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cryptotheism · 7 months
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Y'all, saying that cartomancy is a "closed Romani practice" is like saying money lending is a "closed Jewish practice." Cartomancy was a practice that Romani people were forced into due to discrimination.
Ettellia said he learned tarot from Romani people who brought tarot from Egypt. He was lying to make tarot sound more exotic. Europe was in the middle of egyptomania. There is literally no historical evidence that this supposed origin is even slightly true. Europe has had cartomancy since the Roman Empire.
Around the time that tarot divination was being invented, tarocci decks were fairly new. If there was a "traditional romani cartomancy" method, (which even Romani oral histories do not support) it almost definitely would have been based on the massively more popular Belgian-Genoese pattern deck, not the tarocci deck.
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chiomaus · 11 months
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jareckiworld · 7 days
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Krzysztof Gil — Stardust (oil on canvas, 2024)
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dykepuffs · 2 months
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How Do I Make My Fictional Gypsies Not Racist?
(Or, "You can't, sorry, but…")
You want to include some Gypsies in your fantasy setting. Or, you need someone for your main characters to meet, who is an outsider in the eyes of the locals, but who already lives here. Or you need a culture in conflict with your settled people, or who have just arrived out of nowhere. Or, you just like the idea of campfires in the forest and voices raised in song. And you’re about to step straight into a muckpile of cliches and, accidentally, write something racist.
(In this, I am mostly using Gypsy as an endonym of Romany people, who are a subset of the Romani people, alongside Roma, Sinti, Gitano, Romanisael, Kale, etc, but also in the theory of "Gypsying" as proposed by Lex and Percy H, where Romani people are treated with a particular mix of orientalism, criminalisation, racialisation, and othering, that creates "The Gypsy" out of both nomadic peoples as a whole and people with Romani heritage and racialised physical features, languages, and cultural markers)
Enough of my friends play TTRPGs or write fantasy stories that this question comes up a lot - They mention Dungeons and Dragons’ Curse Of Strahd, World Of Darkness’s Gypsies, World Of Darkness’s Ravnos, World of Darkness’s Silent Striders… And they roll their eyes and say “These are all terrible! But how can I do it, you know, without it being racist?”
And their eyes are big and sad and ever so hopeful that I will tell them the secret of how to take the Roma of the real world and place them in a fictional one, whilst both appealing to gorjer stereotypes of Gypsies and not adding to the weight of stereotyping that already crushes us. So, disappointingly, there is no secret.
Gypsies, like every other real-world culture, exist as we do today because of interactions with cultures and geography around us: The living waggon, probably the archetypal thing which gorjer writers want to include in their portrayals of nomads, is a relatively modern invention - Most likely French, and adopted from French Showmen by Romanies, who brought it to Britain. So already, that’s a tradition that only spans a small amount of the time that Gypsies have existed, and only a small number of the full breadth of Romani ways of living. But the reasons that the waggon is what it is are based on the real world - The wheels are tall and iron-rimmed, because although you expect to travel on cobbled, tarmac, or packed-earth roads and for comparatively short distances, it wasn’t rare to have to ford a river in Britain in the late nineteenth century, on country roads. They were drawn by a single horse, and the shape of that horse was determined by a mixture of local breeds - Welsh cobs, fell ponies, various draft breeds - as well as by the aesthetic tastes of the breeders. The stove inside is on the left, so that as you move down a British road, the chimney sticks up into the part where there will be the least overhanging branches, to reduce the chance of hitting it.
So taking a fictional setting that looks like (for example) thirteenth century China (with dragons), and placing a nineteenth century Romanichal family in it will inevitably result in some racist assumptions being made, as the answer to “Why does this culture do this?” becomes “They just do it because I want them to” rather than having a consistent internal logic.
Some stereotypes will always follow nomads - They appear in different forms in different cultures, but they always arise from the settled people's same fears: That the nomads don't share their values, and are fundamentally strangers. Common ones are that we have a secret language to fool outsiders with, that we steal children and disguise them as our own, that our sexual morals are shocking (This one has flipped in the last half century - From the Gypsy Lore Society's talk of the lascivious Romni seductress who will lie with a strange man for a night after a 'gypsy wedding', to today's frenzied talk of 'grabbing' and sexually-conservative early marriages to ensure virginity), that we are supernatural in some way, and that we are more like animals than humans. These are tropes where if you want to address them, you will have to address them as libels - there is no way to casually write a baby-stealing, magical succubus nomad without it backfiring onto real life Roma. (The kind of person who has the skills to write these tropes well, is not the kind of person who is reading this guide.)
It’s too easy to say a list of prescriptive “Do nots”, which might stop you from making the most common pitfalls, but which can end up with your nomads being slightly flat as you dance around the topics that you’re trying to avoid, rather than being a rich culture that feels real in your world.
So, here are some questions to ask, to create your nomadic people, so that they will have a distinctive culture of their own that may (or may not) look anything like real-world Romani people: These aren't the only questions, but they're good starting points to think about before you make anything concrete, and they will hopefully inspire you to ask MORE questions.
First - Why are they nomadic? Nobody moves just to feel the wind in their hair and see a new horizon every morning, no matter what the inspirational poster says. Are they transhumant herders who pay a small rent to graze their flock on the local lord’s land? Are they following migratory herds across common land, being moved on by the cycle of the seasons and the movement of their animals? Are they seasonal workers who follow man-made cycles of labour: Harvests, fairs, religious festivals? Are they refugees fleeing a recent conflict, who will pass through this area and never return? Are they on a regular pilgrimage? Do they travel within the same area predictably, or is their movement governed by something that is hard to predict? How do they see their own movements - Do they think of themselves as being pushed along by some external force, or as choosing to travel? Will they work for and with outsiders, either as employees or as partners, or do they aim to be fully self-sufficient? What other jobs do they do - Their whole society won’t all be involved in one industry, what do their children, elderly, disabled people do with their time, and is it “work”?
If they are totally isolationist - How do they produce the things which need a complex supply chain or large facilities to make? How do they view artefacts from outsiders which come into their possession - Things which have been made with technology that they can’t produce for themselves? (This doesn’t need to be anything about quality of goods, only about complexity - A violin can be made by one artisan working with hand tools, wood, gut and shellac, but an accordion needs presses to make reeds, metal lathes to make screws, complex organic chemistry to make celluloid lacquer, vulcanised rubber, and a thousand other components)
How do they feel about outsiders? How do they buy and sell to outsiders? If it’s seen as taboo, do they do it anyway? Do they speak the same language as the nearby settled people (With what kind of fluency, or bilingualism, or dialect)? Do they intermarry, and how is that viewed when it happens? What stories does this culture tell about why they are a separate people to the nearby settled people? Are those stories true? Do they have a notional “homeland” and do they intend to go there? If so, is it a real place?
What gorjers think of as classic "Gipsy music" is a product of our real-world situation. Guitar from Spain, accordions from the Soviet Union (Which needed modern machining and factories to produce and make accessible to people who weren't rich- and which were in turn encouraged by Soviet authorities preferring the standardised and modern accordion to the folk traditions of the indigenous peoples within the bloc), brass from Western classical traditions, via Balkan folk music, influences from klezmer and jazz and bhangra and polka and our own music traditions (And we influence them too). What are your people's musical influences? Do they make their own instruments or buy them from settled people? How many musical traditions do they have, and what are they all for (Weddings, funerals, storytelling, campfire songs, entertainment...)? Do they have professional musicians, and if so, how do those musicians earn money? Are instrument makers professionals, or do they use improvised and easy-to-make instruments like willow whistles, spoons, washtubs, etc? (Of course the answer can be "A bit of both")
If you're thinking about jobs - How do they work? Are they employed by settled people (How do they feel about them?) Are they self employed but providing services/goods to the settled people? Are they mostly avoidant of settled people other than to buy things that they can't produce themselves? Are they totally isolationist? Is their work mostly subsistence, or do they create a surplus to sell to outsiders? How do they interact with other workers nearby? Who works, and how- Are there 'family businesses', apprentices, children with part time work? Is it considered 'a job' or just part of their way of life? How do they educate their children, and is that considered 'work'? How old are children when they are considered adult, and what markers confer adulthood? What is considered a rite of passage?
When they travel, how do they do it? Do they share ownership of beasts of burden, or each individually have "their horse"? Do families stick together or try to spread out? How does a child begin to live apart from their family, or start their own family? Are their dwellings something that they take with them, or do they find places to stay or build temporary shelter with disposable material? Who shares a dwelling and why? What do they do for privacy, and what do they think privacy is for?
If you're thinking about food - Do they hunt? Herd? Forage? Buy or trade from settled people? Do they travel between places where they've sown crops or managed wildstock in previous years, so that when they arrive there is food already seeded in the landscape? How do they feel about buying food from settled people, and is that common? If it's frowned upon - How much do people do it anyway? How do they preserve food for winter? How much food do they carry with them, compared to how much they plan to buy or forage at their destinations? How is food shared- Communal stores, personal ownership?
Why are they a "separate people" to the settled people? What is their creation myth? Why do they believe that they are nomadic and the other people are settled, and is it correct? Do they look different? Are there legal restrictions on them settling? Are there legal restrictions on them intermixing? Are there cultural reasons why they are a separate people? Where did those reasons come from? How long have they been travelling? How long do they think they've been travelling? Where did they come from? Do they travel mostly within one area and return to the same sites predictably, or are they going to move on again soon and never come back?
And then within that - What about the members of their society who are "unusual" in some way: How does their society treat disabled people? (are they considered disabled, do they have that distinction and how is it applied?) How does their society treat LGBT+ people? What happens to someone who doesn't get married and has no children? What happens to someone who 'leaves'? What happens to young widows and widowers? What happens if someone just 'can't fit in'? What happens to someone who is adopted or married in? What happens to people who are mixed race, and in a fantasy setting to people who are mixed species? What is taboo to them and what will they find shocking if they leave? What is society's attitude to 'difference' of various kinds?
Basically, if you build your nomads from the ground-up, rather than starting from the idea of "I want Gypsies/Buryats/Berbers/Minceiri but with the numbers filed off and not offensive" you can end up with a rich, unique nomadic culture who make sense in your world and don't end up making a rod for the back of real-world cultures.
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thoughtsaboutbats · 1 year
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Jason, holding a photo of Tim as Robin: Tim what was with this haircut
Tim: it was the 90s! Everyone had that haircut!
Jason: it’s still ugly!
Duke: so is nobody going to mention Tim claiming to have been around in the 90s?
Tim: of course I was alive in the 90s? I was born in ‘77?
Duke: WAIT WHAT? So you’re in your 40’s???
Tim: no? You know I’m 17
Duke: If you were 17 you’d have been born in 2006!
Tim: that…. Yeah that makes sense. But I was definitely Robin in the 90s? I don’t…
Jason: yeah… and I definitely died in the 80s
Tim: … this is making my brain hurt
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tboyemo · 8 months
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Tapping the "your support and solidarity and care for Jews and Romani people and BIPOC should be more powerful than your hatred of nazis" sign so fucking hard rn.
Bcs u should support Jews and Romani people and BIPOC more than u hate nazis and some of u it is very clear that u couldn't give a shite about Jews and romani or BIPOC. You hate nazis but you've forgotten nazis aren't just generalised bigots or bad people and they have an ideology which targets "undesirables" and people who ate racially seen as inferior or less than. Only part of combating white supremacy and fascism is hating nazis and a lot of it is helping communities effected by white supremacy and fascism and listening to and understanding us.
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vitsa-didicoy · 1 month
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How to Donate to the Domari Society of Gypsies in Jerusalem
As many of you may know, the Domari community in Palestine is suffering alongside native Palestinians in the genocidal campaign headed by Israel.
Though we do not know much of the Domari's struggles in detail, I can only imagine it is the same extent as the Palestinians' struggles.
The Domari Society was founded by director Amoun Sleem in 2000 and since then she and her staff have done incredible things for the Domari, including providing resources and education to women and children.
On the Domari Society website, there is information on how to send donations via bank transfer, but considering that their main avenue may not be the most accessible to share and donate, I am making this post providing a step-by-step guide on how to donate to the Domari Society of Gypsies in Jerusalem.
This method works only if you have a PayPal and/or Xoom account (Xoom is owned by PayPal so if you only have PP, you can still donate.)
Step-by-Step:
Click this [link] here. It will take you to Xoom's page for sending money to Israel (Jerusalem is occupied by Israel, so it must be through them). Make sure you are signed in to either Xoom or PayPal.
Enter a minimum amount of 35.66 shekels (minimum 10.01 USD) to send. Click (Send Now) to progress to the next page.
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3. Confirm information on screen and click (Next).
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4. Select (Bank Deposit) and click (Next).
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5. When selecting a bank, click (Other) and it will bring you to a page where you must enter the IBAN number of the bank you want to send money to. The IBAN for the Domari Society's bank is IL040176380000002503877 (copy and paste this exactly). Confirm that the bank is Mercantile Discount Bank Ltd and click (Next).
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6. Enter in contact information. It is as follows: First Name: Domari Last Name: Society Address 1: Shua'fat, Derech Shua'fat 10 City: Jerusalem Phone Number: +97225324510 Email: [email protected]
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7. Enter any information required and choose your payment option. On the last page, confirm the information listed and if everything is correct, click (Send).
Bank transfer may take a few days, but congratulations! You just donated to the Domari Society of Gypsies in Jerusalem. Know that your contribution will go towards the betterment of the Domari in Palestine.
Also, most information is found on the Domari Society's website, so if you wish to confirm that the donation is legitimate you can check the bank details here: [link]
Please share this whether you donate or not, it could mean life or death for Dom under occupation. May we all see a day where our people are safe. Te aven baxtalo 💙❤️💚
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brakken · 1 year
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The moon isn't the only odd thing in the night sky above the ranch... 
My redesigns for Cremia & Romani!  I thought it would be neat to acknowledge Romani's real-life namesake in their clothing and looks.
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punkeropercyjackson · 3 months
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If i was Robin,i'd tweet 'Who the fuck is Batman' and then turn off my phone
Edit:D/p x DC racists found this and i kept seeing Jason x Fenton siblings so now it's unrebloggable.Sorry to my actually read comics niggas,as Jason husband and wife i draw the line at that for my own mental health.Also since it's been a few weeks since i made the edit but they keep liking this,even the shippers,i have a word for them:Kys
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folkfashion · 1 month
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Romani man, Hungary, by Romani Design
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deadsetobsessions · 16 days
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This is based off of that one tiktok from @sorruna where it’s the audio from Spider-Man: Into the Spider-verse.
——
Dick Grayson was a sneaky, intelligent little shit.
He was also dumb. These things are not mutually exclusive.
To this day, one of his best kept secrets- one of the many, many that he had now- was something he’d take to his grave.
Or to Jason’s grave, at least.
Dick sat down and began telling the story to ears that would never truly hear it.
——
Batman’s voice rumbled behind him as Dick, in his Robin suit, stood blankly on top of a roof.
“I know you snuck out last night, Robin.”
Dick froze, train of thought about his dinner derailed. Holy busted, Batman! Quick! Play dumb!
“Who’s Robin?” He asked, the years of performing in front of a large crowd coming to save his ass.
Not that dumb!
Batman sent him a dry look, reprimand already poised on his lips. Dick, however, was nothing but a good performer. Nay, a dedicated performer.
Quick! Do something out of character! He shouted at himself, panicking visibly. He stepped backwards, an idea appearing in his head. In his defense, it sounded like an amazing idea at the time. He had no idea it would blow up into a Justice League issue. If he had known… Dick would have lied better, probably. There was no way he was going to let B bench him for weeks!
“Who the fuck are you?!” He yelped. Dick apologized mentally to Alfred and his parents. Batman paused, stunned.
“That’s my question. Who are you?!” Bruce asked, immediately hostile. His son doesn’t curse. Well, not in any normal way anyways. Dick quickly backpedaled by yelling at him with a heavy Vlax dialect, missing his parents terribly as he screamed stranger danger in rudimentary Romany. After this, he was going to have to convince Bruce to get him a language tutor. He refused to forget one of the only ties he had left to his parents.
“Wait, wait- you’re my son.” Bruce replied back, in perfect Romany. He looked more convinced but still skeptical.
“My dad is a circus performer! Not a flying rat!” Dick screeched back. He couldn’t help but feel touched about Bruce seeing him like a son.
“Oy! Keep it down out there, you assholes! Some of us like our sleep, damn!” A random Gothamite screamed out of their window.
“Yo, shut the fuck up! The vigilantes are helping to keep the rent low, motherfucker!” Another Gothamite shouted back.
….
Needless to say, Bruce quickly brought Dick back to the cave- with precautions to make sure he didn’t figure out where the Cave was if Dick was actually someone else.
——
“You would have loved it, Little Wing. B was running around like a headless chicken. The memory loss protocol was actually made because of me, you know.” Dick chuckled, sniffling as he talked to the carved gravestone.
It did not reply.
——
The blood tests came back. Yeppers, Dick sarcastically thought, who woulda thought I’m me?
Reinforcements were called in.
Meaning, Batgirl.
“Watch him while I contact Justice League Dark.”
“You think it’s magic?” Barbara asked.
“Yes. There was no one else near our vicinity that could affect Dick like this. He has no head wounds.”
“Eesh. Okay, go. I’ll watch him.”
Bruce disappeared in his zeta tube, looking harried. So, to everyone that’s not a Bat, he looked absolutely terrifying.
“What did you get yourself into now, Boy Wonder?” Barbara sighed. Dick was careful to keep any signs of recognition out of his face.
“Stop calling me that! Where are my parents?!” He asked back. Barbara coughed and looked uncomfortably away.
That’s right, Babs. I’m pulling out the orphan card. Feel bad. Dick hid his feral grin.
“They’re… uh, busy.” Busy being dead, Barbara thought, immediately wincing at her own thoughts. Apparently, Dick thought the excuse was lame too, and he sent her an incredulous look.
“Would you like refreshments, Master Dick?”
“What?”
Alfred held out some cookies on a platter, giving Babs a quelling look as she tried to reach for his share.
“Oh, wow, these are really good!” Dick said as he shoveled cookies into his mouth. He tried to replicate the reaction he had when he tried these for the first time, and from Alfred’s satisfied look, Dick nailed it.
——
“Robin doesn’t remember who he is.” Batman rumbled as he all but dragged Zatanna and Constantine by the scuff of their jackets towards the zeta tubes.
“Hey, wait-”
“We have no time.” Batman snarled, tossing the two magic users into the zeta. He punched in the destination.
When they got there, he glared at the two magic users until they got into the cave.
“Damn, Bats. Really living up to your name, huh?”
“Not bad,” Zatanna said as she looked around.
“Robin,” Batman- Bruce- reminded them. He did a quick glance over to check on his kids, and found them satisfactorily uninjured. Though, Barbara was looking worse for wear. Bruce quickly found out why as she stalked to him.
“You deal with him.” She muttered. “I’m going home.”
Bruce blinked and nodded. “Get home safe.”
Zatanna and Constantine followed Batman as he walked towards Robin. It was odd to see the normally laughing child frown.
“It’s you! The kidnapper! Where are my parents?!”
Bruce winced which, for him, was akin to a full body flinch and recoil. No wonder Barbara was so tired.
“Fix it.”
“Don’t get your knickers in a twist, Batsy.” Constantine grumbled.
“Well help, Batman. Though… I’m not sure if he should be doing that.”
Bruce sharply turned his head back to where Dick was. Emphasis on was. Because now, he’s halfway up the giant dinosaur the Robin had insisted they keep.
“Robin, get down from there!”
“Stranger Danger!” Dick hollered back.
Batman- Bruce Wayne- sighed.
“That’s high level magic,” Zatanna hummed. “I can’t feel anything, but I know for sure that he won’t die. Magic like that either dissipates naturally or…”
“Lasts forever,” Constantine finished.
Bruce groaned, shooting off a grappling line and swooping upwards to catch Dick as he fell from the giant dinosaur.
——
“I pretended to get my memories back later,” Dick chuckled. “And pretended to forget the whole thing. Bruce was so relieved that I stopped knocking things over and trying to do cartwheels in high places that he totally forgot I snuck out.”
Dick patted the headstone.
“But between you and me? I’m pretty sure Alfred knew. I think B pissed him off that week.”
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angellilou-art · 1 month
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End of the fight 💧
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leidensygdom · 1 year
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Okay, I will try to explain this topic as well as I can. I will preface this with the fact this comes from personal experiences, and that they may not apply for everyone who has ties to this culture, but let's get to it:
What's the issue with Fortune tellers / "Exotic" circus performers, sexualized belly dancers and other forms of orientalism/Romani depictions?
So, as someone in the TTRPG world (specifically, the DnD community), this sort of trope is seen quite a lot. From the portrayal of Vistani (which has been tried to be fixed, but not... too well), to player characters in home games, as well as popular canon characters and podcasts, it's got quite normalized. Most of these tropes are based on Romani, which is a widespread ethnicity present all across the globe. Now, it feels almost strange to call it orientalism, given how Romani have been in Europe since the Middle Ages, even though they do have roots outside of Europe.
Romani face one of the biggest diaspora in the world: You will find Roma people under many names in very different countries, with cultures and traditions that can clash heavily. Their numbers can range from few hundred in some countries, to over a million in those they have a biggest presence. My own experience is tied to Spanish Roma, known as Gitanos, which is where my mother's side family comes from.
Gitanos are a widespread group, although they're most numerous in the southern part of Spain, Andalusia, where their presence has shaped the culture. Flamenco is thought to have been born from Gitano culture, and it has been adopted as a staple of the Andalusian identity, and the whole of Spain. Gitanos are hard to understand as their own ethnicity in Spain: There's been centuries of Gitanos and Spanish people mixing, and the average Andalusian is quite tan to start with (given Muslim presence there has also been pretty firm). It means it can be hard to "clock" a Spanish Romani person from a non-Romani one. It means you can find Romani people most would consider white, at least by Spanish standards. Most of the discrimination Gitanos face is cultural (and the whole ordeal can be a bit harder to explain from a more US-centric view).
Now, even when Gitanos have influenced Spanish culture a lot, they still face plenty of discrimination. They are one of the most marginalized groups out there. Laws have discriminated against them for centuries, on and off, which have put them in poverty. And poverty often develops into criminality, which has only seeded the idea that Gitanos are criminals, "lowlies", the bottom of society, "uncivilized", etc. Now, here comes a bit of my own experience with this.
My entire family is Andalusian, but both sides moved from there (the south) to Catalonia (north-east) in order to find a job during the Francoist (fascist) dictatorship. I won't get much into the specifics of the Catalan vs Andalusian beef because that's a bit of a massive topic too, but the important thing here is: My mother's side is Romani. My grandma faced some horrifying forms of discrimination, including the theft of her first child during the fascist dictatorship, which was taken from her by nuns (who ran hospitals at the time) to be placed into a "proper" family. (This is something that happened repeatedly at some hospitals during these times).
Now, she had two other children: My mother and my aunt. My aunt remained closely knit to Romani culture, and took part in it, which included marrying a Romani guy. She always did her best efforts to be part of it. I know she was into some culturally-related dances, which included some forms of bellydancing (which is also partially tied to Roma culture). But my mother decided she'd rather cut ties with her culture and become "civilised", by abandoning said culture.
This isn't too uncommon for Gitanos, to be honest. I've met a few people who come from similar backgrounds through my life. One of them was in university, where a fellow classmate gave an oral exposition about how his family had done a great job at "becoming civilised" by cutting ties with their own Roma roots. My university was a fairly progressive space, but no one batted an eye at that: The sheer hatred of Roma culture runs so deep even people who normally abhor racism and xenophobia consider Gitanos to be worth the hate.
There's a social pressure to do that, too. Everyone "knows" Gitano are criminals. I can't really even begin to explain how deeply does this sort of discrimination run. Roma are amongst the most hated minority groups in all of Europe (as well as most of the world). You will find that even in very leftist circles. People will try to erase the fact Roma have their own culture, and just make the world equal to "criminal", call them gy***** (which is a slur, btw), and detach them from being an actual culturally (and often racially) distinct group.
Now, this is only empowered by how media has taken our culture (it is almost hard for me to call it "our", given how much my mother ensured to take that away) and made it into a bad trope. Growing up, I was told my aunt was a sexual deviant who partook in indecent dances. Bellydancing is often seen as something very sexual (Wasn't, in origin), very unfitting. In media, bellydancers veer on the side of being a f*tish, and the common trope is the "bellydancer who seduces people in power for their own benefit". There's also the whole idea of shady fortune tellers and other magical tropes, that sort of weird mysticism that falls rapidly into orientalism. The idea that Roma will hex you, curse you, place an "Evil Eye" on you. And also the idea of travelling circus, people who perform in them being again full of that alluring exoticism, but beware! For they will enchant you, steal from you and run some massive criminal schemes on the way.
Now, when every tie a culture has on media is portrayed in a negative light, it's much harder for that culture to recover any sort of respect from the general populace. And that includes even people who are part of said culture, or people who have been removed from it. It has taken me so many years to unlearn a lot of these biases and realize where it has come from, and now I'm far too distant and far away from my grandmother to actually ever significantly connect to my heritage.
I've had the opportunity to witness what Romani culture is actually about, as I used to live with my grandmother during summers. A lot of the "mysticism" she took part of was actually about wards and protection. A lot of them were actually medicinal in nature, even if others were more superstitious. Red thread in the forehead for sickness and protection to curses, parfums (which contained alcohol or other antiseptics) on wounds, that stuff. My aunt was never a "sexual" deviant, she was keen on recovering and partaking on traditions from a culture that is slowly disappearing. The entire "promiscuous" idea is bullshit, Gitanos place a massive amount of power to marriage and loyalty. I had the luck to witness my cousin's marriage, which was a festivity like none other I had seen in my life, a colorful spectacle full of the most delightful attires, and my mother was whining the entire time over about how it was all an "uncivilised circus".
Now, this is why representation in media is key. Roma culture is broken into a thousand pieces and lost with every passing day. When someone decides to write an ambulant circus performer/fortune teller clad in exotic clothes full of golden jewellery, writes them as a criminal and makes the entire thing extremely sexual, they are feeding into the negative stereotypes about Roma.
Now, there's a lot of people who aren't even aware what culture does that trope even actually come from. I've seen people draw characters clad in Romani attires (often in, uh, rather pin-up or sexual contexts) and claim they're inspired by "x piece of media", where the trope is portrayed in the first place. I literally saw someone make a drawing in that way and call it "inspired by x (non-Roma) artist" instead of acknowledging where does all that come from.
I'm not asking people to not portray Roma people in media. Far from that. I just wish representation was better. Good representation is key towards making a culture seen in a more positive light, and teaching other peoples about it, and making people from said culture resonate with it. The very few times I've seen positive representations of Roma I've felt a bit of that connection with something that was taken from me. I want people to do a bit of research before giving a try to a Roma-coded character. Make an effort to not make Roma always the morally dubious fortune teller, the exotic alluring circus traveller, the bellydancer seductress. It's hard for Romani to produce widespread mainstream media because of how impoverished most communities are (because of the systematic discrimination Roma face all around the world), so the least non-Roma people can do is to be kind when they use their voice to talk or represent us.
I know this is a massive post, and I'm tagging it as "long post" for that reason, but I hope it is helpful for people. Feel free to ask or add your own experience if this is something that resonates with you too. Ask away if you want. I've been wanting to tell a bit my own personal experience, as this has always been a hard spot for me, and even if just a handful of people read this and understand what is this all about, I think it will have been worth it.
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jareckiworld · 30 days
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Krzysztof Gil — Cherubs (oil on canvas, 2024)
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Holocaust education failed when people went away thinking that the Holocaust
a) Was a surprise
b) Wasn't preventable
c) Can never happen again.
They also seem to think that they would be the heroes saving people and fighting back in the scenario, but y'know....those people were a tiny minority. The majority of people truly believed that Jews and Rroma were a disease on their society and wanted them exterminated. And yes, they believed these things with sugar-coated social justice terms.
Jews weren't Christ-killers anymore, they were "greedy outsiders who have dual-loyalty and corrupt the economy, disenfranchising the poor."
Rroma weren't devil-worshipping heathens anymore, they were "wandering people with no morals who prey on vulnerable people and trespass."
Killing and torturing disabled people wasn't exorcism anymore, it was "furthering society by eliminating the burdens on it" and "sparing those poor souls the horror of living" and "advancing scientific research."
Many progressive and leftist and liberal people ended up being complicit and even active members of the Nazi party because of the way the xenophobic and bigoted ideologies of the parties were painted in "progressive" vocabulary.
Think about how many times you've uncritically reblogged and shared posts about the "global elite" or "secret pedophile ring" or "X country eliminated Down Syndrome" or "scientists are so close to finding the autism gene" or "religion is poison" or "overpopulation".
You are not immune.
Not everyone may have personally manned the gas chambers, but they certainly didn't stand in Hitler's way.
Holocaust education isn't enough until it teaches that.
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