities at all, it is about faith matters and religious communities.
In summary, we can establish some very clear criteria for the application of the three variations of this millstone saying:
1. the context refers to children. Minors. Both at the time of Jesus and now people between the ages of 18-26 are not children. These verses do not apply to them. The senators have failed basic English.
2. the context makes it clear that they refer specifically to people who already believe in Jesus or God or are otherwise part of a specific faith community. As the US does not have one specific religion to which all citizens belong these verses can not be applied on a national level. The senators have failed in both general reading comprehension and biblical literacy.
3. These verses are not about "harming children". They are about spiritual matters. They are about causing people to sin. And what is sinful is a theological matter, not a political one. Morality and Law are not identical. The Bible is equally clear that being angry and withholding food from the hungry also make one guilty of "stumbling", are these lawmakers going to mandate therapy and donations to State sponsored food pantries as well? Are they going to mandate that every person must be in a church every Sunday? Will they be taking roll call and arresting anyone who doesn't show up? I'm sure a few would be genuinely love that last one.
So in other words, Oklahoma Senate you take that phrase off your permissible-deaths bill and put it back in its context right the fuck now you hate-filled pseudo-theocrats. Separation of church and state you worm shit spined offspring of a diarrhetic feral pig.
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bearfoottruck · 4 months
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Anyone who's followed this blog long enough knows that I'm more about posting fun stuff than political stuff. Anyone who's followed me long enough also knows that I don't identify with any one particular religion, though I do listen to a lot of heavy metal songs that involve Satanic themes. In recent times, however, I've been thinking of taking up Satanism more devoutly because of people who conflate Christianity with Trump...or anyone on the far right, for that matter. Besides, I've read through the entirety of The Satanic Bible, and pretty much the main message I got from it was "Indulge in your desires as long as you don't hurt anybody", this in addition to the various magic rituals described and the Enochian keys.
Anyways, here's a case in point of why I'm considering taking a deeper dive into Satanism:
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staceereyes · 10 months
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Using the Bible to justify mistreatment is a misuse of the text. Some people have taken verses out of context or interpreted them in a way that supports their own beliefs, rather than understanding the full context & message of the Bible. In reality, the Bible teaches that all people are created in God's image & should be treated with dignity & respect.
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ayin-me-yesh · 6 months
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There are a lot of Jews on here who are not Bible literalists until suddenly they are when it's to claim Jews are the original inhabitants of Palestine — even when the Torah itself does not pretend Palestine was ever a land without a people; even when they then follow that with support for a free Palestine — and I am going to be really frank with you all.
You are regurgitating things you have learned that were in pursuit of a colonialist agenda. You are erasing the history of a people experiencing genocide. You are also often misusing terms like "Indigenous" and "First Nations" which have very specific sociopolitical meanings. You need to open yourself up to things that are going to make you very, very uncomfortable and upset.
If you are not ready or able to read a large book right now, you still need to read some short breakdowns of why what you learned was never in good faith [x, x, x, x]. If you're ready to read a whole book, please read Palestine: A Four Thousand Year History. You can find it, along with many, many other books about Palestine, here.
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fumifooms · 2 months
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The Nakamoto household - facts & theories masterpost
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Table of contents:
the hierarchy & general situation
The parents
The Maizuru situation
The siblings
The other retainers
Izutsumi
Toshiro
Conclusion
I also made tldr summary charts here. This post is about collecting facts about the setting and characters, but it’s gonna be a lot of analysis on what it means through the lens of Toshiro as well, his relationship and place in everything etc etc. They have entangled drama the scale of Daltian Clan. Things are so interwoven it’s hard to keep topics neatly in their own section, because of this pictures may be relevant at several point of this but I mostly won’t be putting them in twice, you might have to do some scrolling up while reading if you want the visual proof to accompany statements. Unlike with Chilchuck’s family there’s less ambiguousness and more intricate details and implications so it’s less theorizing & headcanoning and more stringing together all the crumbs canon gave us. I also dig into some cultural parallels, especially since characters from Wa are the most culturally coded in the series. Also disclaimer that I’ll be calling Shuro Toshiro through this whole thing bc that’s his actual name & Shuro isn’t even a nickname he likes, for accuracy’s sake. The servant girls have real names but are typically called by their code/given names so I’ll call them as such, except for Izutsumi who was named Asebi which I won’t be using.
The general situation
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To start off, what’s the situation in canon? All three kids of the head of the house, the three sons (Toshiro and his two younger brothers), are sent out on a vague mission to find something interesting for his father to pick the heir. Each son is thus on their own journey, out with their own group of retainers for an unsure length of time, during canon it’s been 2 years that Toshiro left the house for this mission, and they seemingly all drifted towards dungeons. It’s important to remember that this state of things is the exception and not the rule, and before this the sons lived at home and had different uses of their time, and the retainers had other jobs than care after them. See the next paragraph.
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The household offers ninja services, no exaggeration or misuse of the term, mostly spyint but also "covert maneuvers" which could include anything including assassination of people high up. That’s the job of their servants/retainers at least, the heads themselves are more like managers probably, possibly samurais themselves though especially since as we see with the heirs (besides the samurai armor) they also got trained in fighting as their skills showcase. I need to dig into the history of samurais more before I can draw the parallel confidently though. The Nakamoto household is noble/wealthy, distinguished as the Adventurer’s Bible puts it, but it works for and puts its service at use for "their local lord". It buys servants, but also has families who have served it for generations like with Hien. The comic shows that there aren’t only women servants, it’s just the ones we see all happen to be because Toshiro’s retainers are only a small team of all of Nakamoto’s servants.
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Above, in a page showcasing characters’ relationships with their party leader: 父親の部下を借りている状態なので、 距離がある。Doubtlessly there must be a translation of this already somewhere but I’m lazy and impatient so I turned to machine translation instead, this translates into: "Since he is borrowing his father's subordinates, there is a distance between him and them". Calling the servants retainers is what most of the fandom does and it’s accurate so I’ll be calling them this.
Hien and Toshiro were childhood friends which means the servants do have some degree of contact not even just together but with the heirs too, or maybe just specifically Hien, since both their parents were ninjas for the Nakamotos she ended up getting raised there and they let her play with him as an exception? They did end up drifting away as adults as their relationship got more professional, so it’s possible. The servants eat and sleep in shared spaces, separate from the masters, though Maizuru has her own bedroom, if the room configuration at the in is to be believed + it’d make sense since she’s governess/head servant. I’m hesitant wether to say it’s implied that this group of 4 retainers was always a bit of a team or it wasn’t and got formed for Toshiro specifically. We know that Benichidori had little contact with Toshiro before they were sent out together for example, but we do see all three girls with Izutsumi in Inutade’s extra when they were younger, and them eating in the same japanese styled room etc. The inn they stay at on The Island is western styled though they do have futons rather than beds (there’s only one bed in their shared room and Hien has it because of her rank).
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From Izutsumi’s Adventurer’s Bible profile: "Maizuru, who was also Shuro's governess, is the one thing Izutsumi fears. After Izutsumi was taken in by the Nakamoto family, Maizuru forced her through a harsh training regimen of speech, common sense, and fighting skills. Since Izutsumi refused to listen to her, Maizuru set a curse on her that would activate if Maizuru didn't touch her within a set time frame: "Ninja Art: Babysitter." "
Maizuru, called a governess, is the one training the girls, at least some of them, we know for a fact she was the one to train Izutsumi for example, and in general she’s the one in charge of the ninja girls we see. She was a ninja herself but retired from frontline missions, but has a central role managing the servants instead. Inutade for example is strong but not stealthy, and it’s said that it’s Maizuru’s job to choose how to train her and what role to give her in consequence. Her training includes manners but fighting as well, notably kunais and martial arts. Hien is shown to use bombs and Benichidori is implied to be good at disguises, Inutade uses a bold weapon like a club but it’s implied with "ogres and clubs just go together" and Maizuru not knowing where to put her to use that it’s uncommon for Nakamoto servants to use those. Their board game artworks also show their specialties neatly. When brought into the household, the servants are given new names and their whole lives become devotion to the house and their duties. The names might be intended to act as code names due to them being ninjas? It’s implied that they never use their non-code names anymore once they start serving the household. Maizuru’s training also contains language and "common sense"… Critical thinking? As well as implied etiquette. This isn’t surprising, as she was the one put in charge of raising not only Toshiro but his brothers as well.
Oh yes I want to mention that all the retainers’ "first deaths" are in the dungeon during canon, considering our main cast we’re used to death being permissible because dungeons make resurrections possible, but it’s relevant to remember that these people never died before. Never. These girls are professionals, ninjas with a sometimes very dangerous job. Messing up means death, permanently.
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From what we see and with who we see, the hierarchy is:
Father (head of house, his word goes)
Mother (has status which puts her wishes above others’ and give her some control over the house, it’s unsure how much though, but hierarchy wise she’s very much above the rest but below the father)
Maizuru (governess, in charge of (at least some) servants and raising Toshiro. Two dots)
Hien (leader of their squad, trained servant from a family devoted to the Nakamotos. Two dots)
Benichidori (trained bought servant. Two dots)
Inutade and Izutsumi (bought servants. Power wise from their rank it’s unsure just how much the difference between Inutade (who has one dot), Izutsumi (who has none) and Benichidori (who has two) is, since Hien is team leader between the four servants at least that’s measurable. Inutade gets some janitor duties, and Izutsumi has a curse put on her so she doesn’t run away I suppose. Power wise it’s unsure, but socially/role wise Inutade and especially Asebi are treated worse.)
I didn’t add the sons because I’m talking more generally about the power structure and it’d depend on each sibling, like Toshiro’s wants and directives during canon trump Maizuru’s, but Maizuru is also his nanny and manages the girls so she has a lot of importance and sway even on the final decisions.
The parents
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I am so pissed I forgot that we know Toshiro’s father’s name, Toshitsugu, from these panels showing the progression of the family tree. I am so pissed I’m adding this halfway into writing this whole thing, I am not gonna go back and replace every "the father" by his name atm.
The father is the part of this puzzle most important yet most shrouded in mystery, or rather a lack of details. What we do know paints a pretty full and vivid portrait: impulsive and cares mainly about his own entertainment. Maizuru calls him a fool, his sons are exasperated and go "This again?" when he summons them saying that they’re boring/dull, everyone knows he’s having an affair and he often has undignified demeanor, but what he says goes so yes Maizuru will take Izutsumi under her wing, yes the sons will be going out right away into the world to find you the 8th world wonder, yes whatever you want lord. He seems to have little care for how his action affects others, like crashing into Maizuru’s room at night and asking she take care of a catgirl, or sending out his sons suddenly with kicks to the butts. He does what he wants hen he wants and others have to comply.
Like we see with Izutsumi and Inutade, he tends to take a liking to slaves here and there and buy them on the spot, usually at entertainment places, like sumo wrestling matches for Inutade and a freakshow for Izutsumi. The Adventurer’s Bible states him acquiring Inutade as "By coincidence, Shuro's father came to see her first match; he liked her and bought her for the Nakamoto family." and Izutsumi as "She was on display as a "cat-girl" in a sideshow when Shuro's father took an interest in her and bought her." In Maizuru’s extra, he calls Izutsumi a "souvenir" he got for her, and he’s drunk so it could well be assumed that buying Izutsumi was a drunken whim, and that he mitht be alcoholic. You can’t really say that he picks them out because he sees potential in them to be a ninja or would be useful, since with Izutsumi she had no fighting training and Inutade doesn’t fit the skills they seek like stealth and she has trouble fitting in. You could assign noble goals to him like maybe wanting to help or relating to the misfits, but I think with what we see of him it’s more likely that he likes to pick up "oddities", like a catgirl at a freakshow or an ogre, especially since one of the only things we know of him is he wants his sons to bring back interesting trophies from their travels. Toshiro, about his father buying Inutade, says: "People in power desire ogre as servants, and ogres are chosen as opponents in tests of strengths or military exploits. My father bought her for similar reasons."
Also from this we can infer that he goes out to events often, like circus and sumo wrestling, again mostly for entertainment from what we see. I like to think it’s implied that he used to travell maybe still does, due to his own liking for it as a test and because he visits various places like the sideshow, plus his forearm scars in Toshiro’s extra… But him being a samurai in service of a lord could definitely explain that.
This all paints an interesting picture doesn’t it… The Nakamoto’s lifestyle is super encased in rules and social propriety, duty and hierarchy. Old noble man who’s been surrounded by propriety all his life and just wants some spark of interesting stuff happening amongst the humdrum of his lavish cushioned life at home, and is shitty to people around him in consequence and due to his privilege allowing him to. He’s despicable, but from his 3 appearances he becomes an interesting well-fleshed character, at least proportionally to the screentime he gets…
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We also know that the affair with Maizuru is well known at least inside the household, so there’s no genuine secrecy around the topic. Makes sense that the wife would hate her guts.
Ahh yes the mother. Little is known about the mother, except that from Maizuru’s profile "Shuro’s mother can’t stand the sight of her, to the point where there are areas on the property Maizuru is forbidden to enter. Maizuru, however, is impressed by his wife’s strength of character." From this I glean that she does have enough power/respect in the house that she can make rules like where Maizuru is allowed to go. Also the implication that otherwise Mazuru would have access to EVERYWHERE in the house despite being only a (high-ranking) servant is a bit interesting. Wether the mother’s "strength of character" is overt and hot-headed or understated and cool-headed is unsure, but I imagine the latter more. I could see Maizuru’s angle in many ways, from being able to tolerate "that fool" aka the father both just in general and with knowing that he’s cheating on her, to knowing how hard it is to be respected as a woman and admiring her putting up with it all and still being able to have sway in the household. This is I think the only mention of the mother anywhere. Doesn’t seem like she is an important figure to Toshiro at all: in fact we hear about her on Maizuru’s profile, and seeing all of this we can see the importance of her in Maizuru’s backstory and life, moreso than Toshiro’s. I imagine she’s a bit of a recluse, which is part of why Maizuru not being allowed to roam the full house is important, because them running into each other at the house is high.
It’s unsure how much contact the parents have with their kids. What we know is that they left the principal tasks of raising the kids, or at least Toshiro, to servants. Toshiro’s profile says that he’s more attached to Maizuru than his parents, and that’s the phrasing. From the comic where their father summons the sons, it does seem like they’re more or less used to interacting, with the sons’ "This again?". So it’s not that they’ve only interacted with them few times enough to count on fingers, but how meaningful were those interactions? From Toshiro’s profile we know he has a complex where he thinks he’ll never get recognition from his father or be able to measure up to him… But is that more born out of secondhand gossip and expectations, or from direct interactions with him that made him feel that way? Likely a mix of both, especially since the father does seem to be very dismissive, uncaring and insulting with his sons. Oh, but it’s definitely notable that in the Hag monster tidbit (below in Maizuru’s section) six years old Toshiro runs to his father scared shitless for help against the shikigami, and his father casually helps him without batting an eye. Toshitsugu knows how to deal with Maizuru’s shikigamis, and he does so efficiently and without any sense of worry or urgency. Although the event traumatized Toshiro and he was very scared, it doesn’t seem like his father offered any comfort, beyond just helping getting rid of it and letting him cower behind him without comment. Toshitsugu gives hungover vibes in that one imo haha. It’s shown he was already training as a ninja, perhaps this event only reinforced Toshiro’s complex, seeing his father, the samurai the achieved man who has expectations for him, so unfazed and uncaring like that.
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The Maizuru situation
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Let’s establish a timeline first. It’s left vague how much time she’s served the Nakamoto family for, or how she came to be in their service. The central point is that "She was put in charge of raising their children at a young age". If straight from his birth, Maizuru started taking care of Toshiro when she was 15 years old. If from toddler age, then 16. It’s uncertain if when she stopped getting front-line espionage missions, but we know it’s late rather than early despite having kid raising duties. But well, since she’s also in charge of the ninjas she’s definitely has a multitasking role even now.
The dad prob has around 5-10 years more than Maizuru, I’d say. We only see half of his face and only a good few years in the past, around ~3 years ago probably with the shuro quest and a good 7 years with Izutsumi as a kid, but visually those are the vibes I’m getting. From Toshiro’s birth, it’s possible that the father was 15 when the baby was born too? But conception would have been closer to 14 years old then, and yeah I don’t think they marry and have kids that young. Toshiro is 26 years old in canon and is unmarried, and the heir hasn’t been officially picked, so marriage and kids don’t seem to be in the family’s priorities. Even if Maizuru do say that the father would love if Toshiro brought back a wife.
Now the elephant in the room: she has an on-and-off affair with the father and it has been si for many many years, at LEAST 7 years since that’s when we see that comic of him going into her chambers about Izutsumi, and in the comic above, Hien in that panel has an ambiguous age. Regardless it’s definitely implied that it’s a long, long-standing thing. Hien’s phrasing above makes it sound as if it’s not purely physical, as if feelings are involved, "he’s head over heels for his confidante", and who knows if this relationship is part of why Maizuru was chosen to be the governess, or even hired at all.
It’s in the feud with his father that we learn about maizuru’s affair and how after learning it he started shutting her out emotionally. It’s left vague when Toshiro learned about it, Hien made it sound as if everybody always more or less knew but I don’t think Toshiro started shutting her out when he was still pretty young. Regardless, the two are implied to be linked, his dislike of his father/complex and how he stopped getting along well with Maizuru/being emotionally open with her. Is it that he now feels as though Maizuru is actually on his father’s side and not his own, that after all if she had to choose she’d pick him over Toshiro too? Or is it that, because his father’s known to be a self-centered frivolous jerk, that knowing she lets it happen, "can’t seem to shake it", he respects her less? He has an irresponsible reputation and she does give off the vibe of needing to clean up his messes, so that wouldn’t be unplausible either.
On the flipside from her perspective, since he learned she was his dad’s mistress he emotionally shut her out, which can partly explain why she’s SO fussy with him and happy at the slightest hint of happiness or compliance, like when he listens to her and eats, or maybe even being happy that he lets her help him dress and keep tidy (imo this is supported by how they interact in the page showing him interacting with all his party members). She wants to regain that closeness they once had and for her baby chick to be alright as he’s slipping through her fingers. Man so sad to think about him rejecting her when he’s the only thing in her life. She’s raised him for 26 years, no wonder she’s so attached to him, the only thing in her life she feels true unconditional attachment for. Maizuru says that she thinks Toshiro’ll be a better head of the house than the father, too. The respect and care is somewhat onesided, given freely from her side but repressed from his end. When she cares for Toshiro is when her demeanor immediately and drastically softens. She gets easily carried away when it comes to him, rambling enthusiastically or smiling widely or tearing up. Her tendency to ramble or tell anecdotes about Toshiro is shown making Hien and Benichidori go "Here she goes again…" twice through canon.
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With Izutsumi’s timeline we see Izutsumi was taken into the Nakamoto household at 10 yo, and since in the comic with Maizuru and the dad she’s shown as stinky and all I imagine she arrived there the same day, so Maizuru was in charge of her since she was first here. In fact if we assumed that it’s the same day as when he bought her at the circus show, then we could assume that buying her was a drunken whim like mentioned.
Since Izutsumi was taken in at 10 and she’s 17, this would mean that Maizuru is 34 years old here. She looks younger without makeup, but lower than that is mathematically impossible besides maybe 33 if Maizuru and Izutsumi’s birthdays line up just right.
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Time for the second elephant in the room!!
Maizuru’s magic
Maizuru is the only person in the Nakamoto household, anyone from Wa really, who we see using magic, I doubt she’d be the only one who can use magic in the household but as the governess it wouldn’t be unplausible I suppose. From what we see, the magic is estimated by Marcille to be an "appropriation of gnomic magic" with an eastern script. For my analysis of written magic (though with only a brief glance over Maizuru’s magic), see this post.
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If you scroll up and read the little section on Maizuru’s profile, Ninja art: babysitter: "One of the curses put on Izutsumi is Ninja Art: Babysitter, which manifests as a terrifying hag shikigami. Unless Maizuru touches the victim within a set time frame, this terrible curse makes a hag appear and chase them around with a carving knife. Maizuru originally created it in an attempt to keep Shuro from getting lost, but it ended up traumatizing him…"
From Izutsumi’s profile: "Maizuru, who was Shuro’s governess, is the one thing Izutsumi fears. […] Since Izutsumi refused to listen to her, Maizuru set a curse on her that would activate if Maizuru didn’t touch her within a set time frame: "Ninja Art: Babysitter." It was put on her when she was 12. Since Toshiro had it as a kid, presumably the curse can be lifted off rather easily, Marcille was confident on reverse engineering it as well. It’s unsaid what the time frame is, it’s kept vague everywhere and Izutsumi herself says "who knows" how long it is. Izutsumi ran away despite the very real risk of it killing her. Essentially, Maizuru can put people in a timebomb collar
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… MAIZURU WHAT THE HELL
As we might have expected, Maizuru being given the task of rasing a child at 15 did not go perfectly. This, a babysitting technique??! This comic happens when Toshiro was 6 and so Maizuru was 21. Interesting to note that Toshiro didn’t even know it was Maizuru’s doing before this conversation during canon, and he doesn’t know how to bring it up or deal with it how it affected him. Maizuru seems surprisingly uncaring of Toshiro’s feelings on the matter here, oblivious to his conflict her and fondly recalling it all.
This curse is a shikigami. From her profile: "A shikigami user, Maizuru has a variety of shikigami that have been sealed in paper as her servants. Her favorite seems to be Gyuki, a bull ogre." Now don’t ask me when Gyuki appears, I do not remember it. But before we go into the cultural/historical basis for this practice, let’s take a second to recognize the parallel that Maizuru has servants she keeps sealed unless useful in the moment, even despite having enough "attachment" to have a favorite. She’s the governess in charge of the other servants, and she has shikigamis, which she has used on the heir and the runt at the bottom of the hierarchy alike.
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Shikigami, in traditional japanese folklore, are conjured to exercise risky orders for their masters, such as spying, stealing and enemy tracking. Shikigami are said to be invisible most of the time, but they can be made visible by binding them into small, folded and artfully cut paper manikins.
Shikigamis are from onmyodo, onmyoji is a profession-legal title historically but it’s what you call a practitioner of onmyodo, and so I feel content in saying that Maizuru is an onmyoji, or based on it. Her outfit reminds me of a shinto priest. It’s interestingly closer to a shinto priest outfit than a miko/shrine maiden’s (in picture below, 2 instead of 5), and I feel like red being chosen for the inner sleeve is a very charged decision since the white & red color combo is the shinto clothes color combo. Especially white clothes with red inner sleeve. Shinto priests can be women nowadays but they’re rare, and onmyojis can be considered shinto priests though it’s a more complex than that. Image below as example, source. Now I don’t think Maizuru has the role or prestige of a priest at all- But the association with onmyodo and spirituality is definitely meant to be made I think. Onmyojis are usually clothed similarly to this.
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The babysitter ninja art seems to be based off of the hannya yokai. "They were once human women who were consumed by jealousy and transformed into demonesses", twisted by anger and resentment. Interesting considering her being a mistress to a man whose wife hates her. Hannyas are associated with wisdom because of its name, but there is nothing positive about them. At its highest level of "demonic corruption" if I can call it that, their body tend to become serpentine, fun link to make with her name being from the snakeberry plant.
Other cultural ties or symbolism on Maizuru’s character could be found in the motif of cranes due to her sleeves, in the tales of the crane wife, origami cranes (called orizuru, from deformation of 鶴 "tsuru" aka "crane". All names are written in katakanas in Dungeon Meshi, but thus if we had had the kanjis it’s possible her name would have been written with the kanji for crane), tennyos, and japanese crane symbolism in general. I thought cranes might have been associated with motherhood, but seemingly not in japanese culture at least, I was thinking of storks haha.
Ok speaking of her name. Maizuru is the name of an existing japanese city (舞鶴), meaning "dancing crane". From @room-surprise’s work in progress research paper on Dungeon Meshi characters’ names: "Maizuru is her ninja code name, and comes from “maizurusou”, which is maianthemum dilatatum, the snakeberry plant/two-leaved Solomon's seal/false lily of the valley. Lily of the Valley is a plant associated with motherhood and virtue… So Maizuru being a false Lily of the Valley implies that she is a false, replacement mother, and also hints at the way that Toshiro became cold towards her when he realized she was his father’s mistress, and not a pure, virtuous mother-like figure that he thought she was. Also, lilies are toxic to cats, which makes sense since Maizuru and Izutsumi have an extremely bad relationship." For more details I’ll leave it up to Room when the paper is ready to be released.
So some big themes of her character are: (false) motherhood, spirituality/magic, control, cranes, woman’s jealousy.
The siblings
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Alriight so besides Toshiro the eldest at 26 years old, there is Toshiyuki (Toshitsuge in one fantranslation) the middle son and Toshizane the youngest (Toshikage in one fantranslation). They were all said to be raised by Maizuru. "A strange level of distance" is interesting. Why strange? I feel like this implies they do interact regularly, and that they’re all rather civil wirh each other, but they still have little bond to speak of. That wouldn’t surprise me, especially since even inside the family etiquette and propriety and rules are enforced, the summoning by his father feels very formal and they all listen to him standing in silence despite having snappy inner thoughts. It’s unsure if they were largely raised together or apart, but since Maizuru was their (at least main) caretaker/governess it implies that they were imo. They were put in competition with each other for the title of heir to the house, though it’s unsure to what degree. It’s examplified by their family all having names that start with "Toshi" that the legacy is very important and thrust upon them, cogs in a machine almost. They all think the same thing when their father summons them and has a spiel, so they’re used to the same sort of treatment and they are indeed brothers for being on similar wavelengths haha.
Toshiyuki, as seen in the comic about his retainers, the poor soul sent into Darkest Dungeon, is brattish. Rude, selfish and rather lecherous, does not hesitate to be mean to his retainers and complain he wasn’t given women retainers. Visually he looks what, 14 years old top. I wonder if Maizuru stopped using her babysitter ninja art on the heirs after it traumatized Toshiro, and if so maybe that explains why Toshiyuki Knows No Fear In His Heart™️ and that’s why he can spout off stuff like that.
The retainers for the youngest brother, Toshizane, don’t seem to be as clad in ninja gear as the other two, seems like the priority is to take care of the very young young master there? Rather than truly go adventuring and dungeoneering, perhaps. Not that it’s ever said by anyone that their quest is to go into dungeons specifically, only to find something "interesting" to bring back, but both Toshiro and Toshiyuki are shown to have ended up drifting into dungeons. Toshizane looks young, I’d clock him 8 years old personally. He’s drawn looking rather innocent, especially the headshot doodle above and in the Toshitsuge complaining about his retainers comic. ALTHOUGH on the latter, interestingly as we see with Toshiro having a smug smirk in that same panel (or alternatively a smug indifferent/uncomfortable "i don’t care about this, even though you want it so much" look which at the very least is very exaggerated from how he emotes in reality), it’s Toshiyuki’s unreliable/exaggerated vision of his brothers and it doesn’t necessaeily reflect reality, though it’s still interesting to note that that’s the vision Toshiyuki has of his brothers/the impression Toshizane gives off. That can imply juicy dynamics for the brothers, for example if Toshiyuki feels as though he’s in competition with his brothers, feels superior to them, that instead of pushing the shitty family dynamic angst onto his father he puts the blame for it all onto Toshiro. Toshizane seems maybe too young to notice the tensions and seriousness around him, maybe more coddled… IS WHAT I WOULD SAY BUT in the comic where their father send them away he’s as well-behaved and serious as the others, so clearly he has a grasp on his role.
When talking about which retainers go with who, it’s said it was the father’s choice. I’d like to assume it wasn’t an airheaded/random choice. Maybe he knew that Toshiyuki would be weird about having women in his team of retainers? And wants to forge their character or protect them in the way they need. Though how Toshiro’s party only has women isn’t only pointed out and commented on by the comic with Toshitsuge but also in the main Dungeon Meshi story, both Marcille and Chilchuck going "his party is fully made up of women", one more loudly than the other haha. So it does feel like a somewhat pointed/purposeful decision, if not that the 4 girls were already a team like I mentioned.
The other retainers
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Already made an analysis of Hien and Benichidori’s relationship (+ moment compilation) here. Honestly my juices are exhausted so quick rundown:
Hien’s parents both serve the Nakamotos, so she grew up with the family and was even a childhood friend of Toshiro. She assumed he and her might end up in a Maizuru-Toshitsugu situation ‘just because that’s how things are’/‘it’d be a natural development’ if we’re to believe Hien, ahh what growing up in the Nakamoto with those role models will make you believe is normal hah, and was surprised when it ended up not in that way at all. They grew more distant with time, in good part because of the professional nature of their roles in relation to each other (truly a reversal of the Maizuru-Toshitsugu situation). She’s the leader of their lil squad, under Maizuru, she’s confident and she gets the perks, like getting the bedframe in the shared inn room. For all the details just read her page. She has two dots, showing her rank as a full fledged ninja.
Benichidori was bought, by "the Nakamotos" so we don’t know who made the final decision. She’s perceptive and submissive, her specialty is implied to be disguise. She never had much contact with Toshiro before she became part of his party. She has facial dysmorphia where she fears the judgement of others if she doesn’t wear makeup and highly values beauty, in her extra her anxiety really shows and she ends up angrily snapping at Hien. Benichidori ends up taking a big liking to Hien and from there on they’re implied to be inseparable. She has two dots, showing her rank as a full fledged ninja.
Inutade is said to worship Toshitsugu because he "saved her" from her horrible life conditions, buying her personally from the sumo matches, she’s extremely grateful to the family and is happy to do any work they give her and is highly satisfied with her current living conditions. She seems to find Toshiro intimidating, though. She was separated from her parents from before she can remember and raised as a sumo wrestler in inhumane betting matches, where her front tooth broke. It seems she has very littke ambitions and dreams besides obeying orders day to day, but after Izutsumi fled away she was happy for her and mused that she’d love to go out and find her one day. They’re so besties Izutsumi gave her a dream of her own I’m sobbing… </3 She has one dot, showing she still has to be attributed her role and earn her stripes.
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Their approval rating of their leader. The highest total score from all the parties.
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Izutsumi
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Sighh where to even begin. Her timeline was put in Maizuru’s section of this post but the rundown is "taken away from parents and turned into a beastkin" at 6 yo (the human half of her soul), "sent to a sideshow on the island of Wa" at 7 yo and bought by Toshitsugu at 10 yo when he took an interest in her when he visited the sideshow. Maizuru put the curse on Izutsumi at age 12, so from then on she always had to not stray much far from Maizuru or risk death, it’s unsure if Inutade’s extra is from before that time, before she was 12, so she could still attempt many many tries to run away. If that’s the case, then Maizuru’s curse was very much treated as a last resort, honestly beyond everything else I can see it being a pain that Maizuru would need to touch her every so often on Maizuru’s schedule as well. The alternative is that, not unlike Kabru who had no regrets dying in a dungeon rather than staying with Milsiril, she’d risk her life to get a taste of freedom. Besides, you know, being a slave and having a timebomb collar with Maizuru’s curse, her frustrations with her life with the Nakamotos is most concisely put in the comic just up above, Inutade’s extra.
She has no dot tattoo, meaning she’s at rock bottom of the hierarchy. It makes sense, since unlike Inutade she’s rebellious and needs threats to obey orders, and even then might try shifty business.
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This last part where Izutsumi tries sleeping with Toshiro is most interesting to me. So she’s sought out contact with Toshiro before, she considers him "the stuck-up guy" but she doesn’t exactly hate him. I wonder if this comic is set in the inn on The Island or back at the Nakamoto household, because if that’s the latter it implies that she could get access to his room if she’s sneaky.
Oh oh also, this is fanon but since Toshiro’s weapon is one used usually on horseback, and with the steadfast and upright character of horses I associate Toshiro with horses a bit, though this is wild fanon. What’s interesting is that the plant Asebi was named after is a plant infamous for being toxic to horses. Hehe hehehe he wears a ponytail… Hm now that I think of it hairdos have importance for samurais, should look into that.
Toshiro
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God. Ok. Everything was leading up to this guy. Need to split open his head like a geode and vibecheck his brain crystals. Let’s get some interesting details out of the way first.
His weapon is a tachi, not a katana. The wikipedia on tachis is more in depth if you want, but I consider the article I linked to be in deoth and digestible. Tachis are heavier and longer blades than katanas, and make for better horseback weapons than close combat. The way Toshiro uses one instead of a katakana shows that he’s extra strong… And does make sense, since most monsters won’t fight in as close quarters as human fighters. If katanas aren’t a thing in the world yet could make a difference, since tachis were invented first, and once the katana was invented and spread tachis became something more common in higher-ranking samurais. In the monster tidbit of the Hag, it’s shown that even at 6 years old Toshiro was training and learning ninja skills, his first instinct to the shikigami besides running being to fight.
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Toshiro knew that Izutsumi wanted to leave, for sure. He may have been sympathetic, if his cryptic look back at her in the ‘Toshiro interacting with his party members’ page means anything. As seen below though, him being sympathetic doesn’t necessarily mean that much. Also, Toshiro had to have known about the curse on Izutsumi, where if Maizuru doesn’t touch her once in a while she’d die. "Asebi must have ran away, leave her" can be seen as subtle support for her to gain her freedom, but it could just as easily be seen as him leaving her behind to die. Because the outcome options are 1) she gets killed by Maizuru's curse, 2) she finds a way to break the spell, 3) she finds a way back to them.
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He’s very conflict averse. Wether it be in relationships like with Laios or the status quo. Will not stand up for 99% things including himself. He obeys his father quietly despite his anger and dislike. This is the same guy who can't even get himself to speak up to correct the butchering of his name, the slippery slope that got him tangled in the Laios party seemingly without resistance. It’s very japanese etiquette from even nowadays, never saying a direct no to not be rude. ALSO THAT PANEL, has Toshiro beaten an ogre before?? Is that a brother of his?? Does seem in character for Toshiyuki the most, unless Toshiro was desperate to earn his father’s attention with feats. On the right I’d say the ones in the foreground are two of the brothers, maybe the third being the one to gesture to the ogre. It’s worth noting that inheritance laws during the Edo period often made the heir the son with "the most merit".
When with a goal that’s important to him he’s fine with even starving for it. Although what we see him be like that about in canon is Falin, aka self-admittedly in the post-canon proposal comic "the first person he has liked this much", which for him I feel is like admitting she’s one of the first things he has truly wanted for himself and fought for, soo… It’s more like an exceptional freaking out moment than something that would be recurring, most likely. How disheveled he got is a testament to how much he would forego propriety and rules for people of his status for the person he cares about most. Maizuru says the first personal request he’s (ever?) made was for them to help him rescue Falin.
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Which ahh yes, his crush on Falin. I do think idealization plays into it, he doesn’t know Falin that well for sure, but it’s more complex than that too. Falin is pretty and can have an ethereal energy to her, she’s caring and gentle kinda motherly which Toshiro would find soothing I imagine, BUT MOST OF ALL. She’s weird!! She’s just weird enough to allow and be charmed by!! Shuro was fully shaped by his upbringing and environment of nobility, social etiquette and whatnot. Yeah she’s weird and quirky, but still quiet and sweet-mannered enough that he’s like "Yes, she wouldn’t bring shame on my family name". And why would he be charmed by her weirdness? Because all he’s ever known is rules!! Conformity, fitting in!! Unlike the others he knows, she is weird without being overbearing as well. "Woah she’s so different… She’s kind and soft and doesn’t care about fitting in… She is out of this world, she’s free, she shows me a world where tenderness and authenticity is possible…" She’s like his comfort character. MOREOVERRR I had totally forgotten about it, but Toshiro was shown watching a snail behind a bush and losing sight of everything else (like Maizuru calling him) as a kid in the Hag monster tidbit, the moment he fell in love with Falin it was when she looked enthralled at a caterpillar and he mentions how "most girls would have screamed or recoiled in disgust", and in the beach chibis page he’s crouching and collecting shells thinking about Falin… He likes bugs and crawly critters guys, he wishes he could be cottagecore too… It’s a genuine shared interest… . Someone pointed out that Toshiro & Falin’s relationship probaboy references this japanese folk tale, and I think that’s very interesting to note.
And Maizuru is like his mom but it’s a Thistle situation where they can’t just be a normal family and normal affectionate either- and when he learns about his father having a thing with her he feels weirded out. And like. Who knows how much he even got out of the mansion. He got homeschooled. He’s distant with his brothers. The family is in shambles
Shuro’s issue is that he was taught to be perfect and have the upmost respectable behavior, so if something annoys him he has to be righteous about it and that it’s the annoying thing’s fault or moral failing. Bro just let yourself be petty sometimes it’s healthier. With the feud with his father it’s explicitly stated that the pressure and expectations of the family name weigh on him a lot.
But then, that makes his beef with Laios so understandable doesn’t it. Not justified, but explained certainly.
Laios & Shuro and the whole mess coming to a head
I’ve made an analysis of the Laios-Shuro fight from Laios’ pov before, here. This is the Shuro pov analysis. Yes yes in The Fight, Shuro is dehydrated sleep-deprived and underate, he’s majorly off his rocker, BUT his frustration and the underlying issues are still things he felt on any day and it’s interesting to note.
Toshiro has been raised from his birth with the priority of propriety, nobility, etiquette, rules, conforming elegantly, appareances and reputation are everything. He’s modest, humble, quiet, stays in his lane and bottles all his feelings up. Wait who is this loud guy coming up to me being inconsiderate and loud af?? Does he not see me blinking in morse code that I’m not enjoying this and want him to leave?? Was he raised in a barn?? He’s overbearing and rude and way too friendly- He’s weird wtf! Not conforming to basic etiquette is illegal??! And people just… Let him do whateve he wants?? He lives well, no one stops him or kills him?? What the fuck, I’ve followed rules and etiquette thoroughly all my life, and it’s thankless work I get no recognition for, meanwhile he gets to be oblivious af and do whatever he wants without getting clapped?? Resentment, frustration, dislike, anger anger anger, jealousy.
Laios might even remind Toshuro of his dad in a way, because he SEEMS impulsive and like he does whatever he wants without a care to people around him, without thinking of how it might affect them. Doing things without thinking through the Implications. And interestingly this is a bit paralleled to to how Shuro is serious, strict, and big on the duties that come with having a leader role and the family dynamic it brings, like Laios’ own father, who Laios also dislikes… Dealing with his anger towards Laios, especially knowing that Laios doesn’t mean anything bad by it like Toshiro admits, is probably very healing to him. He stops repressing and thinks through his issues a bit, realizes what parts of his life he’s unhappy with and where all the negative feelings come from. I do think he bottles up his dislike for his father a bit, he has to at least for appearances. His beef with Laios is repackaged internalized anger for his father, but it’s ALSO repackaged frustration from his etiquette-bound lifestyle. He says it himself, when Laios is like "You never told Falin how you feel…? Alright, when I can I’ll tell her for you buddy!!", "that’s the part of you that I envy". Laios’ ability to just come out and say what he wants to, what he means. He wishes he could be free of all the rules more, that he had te courage to speak out, like with Inutade, or talking things out with Maizuru, or nit having to act like he’s not angry with his father. This narrative point of Toshiro envying Laios’ ability to say things freely and being frustrated by not being able to himself is ESPECIALLY examplified by their first interactions, the basis of their relationship: Laios enthusiastically befriending him, giving him a bad nickname and roping him into joining his party, with Toshiro never turning it all down despite wanting to, too hesitant to act possibly rude.
And now is time for the laishuro addendum… Because of personal experiences it’s a bit of a sensitive spot to me so while I see timelines in which I enjoy it I’m very picky… This is all further theorizing from me btw I’m not pushing my view here onto ppl as facts, but I think there’s more interesting bits and scenarios to bite into here. Laishuro has very cute and sweet potential. I personally don’t see the "Oh wait Laios is just girl Falin… 😳" angle because to me if anything that’d just make Shuro disillusioned with Falin lol, but like yes make Shuro learn that it’s ok to be weird with Laios 🥺 They DO have differences first of all, important ones, especially from Toshiro’s perspective. Laios is overwhelming, whereas Falin is soothing. Laios is loud and asks things of him where Falin is a calm, quiet presence. Laios pushes himself onto Toshiro, whereas Falin is content on just doing her own thing in her corner alone.
Hot take but the ultimate laishuro timeline is the one where he DOESN’T bring Laios back home, because he knows he’ll be seen as an oddity and clown by his father, and he doesn’t want Laios to be treated like the tapdancing monkey there to please and entertain his father the way he himself has always kind of been. Wouldn’t inflict that onto someone he loves. He can recognize when people are taken advantage of (mostly) like Inutade, and it doesn’t settle right with him. He might be especially sensitive to it in Inutade’s case because it’s about seeing his dad in a better light than he deserves, though. His father is his weak spot, THE weak spot.
It gets me so emotional thinking about it actually because seeing Laios played like a fiddle by his father, Laios so happy to find someone who’s enthusiastically listening to him ramble and engaging, would destroy Shuro emotionally I think. Like. On one hand being like "Oh of course my dad would find Laios fun, unlike me his boring son", super angry as coping mechanism for his intense sadness of not having positive parental attention, and then on the other he’d see Laios being treated as a clown and identify with it and that would remind him of how he gets treated similarly which he’s in denial about (more or less, but since he puts up with the family rules and follows along he hasn’t given up on getting recognition. He wants his father’s approval, and he couldn’t blame Laios for being happy with it despite how hurtful that attention truly is without Laios’ knowledge), which would be such an overwhelming conflicted mess of emotions and his worldview would shatter a bit because he has to repress it all even now, and he’d have a breakdown.
And similar deal but if he brought Falin home… Bc ok yes he idealizes her and doesn’t even know her all that well, but like I said imo what he sees in her is that "Woah she’s so different… She’s kind and soft and doesn’t care about fitting in… She is out of this world, she’s free, she shows me a world where tenderness and authenticity is possible…" So meanwhile with Laios he’d have mixed feelings on him getting treated like a clown and identify with it, bringing Falin home and having her be demeaned would be like having his perfect comfort character dunked on and he gets reminded that the world can’t have anything good actually. With both Toudens it’d make his resentment towards his father even worse, he might snap. I’m not the biggest on gendered analysis tbh but Kui evidently does like to do it to some degree, with the genderbending changing their life considerably and different fantasy cultures having different gender roles and all, but Shuro idealizing the Touden sister as something perfect he cannot attain while being jealous and frustrated at Laios for being something he cannot attain is like. So compelling actually. With Maizuru’s hannya of female rage weaponized there could be a theme of pushing the blame and responsibilities of things onto women too, the responsibility to raise and to manage and to dish out the work and to clean after mens’ reckless decisions. Anyways just a tangent.
Shuro on a bad family angst day is everything I love in a blorbo… He can be a lil shitty as a treat to make his healing arc more fulfilling. Toshiro snapping after he sees how they treat Laios/Falin and he gives up the family headship to LEAVE. Maizuru arc where she has to choose between loyalty to the clan and loyalty to Toshiro, will she stay with the boy she raised or go home… To me Maizuru is much less sympathetic than Shuro, but she is pretty tragic and her selfless love for Shuro is her one redeeming quality. Babygirl take no shit no more, but also better yourself and turn your life around please and thank you… She is so evidently taken advantage of but like. What else does she have? So she just takes care of and loves the boy she raised like her own kid and goes about her daily life in servitude and doesn’t think too much about it all.
Shuro is awful a nickname but also, I think Shiro would be a good nickname for Toshiro, because it gets rid of that ‘Toshi’ first part of his name that all the male members of his family share. It severes the link to his father and the tied pressure from his family.
Laishuro brotp turning slow burn romance would be so lovely. I think college au for laishuro would be peak actually… Shuro so is the repressed "I am so normal" guy who has a furry liberation identity crisis arc… I also quite like the potential he’d have with Namari, as both work-oriented misfit foreigners cast out of their homes, and she’s also bolder so it’d be good for him, and he could bring her stability… That’s a topic for another day tho. Even he and falin are sweet tbh, they could have traveled around together even if just as friends… Bc yeah she does value him as a friend at least somewhat, she says she’ll visit him~! Mostly I want Izutsumi-Toshiro brotp fancontent.
Conclusion
The household is very hierarchy oriented, and honestly the system doesn’t seem to make anyone happy, or at least not healthily so. Sighh feudalism.
Obviously their situation are very different, but still Toshiro and Izutsumi react to the same conflict in opposite ways: when a hierarchy and lifestyle of rules and duty is thrust upon them, Toshiro obeys and believes that it’s how things simply are, always having it been drilled into him since being a baby and being privileged enough to live ok with things as they are, meanwhile Izutsumi rages and eventually breaks free and never wants to submit herself to rules or hierarchy ever again, even if that perceived hierarchy is a mutually beneficial professional party dynamic or having a role inside a well-meaning team, like Laios’ party. WHICH IS WHY THEY SHOULD HANG OUT AND HAVE AN ARC TOGETHER. LET HER INFLUENCE HIM TO GET WILDER AND THINK OF HIMSELF MORE. FUCK INHERITING THE HEADSHIP. THE SIBLINGS NARRATIVE.
As always if I find more stuff to add i’ll edit it in. Rn I’m thinking that I’ll look into ninja & samurai feudal history and try to find specific terms that might fit their roles and situations more. I should reread the first chapter with them to try and notice the hierarchy at play more, sigh, and Izutsumi’s end of the Toshiro-Izu dynamic as well.
Ah yes yes, I forgot to talk about it but we don’t know what Toshiro’s retainers have been doing with their time on The Island, especially while he was dungeon diving with Laios and co. Ah although in the anime’s ed in this shot we see them "stealthily" follow him around, so presumably when he’s not in dungeons they’re tailing his moves.
Afterword here, it has summary charts about the power structure & relationships and complementary pages and artworks, couldn’t put them in here because SIGH 30 pictures per post limit.
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mrsl-writingteacher · 2 years
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Jeremiah 29:11
 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. That sounds so good, doesn’t it? Living in this crazy world, where evil seems to prevail, we want to believe that hope for a future of peace and good well-being is part of the plan. And in the scope of eternity, those who follow Jesus do have a promised rest and…
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hussyknee · 4 months
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Jesus is Under the Rubble
“This Advent, while global Christians prepare to commemorate the arrival of the Prince of Peace, our Palestinian kin in Gaza suffer unthinkable violence. Their cries of deliverance, echoing those of two millennia ago, seem to be falling unheard on the United States.”
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— by Kelly Latimore icons. All proceeds from sales of this digital image will go toward Red Letter Christians trusted partners in Gaza.
Transcript: Christ in the Rubble A Liturgy of Lament Rev. Dr. Munther Isaac Evangelical Lutheran Christmas Church Bethlehem Saturday, December 23rd, 2023 We are angry…
We are broken…
This should have been a time of joy; instead, we are mourning. We are fearful.
Twenty thousand killed. Thousands under the rubble still. Close to 9,000 children killed in the most brutal ways. Day after day after day. 1.9 million displaced! Hundreds of thousands of homes were destroyed. Gaza as we know it no longer exists. This is an annihilation. A genocide.
The world is watching; Churches are watching. Gazans are sending live images of their own execution. Maybe the world cares? But it goes on.
We are asking, could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny too?
We are tormented by the silence of the world. Leaders of the so-called “free” lined up one after the other to give the green light for this genocide against a captive population. They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing political cover. And, yet another layer has been added: the theological cover with the Western Church stepping into the spotlight.
The South African Church taught us the concept of “The state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.
Here in Palestine, the Bible is weaponized against our very own sacred text. In our terminology in Palestine, we speak of the Empire. Here we confront the theology of the Empire. A disguise for superiority, supremacy, “chosenness,” and entitlement. It is sometimes given a nice cover using words like mission and evangelism, fulfillment of prophecy, and spreading freedom and liberty. The theology of the Empire becomes a powerful tool to mask oppression under the cloak of divine sanction. It divides people into “us” and “them.” It dehumanizes and demonizes. It speaks of land without people even when they know the land has people – and not just any people. It calls for emptying Gaza, just like it called the ethnic cleansing in 1948 “a divine miracle.” It calls for us Palestinians to go to Egypt, maybe Jordan, or why not just the sea?
“Lord, do you want us to command fire to come down from heaven and consume them?” they said of us. This is the theology of Empire.
This war has confirmed to us that the world does not see us as equal. Maybe it is the color of our skin. Maybe it is because we are on the wrong side of the political equation. Even our kinship in Christ did not shield us. As they said, if it takes killing 100 Palestinians to get a single “Hamas militant” then so be it! We are not humans in their eyes. (But in God’s eyes… no one can tell us we are not!)
The hypocrisy and racism of the Western world is transparent and appalling! They always take the words of Palestinians with suspicion and qualification. No, we are not treated equally. Yet, the other side, despite a clear track record of misinformation, is almost always deemed infallible!
To our European friends. I never ever want to hear you lecture us on human rights or international law again. We are not white— it does not apply to us according to your own logic.
In this war, the many Christians in the Western world made sure the Empire has the theology needed. It is self-defense, we were told! (And I ask: how?)
In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten that the state was built on the ruins of the towns and villages of those very same Gazans?
We are outraged by the complicity of the church. Let it be clear: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action— are all under the banner of complicity. So here is my message: Gaza today has become the moral compass of the world. Gaza was hell on earth before October 7th.
If you are not appalled by what is happening; if you are not shaken to your core— there is something wrong with your humanity. If we, as Christians, are not outraged by this genocide, by the weaponizing of the Bible to justify it, there is something wrong with our Christian witness, and compromising the credibility of the Gospel!
If you fail to call this a genocide. It is on you. It is a sin and a darkness you willingly embrace.
Some have not even called for a ceasefire.
I feel sorry for you. We will be okay. Despite the immense blow we have endured, we will recover. We will rise and stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far the biggest blow we have received in a long time.
But again, for those who are complicit, I feel sorry for you. Will you ever recover from this?
Your charity, your words of shock AFTER the genocide, won’t make a difference. Words of regret will not suffice for you. We will not accept your apology after the genocide. What has been done, has been done. I want you to look at the mirror… and ask: where was I?
To our friends who are here with us: You have left your families and churches to be with us. You embody the term accompaniment— a costly solidarity. “We were in prison and you visited us.” What a stark difference from the silence and complicity of others. Your presence here is the meaning of solidarity. Your visit has already left an impression that will never be taken from us. Through you, God has spoken to us that “we are not forsaken.” As Father Rami of the Catholic Church said this morning, you have come to Bethlehem, and like the Magi, you brought gifts with, but gifts that are more precious than gold, frankincense, and myrrh. You brought the gift of love and solidarity.
We needed this. For this season, maybe more than anything, we were troubled by the silence of God. In these last two months, the Psalms of lament have become a precious companion. We cried out: My God, My God, why have you forsaken Gaza? Why do you hide your face from Gaza?
In our pain, anguish, and lament, we have searched for God, and found him under the rubble in Gaza. Jesus became the victim of the very same violence of the Empire. He was tortured. Crucified. He bled out as others watched. He was killed and cried out in pain— My God, where are you?
In Gaza today, God is under the rubble.
And in this Christmas season, as we search for Jesus, he is to be found not on the side of Rome, but our side of the wall. In a cave, with a simple family. Vulnerable. Barely, and miraculously surviving a massacre. Among a refugee family. This is where Jesus is found.
If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble.
When we rely on power, might, and weapons, Jesus is under the rubble.
When we justify, rationalize, and theologize the bombing of children, Jesus is under the rubble.
Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed, and displaced. This is his manger.
I have been looking, contemplating on this iconic image….God with us, precisely in this way. THIS is the incarnation. Messy. Bloody. Poverty.
This child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says: “just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” “You did to ME.” Jesus not only calls them his own, he is them!
We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares in their fate; He walks with them and calls them his own.
This manger is about resilience— صمود. The resilience of Jesus is in his meekness; weakness, and vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this very same child, rose up from the midst of pain, destruction, darkness and death to challenge empires; to speak truth to power and deliver an everlasting victory over death and darkness.
This is Christmas today in Palestine and this is the Christmas message. It is not about Santa, trees, gifts, lights… etc. My goodness how we twisted the meaning of Christmas. How we have commercialized Christmas. I was in the USA last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights, all the and commercial goods. I couldn’t help but think: They send us bombs, while celebrating Christmas in their land. They sing about the prince of peace in their land, while playing the drum of war in our land.
Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a Gospel message, a true and authentic Christmas message, about the God who did not stay silent, but said his word, and his Word is Jesus. Born among the occupied and marginalized. He is in solidarity with us in our pain and brokenness.
This manger is our message to the world today – and it is simply this: this genocide must stop NOW. Let us repeat to the world: STOP this Genocide NOW.
This is our call. This is our plea. This is our prayer. Hear oh God. Amen.
(Source)
I found these on Twitter a while ago. Original creator unknown.
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I can't stop you ascribing hateful, paranoid meanings to these images, but they're not about blaming religions. Jesus was a Jew born to a community of Jews in Palestine, the cradle of the Abrahamic faiths. He was raised and loved by them, betrayed by their rulers* and killed by Romans. He's a Prophet of Islam. End of.
*Y'know, like how the people of the Arab and Muslim nations love Palestine and crying to help them, except their leaders are greedy and rotted to the core. The ruling class will always only serve the empire.
Edit: alt text provided by @this-world-of-beautiful-monsters
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Not sure if this is the right place to ask this but I gotta start somewhere. I've been learning a lot about indigenous history and activism as I work on deconstruction, and a sentiment I come across a lot is bitterness towards Christianity. I cannot emphasize enough how much I fully understand. The rough bit is that sometimes when I read their work, I get the implication that there's nothing worth saving in the Church/Christianity- that to hold on to it is to hold on to all the colonialism and white supremacy and yuck.
As a disabled trans Christian, I get that, but it still hurts. I love God and am a Christian despite everything. I want to be an ally to indigenous people, but I want to follow God this way too. I know those aren't mutually exclusive, but it feels that way sometimes. Do you have any insight for me to find peace in this regard?
Thank you.
Hey there, thanks for the question, sorry for the delay!
This is something I've also wrestled with — a question I ask myself over and over, and probably always will. I cannot offer you peace, because as Jeremiah 6:14 says, "There is no peace!" — not while our faith continues to be wielded as a weapon against so many peoples. What I can offer you are some of the thoughts that have allowed me to continue to be Christian with hope that this faith can be better than what it's long been misused for, and the resolve to do my part to make it so.
First, that Christianity isn't unique in being co-opted by colonialist powers.
Any belief system can be twisted for violence, and many have been. If Christianity didn't exist, white supremacy still would — colonialist powers would have found a different belief system to twist into justifying their evils.
That absolutely does not absolve us from reckoning with the evils that have been done in Christianity's name! This isn't about shutting down critiques of Christianity with "uh well it could have been any religion" — as things played out, Christianity is the religion responsible for so much harm, and we need to acknowledge that and listen to groups who tell us how we can make some form of reparations.
But for me at least, there is some comfort in understanding that Christianity isn't, like, inherently evil or something. Recognizing that it isn't unique even in its flaws helps me look at the problem with clearer eyes, rather than wallowing in guilt and shame, if that makes sense.
Next, that there are Indigenous Christians, and Black Christians, and other Christians of color — that oppressed peoples have found things worth cultivating within Christianity! If they can find something worthwhile in this faith, it would be arrogance for me to deny it.
For instance, even when white slaveholders edited Bibles to remove too much discussion of liberation, even when white preachers emphasized verses about slaves being obedient to their masters, many enslaved people recognized how Christian faith actually affirms their equality and the holiness of their desire for liberation.
Black Theologian Howard Thurman opens his 1949 book Jesus and the Disinherited with a question asked to him by a Hindu man who knew the harms white Christianity had done to both their peoples: “How can you, a black man, be Christian?” The long and short of Thurman’s answer is that, in spite of the pain and exploitation too often inflicted by Christians in positions of power, the oppressed have always been able to see past that misuse of the Christian message to the true message lived out by Jesus Christ: a message of liberation for all.
For more thoughts on why and how to keep being Christian in spite, in spite, in spite...I invite you to look through my #why we stay tag.
___
How I wish that Christianity had never gotten tangled up in Empire! but it did, and it still is, and because for good or ill I cannot help that my spirit is stubbornly drawn towards the Triune understanding of the Divine, the best I can do is to use my privilege and what small influence I have within Christian institutions to move us towards decolonization. What some of that's looked like on the level of my personal beliefs:
I am firmly against any form of proselytizing. I don't support evangelism financially, I speak out against it, I don't platform it. (If someone wants to hear about my faith, they'll come to me — I don't run after them. And if someone does want to have that conversation, I aim to make it a dialogue, where we are learning from each other.)
I continuously work to recognize and uproot Christian supremacy within myself — the beliefs I didn't even realize where there until I started digging. That has included challenging any inkling within myself that Christianity is the "best" or "most right" religion. (One book that's helped a lot with that is Holy Envy by Barbara Brown Taylor.)
I seek wisdom from and relationship with Christians of color. Their insights are vital to our faith, and I try to use what small influence I have to uplift them.
On that last note, here are some resources I recommend as you continue to explore these questions:
This First Nations Version of the Christian Bible is gorgeously written, and a great way to explore scripture through a Native lens.
Native by Kaitlin B. Curtice is a lovely poetic memoir that explores how one person has sought to hold both her Christian faith and Potawatomi identity within herself. (She also has a new book out that I haven't read yet but really want to!)
God is Red: A Native View of Religion by Vine Deloria Jr.
Rescuing the Gospel from the Cowboys by Richard Twiss
I haven't read any of these 4 books but they look good too
This video with advice to non-Indigenous Christians
If anyone has any resources to add, please do!
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helaelaemond · 9 months
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To See God
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Pairing: Osferth x female reader
Word count: 3.4k
Summary: You met Osferth in the tavern last night and eventually he took you to his room. He didn't kiss you, he barely touched you, but he looked at you all night like he never wanted anybody more. You wake up in his bed to find him watching you between turning pages of his book. You need him to give in to his desires - and he does. Look up Song of Solomon 7:1-2, 6-12 for the translation of what Osferth is seducing you with in Latin. Cunnilingus, penetrative sex.
Content warning(s): erotic Bible study, first time together, misuse of the Song of Solomon
Rating: E
Requests open
Thank you @arcielee for your help with Osferth <3
The sun is coming through the window in a dreamy haze, and you slowly feel yourself returning from sleep. Under your head is a soft feather pillow, and over your body are warm blankets of wool and fur. It's a strange bed that you've not been in before, and it takes a moment for you to remember where you are.
"Good morning, my lady."
In front of the window, your new friend sits with a book in his lap, and a gentle smile on his face.
"You need not call me that, Osferth," you say sleepily, rubbing your eyes. "I am no lady."
"You are a fine lady to me." He turns the page of his book, and bites his lip as he smiles at you. There is that look in his eye that was there last night - like he wants to see you, to touch you. And God knows you want to touch him. When you had tried to push his leather tunic off last night, he had stopped you with such a pained expression that you wanted to run and hide - until he told you that he wanted to, but that he shouldn't. That he should like to know you better.
And so you stayed up talking long into the night. You lay down by his side and he allowed you to gently touch his face. He had closed his eyes when you did. He told you his name, his father's name, his life as a king's bastard. A no one, he said, until he came to Uhtred's service. You told him of your life, of the loss of your land and your search for a new home in a new place, and he had listened. He had really listened. That had meant more than any kiss.
But now you have woken with a hunger. There is heat between your legs just from the way he's looking at you.
"What are you reading?" you ask. You nestle down into the warm bed and watch how his long fingers run along the edge of it.
"Quid videbis in Sulamiten nisi choros castrorum quam pulchri sunt gressus tui in calciamentis filia principis iunctura feminum tuorum sicut monilia quae fabricata sunt manu artificis." His voice is warm and soft, just like his bed. You don't understand many words at all, but the tempo of the Latin is familiar to you. You notice his cheeks begin to flush as he reads. "Duo ubera tua sicut duo hinuli gemelli capreae."
"What does it mean?" you ask.
"It's, er..." He trails off, and he grips the book so hard his knuckles turn white. "It's from the Song of Solomon."
"I don't know that part of the Bible very well," you admit. "Will you show me?"
Osferth hesitates, as if held back by a great secret that he cannot bear to face, but then he smiles and gets up. He sits on the bed next to you, and puts the book between you. The words mean nothing to you on the page - no one in your family could read, and you can't. Still. It looks pretty, and you run your finger down the lines that are a mystery to you. "Read some more for me?"
"Perhaps something else, my-"
"I like the sound of this, Osferth."
There is something very satisfying in the way his face softens when you say his name. He nods. "Alright. Ah, where was I? Quam pulchra es et quam decora carissima in deliciis."
"In deliciis," you repeat slowly, smiling. "Delicious?"
He chuckles. "Almost. Delights."
"Oh, you're reading about delights? What kind of delights?"
He shifts slightly, and glances at you. You smile encouragingly. You move closer to him and run your hand further down the page until it rests next to his. If you concentrate, you can feel the heat rolling off his hand, and you can almost imagine what it's like to touch his skin. It makes breathing a little more difficult.
"About delights of... of a... oh, I shouldn't be reading this."
"Why not? Is it not part of the Holy Book?"
"Well, yes, but-"
"Then is it not divine, what you speak of?"
He smiles and looks down. His hand moves up the edge of the book slightly, and the tip of his forefinger touches yours. It is the smallest touch, yet suddenly it feels like the centre of everything. The whole world exists where your hand touches his.
"Yes," he breathes. His smile is frozen, and the rest of him seems to be, too. "I suppose it is."
"Osferth."
"My lady?"
"What does it mean?"
The breath he lets out is shaky. He turns his head to look at you, and you're all too aware of how close you are now. You want him so badly you could weep. He is so gentle, so sweet, and behind his soft gaze is a passion that you can see burn in him. He bites his lip, and his eyes drop to your mouth. "How fair and pleasant art thou, o love, for delights."
Hesitantly, he moves his finger over yours, and then his hand covers yours and turns it over. With such a delicate touch, he strokes gentle patterns onto your palm, and it's almost impossible to think of anything else. You scarcely recall how to breathe. "Is the writer talking of the Lord?"
Osferth tilts his head slightly and leans closer. You can taste his breath on your lips, you can feel the warmth of his body in what little distance remains between you. "No," he murmurs. "Of his lover."
"I didn't know they talked about that in the Bible." Your eyes close. Fire has ripped through you. You burn for him, for him, for him.
"I think it's in a woman that man can see the true face of God."
"You believe women hold that power?" You curl your fingers around his, and when he intertwines them, a soft sigh escapes you.
"I think you might, my lady."
His name is a prayer on your lips. "Osferth."
The first kiss he leaves on your skin is against your cheek. His lips are warm, gentle, undemanding. You have been kissed on the cheek before, but it never felt like this. Your head drops to the side in a silent invitation and it is one that he takes. He moves his mouth along your jaw, finding its place on your neck, and he lets go of your hand only to sweep your hair from your shoulder. When his kisses trail up to your ear, you let out a soft sigh again.
"My lady," he breathes against it. "I... don't know how to ask..."
You turn your head and open your eyes just enough to see him. Pretty is his face, shining are his eyes. You are so close that you can see every little freckle, every long eyelash; how wonderful he is to behold. And he is practically begging. "Just say the words."
"My lady, might we... can we...?"
"Say it. Please?"
Another kiss is pressed to your cheek and this time you can feel the way he smiles, and he asks quietly, "can we be together?"
There are barely enough wits left to you to tease him, but you try. "Are we not together now?"
He chuckles lowly. "I want to share... I want to worship you with my body, my lady."
A noise somewhere between a groan and a laugh escapes you, and you turn your head blindly in search for him. After what feels like a lifetime, he grants you his kiss on your lips; the world ceases to exist.
It is all you have been yearning for, this kiss from Osferth. His thin lips press against yours and he parts them, gently slipping his tongue against yours. The hand on your shoulder slips down to your waist, and you run your fingers along his sharp jaw. He shifts closer at your touch, and the kiss deepens. Quiet noises sound in the back of his throat, indications of his scarcely-held back need. When you pull his lower lip between yours and suck for a moment, his fingers dig into your waist.
Between you, the Bible is almost knocked to the floor and he starts. Abruptly, he pulls away and grabs it before it can fall from the bed, and he takes it carefully into his hands. "One moment."
You watch as he walks with it back to his window seat, and it makes you smile to see the care with which he rests it on the bench. There is a reverence in everything that he does. Even when he looks back at you with wanton need, there is a devotion in his face. It makes you blush; it makes you feel your heartbeat between your legs.
"Wait," you say quietly when he steps towards you again. His brow furrows in slight confusion, but you smile reassuringly. "It's alright. Just... wait."
You are still in your clothes from last night: a simple linen dress, copper in colour underneath a grey cover. Loose ties hold them closed - until suddenly they don't. Kneeling on Osferth's bed, you loosen the garments and one by one, you take them off, until you are bare in the morning light.
He looks at you like a man at prayer, full of wonder and awe. "I... you... oh, my-"
"Osferth," you soothe softly. "I would see you. Please?"
There is only a moment's hesitation before he follows your lead. You watch with tension in your belly as he pulls off his long wool habit, and it's just a linen shift beneath. There are hints of his lean body beneath, but when he removes that, too, you realise how little your imagination could do him justice.
Years with the great Uhtred have hardened his lithe body, and though his skin is pale, his muscles are defined, and you can see the shadows they cast across his skin. He stands a little self-consciously for a moment, hands clasped in front of him, but then you hold out your own hand in a silent call, and he comes with a smile. He holds your hand and you admire him for a moment, from his deep eyes to his half-hard cock that presses against his thigh, to the thick hair on his head.
"You're beautiful," you whisper. That makes him blush deeper than anything else before.
"I am nothing compared to you."
"No," you reply. You pull him closer, and he stands in front of the bed where you kneel. It almost makes you the same height as him like this. "There is no need for comparison, Osferth. You are beautiful."
For a moment, he hesitates. But then his face breaks into a smile wider than any he's shown you before. "I meant what I said, my lady. I would... I would worship you, if you allow it."
You look him in the eye as you take his hand and you press it between your legs. His eyes darken when he feels how wet and warm you are. "Allow it?" you echo quietly. "Osferth, feel how desperately I need you. It is not a question of allowing."
After you let go of his hand, his fingers slowly caress your folds, gently pressing just enough to make your thighs tense slightly. "Is it a question of anything?"
You swallow and shake your head. "There is no question at all. I need you. Please."
That is the final drop that makes the dam break. Whatever resolve in him was left to be slow and steady is lost, and suddenly his kiss is deep. His mouth crashes against yours in a kiss that is possessive, adoring, desperate. His teeth clink against yours before his tongue presses into your mouth, and then suddenly he draws yours into his and sucks needily. You scarcely have time to moan in delight before he presses you to lie back on the bed.
You had expected that you would need to guide him through this, for he seems so reserved. After all, he spent all of last night ensuring there was proper distance between you. Yet now he needs you, but he needs no direction. In a strong grip, he pins your hands above your head, and then his tongue is licking a long line from your jaw down to your chest. You can't keep your hands up for long, and the moment he sinks his lips over your breast, they are in his hair.
"Oh!"
He sucks on your nipple and swirls his tongue around it as long fingers find its twin, tweaking and teasing it in rhythm with his mouth.
"Osferth!"
He looks up when you sigh his name, and you meet his gaze. It is impossible to understand how good it feels to look down and meet his eyes with your breast in his mouth. When he realses it, you let out a soft whine of frustration, but it is only so he can lavish attention on your other breast. He works your nipple perfectly and it makes your eyes roll back into your head, it's so good.
When you rake your fingers over his scalp, his groans, and you can feel the vibrations in your ribs. You do it again, and so does he. Where on God's green Earth has a fallen monk learned what women like?
As if he can hear your thoughts, his attention turns south. Hot kisses lead him from the slopes of your chest and down your stomach, marking him as yours at every inch. Fingers find their way back to your cunt, and he runs them back and forth over your folds. With a light touch, he even carefully scrapes his nails, and you squirm at the contact. It's nowhere near enough to hurt - just enough to promise.
"I want to..."
He is kneeling between your legs now, and his cock is flushed and hard against his stomach. You mouth waters at the thought of what you want to do to it, but his fingers are pressing against your core and there aren't enough sensible words left in your head to ask.
"I want to kiss you here," he finishes breathlessly. There is a lovely flush over his chest and up his neck.
"Where?" you pant. As if you don't know.
He pushes his fingers against your wet cunt and drags them up to your clit, a spot that lovers in the past have never really cared to find. Yet he runs circles around it like it's nothing. It makes your spine curl. "Here."
"Please!"
He sinks to the floor and pulls you by the legs to the edge of the mattress so they're hanging off, and he kneels in front of you. You feel so exposed and so bare like this, but it's good, it's so good, because he's here and he's taking care of you and-
"Oh, God!"
His lips are hungry against you. He kisses and nips and sucks with more eagerness than he had at your breast, and he searches to find a rhythm that makes you sigh. When two fingers press inside of you, you grant him noises of delight, and you tilt your hips up slightly. Yes, there, just there, you think.
His other hand rushes up your body and finds one of your nipples again, and you groan. He quickly teases it between two fingers, and then rolls it gently between his finger and thumb, all while the other hand fucks you steadily, and his mouth devours you.
You have barely had a chance to even touch him by the time your first orgasm comes crashing over you. It's sudden and overwhelming, and you cry out his name, God's name, again and again. Your voice is strained and high and you gasp for breath, and without thinking, you pull his hand up and take his fingers into his mouth to suck.
When you look down at him, he is gazing back at you, and his lips and chin and cheeks are wet. He's panting, too.
"Take me," you beg around his fingers, nodding. If he doesn't fill you with his cock soon, you will sob. He is hesitant until you suck on his fingers again, and then his resolve is once more broken. With one hand guiding him in, he sinks slowly into you until his pelvis presses against your slick body.
He is less giving with his noises than you are. "Oh-"
"Louder," you beg. "Let me hear you, Osferth."
Breathlessly, he laughs. He is standing at the foot of the bed now, looming over you like a long-forgotten god claiming his prize. He leans down as he sets a steady pace, and he kisses you. You taste the rich saltiness of yourself on his tongue, and it makes you moan again. He presses his tongue deep into your mouth, as his cock does the same in your cunt. He's claiming you, worshipping you.
"Am I hurting you?" he asks between rough kisses.
"No," you reassure him, and your legs wrap around his waist to illustrate how much it doesn't hurt. "It's good. You feel so good, Osferth."
He smiles. It seems that even when he's fucking you, it's the tender words you offer him that make him blush the deepest. When he arches down to suck on your nipple again, his soft hair falls over his face and brushes your skin. It feels so good. You grasp his arms to try to ground yourself, but you're too far gone.
"Ah, my lady, I-"
"Yes, don't stop!"
"I can't, I'm- I'm-!"
Pleasure is quickly mounting in you as his thrusts get sharper and faster and they make you shake on the bed.
"Your hand!" you beg him, and he needs no further instruction than that. Where his mouth had found a sacrament, his hand now returns. He rubs circles around your clit as he fucks you harder and quicker. His face is tight with the effort, his gasps heavy with every short breath. "Osferth!"
You come crashing a second time, this time around his pretty cock, and every muscle in your body feels like it's spasming. Even as you fly high, you feel him pull out, and he doubles over the bed. Through half-closed eyes, you watch as he fucks his hand faster than he could ever fuck you, and whether it's the aftershocks of your intense orgasm, or it's the sight of him touching himself, you shiver and twitch. With his eyes fixed on your chest, he spills onto the bedsheets. His mouth is open in a silent shout, and his eyes squeeze shut.
Only when the hot, white ribbons have stopped leaking from his cock does Osferth finally let himself go. You watch as he pants and runs his hand over his balls, massaging what is left of the tension away. You smile slightly, and hold out your hand for him.
"My sweet, come lay with me."
He avoids your gaze, and as he straightens up, he looks around. "Forgive me, my lady, I must-"
He hurries to a chest of clothes and strips of cloth, and he begins wiping himself clean. You watch without the capability to have much thought about it, as you're still reeling from the orgasms he gave you. Osferth pulls his linen under-tunic back on, and part of you mourns the loss of the sight of him.
"Osferth?"
He doesn't look at you, and instead he bustles around the room doing... well, you're not sure what.
"Osferth!" Your shout makes him look at you with a start, but you're smiling. You hold out your hand to call him back to you. "Come here. Please?"
"I must-'"
"You must lay down with me, and you must hold me."
There is some tension in his face, but you still smile and beckon him over.
"Don't hide from me," you say quietly when at last he takes his place next to you. You smooth away the worry lines from his forehead with a tender touch. "Why do you try?"
He swallows. "I do not mean to. It is... guilt, perhaps."
"Why do you feel guilty, Osferth?"
"For many reasons, but I'm trying not to."
You smile, and as you stroke his hair, he begins to relax against you. "Did you see Him?"
"See who?"
"The face of God, like you said?"
Osferth smiles widely, and buries his face into your neck. "Yes, my lady, I did. I saw Him in you. And when you cried my name, I think that was Heaven itself."
"In deliciis," you murmur, threading your hand through his hair.
He chuckles quietly again. "In delight, my lady. My delight."
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birdsareblooming · 8 months
Text
im so tired of having to defend myself on both sides
like. ok. i'm queer right. bi, demigender, aro, etc. also you know a girl, demi or not. all the time i have to defend myself from american christians who via mistranslations and misinterpretations spread by horrible leaders for generations have been led into a cult-like hierarchy that tells them to hate me when hate for us isn't in their book or supposed to be in their ways.
i'm also "christian". i hesitate to use the full term because of how bad american christianity has gotten. but i believe in the same god nontheless. every day i feel i have to defend myself from queer people as well
like. i so get it. as i have just established american and european christianity has gotten so fucked up and literally off-script that i'm shocked we haven't gotten another 95 thesis and a completely new branch. it's awful horrible and people who believe in such ideas should not be in power. to the point where calling myself a christian feels wrong. at least in america.
i need ya'll to have some nuance.
firstly the understanding that those who hate queer people, non-white people in any form, women, whatever else. isn't even in the text they follow. people have misused it since it was written. preaching just the verse saying wives should care for their husbands and not the one right after saying husbands should love their wives. taking out verses referring to god's "womb." about adam might not even being a man, as in, more likely nonbinary, the verse about david getting an errection when hugging johnathan. changing verses about cleanliness into women and men not wearing the same cloths. changing verses about cultural codes and allowing a world where people have to resort to prositution into verses condemning homosexuality. [X]
like. you know the matrix. was written as a trans metaphor. then a bunch of alpha sigma grindset rich white boys took it and appropriated it, misinterpreted it, used it to boost themselves and hurt women. it's like that. those people don't make the matrix a bad movie, they just don't know it's a trans metaphor. and trans people who enjoy the matrix are like. normal and cool.
as you can see i am passionate about this. i have all this stuff memorized not only to defend my queerness but my christianity as im doing now.
there are queer christians. there are certainly poc christians as right now, south america and south africa have the highest christian populations, to the point where they're sending missionaries to america.
again i'm asking for some nuance. when i see posts basically saying "the christian god is dumb" or "satan was right actually" and blantent misinformation about what the bible says. like those kind of posts hurt my heart. my god made me queer and loves me for it, i believe in a kind god, most good christians do. i feel like other religions don't get this treatment and it's just to spiritually piss off your catholic parents.
speaking of, in doing so you seem to forget about other abrahamic religions.
i once saw a post criticizing something directly from the old testament, out of context of course. saying god was cruel and the belives were flawed and all this due to one verse. people tend to forget, or not know, that the "old testament" is the tenoch. slightly different book order, same writings.
christians, muslims, jewish people, worship the same god. different names for god, some god, same base. if you make jokes about christianty willy-nilly, you're going to accidentally hit someone else. and even if you don't, you may hurt someone still.
it doesn't hurt because i think it's "sacrilegious" or i think you're going to hell. it hurts because my community doesn't care. my community doesn't see the nuance in people and decided a specific religion is the enemy. a specific group of people is the enemy. ive been marked as the enemy
it's casual jokes to you, to me it's making fun of my god
listen, by all means make fun of the assholes. i make fun of them every day. millionaires who use privet jets than preach and love to overlook the many verses condemning the rich and saying rich people don't go to heaven. people saying that as a woman of god you shouldn't enjoy sex. weirdos online and irl that seem to think patorizing random people will get them to church. dumb white people. it's great. fuckn. mormons and jehovah's witness leaders who are straight up running a cult based on a thread of the original intention. and it's funny because they're the assholes.
but don't attack the base religion itself. understand that the religion isn't inherently harmful, certain branches, beliefs, misinterpretations, and leaders certainly are. but please be kind to the people who are normal
before you make a post saying you're gonna. i dont know 'kill the uncaring god' that you're hurting people like me, any abrahamic religion, anyone who believes in a god possibly. also that's basically my parent, it's like you're insulting my awesome mom to my face bc my older sibling sucks. like thats just mean to her for no reason.
i'm just. tired. im stuck in the middle and i hate that i have to make this post because like. this is my home and my people and im tired of seeing this shit from my peers and family. just. have nuance. care about people. don't just say shit about a religion if you don't know its true.
im tired.
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