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#gender variation
queering-ecology · 2 months
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This is a summary (and maybe slight critique) of LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender and Queer History—chapter 09. Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe.
This piece is interesting as the theme study was published by the National Park Foundation and the National Park Service. (Connections can be made to the history of parks as places of constructing heteromasculinity and heteronormativity as well as their role in colonialism, but also the historic presence of queerness in rural places. )
This chapter discusses the significant diversity in gender roles, sexualities and identities among the indigenous peoples of ‘the united states’ though in my writing I would refer to the land, at least when discussing the land prior to colonialism, as Turtle Island.
Two Spirits in Native Tradition: Roles, Genders, Identities and Diversity
Roscoe chooses to begin the story from the perspective of a French colonizer whose intentions were to claim land for the French in what is now called Florida. His party is lost and tired and is saved by a Native who was probably from the Timucua people (09-2). This person gave the colonizers water and was described as, “an Indian woman of tall stature, which also was an Hermaphrodite” and later he encountered another ‘hermaphrodite’ serving as an emissary of a Timucuan king.  
“The multiplicity of gender and sexuality among native peoples was noted as early as 1540 along the Colorado River by Alarcon, in the 1770s in Hawai’I by Cook’s third expedition and in the same decade by Russian explorers in Alaska” (09-3). By being noticed, these gender diverse people had become targets for colonial violence. Such as when in 1513, “Vasco Nunez de Balboa had forty-two spirits in Panama thrown to his dogs” (09-3). I want to pause and be genuinely horrified and to feel sorrow for these people whose ‘crime’ was being different from what the colonists in their fucked-up worldview, knew.
Hermaphrodite is a term that was used by Europeans and other colonists to describe native people they encountered who appeared to be crossing or mixing genders. For the Europeans from this time, the term hermaphrodite “could indicate intersexuality, androgyny, or homosexuality” (09-4). In reality, “the sheer diversity of Native American and Pacific Island cultures makes the use of any umbrella term problematic” (09-3).
But colonists did often use other terms such as ‘sodomites’ and berdache—the latter of which became a ‘frontier’ term (used between colonists and Natives) to identify a social role among various tribes (09-4). The actual origins of the term linguistically are quite old but are not Native and was largely defined as a “younger or subordinate partner in a male homosexual relationship” (09-4).
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muffinlance · 5 months
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I was rereading fellow prisoner li and I had an idea
Canon divergence au where instead of anyone doing feminism at the north pole aang accidentally panics and says trans rights
Aka instead of giving them any time to regroup and plan, aang's mouth moves faster than his brain and when they say "girls learn healing boys learn combat" aang says "what about me?" and leans hard into the "avatar incarnation of all those who came before, polygender because I contain multitudes" thing. you can't sexism me I have all the sexes, they're ghosts who give me god powers when I'm stressed out
I am now deeply in love with "AU where Aang goes 'Avatar State, yip yip!' and turns into Yangchen every time Pakku tries to drag him away from the healing huts".
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gender is soup
i am fork
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mxtxfanatic · 8 months
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There’s something to be said about how gender is weaponized in tgcf. Like, the gods can transform between different physical genders, but their powers aren’t divided into “girl weak, boy strong.” Ling Wen is more powerful in her male form because her followers worship her as a male god. The Brocade Immortal forces her into her male form when she wears it not because that affords it more martial skill and power but because it can’t handle being pressed against the female form of the woman it loves. Shi Qingxuan is the opposite: his female form is more powerful because he is worshipped as a female god, and he enjoys that. The gods go between their forms depending on which one brings the most benefit, making gender into a weapon.
Then we have Xie Lian who, though never physically transforming into a female form, repeatedly and successfully uses people’s gender assumptions as a shield. He makes himself into a bride as to not use an innocent civilian as bait to catch a ghost, and he later disguises himself as a mother to hide from the crowd of cultivators. Because his enemies in both cases perceived women as weak and fragile, the ghost bride did not think to see if Xie Lian was a threat, and the cultivators were embarrassed at having barged in on a “defenseless woman” dressing with her “child.” The shield of “woman” allowed Xie Lian to fool his enemies and complete his goals in both cases.
Anyways, just thought this was cool.
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wildflowercryptid · 4 months
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finally sketched up the design for my smeargle evo, mastsmear, that i talked about a year ago!
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canisalbus · 6 months
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My aunt is very sensitive to strong scents (buys my deodorant so that we know it won't harm her, because other than a couple brands, they give her migraines, we don't have scented candles, and I have a couple of perfumes, but I never wear them), so we're super careful there, but we also can't go into some stores because the perfume counter is Right There. When we go shopping, she knows to look for me in the candle aisle because I'll stand there sniffing each candle and giving a review to whoever is with me at the time
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nitewrighter · 1 year
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Punk Poll 2: The Re-Punkening
Once again, this isn't about which subgenre you think is the "correct" or "Most moral" one or even which one you'd like to live in the most, it's about which subgenre you find the most aesthetically pleasing/narratively interesting.
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saintbleeding · 1 year
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[ID: Digital art of Martin and Jon from TMA. Martin is a short, fat, white man with long brown hair in a low bun, wearing glasses and a rosy pink half-binder. Jon is a taller British-Indian man with grey hair tied back and a patchy beard. He has various different scars across his body and wears a mostly-unbuttoned short-sleeved green shirt. They are facing one another with fond smiles as Martin reaches to place a small bunch of forget-me-nots in Jon’s beard, which is already full of apple blossoms and yarrow flowers. In the side of his hair there is a dwarf sunflower, and in Martin’s there is another apple blossom. They are encircled in various flowers and plants (clockwise from top): yarrow, cornflower, apple blossoms on branches, ivy leaves, forget-me-nots, red salvia flowers, and dwarf sunflowers. Behind them a clear blue sky is faintly visible. End ID.]
firstly im not immune to choosing which flowers to draw based on dubious floriography resources. secondly. men in love. thank u
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noandpickles · 5 months
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My list of demands for the next mass effect game:
1. LET US FUCK A KROGAN
2. he/him asari companion
thank you
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redditreceipts · 6 months
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thoughts of intersex people on being used as a debate tactic by transgender people
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intersex people face oppression because of their sexed bodies and therefore need to be included in feminist thought. For a long time, feminists have ignored the existence of intersex people, the political right sees being intersex as a disorder that needs "correction", and TRAs use intersex people as a tool to further their ideology.
in the intersex subreddit, I see A LOT of radfem talking points and critical thought. I really think that it is time for feminists to listen to intersex people and include them into our activism, because at this moment, the only people who even talk about intersex people are TRAs.
many intersex people are fed up with being used as a talking point, but apart from TRAs, there is no real alternative. intersex and radical feminist action have united goals:
rejection of beauty standards and practice of body neutrality
objection to surgical intervention on children for non-medical reasons
objection to oppression because of biological sex characteristics
material analysis instead of identity-based analysis
furthering research into bodies that are not those of men
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Source: Drake and Josh
Person 1: Maybe I just like you!
Person 2: Maybe I just like you, too!
Person 1: Oh really?!
Person 2: Yeah, maybe I’ve liked you for a really long time but I didn’t realize it cause I hated you so much!
Person 1: Are you saying you like me or not? I’m saying I like you!
Person 2: Well, then I’m saying I like you!
Person 1: FINE! Then I guess we’re boyfriend and girlfriend!
Person 2: Fine! On one condition.
Person 2: I get to be the boyfriend!
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dat-physics-boi · 2 years
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Transphobes enforcing the gender binary be like:
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rapono-writes-stuff · 3 months
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Chapters: 1/1 Fandom: Lethal Company (Video Game) Rating: Teen And Up Audiences Warnings: No Archive Warnings Apply Relationships: Bracken | Flower Man (Lethal Company) & Reader Characters: Reader, Bracken | Flower Man (Lethal Company), Employees (Lethal Company) Additional Tags: inspired by a tumblr post, Unusual monster behavior, Horror, somber, Hurt/Comfort, Giving Up, I'm back on my bullshit (positive), lethal company is not immune to my tropes, being hunted by the Bracken is terrifying and that's why I love them, ambiguous ending Summary:
You're alone in the abanonded darkness, aimlessly searching, when it finds you. There's hands around your neck, and you know there's no use in fighting them.
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*whips* 
Hey guess who's not dead (and went to therapy!)
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sunkern-plus · 6 months
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not enbian as in "nonbinary as a singular third gender who presents androgynously/neutrally who desires other nonbinary people who do the same", but enbian as in "nonbinary person with a weird outherine xenine gender who loves the whole spectrum of nonbinary people"
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daz4i · 11 months
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skk is so t4t to me at this point i can't process them as anything else fr
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