Does it like, annoy anyone else when a story presents itself as "feminist" and "progressive", but also punches down on women who are sex workers or sexually active.
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Fantasy Worldbuilding Questions (Society)
Society Worldbuilding Questions:
What is each society’s crowning achievement or proudest "claim to fame"?
What are each society’s greatest ills or challenges? (Do these differ depending on who you ask?)
Who garners the most respect in this society, and why?
Who is shown the least respect in this society, and why (what does it value)?
Where are hierarchies and power differences starkest between people in this world, and why?
Where are social norms and influences (such as laws) most stringently upheld in this world, and why (e.g., what roles do politics, ideology, religion, or competition for resources play)?
When did this society’s power structures emerge or change significantly, and why?
When did major societal beliefs or practices become entrenched? Are there any that have recently fallen away or started to disappear?
Why is living within this society challenging for your main characters?
Why does each character enjoy or appreciate this society, if anything?
❯ ❯ ❯ Read other writing masterposts in this series: Worldbuilding Questions for Deeper Settings
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Civilization does not lie in a greater or lesser degree of refinement, but in an awareness shared by a whole people. And this awareness is never refined. It is even quite simple and straightforward.
Albert Camus, Notebooks, 1935-1942
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I want to clarify that when I say “Javert is a furry” I mean that he’s canonically an anthropomorphic dog. (In his introduction he’s literally described as a dog that happens to look humanoid.) But, I don’t mean that Javert would ever be a furry in the sense that he would be “part of the furry community.”
Because openly accepting you’re a furry requires a level of introspection, playfulness, rebellion, and imagination that Javert simply doesn’t have. It means being part of a niche “rebellious” subculture that proudly likes things mainstream culture often views as weird, and Javert would never like things mainstream society would shame him for. Accepting you’re a furry means you have to think about yourself and what you enjoy and Javert is never going to do that. A lot of furry culture is also about forming connections and making friends and Javert would also absolutely never do any of that. He would never do something for fun outside of work. As an authoritarian who derives all his self-worth from crushing outcasts, he would never get involved in a community that likes to bond over being proudly “countercultural” or fringe or niche or queer or weird and artistic.
It’s ironic. Javert is at once the ultimate furry but also the polar opposite of the weird countercultural things that the furry community (theoretically) is supposed to stand for.
Javert is the kind of person who goes around growling about how his hands are “claws” and he’s got a “dog-wolf soul” …..but if you asked him if he was a furry he’d snarl “what’s a furry? Sounds rebellious! I don’t think furries are permitted by the government!” And then his whiskers would bristle up, like a dog backed into a corner, and he’d bark at you. The paradox of Javert.
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I feel like, regrettably, this website needs a crash course in recognizing a particular brand of post about female martyrdom and suffering that is really, at its core, based on OP's views on a holistic level, a post about hating """men""" in disguise. Female anger is righteous and does come a from a place of personal and historical suffering, and should be expressed. I truly do think that. But I guess Tumblr's userbase sucks because then you go on these blogs and it's post after post about how men are ontologically evil and sex work should be criminalized and women are these broken shattered creatures unilaterally scorned by MALES with no hope for justice. Just the absolute most childish reductive way of analyzing misogyny in our culture that always boils down to racism, prejudice against sex workers, and transphobia
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A human being, appearances to the contrary, doesn’t create his own purposes. These are imposed by the time he’s born into; he may serve them, he may rebel against them, but the object of his service or rebellion comes from the outside. To experience complete freedom in seeking his purposes he would have to be alone, and that’s impossible, since a person who isn’t brought up among people cannot become a person.
Stanisław Lem, Solaris
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Being a human means accepting promises from other people and trusting that other people will be good to you. When that is too much to bear, it is always possible to retreat into the thought, “I’ll live for my own comfort, for my own revenge, for my own anger, and I just won’t be a member of society anymore.” That really means, “I won’t be a human being anymore.”
Martha Nussbaum, in A World of Ideas, by Bill Moyers
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