I think I’m mentally in a good enough headspace to finally write about this. This will be a ranty post, so skip it if you’d like. I’m also not going to pretend I’m not wildly speculating here. I do not know Vessel, nor am I a mental health professional. This is just me rambling into the void; I did my best to make it coherent.
So, to start, we’ll need the message from Vessel that he played during his The Room Below set and the text on screen from the Fall For Me music video. Since I’ll call back to them, I’ve transcribed both below.
Fall For Me:
The truth is I am due a harsh lesson in truth itself and how bitter it can be. Will you teach me? The truth is I am ugly, I am inadequate, I am lost, I am no god. The truth is, I want, to want, to live, and so do you. I just can’t do this any longer. I am afraid. Are you afraid? I want to understand what it is to let go. So for now let me live as a living drama of your pain. If we are to be submerged let us be submerged together.
Vessel’s Room Below Message:
We are here to silently connect. To project ourselves onto one another. We are here to remember. We are here to forget. We are here to worship.
Some time ago, I was given a message. It was a message that originated from one of you. Someone possessed by a strong desire to tell me something. The message read very simply: You saved me.
I have thought about this message a great deal since. It left me with a feeling that I have somehow been mistaken for someone else. I did not save anyone. I do not believe I have the capacity to save anyone. All I have ever given anyone was a small window into the emotional waiting room of my mind. I do so whilst doing everything in my power to minimize my own vulnerability. In this way, I am selfish. I chose not to give what others can, and yet I am the benefactor of this thankful praise.
|I experience a great deal of pain in my life. However, I do not believe I have suffered as you have suffered. Perhaps that is another reason why we are here. At the very least, we have all suffered.
I would also like to take this chance to tell you something. To love oneself is not the easy task we are sometimes told it is. We are all limited by something. We are all guilty of something. My own path towards a place of greater self-acceptance is paved with the art that I create. It is a path that I continue to stumble down at the expense of everything else. I am nothing without this music. I am nothing without this mask. So, in this sense, the message I received was true, but only in an inverse sense. The truth is I did not save anybody. You saved me.
For a bit of background, the Fall For Me music video was released in September of 2021, right before the release of TPWBYT. The Room Below show was initially set for January 2022. It was postponed twice due to COVID-19 and was finally set for the end of April 2022. To be honest, most bands would have just cancelled the show after it was postponed, especially if it was a single show, not part of a tour, and not meant for the entire band to be present. According to an online article, the show itself even started half an hour later than it was supposed to. Again, I’m wildly speculating, but Vessel wanted to do this show specifically to deliver his Room Below message. He doesn’t communicate any other way with his fans aside from the occasional chuckle on stage and his awful (/affectionate) heart hands. So what else was he supposed to do in order to respond to that person who told them that he, specifically, saved their life?
Let me back up a bit. Again, this is speculation, but I believe this person with their strong desire to communicate their message to Vessel did so before the music video for Fall For Me was released in September of 2021. It’s possible the message came after, but before makes the most sense (at least to me). I say this because the music video for the song has no direct connection to the lyrics. The base subject matter for Fall For Me is about longing and wanting someone who does not want you back, at least not in the same way.
On the other hand, the music video is Vessel (or a character he is portraying, if that makes you feel more comfortable) committing suicide by sea, and, upon first watch, the words on the screen are his suicide note. With closer examination, this is not the case. The words on the screen, though some statements do seem like they belong in a suicide note, are more like a precursor to Vessel’s Room Below speech, especially with the “I want to want to live, and so do you” quote. Even more than that, the statements show Vessel disproving himself and his importance to Sleep Token fans.
“I am ugly”, “I am inadequate”, “I am selfish”, “I am nothing without this mask.” With these four quotes, I’ll move on to the second part of this post. These four statements are coming from a man with severely diminished self-worth. Plainly, Vessel is struggling, or, to use his word, he is suffering. Without pulling more from his music, these quotes alone are a tell-tale sign that Sleep Token’s anonymous marketing strategy has backfired in the most spectacular way for Vessel. While it has captured the attention of over two million monthly listeners on Spotify and garnered over ninety-nine million views on YouTube, the anonymity has ruined Vessel’s self-esteem.
With the above stated, I believe he’s still on board with keeping up the anonymity of Sleep Token. To be frank, I think he’s the only member of Sleep Token who is still 100% on board with the gimmick. The Vesselettes recently unmasked back in July 2023 (good for them; they deserve to be recognized and praised for their talents), and there are multiple accounts of II, III, and IV walking around festivals and venues unmasked, sometimes even wearing their full stage costumes sans masks. Vessel relies on his masked identity like a crutch to deliver his art. He does so because he believes he has to. He plainly stated this fact to the six hundred people at the Lafayette with him in April of 2022 and, by conduit, all of Sleep Token’s fans who have heard the multiple recordings and edits of this message.
The other members, II, III, IV, even the Vesselettes, the old keyboardist, OG IV, and 2020 session player Sam Kubrick, have all achieved variable success without the Sleep Token façade in the public eye. But not Vessel. The best he had was performing on a small stage hosted by his former university at a music festival in 2014. Before that, he struggled to get subscribers on YouTube and played open mic nights at a local café. Vessel didn’t achieve any recognition or fame until after he put on the mask and bought entirely into the idea that his music, his art, should be wholly separated from who he is as a person.
This mindset reminds me of a Miley Cyrus quote (stick with me; I promise this is relevant) from a few years back. She did a podcast interview and said the following about her Hannah Montana persona: “When I looked like myself, when I didn’t have the wig on anymore, no one cared about me. I wasn’t a star anymore.” Her quote helped put Vessel’s statement, “It left me with a feeling that I have somehow been mistaken for someone else”, into perspective. I saw that snippet on YouTube a couple of weeks ago, and it was like everything instantly snapped into place involving Vessel’s insistence on remaining anonymous.
With the above said, do I believe that the anonymity schtick is a trash idea and that the band should ditch it? Absolutely not, because it works. Without anonymity, the band would not have blown up the way they did after The Summoning dropped in January 2023. Without anonymity, there wouldn’t be extra layers of added lore. Without anonymity, there would be no mini ARGs for the fans curious enough to wonder why there are no credits on the songs their streaming services are suggesting to them (thanks for fucking that up, by the way, Apple Music. A+ shitshow right there). We would not have such emotional, beautiful, heart-wrenching songs without Vessel’s anonymity. Vessel has said this last point himself with his quote about minimizing his vulnerability. Would Vessel have had the confidence to put out songs like Bloodsport, Atlantic, High Water, Missing Limbs, or even Vore without his mask to shield him? In Vessel’s words, all he has given his fans is “a small window into the emotional waiting room of [his] mind.” But what a gifted, beautiful, turbulent, fractured, and brilliant waiting room we have been allowed to see.
In closing, whoever it was that gave Vessel the message about saving their life, I sincerely hope they were in attendance for The Room Below show, and I hope they heard Vessel’s response. I hope they both, as well as anyone else touched by this interaction between the two, have found support channels for the weight of their pain. I hope that they are happy.
TL;DR Vessel is a beautiful, talented, and humble human being who has and continues to save lives with his music. He deserved so much more attention than he got before Sleep Token. I want Vessel to know this (even though he will never see this post). However, I also do not think that he and the other boys should not drop Sleep Token’s anonymity act at the expense of their comfort.
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Hey, fellow spoonies! Got a min for a bit of writing that has absolutely transformed my relationship to my chronic illness?
This is from Mindfulness Meditation for Pain Relief by Jon Kabat-Zinn, based on his experiences co-running (?) a clinic specifically for people with severe unmanageable chronic illness & chronic pain. Part of the book is exercises, which weren't hugely impactful for me. But this section I've listened to over and over. It's been a game changer for me. Maybe it'll help you too.
Below the cut bc it's long.
"First, a working definition of mindfulness so we know what we're talking about when we use that word. You can think of mindfulness as pure awareness. In particular, the awareness that arises from paying attention, on purpose, in the present moment, without judgment or reaction, to whatever appears in the field of your experience.
You already have awareness. It’s as much a part of being human as our capacity for thinking or for breathing. So you can always ask yourself in any moment: is my awareness of pain, in pain? and then take a look and see. You can also expand this line of investigation to ask yourself, is my awareness of fear afraid? Is my awareness of anger, angry? Is my awareness of sadness, sad? Very revealing and liberating exploration, as we shall experience firsthand.
Of course being non-judgmental and non-reactive sounds like an ideal. But it isn't, really, not in the way we’re talking about it. It's a way of being in relationship to experience, a commitment to--as best we can–suspend our judging for a time, and suspend believing in our judgements as being true.
Of course, we judge everything, and tend to react automatically whenever things are not to our liking. And we can be very emotionally reactive, especially when we're hurting. So as we shall see further on, and in the practices themselves, we just observe the judging and reacting when they arise, and–as best we can–refrain from judging our judging, or reacting to our reactions.
A number of principles, attitudes, and perspectives are important to keep in mind when cultivating a mindful approach to working with chronic pain conditions or any other distressing elements in your life.
Here are seven that are fundamental and bear revisiting and keeping in mind, and listening to again and again, just as with the meditation practices. We will be making use of them every day, and even moment by moment throughout the day.
1. As we said, as long as you’re breathing there is really more right with you than wrong, no matter what is wrong. And our work will involve mobilizing those interior resources of your own inner landscape, of your body and mind, to work for you to improve the quality of your day-to-day and moment-to-moment life.
2. One of those interior resources is the power of the present moment. The power of “now” is enormous, yet mostly we persist in living in the past or in the future, in memory or in constant anticipation, worry, and planning, most of the time. And we never realize and never recognize how powerful and healing it can be to inhabit this moment, the only one we are ever alive in.
So strange as it may sound, it turns out it is very challenging to actually live in the present moment, even though it's the only time we ever really have to do anything: for learning, for growing, for coming to terms with things as they are, for expressing our affection and appreciation for others, for loving. All this takes ongoing practice.
3. Of course we are happy to show up more in the present moment as long as it's exactly to our liking. But it usually isn't anywhere near as good or as pleasant as we would wish it to be. That is true even if we don't have a chronic pain condition that we could see as the cause of all our troubles.
Have you noticed how easy it is to always want things to be different from how they actually are?
We certainly don't want to inhabit the present moment if we don't like it, and we certainly don't like it if we are in significant pain. So we can easily get caught up in trying to distract ourselves and escape from the present moment because it's not to our liking.
4. Our usual options when faced with situations we don't like and wouldn't want anyone to suffer from, are twofold. As we just saw, we can turn away from them and try to ignore them or escape from them as best we can. Or alternatively, we can get caught up in obsessing about our troubles endlessly and feel victimized.
Either way we might (as so many people do) turn to familiar resources at our disposal to dull the pain, such as alcohol or drugs, or food or TV, even if those coping strategies don't work, are addictive, or have terrible consequences that may make our lives worse in the long run.
We might also get into the habit of being irritable, gruff, and angry a good deal of the time, out of our own pain and frustration. Or emotionally withdrawn from others and from life, distant, cut off, in a state of perpetual contraction of both body and mind.
None of these coping strategies make for much happiness and ease of being. Grinning and bearing it isn't much fun. And blaming all our troubles on the pain doesn't actually make anything any better, as we usually come to see at some point or other. This can just further compound our frustration and even despair.
5. There is a third way of dealing with painful experiences, a way of being rather than perpetual doing and forcing. One that involves neither turning away from painful experiences, nor becoming overwhelmed by them. That third way is the way of mindfulness, the way of opening to and befriending our experience, however strange that may sound.
We do this by turning toward what we most fear to feel and opening gradually, over time, and only to the degree that you choose, to the full range of our experiences in any given moment, even when what we are experiencing is highly unpleasant, aversive, and unwanted.
You could think of it as putting out the welcome mat for what is happening. Because whatever it is, it is happening already. Any attempt to turn away is really a denying of your situation, which doesn't help much. And succumbing to resignation, a sense of being defeated, or to depression or perhaps even self-pity will clearly only make matters worse. If we take the turning-away route, we will be turning away from the opportunity to learn from what the pain has to teach us.
If we take the turning-away route, even though it may seem simpler when we are in a depressed mind-state, we may never find openings, new possibilities, new beginnings, new ways of being that are available to us right inside our own circumstances and our own mind and body. We might not discover that we can become stronger and more flexible in the face of whatever it is that we are dealing with, discover new options for relating to what we are carrying – which is the root meaning in Latin of the word “to suffer.” The approach of mindfulness, of turning-toward and opening to our experience – even when it is difficult – can readily lead to new ways of seeing including new possibilities for coming to terms with our situation in the moment, whether we like it or not, whether we want it or not.
This is called resilience, an interior strength we can cultivate through practice. A way to live, and live well, with what life offers up for us: “the full catastrophe,” as Zorba the Greek called it – the human condition itself.
6. This path of mindfulness involves learning to open to experience moment by moment with kindness and compassion towards oneself, whether what you are experiencing in any given moment is pleasant, unpleasant, or neither pleasant nor unpleasant. And without judging the experience as good if we like it, bad if we don't like it, and boring if we don't have any particular feeling one way or another.
As we said earlier, that doesn’t mean we won’t be judging plenty. But we can form the intention to suspend our hair-trigger tendency to judge everything according to whether we like it or not, and also our tendency to react emotionally and fairly automatically in a similar way : with acquisitiveness, even greediness, if we like it and therefore always want it to last or want more of it; and with rejection, anger, hatred, or disappointment if we don’t like it and want it to go away.
So non-judging and emotional balance in the face of challenging circumstances will be factors we can cultivate in working mindfully with our moment-to-moment experience–not as ideals we try to impose on ourselves or strive to grab hold of, but as potentials already within ourselves that we can learn to recognize and bring into greater awareness when they do arise.
Over time and with practice, we may find that being less emotionally reactive and less harshly judgemental, and kinder and more accepting of ourselves and our moments–however they may be–becomes more and more our default setting, rather than anger, resentment, fear, self-loathing, and contraction in both the mind and the body. And since these kinds of contractions of mind and body usually increase the intensity of our pain, they just compound our misery and suffering. This is one easy way we can exert significant positive influence over our pain.
7. None of this has to do with making anything go away. We’re not trying to suppress our pain or “control” it, or suppress our emotional state. We’re not trying to fix anything at all–even though we may want to, or feel helpless and resentful that medicine cannot fix what we feel is the matter. On the contrary, we are just looking for a place to sit or to stand, a momentary refuge within which we can contemplate the present moment, and perhaps discover some respite right in the middle of things as they are, however they are. Amazingly, this stance of what I often call non-doing or just being can very quickly lead to things changing–since things are always changing, even our pain and our relationship to it.
But sometimes if we are too stuck in our thought-habits, in the same old ruts regarding our condition, desperate to get somewhere else or fix something you think might be broken, or else make it go away, our very desire and fixation may lead to its just staying around longer, as if we were actually feeding those energies, as if we ourselves are locking ourselves in and preventing our world from changing. The world and our bodies are always changing. That is a natural law: the law of impermanence. Everything changes. Why would we be an exception? So sometimes patience and forbearance may be called for, and good strategies for allowing things to change and even heal on their own."
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