my identity will never make sense to people who only look into the binaries .
my ethnicity and culture plays a role in that .
i am 2-spirit , but a trans male . i am mlm , but strictly t4t . i am nothing , but also everything .
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👨👩👧👦Out with Incest Laws: Reconsider Blood Quantum Laws in Native Reparations
An open letter to State Governors & Legislatures
1 so far! Help us get to 5 signers!
I am writing to express profound concerns about the continued reliance on Blood Quantum Laws, or Indian Blood Laws, in Native Reparations Programs. These laws, established by federal and state governments as far back as 1705, define Native American status based on fractions of Native American ancestry, perpetuating harmful consequences for tribal communities and some, alarmingly, terminating before just 5 generations.
The use of Blood Quantum Laws has led to detrimental effects on Native American families and communities. It has incentivized harmful family planning practices, compelling individuals to marry within close kin networks to maintain "pure bloodlines." This practice not only violates individual autonomy but also jeopardizes genetic diversity and the long-term viability of tribal populations.
Of utmost concern is the declining population within many tribal communities, with some nearing critical thresholds of fewer than 1000 individuals. This situation is further exacerbated by the principles of population biology, particularly the 50/500 rule, which underscores the need for a minimum population of 500 individuals to reduce genetic drift and ensure sustained viability. It is troubling to note that these laws inadvertently encourage cousin marriages, posing additional risks to community health and resilience.
Moreover, Blood Quantum Laws impose an arbitrary expiration date on government-funded reparations and jeopardize the cultural continuity of these communities. By tethering Native American status to ancestry thresholds, these laws undermine the diversity and autonomy of tribal enrollment criteria.
I urge policymakers to urgently reconsider the use of Blood Quantum Laws in Native Reparations Programs and advocate for a more inclusive and sustainable approach to reparations. This approach should prioritize the cultural and social integrity of Native American communities, safeguarding their continued existence and resilience for future generations.
Our villages were razed by colonizers, our ancestors were genocide survivors, and, as ever, our children bear the enduring impacts of historical injustices.
Thank you for considering these critical issues and taking decisive action to address them.
Source:
📱 Text SIGN PBDXGL to 50409
🤯 Liked it? Text FOLLOW IVYPETITIONS to 50409
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It's kinda shocking to me how few people seem to know how prevalent the 'my great grandmother was cherokee' myth is and how it's almost never actually true, especially when it comes with things like 'never signed up' or 'fell off the trail' or 'courthouse burned down destorying the documentation' etc etc.
People just don't even seem to know the history like.. when the Trail happened. My great great great grandfather was 2 years old during Removal in 1838, so peoples 'my great grandmother hid in the mountains!' is so clearly wrong. And we have rolls. From before and after removal, rolls done by cherokee nation and others by the government, rolls that were not stored in one random flammable courthouse. It's not difficult to find the actual evidence of ancestry.
And just.. there are lots of ways those family stories get started. It was a practice during the confederacy to claim cherokee ancestry to show one's family had 'deep roots in the south' that they were there before the cherokee were removed. Many people pretended to be cherokee and applied for the Guion-Miller payout just to try to steal money meant for cherokees - 2/3rds of the applicants were denied for having 0 proof of actual cherokee ancestry. [We even see lawyers advertising signing up for the Miller roll just to try to get free money.] And the myth even started in some families in the cherokee land lotteries, where the land stolen from us was raffled off, including the house and everything that was left behind when the cherokees were removed. We have seen people whose families just take these things stolen from the cherokee family and adopt them into their own family story, saying that they were cherokee themselves.
If you had some family story about being cherokee and you wanna have proof one way or the other, check out this Facebook group run by expert cherokee genealogists that do research for free. Just please read the rules fully and respect the researchers. They run thousands of people's ancestries a year and their average is only around 0.7% of lines they run actually end up having true cherokee ancestry.
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Here's a meme for all the aroallos <2
[ID: A meme consisting of two pictures. They depict a scene from a cartoon TV show. In the first picture, there is a black haired man wearing a suit. He is looking towards the viewer with a big smile on his face. He is gesturing behind him as if he wanted to present something. Behind him, there's a white pedal with nothing on it. Red ribbon held up by four golden poles is going around it. Above the pedestal, there are three headlights shining on it. The room appears to be part of a gallery or a museum. At the top of the picture, white text in all caps says "This is where I'd put good canon aroallo representation...". The second picture depicts the same situation, except the man is now leaning slightly forward so that the pedestal isn't as visible anymore. He appears to be yelling angrily. His hands are in front of his body, half closed with the palms facing upwards. White text in all caps at the bottom of the picture says "... if I had any!" / End ID]
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I’m not sure how to articulate this well but I feel like Becca struggles to understand Cam’s hesitancy to accept being queer because Becca is accepted in a lot of spaces. Whereas for Cam, no matter where she goes, she will always be Other. Cam is queer and indigenous and the spaces in which she can be both are few and far between
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I'm Just Behind What I Am, 2020. Diane Dal Pra. Oil on linen.
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The way some groups of fellow marginalized people will genuinely think it’s okay to imagine themselves as The Most Oppressed Ever is awful. Theories and ideas I otherwise thoroughly support will be soured for me by finding out they think their oppression is objectively “worse” than that of other marginalized groups. We can discuss how marginalized groups’ intersectional experiences are different and how they can support one another. We should not be weighing racism vs. misogyny vs. ableism vs. anything else. Looking at “if [x group] were liberated everyone would be” and “[y oppression] is the root of all evils in the world” sentiments which I have seen almost word for word.
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The thing is with blood quantum is even if you indulge these fuckers, they don't actually care about that either. My dad was as ''full blooded'' as anyone can be and once I answer them, they STILL decide they get to dictate who I am -- based off of how much i do or do not fit their expectations of what a "real indian" is, and if they've ever heard of my tribe before (hint: they probably haven't unless they live in a specific area, so it's not real to them)
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