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redthefortuneteller · 5 months

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Snake is not a human with snake genes. He's a snake with human genes.

𓆚 𓆚 𓆚 Edit: I've added at the bottom something else I had forgotten about. If you've read this post before, give it a read. Sorry about that! I've made other seperate posts related so that this one doesn't get so enormous. Here are the links: The Island of Queimada Grande The Snake Charming Flute A Pet Snake Feel free to give them a peek if you found this post interesting. These posts are much more brief than this one, I promise you! :D 𓆚 𓆚 𓆚 If you're at all familiar with the 1896 early science fiction novel "The Island of Doctor Moreau" by H. G. Wells, the tittle surely might've brought it to mind. Indeed, I am basing this theory on this novel. "The Island of Dr. Moreau reflects the ethical, philosophical, and scientific concerns and controversies raised by the themes and ideas of Darwinian evolution, which were so disruptive to social norms in the late 1800s."

In brief, Doctor Moreau was an eminent physiologist (read: mad scientist) in London who ended up fleeing Great Britain due to his experiments in vivisection being publicly exposed. Vivisection is, for all intents and purposes, experimentation on live animals. What he accomplished with his experimenting was human-animal hybrids. But it's not as one would assume at first glance (as did the main protagonist in the novel), that he'd turn humans into animals, as is often portrayed in this sort of fiction or even in real-world folklore (think werewolves or berserkers).

Instead, Doctor Moreau turned animals into humans. And unfortunately, through means of extremely painful surgery, which fits in quite well with a dark story such as Kuroshitsuji.

Almost all of the beast-folk are named after "what they're made of". For example: Leopard-Man, Hyena-Swine, Wolf-Man, Fox-Bear Woman, etc… And he refers to them as his children. Children he holds hostage on an island. You know, like an orphanage? The orphanage, which is mentioned in Chapter 192, could very well be "the island" where the Doctor's children were being held at. After all, an island is just like a building where one can be held in, only the walls are a vast ocean. Snake (or Oscar) refers to it as "… a terrible place." and remembering the painful surgery part, I think that's an understatement.

In a 1996 film adaptation that slightly deviated from the original work, the beast-folk as they're called, need to take a serum in order to keep them from turning back into their original form. All except for one hybrid in particular, which the doctor refers to almost perfect or the closest he's gotten to perfection. I feel inclined to mention that in the film someone confronts the protagonist with something along the lines of "What do you intend to do once you get her out of the island? Sell her to a circus?" referring to that almost perfect hybrid. I believe it to be the case that Snake could be the perfect hybrid. The doctor mentions the fact that in turning animals into humans, he could create the perfect human, devoid of its human flaws, devoid of malice. I firmly believe Snake is devoid of malice.

The whole incident with Phelps was nothing but a mistake, and Snake's paying dearly for that mistake as he got his neck sliced in the same place Phelps had the mamba bite.

Whichever the case, the plan was not very well thought through: he was going to kill Smile without knowing the circus troupe was dead and without so much as asking Smile about it. He was going to kill Sebastian too, were he not a demon. As Smile was telling him that he had infiltrated the circus in order to investigate, Snake kept flip-flopping between getting shocked with the revelation that the troupe were kidnapers and getting aggravated, insisting Smile was lying. Probably due to the snakes' chattering each of their opinions. He's confused, but he's not evil. It's clear from his reactions.

The reason I'm bringing this up is because he was acting purely on impulse. Not much thought. Or at least, the thought he put into it wasn't much. It wasn't malice guiding his actions, but a sort of instinct. Snakes don't think much about attacking when they feel threatened. If they feel inclined to do so, they just do. No questions asked. No thinking about consequences.

In the film mentioned earlier, the doctor's office looks like a small library. The doctor is obviously quite literate. However, his "children" aren't.

There seems to be quite a bit of focus on Snake not knowing how to read. First mentioned on Yana's personal blog and most recently brought up in Chapter 195. It was quite common for people to be illiterate at the time Kuro takes place, but there was a focus on Snake from Yana's part, which I only find interesting because of how his snakes were named. After famous writers.

Could the doctor have named the other snakes but not him, as he was the first snake? The Snake. Or could Snake have named the others because he himself didn't have a name? It's funny that among all his family, the one human is simply named "snake" while the ones that would be naturally referred to as snakes are named quite fancifully. It's also quite comical if you consider chapter 51, when Finnian thought Snake was "Mister Oscar" as he introduced himself with "I'm Snake…", "- Says Oscar."

If you'd like to consider going a little further and going a bit crazy on these what ifs: consider that his snakes are the others who didn't make it or reverted back to normal. The panel in chapter 195 (page 7) where Snake has himself a little dilemma (in space!) with all the snakes chiming in in his head? I know it might sound a little out there, but I think the reason those three Snakes are shown naked could be because they're not Snake, they really might be Keats, Emily, and Wilde. Either the Snake-Man hybrids all look the same, or this is how Snake visualizes them speaking, as he himself is a snake like them. The difference is that he can use human speech, so if they were to use it as well, they too would look like him… right?

In fact, he often makes little distinction. He's said this in chapter 202 when Arty asks if he's a snake charmer, to which he firmly responds, "No. Snake and us are family. - says Dan." and "We are all footmen. - Says Goethe." Before this, he says "We're all here. - says everyone." He refers to them as "us". He makes little separation between himself and the other snakes. He understands and talks to snakes because, naturally, he is a snake. And he's the only snake who can talk to humans—the only one who is also human. He's the spokesperson (spokesnake, lol) of the group. Edit: He makes different voices for different snakes. Each snake has their own voice. What if those were really their voices at some point in time? The first idea one gets from Snake is that the snakes are like parts of his personality that he's expressing through them. However, this isn't true (or entirely true) because they do really do communicate with him, as proven undeniably by Oscar sneaking into the castle basement in the Green Witch arc and bringing back information Snake had no way of knowing (and couldn't really explain very well when Bard asked for details).

In chapter 53, he's sneaked down to the cargo to share the food with "everyone" as he says. I always found it a little odd to share human food with snakes, who only eat whole animals. On the plate, there were some leaves. There are no herbivorous snakes; they're all exclusively carnivorous (insectivorous, too). Of course, the lettuce, or whatever it is, is intact. But still, snakes don't eat breaded chicken or liver pâté either… It's just odd that Snake, who's been seen feeding his snakes mice twice, suddenly thinks they'd be interested in this gourmet, first-class dish. I believe he thinks, since it's delicious to him, surely they might think so too. After all, they're all snakes. Could he get a little confused sometimes?

He's also never showed any fear of the werewolf forest while the other servants were scared as they made their way to the village in the Emerald Witch arc. He doesn't seem phased by the idea of wolf-men. He was freaked out by the torture instruments in the village though, meaning some things are scary, just not the werewolves.

Edit: I forgot to mention an interesting passage from the Kuroshitsuji Original Picture Drama live reading from 2015. As far as I know, the script was written by Yana Toboso. It's all done mainly for comedic purposes. However, there's a part where the characters are drinking and chatting and eventually some get a little tipsy. What Snake says in a drunken crying fit is "I'm a snake! I feel better if I drink a lot of sake!" Interesting, isn't it? ;) Go ahead and watch it yourself here if you feel like it: https://youtu.be/xMmrWsHLaqc?si=ozkAfssE_fLOOoaM&t=506

To end I'd also like to call attention to the cover art from Chapter 196. Him being confused about a lemon cake and a lemon tart being different snacks when they're both sweet and both cakes made it to the cover art. He's having trouble grasping how a lemon flavored dessert can be different from another lemon flavored dessert.

I think that sums it up nicely, although I might have forgotten some things. I do apologize if anyone has already made this correlation between this work by H. G. Wells and Snake's possible origins, I couldn't find anything related.

Of course it can all be explained easily by just saying he sees the snakes as family and as "us" because he has a connection to them. However, it's the "how he came to be" part that is my main motive behind the theory.

I put a lot of love and care into this theory and since Snake's flashbacks might be coming up soon, I thought I'd share it just so that it's out there for all it's worth.

Thank you so much for reading. Have a lovely day. Red

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